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accipio!

  • 21 vel

    vel, adv. [abréviation d'une ancienne forme de l'impér. velle veux-tu? si tu veux]: [st2]1 [-] ou, ou bien, si l'on veut. [st2]2 [-] même, et même, ne serait-ce que. [st2]3 [-] Virg. Hor. et, et encore, en outre, de plus. [st2]4 [-] (si tu veux une précision), ainsi, par exemple. [st2]5 [-] avec un superl.: peut-être, sans doute; sans contredit, vraiment.    - vel … vel…: ou… ou…, ou... ou disons..., soit… soit…    - vel (potius): ou plutôt.    - vel dicam: ou que je dise plutôt, ou plutôt.    - vel (vero) etiam: ou même, ou bien encore.    - vel praepono: je préfère même.    - vel maxime: même au plus haut point.    - vel minima sentire: percevoir même les plus petites choses.    - vel sternas licet, Cic.: tu peux même ronfler.    - vel hoc ipso intellegi potest: on peut comprendre, ne serait-ce que par ce fait.    - suaves accipio litteras: vel, quas proxime accepi...: je reçois des lettres exquises, la dernière, par exemple…    - domus vel optima Messanae, notissima certe: la maison peut-être la plus riche de Messine, en tout cas la plus connue.    - vir vel elegantissimus: l'homme vraiment le plus élégant.    - mores quidem populi Romani quantum mutaverint vel hic dies argumento erit, Liv. 39, 51: combien ont dégénéré les moeurs des Romains, en tout cas ce jour-là le prouvera (ce jour à lui seul le prouvera).
    * * *
    vel, adv. [abréviation d'une ancienne forme de l'impér. velle veux-tu? si tu veux]: [st2]1 [-] ou, ou bien, si l'on veut. [st2]2 [-] même, et même, ne serait-ce que. [st2]3 [-] Virg. Hor. et, et encore, en outre, de plus. [st2]4 [-] (si tu veux une précision), ainsi, par exemple. [st2]5 [-] avec un superl.: peut-être, sans doute; sans contredit, vraiment.    - vel … vel…: ou… ou…, ou... ou disons..., soit… soit…    - vel (potius): ou plutôt.    - vel dicam: ou que je dise plutôt, ou plutôt.    - vel (vero) etiam: ou même, ou bien encore.    - vel praepono: je préfère même.    - vel maxime: même au plus haut point.    - vel minima sentire: percevoir même les plus petites choses.    - vel sternas licet, Cic.: tu peux même ronfler.    - vel hoc ipso intellegi potest: on peut comprendre, ne serait-ce que par ce fait.    - suaves accipio litteras: vel, quas proxime accepi...: je reçois des lettres exquises, la dernière, par exemple…    - domus vel optima Messanae, notissima certe: la maison peut-être la plus riche de Messine, en tout cas la plus connue.    - vir vel elegantissimus: l'homme vraiment le plus élégant.    - mores quidem populi Romani quantum mutaverint vel hic dies argumento erit, Liv. 39, 51: combien ont dégénéré les moeurs des Romains, en tout cas ce jour-là le prouvera (ce jour à lui seul le prouvera).
    * * *
        Vel, Coniunctio plerunque disiunctiua. Plautus, Vel adest, vel non. Ou il y est, ou non.
    \
        Vel, Copulatiua. Terentius, Hanc tu mihi vel vi, vel clam, vel precario Fac tradas. Ou par force, ou, etc.
    \
        Vel, pro Veluti: Terentius, Vel hic Pamphilus iurabat quoties Bacchidi, etc. Comme cestuy Pamphilus.
    \
        Vel hoc quis non credat, qui norit te, abs te esse ortum? Terent. Cecy aussi, ou Car qui ne, etc.
    \
        Vt vel perire maluerit, quam perdere omnia. Cic. Tellement qu'il a mieulx aimé voire perir, ou mesme perir, que, etc.
    \
        Vnum Senatorem vel tenuissimum esse damnatum. Cic. Voire et qui estoit le plus povre.
    \
        Vbi ego hinc abiero, vel occidito. Terent. Fay de moy ce que tu vouldras, voire jusques à me tuer.
    \
        Si nullo alio pacto, vel foenore. Terent. A tout le moins à usure.
    \
        - vel hercle enica, Nunquam hinc feres a me. Plaut. Quand ores tu me debvois tuer, si ne, etc. Et me deusses tu tuer.

    Dictionarium latinogallicum > vel

  • 22 ad

    ad, prep. with acc. (from the fourth century after Christ written also at; Etrusc. suf. -a; Osc. az; Umbr. and Old Lat. ar, as [p. 27] in Eug. Tab., in S. C. de Bacch., as arveho for adveho; arfuerunt, arfuisse, for adfuerunt, etc.; arbiter for adbiter; so, ar me advenias, Plant. Truc. 2, 2, 17; cf. Prisc. 559 P.; Vel. Long. 2232 P.; Fabretti, Glos. Ital. col. 5) [cf. Sanscr. adhi; Goth. and Eng. at; Celt. pref. ar, as armor, i.e. ad mare; Rom. a].
    I.
    As antith. to ab (as in to ex), in a progressive order of relation, ad denotes, first, the direction toward an object; then the reaching of or attaining to it; and finally, the being at or near it.
    A.
    In space.
    1.
    Direction toward, to, toward, and first,
    a.
    Horizontally:

    fugere ad puppim colles campique videntur,

    the hills and fields appear to fly toward the ship, Lucr. 4, 390: meridie umbrae cadunt ad septentrionem, ortu vero ad occasum, to or toward the north and west, Plin. 2, 13, and so often of the geog. position of a place in reference to the points of compass, with the verbs jacere, vergere, spectare, etc.:

    Asia jacet ad meridiem et austrum, Europa ad septentriones et aquiionem,

    Varr. L. L. 5, § 31 Mull.;

    and in Plin. very freq.: Creta ad austrum... ad septentrionem versa, 4, 20: ad Atticam vergente, 4, 21 al.—Also trop.: animus alius ad alia vitia propensior,

    Cic. Tusc. 4, 37, 81.—
    b.
    In a direction upwards (esp. in the poets, very freq.): manusque sursum ad caelum sustulit, Naev. ap. Non. 116, 30 (B. Pun. p. 13, ed. Vahl.): manus ad caeli templa tendebam lacrimans, Enn. ap. Cic. Div. 1, 20, 40 (Ann. v. 50 ed. Vahl.); cf.:

    duplices tendens ad sidera palmas,

    Verg. A. 1, 93: molem ex profundo saxeam ad caelum vomit, Att. ap. Prisc. 1325 P.: clamor ad caelum volvendus, Enn. ap. Varr. L. L. 7, § 104 Mull. (Ann. v. 520 ed. Vahl.) (cf. with this: tollitur in caelum clamor, Enn. ap. Macr. S. 6, 1, or Ann. v. 422):

    ad caelumque ferat flammai fulgura rursum, of Aetna,

    Lucr. 1, 725; cf. id. 2, 191; 2, 325: sidera sola micant;

    ad quae sua bracchia tendens, etc.,

    Ov. M. 7, 188:

    altitudo pertingit ad caelum,

    Vulg. Dan. 4, 17.—
    c.
    Also in the direction downwards (for the usu. in):

    tardiore semper ad terras omnium quae geruntur in caelo effectu cadente quam visu,

    Plin. 2, 97, 99, § 216.
    2.
    The point or goal at which any thing arrives.
    a.
    Without reference to the space traversed in passing, to, toward (the most common use of this prep.): cum stupro redire ad suos popularis, Naev. ap. Fest. p. 317 Mull. (B. Pun. p. 14 ed. Vahl.):

    ut ex tam alto dignitatis gradu ad superos videatur potius quam ad inferos pervenisse,

    Cic. Lael. 3, 12: ad terras decidat aether, Lucan. 2, 58. —Hence,
    (α).
    With verbs which designate going, coming, moving, bearing, bringing near, adapting, taking, receiving, calling, exciting, admonishing, etc., when the verb is compounded with ad the prep. is not always repeated, but the constr. with the dat. or acc. employed; cf. Rudd. II. pp. 154, 175 n. (In the ante-class. per., and even in Cic., ad is generally repeated with most verbs, as, ad eos accedit, Cic. Sex. Rosc. 8:

    ad Sullam adire,

    id. ib. 25:

    ad se adferre,

    id. Verr. 4, 50:

    reticulum ad naris sibi admovebat,

    id. ib. 5, 27:

    ad laborem adhortantur,

    id. de Sen. 14:

    T. Vectium ad se arcessit,

    id. Verr. 5, 114; but the poets of the Aug. per., and the historians, esp. Tac., prefer the dative; also, when the compound verb contains merely the idea of approach, the constr. with ad and the acc. is employed; but when it designates increase, that with the dat. is more usual: accedit ad urbem, he approaches the city; but, accedit provinciae, it is added to the province.)—
    (β).
    Ad me, te, se, for domum meam, tuam, suam (in Plaut. and Ter. very freq.):

    oratus sum venire ad te huc,

    Plaut. Mil. 5, 1, 12: spectatores plaudite atque ite ad vos comissatum, id. Stich. fin.:

    eamus ad me,

    Ter. Eun. 3, 5, 64:

    ancillas traduce huc ad vos,

    id. Heaut. 4, 4, 22:

    transeundumst tibi ad Menedemum,

    id. 4, 4, 17: intro nos vocat ad sese, tenet intus apud se, Lucil. ap. Charis. p. 86 P.:

    te oro, ut ad me Vibonem statim venias,

    Cic. Att. 3, 3; 16, 10 al.—
    (γ).
    Ad, with the name of a deity in the gen., is elliptical for ad templum or aedem (cf.:

    Thespiadas, quae ad aedem Felicitatis sunt,

    Cic. Verr. 4, 4; id. Phil. 2, 35:

    in aedem Veneris,

    Plaut. Poen. 1, 2, 120;

    in aedem Concordiae,

    Cic. Cat. 3, 9, 21;

    2, 6, 12): ad Dianae,

    to the temple of, Ter. Ad. 4, 2, 43:

    ad Opis,

    Cic. Att. 8, 1, 14:

    ad Castoris,

    id. Quint. 17:

    ad Juturnae,

    id. Clu. 101:

    ad Vestae,

    Hor. S. 1, 9, 35 al.: cf. Rudd. II. p. 41, n. 4, and p. 334.—
    (δ).
    With verbs which denote a giving, sending, informing, submitting, etc., it is used for the simple dat. (Rudd. II. p. 175): litteras dare ad aliquem, to send or write one a letter; and: litteras dare alicui, to give a letter to one; hence Cic. never says, like Caesar and Sall., alicui scribere, which strictly means, to write for one (as a receipt, etc.), but always mittere, scribere, perscribere ad aliquem:

    postea ad pistores dabo,

    Plaut. As. 3, 3, 119:

    praecipe quae ad patrem vis nuntiari,

    id. Capt. 2, 2, 109:

    in servitutem pauperem ad divitem dare,

    Ter. Ph. 4, 3, 48:

    nam ad me Publ. Valerius scripsit,

    Cic. Fam. 14, 2 med.:

    de meis rebus ad Lollium perscripsi,

    id. ib. 5, 3:

    velim domum ad te scribas, ut mihi tui libri pateant,

    id. Att. 4, 14; cf. id. ib. 4, 16:

    ad primam (sc. epistulam) tibi hoc scribo,

    in answer to your first, id. ib. 3, 15, 2:

    ad Q. Fulvium Cons. Hirpini et Lucani dediderunt sese,

    Liv. 27, 15, 1; cf. id. 28, 22, 5.—Hence the phrase: mittere or scribere librum ad aliquem, to dedicate a book to one (Greek, prosphônein):

    has res ad te scriptas, Luci, misimus, Aeli,

    Lucil. Sat. 1, ap. Auct. Her. 4, 12:

    quae institueram, ad te mittam,

    Cic. Q. Fr. 3, 5: ego interea admonitu tuo perfeci sane argutulos libros ad Varronem;

    and soon after: mihi explices velim, maneasne in sententia, ut mittam ad eum quae scripsi,

