-
41 שאר
שְׁאֵר, שְׁאֵירm. (b. h.; v. שָׁאַר) (preservation, existence, 1) sustenance, alimentation; 2) (sub. בשר) body, flesh; 3) bodily contact, intimacy. Mekh. Mishp. s. 3 (ref. to שארה, Ex. 21:10) שְׁאֵרָהּ אלו מזונותיהוכ׳ sherah means her alimentation (ref. to Mic. 3:3, a. Ps. 78:27); ib. (anoth. opin.) שארה כסותה כסות … לשְׁאֵרָהּוכ׳ sherah ksuthah means, garments suited to her body (according to age and season) ; ib. (anoth. opin.) שארה זו דרך ארץ sherah means (intimacy) marital duty (ref. to Lev. 18:6; 12; 13, cmp. Targ.); Keth.47b לפום שארה תן כסותהוכ׳ according to her body (age) give her garments …, according to the season give her ; Y. ib. V, 30b top. Sabb.137b חוק בשְׁאֵרוֹ, v. חוֹק; Y.Ber.IX, 14a bot. בשְׁאֵירוֹ.Trnsf. ( flesh and blood, relationship, relatives; race. Ib. שְׁאֵירֵנוּ; Sabb. l. c. שְׁאֵרֵינוּ, v. יְדִידוּת. Lev. R. v. 34 (expl. עכר שארו, Prov. 11:17) זה שמגעת … את קרוביווכ׳ that is he to whom joy (a festive occasion) happens, and who lets not his nearest relatives join him because they are poor; Yalk. Prov. 947. Yeb.90b (ref. to Lev. 21:2) שארו זו אשתו his flesh ( sher), this means his wife (cmp. Gen. 2:24); Sifra Emor beg.; a. e. -
42 שאיר
שְׁאֵר, שְׁאֵירm. (b. h.; v. שָׁאַר) (preservation, existence, 1) sustenance, alimentation; 2) (sub. בשר) body, flesh; 3) bodily contact, intimacy. Mekh. Mishp. s. 3 (ref. to שארה, Ex. 21:10) שְׁאֵרָהּ אלו מזונותיהוכ׳ sherah means her alimentation (ref. to Mic. 3:3, a. Ps. 78:27); ib. (anoth. opin.) שארה כסותה כסות … לשְׁאֵרָהּוכ׳ sherah ksuthah means, garments suited to her body (according to age and season) ; ib. (anoth. opin.) שארה זו דרך ארץ sherah means (intimacy) marital duty (ref. to Lev. 18:6; 12; 13, cmp. Targ.); Keth.47b לפום שארה תן כסותהוכ׳ according to her body (age) give her garments …, according to the season give her ; Y. ib. V, 30b top. Sabb.137b חוק בשְׁאֵרוֹ, v. חוֹק; Y.Ber.IX, 14a bot. בשְׁאֵירוֹ.Trnsf. ( flesh and blood, relationship, relatives; race. Ib. שְׁאֵירֵנוּ; Sabb. l. c. שְׁאֵרֵינוּ, v. יְדִידוּת. Lev. R. v. 34 (expl. עכר שארו, Prov. 11:17) זה שמגעת … את קרוביווכ׳ that is he to whom joy (a festive occasion) happens, and who lets not his nearest relatives join him because they are poor; Yalk. Prov. 947. Yeb.90b (ref. to Lev. 21:2) שארו זו אשתו his flesh ( sher), this means his wife (cmp. Gen. 2:24); Sifra Emor beg.; a. e. -
43 שְׁאֵר
שְׁאֵר, שְׁאֵירm. (b. h.; v. שָׁאַר) (preservation, existence, 1) sustenance, alimentation; 2) (sub. בשר) body, flesh; 3) bodily contact, intimacy. Mekh. Mishp. s. 3 (ref. to שארה, Ex. 21:10) שְׁאֵרָהּ אלו מזונותיהוכ׳ sherah means her alimentation (ref. to Mic. 3:3, a. Ps. 78:27); ib. (anoth. opin.) שארה כסותה כסות … לשְׁאֵרָהּוכ׳ sherah ksuthah means, garments suited to her body (according to age and season) ; ib. (anoth. opin.) שארה זו דרך ארץ sherah means (intimacy) marital duty (ref. to Lev. 18:6; 12; 13, cmp. Targ.); Keth.47b לפום שארה תן כסותהוכ׳ according to her body (age) give her garments …, according