    Cic. Att. 13, 18; cf. ib. 16; Plin. 1, 19.—So in titles of books: M. Tullii Ciceronis ad Marcum Brutum Orator; M. T. Cic. ad Q. Fratrem Dialogi tres de Oratore, etc.—In the titles of odes and epigrams ad aliquem signifies to, addressed to. —
    (ε).
    With names of towns after verbs of motion, ad is used in answer to the question Whither? instead of the simple acc.; but commonly with this difference, that ad denotes to the vicinity of, the neighborhood of:

    miles ad Capuam profectus sum, quintoque anno post ad Tarentum,

    Cic. de Sen. 4, 10; id. Fam. 3, 81:

    ad Veios,

    Liv. 5, 19; 14, 18; cf. Caes. B. G. 1, 7; id. B. C. 3, 40 al.—Ad is regularly used when the proper name has an appellative in apposition to it:

    ad Cirtam oppidum iter constituunt,

    Sall. J. 81, 2; so Curt. 3, 1, 22; 4, 9, 9;

    or when it is joined with usque,

    Cic. Verr. 2, 1, 34, § 87; id. Deiot, 7, 19.— (When an adjective is added, the simple acc. is used poet., as well as with ad:

    magnum iter ad doctas proficisci cogor Athenas,

    Prop. 3, 21, 1; the simple acc., Ov. H. 2, 83: doctas jam nunc eat, inquit, Athenas).—
    (ζ).
    With verbs which imply a hostile movement toward, or protection in respect to any thing, against = adversus:

    nonne ad senem aliquam fabricam fingit?

    Ter. Heaut. 3, 2, 34:

    Lernaeas pugnet ad hydras,

    Prop. 3, 19, 9: neque quo pacto fallam, nec quem dolum ad eum aut machinam commoliar, old poet in Cic. N. D. 3, 29, 73:

    Belgarum copias ad se venire vidit,

    Caes. B. G. 2, 5; 7, 70:

    ipse ad hostem vehitur,

    Nep. Dat. 4, 5; id. Dion. 5, 4: Romulus ad regem impetus facit (a phrase in which in is commonly found), Liv. 1, 5, 7, and 44, 3, 10:

    aliquem ad hostem ducere,

    Tac. A. 2, 52:

    clipeos ad tela protecti obiciunt,

    Verg. A. 2, 443:

    munio me ad haec tempora,

    Cic. Fam. 9, 18:

    ad hos omnes casus provisa erant praesidia,

    Caes. B. G. 7, 65; 7, 41;

    so with nouns: medicamentum ad aquam intercutem,

    Cic. Off. 3, 24:

    remedium ad tertianam,

    Petr. Sat. 18:

    munimen ad imbris,

    Verg. G. 2, 352:

    farina cum melle ad tussim siccam efficasissima est,

    Plin. 20, 22, 89, § 243:

    ad muliebre ingenium efficaces preces,

    Liv. 1, 9; 1, 19 (in these two passages ad may have the force of apud, Hand).—
    (η).
    The repetition of ad to denote the direction to a place and to a person present in it is rare:

    nunc tu abi ad forum ad herum,

    Plaut. As. 2, 2, 100; cf.:

    vocatis classico ad concilium militibus ad tribunos,

    Liv. 5 47.—(The distinction between ad and in is given by Diom. 409 P., thus: in forum ire est in ipsum forum intrare; ad forum autem ire, in locum foro proximum; ut in tribunal et ad tribunal venire non unum est; quia ad tribunal venit litigator, in tribunal vero praetor aut judex; cf. also Sen. Ep. 73, 14, deus ad homines venit, immo, quod propius est, in homines venit.)—
    b.
    The terminus, with ref. to the space traversed, to, even to, with or without usque, Quint. 10, 7, 16: ingurgitavit usque ad imum gutturem, Naev. ap. Non. 207, 20 (Rib. Com. Rel. p. 30): dictator pervehitur usque ad oppidum, Naev. ap. Varr. L. L. 5, § 153 Mull. (B. Pun. p. 16 ed. Vahl.):

    via pejor ad usque Baii moenia,

    Hor. S. 1, 5, 96; 1, 1, 97:

    rigidum permanat frigus ad ossa,

    Lucr. 1, 355; 1, 969:

    cum sudor ad imos Manaret talos,

    Hor. S. 1, 9, 10:

    ut quantum posset, agmen ad mare extenderet,

    Curt. 3, 9, 10:

    laeva pars ad pectus est nuda,

    id. 6, 5, 27 al. —Hence the Plinian expression, petere aliquid (usque) ad aliquem, to seek something everywhere, even with one:

    ut ad Aethiopas usque peteretur,

    Plin. 36, 6, 9, § 51 (where Jan now reads ab Aethiopia); so,

    vestis ad Seras peti,

    id. 12, 1, 1.— Trop.:

    si quid poscam, usque ad ravim poscam,

    Plaut. Aul. 2, 5, 10:

    deverberasse usque ad necem,

    Ter. Phorm. 2, 2, 13;

    without usque: hic ad incitas redactus,

    Plaut. Trin. 2, 4, 136; 4, 2, 52; id. Poen. 4, 2, 85; illud ad incitas cum redit atque internecionem, Lucil. ap. Non. 123, 20:

    virgis ad necem caedi,

    Cic. Verr. 2, 3, 29, § 70; so Hor. S. 1, 2, 42; Liv. 24, 38, 9; Tac. A. 11, 37; Suet. Ner. 26; id. Dom. 8 al.
    3.
    Nearness or proximity in gen. = apud, near to, by, at, close by (in anteclass. per. very freq.; not rare later, esp. in the historians): pendent peniculamenta unum ad quemque pedum, trains are suspended at each foot, Enn. ap. Non. 149, 33 (Ann. v. 363 ed. Vahl.):

    ut in servitute hic ad suum maneat patrem,

    Plaut. Capt. prol. 49; cf. id. ib. 2, 3, 98;

    3, 5, 41: sol quasi flagitator astat usque ad ostium,

    stands like a creditor continually at the door, id. Most. 3, 2, 81 (cf. with same force, Att. ap. Non. 522, 25;

    apud ipsum astas): ad foris adsistere,

    Cic. Verr. 1, 66; id. Arch. 24:

    astiterunt ad januam,

    Vulg. Act. 10, 17:

    non adest ad exercitum,

    Plaut. Am. 1, 3, 6; cf. ib. prol. 133:

    aderant ad spectaculum istud,

    Vulg. Luc. 23, 48: has (testas) e fenestris in caput Deiciunt, qui prope ad ostium adspiraverunt, Lucil. ap. Non. 288, 31:

    et nec opinanti Mors ad caput adstitit,

    Lucr. 3, 959:

    quod Romanis ad manum domi supplementum esset,

    at hand, Liv. 9, 19, 6:

    haec arma habere ad manum,

    Quint. 12, 5, 1:

    dominum esse ad villam,

    Cic. Sull. 20; so id. Verr. 2, 21:

    errantem ad flumina,

    Verg. E. 6, 64; Tib. 1, 10, 38; Plin. 7, 2, § 12; Vitr. 7, 14; 7, 12; and ellipt. (cf. supra, 2. g):

    pecunia utinam ad Opis maneret!

    Cic. Phil. 1, 17.—Even of persons:

    qui primum pilum ad Caesarem duxerat (for apud),

    Caes. B. G. 6, 38; so id. ib. 1, 31; 3, 9; 5, 53; 7, 5; id. B. C. 3, 60:

    ad inferos poenas parricidii luent,

    among, Cic. Phil. 14, 13:

    neque segnius ad hostes bellum apparatur,

    Liv. 7, 7, 4: pugna ad Trebiam, ad Trasimenum, ad Cannas, etc., for which Liv. also uses the gen.:

    si Trasimeni quam Trebiae, si Cannarum quam Trasimeni pugna nobilior esset, 23, 43, 4.—Sometimes used to form the name of a place, although written separately, e. g. ad Murcim,

    Varr. L. L. 5, § 154:

    villa ad Gallinas, a villa on the Flaminian Way,

    Plin. 15, 30, 40, § 37: ad urbem esse (of generals), to remain outside the city (Rome) until permission was given for a triumph:

    “Esse ad urbem dicebantur, qui cum potestate provinciali aut nuper e provincia revertissent, aut nondum in provinciam profecti essent... solebant autem, qui ob res in provincia gestas triumphum peterent, extra urbem exspectare, donec, lege lata, triumphantes urbem introire possent,”

    Manut. ad Cic. Fam. 3, 8.—So sometimes with names of towns and verbs of rest:

    pons, qui erat ad Genavam,

    Caes. B. G. 1, 7:

    ad Tibur mortem patri minatus est,

    Cic. Phil. 6, 4, 10:

    conchas ad Caietam legunt,

    id. Or. 2, 6:

    ad forum esse,

    to be at the market, Plaut. Ps. 4, 7, 136; id. Most. 3, 2, 158; cf. Ter. Ph. 4, 2, 8; id. And. 1, 5, 19.—Hence, adverb., ad dextram (sc. manum, partem), ad laevam, ad sinistram, to the right, to the left, or on the right, on the left:

    ad dextram,

    Att. Rib. Trag. Rel. p. 225; Plaut. Poen. 3, 4, 1; Ter. Ad. 4, 2, 44; Cic. Univ. 13; Caes. B. C. 1, 69:

    ad laevam,

    Enn. Rib. Trag. Rel. p. 51; Att. ib. p. 217: ad sinistram, Ter. [p. 28] Ad. 4, 2, 43 al.:

    ad dextram... ad laevam,

    Liv. 40, 6;

    and with an ordinal number: cum plebes ad tertium milliarium consedisset,

    at the third milestone, Cic. Brut. 14, 54, esp. freq. with lapis:

    sepultus ad quintum lapidem,

    Nep. Att. 22, 4; so Liv. 3, 69 al.; Tac. H. 3, 18; 4, 60 (with apud, Ann. 1, 45; 3, 45; 15, 60) al.; cf. Rudd. II. p. 287.
    B.
    In time, analogous to the relations given in A.
    1.
    Direction toward, i. e. approach to a definite point of time, about, toward:

    domum reductus ad vesperum,

    toward evening, Cic. Lael. 3, 12:

    cum ad hiemem me ex Cilicia recepissem,

    toward winter, id. Fam. 3, 7.—
    2.
    The limit or boundary to which a space of time extends, with and without usque, till, until, to, even to, up to:

    ego ad illud frugi usque et probus fui,

    Plaut. Most. 1, 2, 53:

    philosophia jacuit usque ad hanc aetatem,

    Cic. Tusc. 1, 3, 5; id. de Sen. 14:

    quid si hic manebo potius ad meridiem,

    Plaut. Most. 3, 1, 55; so id. Men. 5, 7, 33; id. Ps. 1, 5, 116; id. As. 2, 1, 5:

    ad multam noctem,

    Cic. de Sen. 14:

    Sophocles ad summam senectutem tragoedias fecit,

    id. ib. 2; cf. id. Rep. 1, 1:

    Alexandream se proficisci velle dixit (Aratus) remque integram ad reditum suum jussit esse,

    id. Off. 2, 23, 82:

    bestiae ex se natos amant ad quoddam tempus,

    id. Lael. 8; so id. de Sen. 6; id. Somn. Sc. 1 al. —And with ab or ab-usque, to desig. the whole period of time passed away:

    ab hora octava ad vesperum secreto collocuti sumus,

    Cic. Att. 7, 8:

    usque ab aurora ad hoc diei,

    Plaut. Poen. 1, 2, 8.—
    3.
    Coincidence with a point of time, at, on, in, by:

    praesto fuit ad horam destinatam,

    at the appointed hour, Cic. Tusc. 5, 22:

    admonuit ut pecuniam ad diem solverent,

    on the day of payment, id. Att. 16, 16 A:

    nostra ad diem dictam fient,

    id. Fam. 16, 10, 4; cf. id. Verr. 2, 2, 5: ad lucem denique arte et graviter dormitare coepisse, at (not toward) daybreak, id. Div. 1, 28, 59; so id. Att. 1, 3, 2; 1, 4, 3; id. Fin. 2, 31, 103; id. Brut. 97, 313:

    ad id tempus,

    Caes. B. C. 1, 24; Sall. J. 70, 5; Tac. A. 15, 60; Suet. Aug. 87; Domit. 17, 21 al.
    C.
    The relations of number.
    1.
    An approximation to a sum designated, near, near to, almost, about, toward (cf. Gr. epi, pros with acc. and the Fr. pres de, a peu pres, presque) = circiter (Hand, Turs. I. p. 102):

    ad quadraginta eam posse emi minas,

    Plaut. Ep. 2, 2, 111:

    nummorum Philippum ad tria milia,

    id. Trin. 1, 2, 115; sometimes with quasi added:

    quasi ad quadraginta minas,

    as it were about, id. Most. 3, 1, 95; so Ter. Heaut. 1, 1, 93:

    sane frequentes fuimus omnino ad ducentos,

    Cic. Q. Fr. 2, 1:

    cum annos ad quadraginta natus esset,

    id. Clu. 40, 110:

    ad hominum milia decem,

    Caes. B. G. 1, 4:

    oppida numero ad duodecim, vicos ad quadringentos,

    id. ib. 1, 5.—In the histt. and post-Aug. authors ad is added adverbially in this sense (contrary to Gr. usage, by which amphi, peri, and eis with numerals retain their power as prepositions): ad binum milium numero utrinque sauciis factis, Sisenn. ap. Non. 80, 4:

    occisis ad hominum milibus quattuor,

    Caes. B. G. 2, 33:

    ad duorum milium numero ceciderunt,

    id. B. C. 3, 53:

    ad duo milia et trecenti occisi,

    Liv. 10, 17, 8; so id. 27, 12, 16; Suet. Caes. 20; cf. Rudd. II. p. 334.—
    2.
    The terminus, the limit, to, unto, even to, a designated number (rare):

    ranam luridam conicere in aquam usque quo ad tertiam partem decoxeris,

    Varr. R. R. 1, 2, 26; cf. App. Herb. 41:

    aedem Junonis ad partem dimidiam detegit,

    even to the half, Liv. 42, 3, 2:

    miles (viaticum) ad assem perdiderat,

    to a farthing, to the last farthing, Hor. Ep. 2, 2, 27; Plin. Ep. 1, 15:

    quid ad denarium solveretur,

    Cic. Quint. 4.—The phrase omnes ad unum or ad unum omnes, or simply ad unum, means lit. all to one, i. e. all together, all without exception; Gr. hoi kath hena pantes (therefore the gender of unum is changed according to that of omnes): praetor omnes extra castra, ut stercus, foras ejecit ad unum, Lucil. ap. Non. 394, 22:

    de amicitia omnes ad unum idem sentiunt,

    Cic. Lael. 23:

    ad unum omnes cum ipso duce occisi sunt,

    Curt. 4, 1, 22 al.:

    naves Rhodias afflixit ita, ut ad unam omnes constratae eliderentur,

    Caes. B. C. 3, 27; onerariae omnes ad unam a nobis sunt exceptae, Cic. Fam. 12, 14 (cf. in Gr. hoi kath hena; in Hebr., Exod. 14, 28).— Ad unum without omnes:

    ego eam sententiam dixi, cui sunt assensi ad unum,

    Cic. Fam. 10, 16:

    Juppiter omnipotens si nondum exosus ad unum Trojanos,

    Verg. A. 5, 687.
    D.
    In the manifold relations of one object to another.
    1.
    That in respect of or in regard to which a thing avails, happens, or is true or important, with regard to, in respect of, in relation to, as to, to, in.
    a.
    With verbs:

    ad omnia alia aetate sapimus rectius,

    in respect to all other things we grow wiser by age, Ter. Ad. 5, 3, 45:

    numquam ita quisquam bene ad vitam fuat,

    id. ib. 5, 4, 1:

    nil ibi libatum de toto corpore (mortui) cernas ad speciem, nil ad pondus,

    that nothing is lost in form or weight, Lucr. 3, 214; cf. id. 5, 570; Cic. Verr. 2, 1, 21, § 58; id. Mur. 13, 29: illi regi Cyro subest, ad immutandi animi licentiam, crudelissimus ille Phalaris, in that Cyrus, in regard to the liberty of changing his disposition (i. e. not in reality, but inasmuch as he is at liberty to lay aside his good character, and assume that of a tyrant), there is concealed another cruel Phalaris, Cic. Rep. 1, 28:

    nil est ad nos,

    is nothing to us, concerns us not, Lucr. 3, 830; 3, 845:

    nil ad me attinet,

    Ter. Ad. 1, 2, 54:

    nihil ad rem pertinet,

    Cic. Caecin. 58;

    and in the same sense elliptically: nihil ad Epicurum,

    id. Fin. 1, 2, 5; id. Pis. 68:

    Quid ad praetorem?

    id. Verr. 1, 116 (this usage is not to be confounded with that under 4.).—
    b.
    With adjectives:

    ad has res perspicax,

    Ter. Heaut. 2, 3, 129:

    virum ad cetera egregium,

    Liv. 37, 7, 15:

    auxiliaribus ad pugnam non multum Crassus confidebat,

    Caes. B. G. 3, 25:

    ejus frater aliquantum ad rem est avidior,

    Ter. Eun. 1, 2, 51; cf. id. And. 1, 2, 21; id. Heaut. 2, 3, 129:

    ut sit potior, qui prior ad dandum est,

    id. Phorm. 3, 2, 48:

    difficilis (res) ad credendum,

    Lucr. 2, 1027:

    ad rationem sollertiamque praestantior,

    Cic. N. D. 2, 62; so id. Leg. 2, 13, 33; id. Fin. 2, 20, 63; id. Rosc. Am. 30, 85; id. Font. 15; id. Cat. 1, 5, 12; id. de Or. 1, 25, 113; 1, 32, 146; 2, 49, 200; id. Fam. 3, 1, 1; Liv. 9, 16, 13; Tac. A. 12, 54 al.—
    c.
    With nouns:

    prius quam tuum, ut sese habeat, animum ad nuptias perspexerit,

    before he knew your feeling in regard to the marriage, Ter. And. 2, 3, 4 (cf. Gr. hopôs echei tis pros ti):

    mentis ad omnia caecitas,

    Cic. Tusc. 3, 5, 11:

    magna vis est fortunae in utramque partem vel ad secundas res vel ad adversas,

    id. Off. 2, 6; so id. Par. 1:

    ad cetera paene gemelli,

    Hor. Ep. 1, 10, 3.—So with acc. of gerund instead of the gen. from the same vb.:

    facultas ad scribendum, instead of scribendi,

    Cic. Font. 6;

    facultas ad agendum,

    id. de Imp. Pomp. 1, 2: cf. Rudd. II. p. 245.—
    d.
    In gramm.: nomina ad aliquid dicta, nouns used in relation to something, i. e. which derive their significance from their relation to another object: quae non possunt intellegi sola, ut pater, mater;

    jungunt enim sibi et illa propter quae intelleguntur,

    Charis. 129 P.; cf. Prisc. 580 ib.—
    2.
    With words denoting measure, weight, manner, model, rule, etc., both prop. and fig., according to, agreeably to, after (Gr. kata, pros):

    columnas ad perpendiculum exigere,

    Cic. Mur. 77:

    taleis ferreis ad certum pondus examinatis,

    Caes. B. G. 5, 12: facta sunt ad certam formam. Lucr. 2, 379:

    ad amussim non est numerus,

    Varr. 2, 1, 26:

    ad imaginem facere,

    Vulg. Gen. 1, 26:

    ad cursus lunae describit annum,

    Liv. 1, 19:

    omnia ad diem facta sunt,

    Caes. B. G. 2, 5:

    Id ad similitudinem panis efficiebant,

    id. B. C. 3, 48; Vulg. Gen. 1, 26; id. Jac. 3, 9:

    ad aequos flexus,

    at equal angles, Lucr. 4, 323: quasi ad tornum levantur, to or by the lathe, id. 4, 361:

    turres ad altitudiem valli,

    Caes. B. G. 5, 42; Liv. 39, 6:

    ad eandem crassitudinem structi,

    id. 44, 11:

    ad speciem cancellorum scenicorum,

    with the appearance of, like, Varr. R. R. 3, 5, 8:

    stagnum maris instar, circumseptum aedificiis ad urbium speciem,

    Suet. Ner. 31:

    lascivum pecus ludens ad cantum,

    Liv. Andron. Rib. Trag. Rel. p. 1:

    canere ad tibiam,

    Cic. Tusc. 4, 2: canere ad tibicinem, id. ib. 1, 2 (cf.:

    in numerum ludere,

    Verg. E. 6, 28; id. G. 4, 175):

    quod ad Aristophanis lucernam lucubravi,

    Varr. L. L. 5, § 9 Mull.: carmen castigare ad unguem, to perfection (v. unguis), Hor. A. P. 294:

    ad unguem factus homo,

    a perfect gentleman, id. S. 1, 5, 32 (cf. id. ib. 2, 7, 86):

    ad istorum normam sapientes,

    Cic. Lael. 5, 18; id. Mur. 3:

    Cyrus non ad historiae fidem scriptus, sed ad effigiem justi imperii,

    id. Q. Fr. 1, 1, 8:

    exercemur in venando ad similitudinem bellicae disciplinae,

    id. N. D. 2, 64, 161: so,

    ad simulacrum,

    Liv. 40, 6:

    ad Punica ingenia,

    id. 21, 22:

    ad L. Crassi eloquentiam,

    Cic. Var. Fragm. 8:

    omnia fient ad verum,

    Juv. 6, 324:

    quid aut ad naturam aut contra sit,

    Cic. Fin. 1, 9, 30:

    ad hunc modum institutus est,

    id. Tusc. 2, 3; Caes. B. G. 2, 31; 3, 13:

    ad eundem istunc modum,

    Ter. Ad. 3, 3, 70:

    quem ad modum, q. v.: ad istam faciem est morbus, qui me macerat,

    of that kind, Plaut. Cist. 1, 1, 73; id. Merc. 2, 3, 90; cf.