to the season give her ; Y. ib. V, 30b top. Sabb.137b חוק בשְׁאֵרוֹ, v. חוֹק; Y.Ber.IX, 14a bot. בשְׁאֵירוֹ.Trnsf. ( flesh and blood, relationship, relatives; race. Ib. שְׁאֵירֵנוּ; Sabb. l. c. שְׁאֵרֵינוּ, v. יְדִידוּת. Lev. R. v. 34 (expl. עכר שארו, Prov. 11:17) זה שמגעת … את קרוביווכ׳ that is he to whom joy (a festive occasion) happens, and who lets not his nearest relatives join him because they are poor; Yalk. Prov. 947. Yeb.90b (ref. to Lev. 21:2) שארו זו אשתו his flesh ( sher), this means his wife (cmp. Gen. 2:24); Sifra Emor beg.; a. e. -
44 שְׁאֵיר
שְׁאֵר, שְׁאֵירm. (b. h.; v. שָׁאַר) (preservation, existence, 1) sustenance, alimentation; 2) (sub. בשר) body, flesh; 3) bodily contact, intimacy. Mekh. Mishp. s. 3 (ref. to שארה, Ex. 21:10) שְׁאֵרָהּ אלו מזונותיהוכ׳ sherah means her alimentation (ref. to Mic. 3:3, a. Ps. 78:27); ib. (anoth. opin.) שארה כסותה כסות … לשְׁאֵרָהּוכ׳ sherah ksuthah means, garments suited to her body (according to age and season) ; ib. (anoth. opin.) שארה זו דרך ארץ sherah means (intimacy) marital duty (ref. to Lev. 18:6; 12; 13, cmp. Targ.); Keth.47b לפום שארה תן כסותהוכ׳ according to her body (age) give her garments …, according to the season give her ; Y. ib. V, 30b top. Sabb.137b חוק בשְׁאֵרוֹ, v. חוֹק; Y.Ber.IX, 14a bot. בשְׁאֵירוֹ.Trnsf. ( flesh and blood, relationship, relatives; race. Ib. שְׁאֵירֵנוּ; Sabb. l. c. שְׁאֵרֵינוּ, v. יְדִידוּת. Lev. R. v. 34 (expl. עכר שארו, Prov. 11:17) זה שמגעת … את קרוביווכ׳ that is he to whom joy (a festive occasion) happens, and who lets not his nearest relatives join him because they are poor; Yalk. Prov. 947. Yeb.90b (ref. to Lev. 21:2) שארו זו אשתו his flesh ( sher), this means his wife (cmp. Gen. 2:24); Sifra Emor beg.; a. e. -
45 בשלמא
בִּשְׁלָמָא(v. שְׁלָמָא) in peace, well, whence (as a dialectic term) granted, it is right, it would be right. Pes.7a ב׳ שבת … אלאוכ׳ it is right as far as ‘a Sabbath is concerned, for it may happen on an eve of Passover concurring with a Sabbath, but (when it says) ‘on a Holy Day, how can ? Ib. 24b ב׳ אי … שפירוכ׳ I grant, if …, it would be right (to infer that), but now Ib. 50a ב׳ למאן דאמר … היינו it is right according to him who says …, but according to ; a. v. fr. אי אמרת ב׳ = ב׳ אי אמרת, v. אִי II. -
46 בִּשְׁלָמָא
בִּשְׁלָמָא(v. שְׁלָמָא) in peace, well, whence (as a dialectic term) granted, it is right, it would be right. Pes.7a ב׳ שבת … אלאוכ׳ it is right as far as ‘a Sabbath is concerned, for it may happen on an eve of Passover concurring with a Sabbath, but (when it says) ‘on a Holy Day, how can ? Ib. 24b ב׳ אי … שפירוכ׳ I grant, if …, it would be right (to infer that), but now Ib. 50a ב׳ למאן דאמר … היינו it is right according to him who says …, but according to ; a. v. fr. אי אמרת ב׳ = ב׳ אי אמרת, v. אִי II. -
47 דמים