    91: cujus ad arbitrium copia materiai cogitur,

    Lucr. 2, 281:

    ad eorum arbitrium et nutum totos se fingunt,

    to their will and pleasure, Cic. Or. 8, 24; id. Quint. 71:

    ad P. Lentuli auctoritatem Roma contendit,

    id. Rab. Post. 21:

    aliae sunt legati partes, aliae imperatoris: alter omnia agere ad praescriptum, alter libere ad summam rerum consulere debet,

    Caes. B. C. 3, 51:

    rebus ad voluntatem nostram fluentibus,

    Cic. Off. 1, 26:

    rem ad illorum libidinem judicarunt,

    id. Font. 36:

    ad vulgi opinionem,

    id. Off. 3, 21.—So in later Lat. with instar:

    ad instar castrorum,

    Just. 36, 3, 2:

    scoparum,

    App. M. 9, p. 232:

    speculi,

    id. ib. 2, p. 118: ad hoc instar mundi, id. de Mundo, p. 72.—Sometimes, but very rarely, ad is used absol. in this sense (so also very rarely kata with acc., Xen. Hell. 2, 3; Luc. Dial. Deor. 8): convertier ad nos, as we (are turned), Lucr. 4, 317:

    ad navis feratur,

    like ships, id. 4, 897 Munro. —With noun:

    ad specus angustiac vallium,

    like caves, Caes. B. C. 3, 49.—Hence,
    3.
    With an object which is the cause or reason, in conformity to which, from which, or for which, any thing is or is done.
    a.
    The moving cause, according to, at, on, in consequence of:

    cetera pars animae paret et ad numen mentis momenque movetur,

    Lucr. 3, 144:

    ad horum preces in Boeotiam duxit,

    on their entreaty, Liv. 42, 67, 12: ad ea Caesar veniam ipsique et conjugi et fratribus tribuit, in consequence of or upon this, he, etc., Tac. Ann. 12, 37.—
    b.
    The final cause, or the object, end, or aim, for the attainment of which any thing,
    (α).
    is done,
    (β).
    is designed, or,
    (γ).
    is fitted or adapted (very freq.), to, for, in order to.
    (α).
    Seque ad ludos jam inde abhinc exerceant, Pac. ap. Charis. p. 175 P. (Rib. Trag. Rel. p. 80):

    venimus coctum ad nuptias,

    in order to cook for the wedding, Plaut. Aul. 3, 2, 15:

    omnis ad perniciem instructa domus,

    id. Bacch. 3, 1, 6; cf. Ter. Heaut. 3, 1, 41; Liv. 1, 54:

    cum fingis falsas causas ad discordiam,

    in order to produce dissension, Ter. Hec. 4, 4, 71:

    quantam fenestram ad nequitiam patefeceris,

    id. Heaut. 3, 1, 72:

    utrum ille, qui postulat legatum ad tantum bellum, quem velit, idoneus non est, qui impetret, cum ceteri ad expilandos socios diripiendasque provincias, quos voluerunt, legatos eduxerint,

    Cic. de Imp. Pomp. 19, 57:

    ego vitam quoad putabo tua interesse, aut ad spem servandam esse, retinebo,

    for hope, id. Q. Fr. 1, 4; id. Fam. 5, 17:

    haec juventutem, ubi familiares opes defecerant, ad facinora incendebant,

    Sall. C. 13, 4:

    ad speciem atque ad usurpationem vetustatis,

    Cic. Agr. 2, 12, 31; Suet. Caes. 67:

    paucis ad speciem tabernaculis relictis,

    for appearance, Caes. B. C. 2, 35; so id. ib. 2, 41; id. B. G. 1, 51.—
    (β).
    Aut equos alere aut canes ad venandum. Ter. And. 1, 1, 30:

    ingenio egregie ad miseriam natus sum,

    id. Heaut. 3, 1, 11;

    (in the same sense: in rem,

    Hor. C. 1, 27, 1, and the dat., Ter. Ad. 4, 2, 6):

    ad cursum equum, ad arandum bovem, ad indagandum canem,

    Cic. Fin. 2, 13, 40:

    ad frena leones,

    Verg. A. 10, 253:

    delecto ad naves milite,

    marines, Liv. 22, 19 Weissenb.:

    servos ad remum,

    rowers, id. 34, 6; and:

    servos ad militiam emendos,

    id. 22, 61, 2:

    comparasti ad lecticam homines,

    Cat. 10, 16:

    Lygdamus ad cyathos,

    Prop. 4, 8, 37; cf.:

    puer ad cyathum statuetur,

    Hor. C. 1, 29, 8.—
    (γ).
    Quae oportet Signa esse [p. 29] ad salutem, omnia huic osse video, everything indicative of prosperity I see in him, Ter. And. 3, 2, 2:

    haec sunt ad virtutem omnia,

    id. Heaut. 1, 2, 33:

    causa ad objurgandum,

    id. And. 1, 1, 123:

    argumentum ad scribendum,

    Cic. Att. 9, 7 (in both examples instead of the gen. of gerund., cf. Rudd. II. p. 245):

    vinum murteum est ad alvum crudam,

    Cato R. R. 125:

    nulla res tantum ad dicendum proficit, quantum scriptio,

    Cic. Brut. 24:

    reliquis rebus, quae sunt ad incendia,

    Caes. B. C. 3, 101 al. —So with the adjectives idoneus, utilis, aptus, instead of the dat.:

    homines ad hanc rem idoneos,

    Plaut. Poen. 3, 2, 6:

    calcei habiles et apti ad pedem,

    Cic. de Or. 1, 54, 231:

    orator aptus tamen ad dicendum,

    id. Tusc. 1, 3, 5:

    sus est ad vescendum hominibus apta,

    id. N. D. 2, 64, 160:

    homo ad nullam rem utilis,

    id. Off. 3, 6:

    ad segetes ingeniosus ager,

    Ov. F. 4, 684.—(Upon the connection of ad with the gerund. v. Zumpt, § 666; Rudd. II. p. 261.)—
    4.
    Comparison (since that with which a thing is compared is considered as an object to which the thing compared is brought near for the sake of comparison), to, compared to or with, in comparison with:

    ad sapientiam hujus ille (Thales) nimius nugator fuit,

    Plaut. Capt. 2, 2, 25; id. Trin. 3, 2, 100:

    ne comparandus hic quidem ad illum'st,

    Ter. Eun. 4, 4, 14; 2, 3, 69:

    terra ad universi caeli complexum,

    compared with the whole extent of the heavens, Cic. Tusc. 1, 17, 40:

    homini non ad cetera Punica ingenia callido,

    Liv. 22, 22, 15:

    at nihil ad nostram hanc,

    nothing in comparison with, Ter. Eun. 2, 3, 70; so Cic. Deiot. 8, 24; and id. de Or. 2, 6, 25.
    E.
    Adverbial phrases with ad.
    1.
    Ad omnia, withal, to crown all:

    ingentem vim peditum equitumque venire: ex India elephantos: ad omnia tantum advehi auri, etc.,

    Liv. 35, 32, 4.—
    2.
    Ad hoc and ad haec (in the historians, esp. from the time of Livy, and in authors after the Aug. per.), = praeterea, insuper, moreover, besides, in addition, epi toutois:

    nam quicumque impudicus, adulter, ganeo, etc.: praeterea omnes undique parricidae, etc.: ad hoc, quos manus atque lingua perjurio aut sanguine civili alebat: postremo omnes, quos, etc.,

    Sall. C. 14, 2 and 3:

    his opinionibus inflato animo, ad hoc vitio quoque ingenii vehemens,

    Liv. 6, 11, 6; 42, 1, 1; Tac. H. 1, 6; Suet. Aug. 22 al.—
    3.
    Ad id quod, beside that (very rare):

    ad id quod sua sponte satis conlectum animorum erat, indignitate etiam Romani accendebantur,

    Liv. 3, 62, 1; so 44, 37, 12.—
    4.
    Ad tempus.
    a.
    At a definite, fixed time, Cic. Att. 13, 45; Liv. 38, 25, 3.—
    b.
    At a fit, appropriate time, Cic. Verr. 2, 1, 54, § 141; Liv. 1, 7, 13.—
    c.
    For some time, for a short time, Cic. Off. 1, 8, 27; id. Lael. 15, 53; Liv. 21, 25, 14.—
    d.
    According to circumstances, Cic. Planc. 30, 74; id. Cael. 6, 13; Planc. ap. Cic. Fam. 10, 9.—
    5.
    Ad praesens (for the most part only in post-Aug. writers).
    a.
    For the moment, for a short time, Cic. Fam. 12, 8; Plin. 8, 22, 34; Tac. A. 4, 21.—
    b.
    At present, now, Tac. A. 16, 5; id. H. 1, 44.—So, ad praesentiam, Tac. A. 11, 8.—
    6.
    Ad locum, on the spot:

    ut ad locum miles esset paratus,

    Liv. 27, 27, 2.—
    7.
    Ad verbum, word for word, literally, Cic. Fin. 1, 2, 4; id. de Or. 1, 34, 157; id. Ac. 2, 44, 135 al.—
    8.
    Ad summam.
    a.
    On the whole, generally, in general, Cic. Fam. 14, 14, 3; id. Att. 14, 1; Suet. Aug. 71.—
    b.
    In a word, in short, Cic. Off. 1, 41, 149; Hor. Ep. 1, 1, 106. —
    9.
    Ad extremum, ad ultimum, ad postremum.
    a.
    At the end, finally, at last.
    (α).
    Of place, at the extremity, extreme point, top, etc.:

    missile telum hastili abiegno et cetera tereti, praeterquam ad extremum, unde ferrum exstabat,

    Liv. 21, 8, 10.—
    (β).
    Of time = telos de, at last, finally:

    ibi ad postremum cedit miles,

    Plaut. Aul. 3, 5, 52; so id. Poen. 4, 2, 22; Cic. Off. 3, 23, 89; id. Phil. 13, 20, 45; Caes. B. G. 7, 53; Liv. 30, 15, 4 al.— Hence,
    (γ).
    of order, finally, lastly, = denique: inventa componere; tum ornare oratione; post memoria sepire;

    ad extremum agere cum dignitate,

    Cic. de Or. 1, 31, 142.—
    b.
    In Liv., to the last degree, quite: improbus homo, sed non ad extremum perditus, 23, 2, 3; cf.:

    consilii scelerati, sed non ad ultimum dementis,

    id. 28, 28, 8.—
    10.
    Quem ad finem? To what limit? How far? Cic. Cat. 1, 1; id. Verr. 5, 75.—
    11.
    Quem ad modum, v. sub h. v.
    ► a.
    Ad (v. ab, ex, in, etc.) is not repeated like some other prepositions with interrog. and relative pronouns, after nouns or demonstrative pronouns:

    traducis cogitationes meas ad voluptates. Quas? corporis credo,

    Cic. Tusc. 3, 17, 37 (ubi v. Kuhner).—
    b.
    Ad is sometimes placed after its substantive:

    quam ad,

    Ter. Phorm. 3, 2, 39:

    senatus, quos ad soleret, referendum censuit,

    Cic. N. D. 2, 4:

    ripam ad Araxis,

    Tac. Ann. 12, 51;

    or between subst. and adj.: augendam ad invidiam,

    id. ib. 12, 8.—
    c.
    The compound adque for et ad (like exque, eque, and, poet., aque) is denied by Moser, Cic. Rep. 2, 15, p. 248, and he reads instead of ad humanitatem adque mansuetudinem of the MSS., hum. atque mans. But adque, in acc. with later usage, is restored by Hand in App. M. 10, p. 247, adque haec omnia oboediebam for atque; and in Plaut. Capt. 2, 3, 9, utroque vorsum rectum'st ingenium meum, ad se adque illum, is now read, ad te atque ad illum (Fleck., Brix).
    II.
    In composition.
    A.
    Form. According to the usual orthography, the d of the ad remains unchanged before vowels, and before b, d, h, m, v: adbibo, adduco, adhibeo, admoveo, advenio; it is assimilated to c, f, g, l, n, p, r, s, t: accipio, affigo, aggero, allabor, annumero, appello, arripio, assumo, attineo; before g and s it sometimes disappears: agnosco, aspicio, asto: and before qu it passes into c: acquiro, acquiesco.—But later philologists, supported by old inscriptions and good MSS., have mostly adopted the following forms: ad before j, h, b, d, f, m, n, q, v; ac before c, sometimes, but less well, before q; ag and also ad before g; a before gn, sp, sc, st; ad and also al before l; ad rather than an before n; ap and sometimes ad before p; ad and also ar before r; ad and also as before s; at and sometimes ad before t. In this work the old orthography has commonly been retained for the sake of convenient reference, but the better form in any case is indicated.—
    B.
    Signif. In English up often denotes approach, and in many instances will give the force of ad as a prefix both in its local and in its figurative sense.
    1.
    Local.
    a.
    To, toward: affero, accurro, accipio ( to one's self).—
    b.
    At, by: astare, adesse.—
    c.
    On, upon, against: accumbo, attero.—
    d.
    Up (cf. de- = down, as in deicio, decido): attollo, ascendo, adsurgo.—
    2.
    Fig.
    a.
    To: adjudico, adsentior.—
    b.
    At or on: admiror, adludo.—
    c.
    Denoting conformity to, or comparison with: affiguro, adaequo.—
    d.
    Denoting addition, increase (cf. ab, de, and ex as prefixes to denote privation): addoceo, adposco.—
    e.
    Hence, denoting intensity: adamo, adimpleo, aduro, and perhaps agnosco.—
    f.
    Denoting the coming to an act or state, and hence commencement: addubito, addormio, adquiesco, adlubesco, advesperascit. See more upon this word in Hand, Turs. I. pp. 74-134.

    Lewis & Short latin dictionary > ad

  • 23 adgnosco

    agnosco ( adgn-; also adn-; cf. Wagn. Orthog. Verg. p. 407), nōvi, nitum (like cognĭtum from cognosco; cf. pejĕro and dejĕro from jūro), 3, v. a. [ad, intens. -gnosco, nosco] ( part. perf. agnōtus, Pac. ap. Prisc. p. 887 P.; part. fut. act. agnoturus, Sall. H. Fragm. 2, 31; cf. Diom. 383 P.; class.; used very freq. by Cicero).
    I.
    As if to know a person or thing well, as having known it before, to recognize: agnoscere always denotes a subjective knowledge or recognition; while cognoscere designates an objective perception; another distinction v. in II.): in turbā Oresti cognitā agnota est soror, was recognized by Orestes as his sister, Pac. ap. Prisc. 887 P.:

    virtus cum se extollit et ostendit suum lumen et idem aspexit agnovitque in alio,

    and when she has perceived the same in another, and has recognized it, Cic. Lael. 27, 100:

    id facillime accipiunt animi, quod agnoscunt,

    Quint. 8, 3, 71:

    cum se collegit (animus) atque recreavit, tum agnoscit illa reminiscendo,

    Cic. Tusc. 1, 24, 58:

    quod mihi de filiā gratularis, agnosco humanitatem tuam,

    id. Fam. 1, 7 (cf. on the contr. id. ib. 5, 2, where Cic., speaking of himself, says: Cognosce nunc humanitatem meam, learn from this, etc.):

    nomine audito extemplo agnovere virum,

    Liv. 7, 39:

    veterem amicum,

    Verg. A. 3, 82:

    matrem,

    id. ib. 1, 405: Figulum in patriam suam venisse atque ibi agnosci, and is there recognized (by those who had already known him), Quint. 7, 2, 26:

    formas quasdam nostrae pecuniae agnoscunt,

    Tac. G. 5:

    agnoscent Britanni suam causam,

    id. Agr. 32:

    nitorem et altitudinem horum temporum agnoscimus,

    id. Or. 21:

    quam (tunicam) cum agnovisset pater,

    Vulg. Gen. 37, 33.—
    B.
    Transf., as a result of this knowledge or recognition, to declare, announce, allow, or admit a thing to be one's own, to acknowledge, own: qui mihi tantum tribui dicis, quantum ego nec agnosco ( neither can admit as due to me) nec postulo, Cic. Lael. 9:

    natum,

    Nep. Ages. 1, 4:

    Aeacon agnoscit summus prolemque fatetur Juppiter esse suam,

    Ov. M. 13, 27 (cf. in Pandects, 25, Tit. 3:

    de agnoscendis vel alendis liberis): an me non agnoscetis ducem?

    will you not acknowledge me as your general? Liv. 6, 7:

    agnoscere bonorum possessionem,

    to declare the property as one's own, to lay claim to it, Dig. 26, 8, 11 (cf. agnitio, I.):

    agnoscere aes alienum,

    ib. 28, 5, 1:

    facti gloriam,

    Cic. Mil. 14 fin.:

    susciperem hoc crimen, agnoscerem, confiterer,

    id. Rab. Perd. 6:

    fortasse minus expediat agnoscere crimen quam abnuere,

    Tac. A. 6, 8:

    sortilegos,

    Cic. Div. 1, 58, 132: et ego ipse me non esse verborum admodum inopem agnosco, and I myself confess, allow, etc., id. Fam. 4, 4:

    id ego agnovi meo jussu esse factum,

    id. ib. 5, 20, 3: carmina spreta exolescunt;

    si irascare, agnita videntur,

    Tac. A. 4, 34.—
    II.
    To understand, recognize, know, perceive by, from, or through something:

    ut deum agnoscis ex operibus ejus, sic ex memoriā rerum et inventione, vim divinam mentis agnoscito,

    Cic. Tusc. 1, 28, 70; id. Planc. 14, 35:

    ex fructu arbor agnoscitur,

    Vulg. Matt. 12, 33:

    inde agnosci potest vis fortunae,

    Vell. 2, 116, 3.—Also, absol.: Augusti laudes agnoscere possis, you can recognize the praises of Augustus, * Hor. Ep. 1, 16, 29:

    accipio agnoscoque deos,

    Verg. A. 12, 260 (cf. accipio):

    agniti dempsere sollicitudinem,

    Tac. H. 2, 68:

    Germanicus, quo magis agnosceretur, detraxerat tegimen,

    id. A. 2, 21:

    terram non agnoscebant,

    Vulg. Act. 27, 39.—In gen., to become acquainted with, to know; to perceive, apprehend, understand, discern, remark, see:

    quin puppim flectis, Ulixe, Auribus ut nostros possis agnoscere cantus,

    Cic. Fin. 5, 18, 49 (as transl. of Hom. Od. 12, 185, Nêa katastêson, hina nôïterên op akousêis):

    haec dicta sunt subtilius ab Epicuro quam ut quivis ea possit agnoscere,

    understand, id. N. D. 1, 18, 49; Verg. A. 10, 843; Phaedr. 2, 5, 19:

    alienis pedibus ambulamus, alienis oculis agnoscimus,

    Plin. 29, 1, 8, § 19.

    Lewis & Short latin dictionary > adgnosco

  • 24 adnosco

    agnosco ( adgn-; also adn-; cf. Wagn. Orthog. Verg. p. 407), nōvi, nitum (like cognĭtum from cognosco; cf. pejĕro and dejĕro from jūro), 3, v. a. [ad, intens. -gnosco, nosco] ( part. perf. agnōtus, Pac. ap. Prisc. p. 887 P.; part. fut. act. agnoturus, Sall. H. Fragm. 2, 31; cf. Diom. 383 P.; class.; used very freq. by Cicero).
    I.
    As if to know a person or thing well, as having known it before, to recognize: agnoscere always denotes a subjective knowledge or recognition; while cognoscere designates an objective perception; another distinction v. in II.): in turbā Oresti cognitā agnota est soror, was recognized by Orestes as his sister, Pac. ap. Prisc. 887 P.:

    virtus cum se extollit et ostendit suum lumen et idem aspexit agnovitque in alio,

    and when she has perceived the same in another, and has recognized it, Cic. Lael. 27, 100:

    id facillime accipiunt animi, quod agnoscunt,

    Quint. 8, 3, 71:

    cum se collegit (animus) atque recreavit, tum agnoscit illa reminiscendo,

    Cic. Tusc. 1, 24, 58:

    quod mihi de filiā gratularis, agnosco humanitatem tuam,

    id. Fam. 1, 7 (cf. on the contr. id. ib. 5, 2, where Cic., speaking of himself, says: Cognosce nunc humanitatem meam, learn from this, etc.):

    nomine audito extemplo agnovere virum,

    Liv. 7, 39:

    veterem amicum,

    Verg. A. 3, 82:

    matrem,

    id. ib. 1, 405: Figulum in patriam suam venisse atque ibi agnosci, and is there recognized (by those who had already known him), Quint. 7, 2, 26:

    formas quasdam nostrae pecuniae agnoscunt,

    Tac. G. 5:

    agnoscent Britanni suam causam,

    id. Agr. 32:

    nitorem et altitudinem horum temporum agnoscimus,

    id. Or. 21:

    quam (tunicam) cum agnovisset pater,

    Vulg. Gen. 37, 33.—
    B.
    Transf., as a result of this knowledge or recognition, to declare, announce, allow, or admit a thing to be one's own, to acknowledge, own: qui mihi tantum tribui dicis, quantum ego nec agnosco ( neither can admit as due to me) nec postulo, Cic. Lael. 9:

    natum,

    Nep. Ages. 1, 4:

    Aeacon agnoscit summus prolemque fatetur Juppiter esse suam,

    Ov. M. 13, 27 (cf. in Pandects, 25, Tit. 3:

    de agnoscendis vel alendis liberis): an me non agnoscetis ducem?

    will you not acknowledge me as your general? Liv. 6, 7:

    agnoscere bonorum possessionem,

    to declare the property as one's own, to lay claim to it, Dig. 26, 8, 11 (cf. agnitio, I.):

    agnoscere aes alienum,

    ib. 28, 5, 1:

    facti gloriam,

    Cic. Mil. 14 fin.:

    susciperem hoc crimen, agnoscerem, confiterer,

    id. Rab. Perd. 6:

    fortasse minus expediat agnoscere crimen quam abnuere,

    Tac. A. 6, 8:

    sortilegos,

    Cic. Div. 1, 58, 132: et ego ipse me non esse verborum admodum inopem agnosco, and I myself confess, allow, etc., id. Fam. 4, 4:

    id ego agnovi meo jussu esse factum,

    id. ib. 5, 20, 3: carmina spreta exolescunt;

    si irascare, agnita videntur,

    Tac. A. 4, 34.—
    II.
    To understand, recognize, know, perceive by, from, or through something:

    ut deum agnoscis ex operibus ejus, sic ex memoriā rerum et inventione, vim divinam mentis agnoscito,

    Cic. Tusc. 1, 28, 70; id. Planc. 14, 35:

    ex fructu arbor agnoscitur,

    Vulg. Matt. 12, 33:

    inde agnosci potest vis fortunae,

    Vell. 2, 116, 3.—Also, absol.: Augusti laudes agnoscere possis, you can recognize the praises of Augustus, * Hor. Ep. 1, 16, 29:

    accipio agnoscoque deos,

    Verg. A. 12, 260 (cf. accipio):

    agniti dempsere sollicitudinem,

    Tac. H. 2, 68:

    Germanicus, quo magis agnosceretur, detraxerat tegimen,

    id. A. 2, 21:

    terram non agnoscebant,

    Vulg. Act. 27, 39.—In gen., to become acquainted with, to know; to perceive, apprehend, understand, discern, remark, see:

    quin puppim flectis, Ulixe, Auribus ut nostros possis agnoscere cantus,

    Cic. Fin. 5, 18, 49 (as transl. of Hom. Od. 12, 185, Nêa katastêson, hina nôïterên op akousêis):

    haec dicta sunt subtilius ab Epicuro quam ut quivis ea possit agnoscere,

    understand, id. N. D. 1, 18, 49; Verg. A. 10, 843; Phaedr. 2, 5, 19:

    alienis pedibus ambulamus, alienis oculis agnoscimus,

    Plin. 29, 1, 8, § 19.

    Lewis & Short latin dictionary > adnosco

  • 25 agnosco

    agnosco ( adgn-; also adn-; cf. Wagn. Orthog. Verg. p. 407), nōvi, nitum (like cognĭtum from cognosco; cf. pejĕro and dejĕro from jūro), 3, v. a. [ad, intens. -gnosco, nosco] ( part. perf. agnōtus, Pac. ap. Prisc. p. 887 P.; part. fut. act. agnoturus, Sall. H. Fragm. 2, 31; cf. Diom. 383 P.; class.; used very freq. by Cicero).
    I.
    As if to know a person or thing well, as having known it before, to recognize: agnoscere always denotes a subjective knowledge or recognition; while cognoscere designates an objective perception; another distinction v. in II.): in turbā Oresti cognitā agnota est soror, was recognized by Orestes as his sister, Pac. ap. Prisc. 887 P.:

    virtus cum se extollit et ostendit suum lumen et idem aspexit agnovitque in alio,

    and when she has perceived the same in another, and has recognized it, Cic. Lael. 27, 100:

    id facillime accipiunt animi, quod agnoscunt,

    Quint. 8, 3, 71:

    cum se collegit (animus) atque recreavit, tum agnoscit illa reminiscendo,

    Cic. Tusc. 1, 24, 58:

    quod mihi de filiā gratularis, agnosco humanitatem tuam,

    id. Fam. 1, 7 (cf. on the contr. id. ib. 5, 2, where Cic., speaking of himself, says: Cognosce nunc humanitatem meam, learn from this, etc.):

    nomine audito extemplo agnovere virum,

    Liv. 7, 39:

    veterem amicum,

    Verg. A. 3, 82:

    matrem,

    id. ib. 1, 405: Figulum in patriam suam venisse atque ibi agnosci, and is there recognized (by those who had already known him), Quint. 7, 2, 26:

    formas quasdam nostrae pecuniae agnoscunt,

    Tac. G. 5:

    agnoscent Britanni suam causam,

    id. Agr. 32:

    nitorem et altitudinem horum temporum agnoscimus,

    id. Or. 21:

    quam (tunicam) cum agnovisset pater,

    Vulg. Gen. 37, 33.—
    B.
    Transf., as a result of this knowledge or recognition, to declare, announce, allow, or admit a thing to be one's own, to acknowledge, own: qui mihi tantum tribui dicis, quantum ego nec agnosco ( neither can admit as due to me) nec postulo, Cic. Lael. 9:

    natum,

    Nep. Ages. 1, 4:

    Aeacon agnoscit summus prolemque fatetur Juppiter esse suam,

    Ov. M. 13, 27 (cf. in Pandects, 25, Tit. 3:

    de agnoscendis vel alendis liberis): an me non agnoscetis ducem?

    will you not acknowledge me as your general? Liv. 6, 7:

    agnoscere bonorum possessionem,

    to declare the property as one's own, to lay claim to it, Dig. 26, 8, 11 (cf. agnitio, I.):

    agnoscere aes alienum,

    ib. 28, 5, 1:

    facti gloriam,

    Cic. Mil. 14 fin.:

    susciperem hoc crimen, agnoscerem, confiterer,

    id. Rab. Perd. 6:

    fortasse minus expediat agnoscere crimen quam abnuere,

    Tac. A. 6, 8:

    sortilegos,

    Cic. Div. 1, 58, 132: et ego ipse me non esse verborum admodum inopem agnosco, and I myself confess, allow, etc., id. Fam. 4, 4:

    id ego agnovi meo jussu esse factum,

    id. ib. 5, 20, 3: carmina spreta exolescunt;

    si irascare, agnita videntur,

    Tac. A. 4, 34.—
    II.
    To understand, recognize, know, perceive by, from, or through something:

    ut deum agnoscis ex operibus ejus, sic ex memoriā rerum et inventione, vim divinam mentis agnoscito,

    Cic. Tusc. 1, 28, 70; id. Planc. 14, 35:

    ex fructu arbor agnoscitur,

    Vulg. Matt. 12, 33:

    inde agnosci potest vis fortunae,

    Vell. 2, 116, 3.—Also, absol.: Augusti laudes agnoscere possis, you can recognize the praises of Augustus, * Hor. Ep. 1, 16, 29:

    accipio agnoscoque deos,

    Verg. A. 12, 260 (cf. accipio):

    agniti dempsere sollicitudinem,

    Tac. H. 2, 68:

    Germanicus, quo magis agnosceretur, detraxerat tegimen,

    id. A. 2, 21:

    terram non agnoscebant,

    Vulg. Act. 27, 39.—In gen., to become acquainted with, to know; to perceive, apprehend, understand, discern, remark, see:

    quin puppim flectis, Ulixe, Auribus ut nostros possis agnoscere cantus,

    Cic. Fin. 5, 18, 49 (as transl. of Hom. Od. 12, 185, Nêa katastêson, hina nôïterên op akousêis):

    haec dicta sunt subtilius ab Epicuro quam ut quivis ea possit agnoscere,

    understand, id. N. D. 1, 18, 49; Verg. A. 10, 843; Phaedr. 2, 5, 19:

    alienis pedibus ambulamus, alienis oculis agnoscimus,

    Plin. 29, 1, 8, § 19.

    Lewis & Short latin dictionary > agnosco

  • 26 satis

    sătis, and abbreviated, săt (cf. the letter S.: satin', contr. for satisne; v.the foll.), adv. [root in Gr. adên, hadên, orig. a comp. form, weakened from satius; cf.: magis, nimis, etc.], enough, sufficiently (objectively, so that one needs nothing more; whereas affatim subjectively, so that one wishes nothing more).
    I.
    Posit.
    1.
    Adject., enough, sufficient, satisfactory.
    a.
    Form sătis:

    quod (faenum et pabulum) bubus satis siet, qui illic sient,

    Cato, R. R. 137: cui, si conjuret populus, vix totu' satis sit, were enough, adequate, Lucil. ap. Charis. p. 193 P.: libram aiebant satis esse ambobus farris Intritae, Titin. ap. Non. 81, 13; Hor. S. 1, 5, 68:

    duo talenta pro re nostrā ego esse decrevi satis,

    Ter. Heaut. 5, 1, 67; id. Ad. 5, 3, 24:

    dies mihi hic ut sit satis vereor Ad agendum,

    id. And. 4, 2, 22; cf. Liv. 21, 17:

    quicquid adjecissent ipsi terroris satis ad perniciem fore rati,

    id. 21, 33; cf. Quint. 12, 11, 19:

    animo satis haec vestigia parva sagaci Sunt, per quae possis cognoscere cetera tute,

    Lucr. 1, 402:

    satis est tibi in te, satis in legibus, satis in mediocribus amicitiis praesidium,

    Cic. Fin. 2, 26, 84:

    ut semper vobis auxilium adversus inimicos satis sit,

    Liv. 6, 18:

    satis esse Italiae unum consulem censebat,

    id. 34, 43; Cic. Planc. 38, 92; cf.:

    ipse Romam venirem, si satis consilium quādam de re haberem,

    id. Att. 12, 50:

    id modo si mercedis Datur mihi... satis Mihi esse ducam,

    will content myself, Plaut. Am. 2, 2, 16:

    satis hoc tibi est,

    Ter. Eun. 4, 7, 40:

    animo istuc satis est, auribus non satis,

    Cic. Or. 63, 215:

    dicebant de re publicā quod esset illis viris et consulari dignitati satis,

    id. Brut. 35, 135; hence, in a play on the word: Le. Jam satis est mihi. Li. Tum igitur tu dives es factus? Plaut. As. 2, 2, 64:

    quidvis satis est, dum vivat modo,

    Ter. Heaut. 4, 1, 28; id. Hec. 5, 2, 17:

    qui non sentirent, quid esset satis,

    Cic. Or. 22, 73:

    sum avidior etiam, quam satis est, gloriae,

    id. Fam. 9, 14, 2:

    plus quam satis doleo,

    id. Verr. 2, 5, 46, § 123:

    semel fugiendi si data est occasio, Satis est,

    Plaut. Capt. 1, 2, 9:

    satis esse deberet, si, etc.,

    Cic. de Or. 2, 41, 174:

    satin' habes, si feminarum nulla'st, quam aeque diligam?