דָּמִים, דָּמִיןm. pl., constr. דְּמֵי ( דמה) equivalent, compensation; (cmp. שָׁוָה) price, value; payment. Pes.112b do not bargain בשעה שאין לך ד׳ when thou hast no money to pay with. Kerith. 13b ד׳ וערכין the assessment of an object to be redeemed or of an object the value of which was dedicated, v. עֶרֶךְ.Pea. 32a לפי מידה … או לפי ד׳וכ׳ must he pay the fine according to quantity or according to value?Kidd.I, 6 כל הנעשה ד׳ באחר whatever is used as payment for another object; expl. ib. 28a כל הנישום ד׳וכ׳ whatever is assessed as an equivalent, i. e. an exchange is meant and not a sale for cash. Ib. b החליף דמי שור בפרה if he gives a cow in payment of money which he owes for an ox; a. fr.Keth.103b נהוג נשיאותך בד׳ Ar. conduct thy office of Nasi as something valuable (Var. in Ar., a. ed. ברָמִים). -
48 דמין
דָּמִים, דָּמִיןm. pl., constr. דְּמֵי ( דמה) equivalent, compensation; (cmp. שָׁוָה) price, value; payment. Pes.112b do not bargain בשעה שאין לך ד׳ when thou hast no money to pay with. Kerith. 13b ד׳ וערכין the assessment of an object to be redeemed or of an object the value of which was dedicated, v. עֶרֶךְ.Pea. 32a לפי מידה … או לפי ד׳וכ׳ must he pay the fine according to quantity or according to value?Kidd.I, 6 כל הנעשה ד׳ באחר whatever is used as payment for another object; expl. ib. 28a כל הנישום ד׳וכ׳ whatever is assessed as an equivalent, i. e. an exchange is meant and not a sale for cash. Ib. b החליף דמי שור בפרה if he gives a cow in payment of money which he owes for an ox; a. fr.Keth.103b נהוג נשיאותך בד׳ Ar. conduct thy office of Nasi as something valuable (Var. in Ar., a. ed. ברָמִים). -
49 דָּמִים
דָּמִים, דָּמִיןm. pl., constr. דְּמֵי ( דמה) equivalent, compensation; (cmp. שָׁוָה) price, value; payment. Pes.112b do not bargain בשעה שאין לך ד׳ when thou hast no money to pay with. Kerith. 13b ד׳ וערכין the assessment of an object to be redeemed or of an object the value of which was dedicated, v. עֶרֶךְ.Pea. 32a לפי מידה … או לפי ד׳וכ׳ must he pay the fine according to quantity or according to value?Kidd.I, 6 כל הנעשה ד׳ באחר whatever is used as payment for another object; expl. ib. 28a כל הנישום ד׳וכ׳ whatever is assessed as an equivalent, i. e. an exchange is meant and not a sale for cash. Ib. b החליף דמי שור בפרה if he gives a cow in payment of money which he owes for an ox; a. fr.Keth.103b נהוג נשיאותך בד׳ Ar. conduct thy office of Nasi as something valuable (Var. in Ar., a. ed. ברָמִים). -
50 דָּמִין
דָּמִים, דָּמִיןm. pl., constr. דְּמֵי ( דמה) equivalent, compensation; (cmp. שָׁוָה) price, value; payment. Pes.112b do not bargain בשעה שאין לך ד׳ when thou hast no money to pay with. Kerith. 13b ד׳ וערכין the assessment of an object to be redeemed or of an object the value of which was dedicated, v. עֶרֶךְ.Pea. 32a לפי מידה … או לפי ד׳וכ׳ must he pay the fine according to quantity or according to value?Kidd.I, 6 כל הנעשה ד׳ באחר whatever is used as payment for another object; expl. ib. 28a כל הנישום ד׳וכ׳ whatever is assessed as an equivalent, i. e. an exchange is meant and not a sale for cash. Ib. b החליף דמי שור בפרה if he gives a cow in payment of money which he owes for an ox; a. fr.Keth.103b נהוג נשיאותך בד׳ Ar. conduct thy office of Nasi as something valuable (Var. in Ar., a. ed. ברָמִים). -