    Plaut. Am. 1, 3, 11:

    ars satis praestat, si, etc.,

    Quint. 7, 10, 15:

    non satis efficit oratio, si, etc.,

    id. 8, 3, 62:

    satis superque est,

    Plaut. Am. 1, 1, 14:

    poenas dedit usque superque Quam satis est,

    Hor. S. 1, 2, 66:

    satis superque habere dicit, quod sibi ab arbitrio tribuatur,

    Cic. Rosc. Com. 4, 11:

    tanta repente caelo missa vis aquae, ut ea modo exercitui satis superque foret,

    Sall. J. 75, 7; cf.:

    satis una excidia,

    Verg. A. 2, 642 (v. infra, g and 2. b); cf.:

    plura quam satis est,

    Hor. Ep. 1, 10, 46:

    ultra quam satis est,

    id. ib. 1, 6, 16.—
    (β).
    Satis est (habeo, credo, etc.), with inf. or a subject- ( object-) clause:

    huic satis illud erit planum facere atque probare,

    Lucr. 2, 934; Cic. de Or. 1, 28, 127:

    satis erat respondere Magnas: ingentes, inquit,

    id. Lael. 26, 98:

    velut satis sit, scire ipsos,

    Quint. 8, 2, 19:

    si oratori satis esset docere,

    id. 10, 1, 78:

    nunc libertatem repeti satis est,

    Liv. 3, 53 fin.:

    vos satis habebatis animam retinere,

    Sall. J. 31, 20:

    illud satis habeo dicere,

    Quint. 6, 5, 11: satis habeo with si, Nep. Them. 8, 4; id. Timol. 2, 4; Liv. 5, 21, 9; Tac. A. 2, 37; 4, 38.—With quod, Liv. 40, 29, 13; Just. 22, 8, 14:

    satis putant vitio carere,

    Quint. 2, 4, 9:

    si res nudas atque inornatas indicare satis videretur,

    id. 2, 4, 3:

    Herennium et Numisium legatos vinciri satis visum,

    Tac. H. 4, 59. —Rarely with ut:

    Fabio satis visum, ut ovans urbem iniret,

    Liv. 7, 11, 9.—Negatively:

    quarum (rerum) unam dicere causam Non satis est, verum plures,

    Lucr. 6, 704:

    nec vero habere virtutem satis est, nisi utare,

    Cic. Rep. 1, 2, 2:

    opera exstruentibus satis non est, saxa atque materiam congerere,

    Quint. 7, prooem. §

    1: non satis est, pulchra esse poëmata,

    Hor. A. P. 99 et saep.—With inf. perf. (not freq. till after the Aug. period; cf.

    Zumpt, Gram. § 590): nunc satis est dixisse: ego mira poëmata pango, etc.,

    Hor. A. P. 416:

    quod hactenus ostendisse satis est,

    Quint. 6, 3, 62:

    atque id viro bono satis est, docuisse quod sciret,

    id. 12, 11, 8:

    illud notasse satis habeo,

    id. 9, 4, 15.—Negatively:

    non ille satis cognosse Sabinae Gentis habet ritus,

    Ov. M. 15, 4:

    non satis credunt excepisse quae relicta erant,

    Quint. 2, 1, 2.— Absol.: gaudeo. Ch. Satis credo, Ter. Eun. 5, 8, 21.—
    (γ).
    With gen.: As. Salve. St. Satis mihi est tuae salutis, Plaut. Truc. 2, 2, 4:

    satis historiarum est,

    id. Bacch. 1, 2, 48:

    verborum,

    id. Capt. 1, 2, 16:

    satis mihi id habeam supplicii,

    Ter. Ad. 3, 2, 15:

    ea amicitia non satis habet firmitatis,

    Cic. Lael. 5, 19:

    ad dicendum temporis satis habere,

    id. Verr. 2, 2, 1, § 2; cf. Quint. 10, 2, 15: satis praesidii, Cic. Fin. 2, 26, 84 Madv. N. cr.:

    satis poenarum dedisse,

    Quint. 7, 4, 18:

    jam satis terris nivis atque dirae Grandinis misit pater,

    Hor. C. 1, 2, 1:

    satis superque esse sibi suarum cuique rerum,

    Cic. Lael. 13, 45; so, satis superque, with gen.:

    vitae,

    Liv. 2, 42, 6; 63, 67, 3; 25, 32, 6; 28, 29, 7; Hor. Epod. 17, 19.— Comp.: satius; v. infra, B. —
    b.
    Form săt (most freq. in the poets):

    quibus (dis) sat esse non queam?

    to be sufficient, equal to, Plaut. Pers. 1, 1, 27:

    pol vel legioni sat est (obsonium),

    id. Aul. 3, 6, 24:

    in jure causam dicito, hic verbum sat est,

    id. Rud. 3, 6, 28; cf. id. Bacch. 4, 8, 37; id. Truc. 2, 8, 14:

    tantum quantum sat est,

    Cic. Sen. 14, 48:

    tantum sat habes?

    Ter. Heaut. 4, 3, 40:

    si hoc sat est,

    Quint. 2, 11, 7:

    amabo jam sat est,

    Plaut. As. 3, 3, 117; Ter. And. 1, 1, 143; id. Eun. 4, 4, 38; id. Phorm. 1, 4, 34:

    paene plus quam sat erat,

    id. ib. 5, 3, 14:

    sat habeo,

    id. And. 2, 1, 35; 4, 2, 22 et saep.—
    (β).
    Sat est (habeo, credo, etc.), with inf. or a subject- ( object-) clause:

    nonne id sat erat, Accipere ab illo injuriam?

    Ter. Phorm. 5, 2, 3:

    perdere posse sat est,

    Ov. H. 12, 75: qui non sat habuit conjugem illexe in stuprum, Poët. ap. Cic. N. D. 3, 27, 68.—
    (γ).
    With gen.:

    sat habet favitorum semper, qui recte facit,

    Plaut. Am. prol. 79: Ar. Mater salve. Art. Sat salutis't, id. As. 5, 2, 61:

    vocis,

    id. Truc. 2, 3, 29:

    signi,

    Ter. Hec. 2, 1, 39:

    poenae,

    Prop. 1, 17, 10 et saep.—
    2.
    Adverb., enough, sufficiently.
    a.
    Form sătis.
    (α).
    With verbs:

    si sis sanus, aut sapias satis,

    Plaut. Am. 3, 2, 23:

    satis deludere,

    id. ib. 5, 1, 45:

    satis jam dolui ex animo et curā me satis Et lacrimis maceravi,

    id. Capt. 5, 1, 7:

    satin' me illi hodie scelesti ceperunt dolo?

    id. ib. 3, 4, 120:

    ego istuc satis scio,

    Ter. Hec. 5, 4, 37; Cic. Rep. 1, 34, 53:

    satis ostenderit, reliquos, etc.,

    id. ib. 2, 31, 54 et saep.: quod bruti nec satis sardare queunt, Naev. ap. Fest. p. 322 Müll.:

    neque audio neque oculis prospicio satis,

    Plaut. Am. 5, 1, 7:

    contra Epicurum satis superque dictum est,

    Cic. N. D. 2, 1, 2; id. Tusc. 1, 45, 110; Hor. Epod. 1, 31; cf.:

    quidque furor valeat, Penthea caede satisque Ac super ostendit,

    Ov. M. 4, 429 (v. in the foll. II. D. 1. a).—
    (β).
    With adjectives:

    satis dives,

    Plaut. Aul. 2, 1, 44; id. Capt. 2, 2, 74:

    dotata,

    id. Aul. 2, 2, 62:

    dicacula,

    id. As. 3, 1, 8:

    satis multa restant,

    Cic. Rep. 2, 44, 71:

    video te testimoniis satis instructum,

    id. ib. 1, 38, 59:

    rura tibi magna satis,

    Verg. E. 1, 48 et saep.:

    satis superque humilis est, qui, etc.,

    Liv. 3, 53 fin. —Sometimes, like the Engl. enough, it denotes diminution, tolerably, moderately:

    videor mihi nostrum illum consularem exercitum bonorum omnium, etiam satis bonorum, habere firmissimum,

    Cic. Att. 2, 19, 4:

    satis litteratus (with nec infacetus),

    id. Off. 3, 14, 58:

    satis bonus (locus),

    Cato, R. R. 136:

    res satis amplae,

    Just. 2, 1, 1; cf. the foll. g and b. b.—
    (γ).
    With adverbs or adverbial phrases:

    satis audacter,

    Plaut. Am. 2, 2, 208:

    satis certo scio,

    id. Ps. 4, 5, 5:

    satis superbe illuditis me,

    Ter. Phorm. 5, 7, 22:

    satis scite,

    id. Heaut. 4, 4, 7:

    non satis honeste,

    Cic. Lael. 16, 57:

    satis cum periculo,

    Ter. And. 1, 1, 104: et quidem hercle formā luculentā (haec meretrix). Ch. Sic satis, id. Heaut. 3, 2, 12:

    satis opportune occidisse,

    Caes. B. G. 4, 22:

    satis recte,

    Plaut. Pers. 4, 4, 53:

    satis saepe,

    Sall. J. 62, 1:

    satis bene ornatae,

    dressed well enough, Plaut. Poen. 1, 2, 73; hence satis bene sometimes, like the Engl. well enough, = tolerably, moderately, or pretty well:

    a quo (Catone) cum quaereretur, quid maxime in re familiari expediret? respondit: Bene pascere. Quid secundum? Satis bene pascere. Quid tertium? Male pascere. Quid quartum? Arare,

    Cic. Off. 2, 25, 89 (for which, in the same narration, mediocriter pascere, Col. 6, praef. § 4; and Plin. 18, 5, 6, § 30); cf. supra, a. b, and infra, b. b.—
    b.
    Form săt.
    (α).
    With verbs:

    sat scio,

    Plaut. Aul. 3, 6, 25; Ter. Eun. 3, 2, 34; id. Ad. 3, 2, 41; 3, 3, 6; 4, 1, 10; id. Phorm. 4, 3, 31:

    sat prata biberunt,

    Verg. E. 3, 111.—
    (β).
    With adjectives:

    accusator sat bonus,

    Cic. Rosc. Am. 32, 89:

    non sat idoneus Pugnae,

    Hor. C. 2, 19, 26: sat planum. Liv. 6, 18 fin. —Signifying diminution, like the Engl. enough, tolerably, moderately, passably:

    laetantibus omnibus bonis, etiam sat bonis,

    Cic. Att. 14, 10, 1; so, sat bonus (less than bonus): [p. 1634] sl me voltis esse oratorem, si etiam sat bonum, si bonum denique, non repugnabo, id. de Or. 3, 22, 84.—
    (γ).
    With adverbs:

    qui sat diu vixisse sese arbitrabitur,

    Plaut. Capt. 4, 2, 12:

    sat commode,

    Ter. And. 3, 1, 17:

    sat recte,

    id. Heaut. 5, 2, 43.—
    B.
    Comp.: satius (prop. more satisfying; hence), better, more serviceable, fitter, preferable.
    1.
    Adject., in the phrase satius est, with a subject-clause (cf. supra, 1. a. b, and b. b) followed by quam:

    scire satius est quam loqui Servum hominem,

    Plaut. Ep. 1, 1, 57; id. Bacch. 3, 2, 11; id. Cas. 1, 24; Ter. Heaut. 3, 1, 66; 5, 2, 16; id. Ad. 1, 1, 33; Cic. Att. 7, 1, 4; id. Inv. 2, 32, 100; Liv. 26, 29; 42, 23 fin. al.; cf.:

    nimio satius est, ut opu'st, te ita esse, quam ut animo lubet,

    Plaut. Trin. 2, 2, 30:

    quanto satius est, te id dare operam... Quam id loqui, etc.,

    Ter. And. 2, 1, 7; cf.

    also: satius multo fuisse, non moveri bellum adversus eum, quam omitti motum,

    Liv. 34, 33:

    nonne fuit satius tristis Amaryllidis iras pati?