51 טעם
טְעַם, טְעֵם, טְעֵים, טַעֲמָאch. sam(טעם pleasure, will), 1) pleasure, will. Dan. 3:10; a. e. 2) good cheer. Ib. 5:2. 3) reason, argument, sense Targ. Job 12:20; a. e.B. Bath. 173b דלא יהבי ט׳וכ׳ who give no reason for their decisions (judge arbitrarily). Ib., a. fr. מאי ט׳ (abbr. מ״ט) what is the reason (of the law of the Mishnah)?Kidd.68b, a. fr. דריש ט׳ דקרא interprets the biblical law on its reason and accordingly modifies it, extending or limiting, e. g. (B. Mets. 115a) applying the law Deut. 26:17 only to poor widows. Ib. אלא לרבנן מאי טַעֲמֵיה but according to the Rabbis (who do not interpret the law on its reason), where is the argument for it? (prob. to be read: מַעֲמַיְיהוּ; Yeb.23a מנא לן). Ber.7b מ״ט לא אתי מרוכ׳ why do you not come to synagogue for prayer?Ib. 11a קא מפרשי טַעֲמַיְיהוּ וט׳וכ׳ they give their reason for their own opinion and for differing with Beth-Sh.Keth.83b הלכה כר׳ … ולא מטַעֲמֵיה the rule (practice) is in agreement with R. S.s opinion, but not for the reason he had for it. Ib. 84a כטעמיה וכהלכתיה in agreement both with his argument and his legal opinion; a. fr.Pes.21b, a. fr. ט׳ דכתבוכ׳ the reason (of this) is, because, i. e. this is so only because וּלְטַעֲמֵיךְ now, according to your argument (assuming it to be correct,what then?). Ber.43a; a. v. fr. 4) argument on the cause of bereavement, consolation (v. טַמָּא). M. Kat. 18a למישאל ט׳ מיניה (Ms. M.; second time, לשיולי ביה ט׳) to get his permission to argue (with him), i. e. to console him. Snh.113a (read:) למשאל ביה ט׳ (or טמא, v. Rabb. D. S. a. l. note 7) to console him.בֵּי טַעֲמָא, v. טַמָּא. 5) taste. Targ. Num. 11:8; a. e.Yoma 78b ט׳ דמיתותא a foretaste of death. Hor.11a, v. טְעַם. Ḥull.97a בט׳ it depends on the taste (whether a mixture be forbidden), v. preced. Ib. b מין בשאינו מינו … בט׳ in case of a mixture of heterogeneous things which are permitted, we decide by the taste; a. fr.Pl. טַעֲמִין. Targ. Cant. 5:11; 13. -
52 טְעַם
טְעַם, טְעֵם, טְעֵים, טַעֲמָאch. sam(טעם pleasure, will), 1) pleasure, will. Dan. 3:10; a. e. 2) good cheer. Ib. 5:2. 3) reason, argument, sense Targ. Job 12:20; a. e.B. Bath. 173b דלא יהבי ט׳וכ׳ who give no reason for their decisions (judge arbitrarily). Ib., a. fr. מאי ט׳ (abbr. מ״ט) what is the reason (of the law of the Mishnah)?Kidd.68b, a. fr. דריש ט׳ דקרא interprets the biblical law on its reason and accordingly modifies it, extending or limiting, e. g. (B. Mets. 115a) applying the law Deut. 26:17 only to poor widows. Ib. אלא לרבנן מאי טַעֲמֵיה but according to the Rabbis (who do not interpret the law on its reason), where is the argument for it? (prob. to be read: מַעֲמַיְיהוּ; Yeb.23a מנא לן). Ber.7b מ״ט לא אתי מרוכ׳ why do you not come to synagogue for prayer?Ib. 11a קא מפרשי טַעֲמַיְיהוּ וט׳וכ׳ they give their reason for their own opinion and for differing with Beth-Sh.Keth.83b הלכה כר׳ … ולא מטַעֲמֵיה the rule (practice) is in agreement with R. S.s opinion, but not for the reason he had for it. Ib. 84a כטעמיה וכהלכתיה in agreement both with his argument and his legal opinion; a. fr.Pes.21b, a. fr. ט׳ דכתבוכ׳ the reason (of this) is, because, i. e. this is so only because וּלְטַעֲמֵיךְ now, according to your argument (assuming it to be correct,what then?). Ber.43a; a. v. fr. 4) argument on the cause of bereavement, consolation (v. טַמָּא). M. Kat. 18a למישאל ט׳ מיניה (Ms. M.; second time, לשיולי ביה ט׳) to get his permission to argue (with him), i. e. to console him. Snh.113a (read:) למשאל ביה ט׳ (or טמא, v. Rabb. D. S. a. l. note 7) to console him.בֵּי טַעֲמָא, v. טַמָּא. 5) taste. Targ. Num. 11:8; a. e.Yoma 78b ט׳ דמיתותא a foretaste of death. Hor.11a, v. טְעַם. Ḥull.97a בט׳ it depends on the taste (whether a mixture be forbidden), v. preced. Ib. b מין בשאינו מינו … בט׳ in case of a mixture of heterogeneous things which are permitted, we decide by the taste; a. fr.Pl. טַעֲמִין. Targ. Cant. 5:11; 13. -
53 טְעֵם
טְעַם, טְעֵם, טְעֵים, טַעֲמָאch. sam(טעם pleasure, will), 1) pleasure, will. Dan. 3:10; a. e. 2) good cheer. Ib. 5:2. 3) reason, argument, sense Targ. Job 12:20; a. e.B. Bath. 173b דלא יהבי ט׳וכ׳ who give no reason for their decisions (judge arbitrarily). Ib., a. fr. מאי ט׳ (abbr. מ״ט) what is the reason (of the law of the Mishnah)?Kidd.68b, a. fr. דריש ט׳ דקרא interprets the biblical law on its reason and accordingly modifies it, extending or limiting, e. g. (B. Mets. 115a) applying the law Deut. 26:17 only to poor widows. Ib. אלא לרבנן מאי טַעֲמֵיה but according to the Rabbis (who do not interpret the law on its reason), where is the argument for it? (prob. to be read: מַעֲמַיְיהוּ; Yeb.23a מנא לן). Ber.7b מ״ט לא אתי מרוכ׳ why do you not come to synagogue for prayer?Ib. 11a קא מפרשי טַעֲמַיְיהוּ וט׳וכ׳ they give their reason for their own opinion and for differing with Beth-Sh.Keth.83b הלכה כר׳ … ולא מטַעֲמֵיה the rule (practice) is in agreement with R. S.s opinion, but not for the reason he had for it. Ib. 84a כטעמיה וכהלכתיה in agreement both with his argument and his legal opinion; a. fr.Pes.21b, a. fr. ט׳ דכתבוכ׳ the reason (of this) is, because, i. e. this is so only because וּלְטַעֲמֵיךְ now, according to your argument (assuming it to be correct,what then?). Ber.43a; a. v. fr. 4) argument on the cause of bereavement, consolation (v. טַמָּא). M. Kat. 18a למישאל ט׳ מיניה (Ms. M.; second time, לשיולי ביה ט׳) to get his permission to argue (with him), i. e. to console him. Snh.113a (read:) למשאל ביה ט׳ (or טמא, v. Rabb. D. S. a. l. note 7) to console him.בֵּי טַעֲמָא, v. טַמָּא. 5) taste. Targ. Num. 11:8; a. e.Yoma 78b ט׳ דמיתותא a foretaste of death. Hor.11a, v. טְעַם. Ḥull.97a בט׳ it depends on the taste (whether a mixture be forbidden), v. preced. Ib. b מין בשאינו מינו … בט׳ in case of a mixture of heterogeneous things which are permitted, we decide by the taste; a. fr.Pl. טַעֲמִין. Targ. Cant. 5:11; 13. -
54 טְעֵים
טְעַם, טְעֵם, טְעֵים, טַעֲמָאch. sam(טעם pleasure, will), 1) pleasure, will. Dan. 3:10; a. e. 2) good cheer. Ib. 5:2. 3) reason, argument, sense Targ. Job 12:20; a. e.B. Bath. 173b דלא יהבי ט׳וכ׳ who give no reason for their decisions (judge arbitrarily). Ib., a. fr. מאי ט׳ (abbr. מ״ט) what is the reason (of the law of the Mishnah)?Kidd.68b, a. fr. דריש ט׳ דקרא interprets the biblical law on its reason and accordingly modifies it, extending or limiting, e. g. (B. Mets. 115a) applying the law Deut. 26:17 only to poor widows. Ib. אלא לרבנן מאי טַעֲמֵיה but according to the Rabbis (who do not interpret the law on its reason), where is the argument for it? (prob. to be read: מַעֲמַיְיהוּ; Yeb.23a מנא לן). Ber.7b מ״ט לא אתי מרוכ׳ why do you not come to synagogue for prayer?Ib. 11a קא מפרשי טַעֲמַיְיהוּ וט׳וכ׳ they give their reason for their own opinion and for differing with Beth-Sh.Keth.83b הלכה כר׳ … ולא מטַעֲמֵיה the rule (practice) is in agreement with R. S.s opinion, but not for the reason he had for it. Ib. 84a כטעמיה וכהלכתיה in agreement both with his argument and his legal opinion; a. fr.Pes.21b, a. fr. ט׳ דכתבוכ׳ the reason (of this) is, because, i. e. this is so only because וּלְטַעֲמֵיךְ now, according to your argument (assuming it to be correct,what then?). Ber.43a; a. v. fr. 4) argument on the cause of bereavement, consolation (v. טַמָּא). M. Kat. 18a למישאל ט׳ מיניה (Ms. M.; second time, לשיולי ביה ט׳) to get his permission to argue (with him), i. e. to console him. Snh.113a (read:) למשאל ביה ט׳ (or טמא, v. Rabb. D. S. a. l. note 7) to console him.בֵּי טַעֲמָא, v. טַמָּא. 5) taste. Targ. Num. 11:8; a. e.Yoma 78b ט׳ דמיתותא a foretaste of death. Hor.11a, v. טְעַם. Ḥull.97a בט׳ it depends on the taste (whether a mixture be forbidden), v. preced. Ib. b מין בשאינו מינו … בט׳ in case of a mixture of heterogeneous things which are permitted, we decide by the taste; a. fr.Pl. טַעֲמִין. Targ. Cant. 5:11; 13. -
55 טַעֲמָא
טְעַם, טְעֵם, טְעֵים, טַעֲמָאch. sam(טעם pleasure, will), 1) pleasure, will. Dan. 3:10; a. e. 2) good cheer. Ib. 5:2. 3) reason, argument, sense Targ. Job 12:20; a. e.B. Bath. 173b דלא יהבי ט׳וכ׳ who give no reason for their decisions (judge arbitrarily). Ib., a. fr. מאי ט׳ (abbr. מ״ט) what is the reason (of the law of the Mishnah)?Kidd.68b, a. fr. דריש ט׳ דקרא interprets the biblical law on its reason and accordingly modifies it, extending or limiting, e. g. (B. Mets. 115a) applying the law Deut. 26:17 only to poor widows. Ib. אלא לרבנן מאי טַעֲמֵיה but according to the Rabbis (who do not interpret the law on its reason), where is the argument for it? (prob. to be read: מַעֲמַיְיהוּ; Yeb.23a מנא לן). Ber.7b מ״ט לא אתי מרוכ׳ why do you not come to synagogue for prayer?Ib. 11a קא מפרשי טַעֲמַיְיהוּ וט׳וכ׳ they give their reason for their own opinion and for differing with Beth-Sh.Keth.83b הלכה כר׳ … ולא מטַעֲמֵיה the rule (practice) is in agreement with R. S.s opinion, but not for the reason he had for it. Ib. 84a כטעמיה וכהלכתיה in agreement both with his argument and his legal opinion; a. fr.Pes.21b, a. fr. ט׳ דכתבוכ׳ the reason (of this) is, because, i. e. this is so only because וּלְטַעֲמֵיךְ now, according to your argument (assuming it to be correct,what then?). Ber.43a; a. v. fr. 4) argument on the cause of bereavement, consolation (v. טַמָּא). M. Kat. 18a למישאל ט׳ מיניה (Ms. M.; second time, לשיולי ביה ט׳) to get his permission to argue (with him), i. e. to console him. Snh.113a (read:) למשאל ביה ט׳ (or טמא, v. Rabb. D. S. a. l. note 7) to console him.בֵּי טַעֲמָא, v. טַמָּא. 5) taste. Targ. Num. 11:8; a. e.Yoma 78b ט׳ דמיתותא a foretaste of death. Hor.11a, v. טְעַם. Ḥull.97a בט׳ it depends on the taste (whether a mixture be forbidden), v. preced. Ib. b מין בשאינו מינו … בט׳ in case of a mixture of heterogeneous things which are permitted, we decide by the taste; a. fr.Pl. טַעֲמִין. Targ. Cant. 5:11; 13. -
56 כמות
כְּמוֹת(= כְּמוֹ את, cmp. כְּוָת) like, as. Y.Maas. Sh. IV, 54d כ׳ שחוא מוכר according to the selling price. Sabb.51a, a. fr. (כ׳ שהוא (חי) in its natural condition (raw). Keth17a כלה כ׳ שחיא the bride at weddings must be praised according to her perfections (without exaggeration); a. fr.With suffixes: כְּמוֹתִי, כְּמוֹתְךָ like myself, like thy-self B. Mets.59b אם הלכה כ׳ if the law is in accordance with my opinion, v. כְּוָת. Y.Ned.I, 36d bot. כ׳ ירבווכ׳ may there be many like thee ; (Bab. ib. 9b כָּמוֹךָ). Ber.V, 5, a. fr. שלוחו של אדם כְּמוֹתוֹ a mans messenger is like himself, i. e. action by proxy is legal; a. fr. -
57 כְּמוֹת
כְּמוֹת(= כְּמוֹ את, cmp. כְּוָת) like, as. Y.Maas. Sh. IV, 54d כ׳ שחוא מוכר according to the selling price. Sabb.51a, a. fr. (כ׳ שהוא (חי) in its natural condition (raw). Keth17a כלה כ׳ שחיא the bride at weddings must be praised according to her perfections (without exaggeration); a. fr.With suffixes: כְּמוֹתִי, כְּמוֹתְךָ like myself, like thy-self B. Mets.59b אם הלכה כ׳ if the law is in accordance with my opinion, v. כְּוָת. Y.Ned.I, 36d bot. כ׳ ירבווכ׳ may there be many like thee ; (Bab. ib. 9b כָּמוֹךָ). Ber.V, 5, a. fr. שלוחו של אדם כְּמוֹתוֹ a mans messenger is like himself, i. e. action by proxy is legal; a. fr. -
58 כסף
כֶּסֶףm. (b. h.; preced. wds.) silver; (sub. מעה) a silver piece, Mah (one sixth of a Denar, v. Zuckerm. Jüd. Münz. p. 15; p. 33, note 20 3); in gen. money, value. Kidd.I, 1 בכ׳ by (handing to her) an object of value. Yeb.63b שמזונותיו תלויין בכַסְפּוֹ whose livelihood depends on his money (a money-lender). Shebu.VI, 1 הטענה שתי כ׳ the claim must amount to no less than two Mah. Tosef.Keth.XIII (XII), 3 כ׳ בבל the Babylonian silver standard; כ׳א״י the Palestinean Ib. כ׳ שדיברה … זו היא כ׳ צורי זה ירושלמי wherever the Torah speaks of Kesef (as fines), it must be paid according to the Tyrian standard … that is the Jerusalem kesef (eight times the provincial kesef כ׳ מדינה, v. Zuckerm. l. c.); a. v. fr.Pl. כְּסָפִים. B. Mets.42a; Pes.31b כ׳ אין להם שמירהוכ׳ coins given in trust are not duly guarded unless they are buried in the ground. Y.Yoma IV, beg.41b בשלשה … ובכ׳ by three methods was the land of Israel divided, by lots, by the Urim and Tummim, and according to the value of property; a. e. -
59 כֶּסֶף
כֶּסֶףm. (b. h.; preced. wds.) silver; (sub. מעה) a silver piece, Mah (one sixth of a Denar, v. Zuckerm. Jüd. Münz. p. 15; p. 33, note 20 3); in gen. money, value. Kidd.I, 1 בכ׳ by (handing to her) an object of value. Yeb.63b שמזונותיו תלויין בכַסְפּוֹ whose livelihood depends on his money (a money-lender). Shebu.VI, 1 הטענה שתי כ׳ the claim must amount to no less than two Mah. Tosef.Keth.XIII (XII), 3 כ׳ בבל the Babylonian silver standard; כ׳א״י the Palestinean Ib. כ׳ שדיברה … זו היא כ׳ צורי זה ירושלמי wherever the Torah speaks of Kesef (as fines), it must be paid according to the Tyrian standard … that is the Jerusalem kesef (eight times the provincial kesef כ׳ מדינה, v. Zuckerm. l. c.); a. v. fr.Pl. כְּסָפִים. B. Mets.42a; Pes.31b כ׳ אין להם שמירהוכ׳ coins given in trust are not duly guarded unless they are buried in the ground. Y.Yoma IV, beg.41b בשלשה … ובכ׳ by three methods was the land of Israel divided, by lots, by the Urim and Tummim, and according to the value of property; a. e. -
60 לישן
לִישָׁן, לִישָׁנָא, לִשָׁ׳m. ch. = h. לָשוֹן, tougue; language; expression; meaning; version. Targ. O. Ex. 4:10. Targ. Y. II Gen. 31:11 לְשָׁן קודשא sacred tongue (Hebrew); Targ. Y. ib. 47 לִישַׁן בית קודשא; ib. 45:12; a. fr.Lev. R. s. 33 כד אנא … את זבן לי ל׳ וכד אנאוכ׳ when I told thee to buy me the best thing in the market, thou boughtest a tongue, and when I told thee to buy me the worst, thou boughtest a tongue?Ḥull.142a ל׳ דר׳וכ׳ he saw the tongue of R. Ḥ. lying on the dunghill.B. Kam.6b ל׳ קלילא ( ḥab for ḥayab, v. חוּב h.) is the easier form (of the Jerusalem dialect).ל׳ מעליא refined expression, euphemism. Ber.11b; a. fr.Ib. 28a ל׳ דתברא הוא has the meaning of breaking. Ḥull.3b להך ל׳ דאמרתוכ׳ according to this, thy interpretation that Sabb.154a (in an editorial gloss) לל׳ בתרא according to the latter version ( אבוה for אחוה); a. v. fr. לישנא אחרינא (abbrev. ל״א) another version (reads), Ib. 104a; a. fr. לישן ביש, לישנא בישא = h. לשין הרע evil gossip, calumny, denunciation; also ל׳ תְלִיתָאֵי the talk about third (absent) persons. Targ. Y. Lev. 19:16; a. e.Arakh.15b ל׳ ת׳ קטל תליתאי Ar. (ed. לשון, corr. acc.) the talk about third persons kills three persons. Ib. כל מילתא … לית בה משום ל׳ ב׳ whatever evil is spoken in the presence of the person concerned is not to be called evil gossip; כל שכן חוצפא ול׳ ב׳ so much the worse, it is impudence and calumny. Ib. 16a כל מילתא … תלתא לית בה משום ל׳ ב׳ whatever has been said in the presence of three is not gossip (if repeated by one of those present); a. fr.Pl. לִישָׁנִין, לִישָׁנַיָּא, לִישָׁנֵי. Targ. Esth. 2:22. Targ. II Esth. 1:2; a. e.Men.65a, v. בִּיל.Keth.91a הנך תרי לִישְׁנָאֵיוכ׳ those first two versions; a. e.
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