    Verg. E. 2, 14:

    hos te satius est docere, ut, quando agas, quid agant, sciant,

    Plaut. Poen. 3, 1, 49:

    mori me satius est,

    Ter. Eun. 4, 7, 2; id. Phorm. 5, 7, 63; cf.:

    repertus est nemo, qui mori diceret satius esse,

    Cic. Verr. 2, 2, 36, § 88:

    mortuom hercle me duco satius,

    Plaut. Truc. 5, 34:

    terga impugnare hostium satius visum est,

    Liv. 3, 70; Plaut. Ps. 1, 5, 34.—In a positive signif., it serves, benefits, is of use: nihil phluarein satius est, miles (perh. in reference to the preceding speech of the miles:

    mortuum me duco satius),

    Plaut. Truc. 5, 36: satius putare, with an object-clause, to believe it to be better, Nep. Paus. 5, 1.—
    * 2.
    Adverb., with a verb, rather (syn. potius):

    ego quod magis pertineat ad Fundanii valetudinem, satius dicam,

    Varr. R. R. 1, 2, 26.
    II.
    Particular phrases.
    A.
    Sat agito (also in one word, satagito), and sat agere suarum rerum, to have enough to do, have one ' s hands full; to be busy, be troubled (only in the foll. passages):

    nunc agitas sat tute tuarum rerum,

    Plaut. Bacch. 4, 3, 23:

    is quoque suarum rerum sat agitat, tamen, etc.,

    Ter. Heaut. 2, 1, 13 Bentl., followed by Umpfenb.; and so ap. Charis. p. 193 P. (Fleck. sat agit, tamen).—
    B.
    Satis ago or sat ago (also in one word, satago).
    1.
    T. t. in business lang., to satisfy, content, pay a creditor:

    nunc satagit,

    Plaut. As. 2, 4, 34.—
    2.
    To have enough to do, have one ' s hands full; to be in trouble (the predom. signif. of the word).
    (α).
    Form satis ago (class.): jam apud vallum nostri satis agebant, Cato ap. Charis. p. 193 P.:

    cum Pyrrhus rex in terrā Italiā esset satisque agerent Romani,

    Gell. 3, 8, 1:

    ego nocte hac proximā In somnis egi satis et fui homo exercitus,

    Plaut. Merc. 2, 1, 4:

    complorantibus omnibus nostris atque in sentinā satis agentibus,

    Gell. 19, 1, 3; 9, 11, 4:

    satis agentes rerum suarum,

    App. M. 8, p. 209, 6.— Impers. pass.:

    pugnatur acriter: agitur tamen satii,

    Cic. Att. 4, 15, 9.—
    (β).
    Form sat ago (satago) (very rare): Caesar alte-ram alam mittit, qui satagentibus celeriter occurrerent, Auct. B. Afr. 78, 7; cf. supra, II. A.—
    3.
    To bustle about, make a to-do, be full of business, polupragmoneuô (postAug. and very rare):

    (Domitius) Afer venuste Mallium Suram multum in agendo discursantem, salientem, manus jactantem, etc.... non agere dixit, sed satagere. Est enim dictum per se urbanum satagere, etc.,

    Quint. 6, 3, 54; cf. id. 11, 3, 126:

    curris, stupes, satagis tamquam mus in matellā,

    Petr. 58, 9.—Also act.: interea haec satagens, busily doing or performing, Petr. 137, 10.—
    C.
    Satis accipio, caveo, do, exigo, peto, offero, etc., t: t. of business lang., to take, give, ask, offer, etc., sufficient bail or security:

    satis accipio,

    Cic. Quint. 13, 44 sq.; id. Rosc. Com. 14, 40; id. Verr. 2, 1, 45, § 115; Plaut. Stich. 4, 1, 4; Dig. 36, 4, 5; 45, 1, 4; 46, 1, 33.— Pass., Cato, R. R. 2, 6:

    satis acceptum habere,

    to be fully assured, Plaut. Most. 1, 3, 90; 1, 3, 67:

    satis caveo,

    Dig. 7, 1, 60 (cf. caveo, II. 2.):

    satis do (also as one word, satisdo),

    Cic. Quint. 13, 44 sq.; id. Verr. 2, 1, 56, § 146; 2, 2, 24, § 60; id. Rosc. Com. 12, 35; id. Fam. 13, 28, a, 2; id. Att. 5, 1, 2; Dig. 1, 2, 8; 1, 2, 7 fin.; 36, 4, 1; 36, 4, 5; 46, 6, 1.—With gen.:

    judicatae pecuniae,

    Val. Max. 4, 1, 8:

    damni infecti,

    Plin. 36, 2, 2, § 6:

    fidei commissi,

    Dig. 36, 4, 5; 46, 4, 5: satisdato (caveo, promitto, debeo, etc.), by giving bail or security, ib. 5, 1, 2 fin.; 2, 11, 4 fin.; 40, 5, 4; Cic. Att. 16, 15, 2:

    satis exigo,

    Dig. 26, 7, 45 fin.; 36, 3, 18:

    satis offero,

    to tender security, ib. 26, 10, 5; 36, 4, 3; 48, 17, 1:

    satis peto,

    to demand security, ib. 35, 1, 70.—
    D.
    Sătis făcĭo, or, in one word, sătisfăcĭo ( pass. satisfacitur, Varr. ap. Prisc. p. 789 P.), to give satisfaction, to satisfy, content:

    satisfacere dicimur ei, cujus desiderium implemus,

    Dig. 2, 8, 1 (very freq. and class.).
    1.
    In gen.
    (α).
    With dat.:

    ut illis satis facerem ex disciplinā,

    Plaut. Ps. 5, 1, 28:

    Siculis,

    Cic. Verr. 2, 5, 53, § 139:

    alicui petenti,

    id. Or. 41, 140:

    operam dabo ut tibi satisfaciam,

    id. Att. 2, 4, 3:

    deo pie et caste,

    id. Fam. 14, 7, 1:

    domino vel populo (gladiatores),

    id. Tusc. 2, 17, 41.—In mal. part., Petr. 75; 77.—Of things:

    cum aut morte aut victoriā se satisfacturum rei publicae spopondisset,

    Cic. Phil. 14, 9, 26:

    cui (vitae meae) satis feci vel aetate vel factis,

    id. Fam. 10, 1, 1:

    me omnibus satis esse facturum,

    id. Balb. 1, 2:

    causae atque officio satis facere,

    id. Div. in Caecil. 14, 47; cf.:

    satis officio meo, satis illorum voluntati, qui a me hoc petiverunt, factum esse arbitrabor,

    id. Verr. 2, 5, 49, § 130:

    gravibus seriisque rebus,

    id. Off. 1, 29, 103:

    etsi nullo modo poterit oratio mea satis facere vestrae scientiae,

    id. Phil. 2, 23, 57; cf.:

    qui et naturae et legibus satis fecit,

    id. Clu. 10, 29:

    amicitiae nostrae,

    id. Fam. 10, 1, 3:

    me plus satis nostrae conjunctioni amorique facturum,

    id. ib. 4, 8, 2:

    ut omnium vel suspicioni vel malevolentiae vel crudelitati satis fiat,

    id. Rab. Post. 17, 45:

    mihi vero satis superque abs te videtur istorum studiis... esse factum,

    id. de Or. 1, 47, 204:

    se avarissimi hominis cupiditati satis facere posse,

    id. Verr. 1, 14, 41:

    odio alicujus,

    Suet. Tib. 66 fin.:

    libidini alicujus,

    Lact. 6, 11, 23:

    voluntati voluntate satisfecimus,

    Sen. Ben. 2, 35, 1:

    condicioni,

    Dig. 36, 1, 77.—
    (β).
    With in aliquā re:

    qui (histriones) in dissimillimis personis satisfaciebant,

    Cic. Or. 31, 109; so,

    in historiā,

    id. Leg. 1, 2, 5:

    in jure civili,

    id. de Or. 1, 37, 170:

    in omni genere,

    id. Att. 16, 5, 2.—
    (γ).
    With dat. and obj.-clause (rare):

    quibus quoniam satisfeci me nihil reliqui fecisse, quod ad sanandum me pertineret, reliquum est, ut, etc.,

    Nep. Att. 21, 5.—
    (δ).
    Absol.:

    quamobrem tandem non satisfacit?

    Cic. Fin. 1, 5, 15.—With de:

    nos plene et statim de eo satis esse facturos,

    Quint. 4, 5, 18.—
    2.
    In partic.
    a.
    T. t. of business lang., to satisfy, content (by payment or security), to pay or secure a creditor:

    pecunia petitur ab Hermippo: Hermippus ab Heraclide petit, ipse tamen Fufiis satisfacit absentibus et fidem suam liberat,

    Cic. Fl. 20, 47:

    cum de visceribus tuis et filii tui satis facturus sis quibus debes,

    id. Q. Fr. 1, 3, 7: ut si mihi in pecuniā minus satisfecisset, Cael. ap. Cic. Fam. 8, 12, 2; Caes. B. C. 3, 60 fin.; Dig. 40, 1, 4:

    omnis pecunia exsoluta esse debet aut eo nomine satisfactum esse: satisfactum autem accipimus, quemadmodum voluit creditor, licet non sit solutum, etc.,

    ib. 13, 7, 9; so (opp. solvere) ib. 18, 1, 19:

    Stichus servus meus heredi meo mille nummos si solverit, satisve fecerit, etc.,

    ib. 40, 4, 41; 40, 7, 39, § 1.—With gen. of the thing:

    cui ususfructus legatus esset, donec ei totius dotis (sc. nomine) satis fieret, etc.,

    Dig. 33, 2, 30.—
    b.
    To give satisfaction (by word or deed); to make amends or reparation; to make excuse; to ask pardon, apologize to a person offended, injured, etc.
    (α).
    With dat.:

    aut satisfaciat mihi ille, etc.,

    Plaut. Am. 3, 2, 8:

    si Aeduis de injuriis... item si Allobrogibus satisfaciant,

    Caes. B. G. 1, 14:

    deinde reliquae legiones per tribunos militum egerunt, ut Caesari satisfacerent, etc.,

    id. ib. 1, 41:

    acceperam jam ante Caesaris litteras, ut mihi satisfieri paterer a te,

    Cic. Phil. 2, 20, 49.—
    (β).
    With de and abl.:

    omnibus rationibus de injuriis,

    Caes. B. G. 5, 1, 7.—
    (γ).
    With gen.:

    injuriarum satisfecisti L. Labieno,

    Auct. Her. 4, 27, 37.—
    (δ).
    Absol.:

    missis ad Caesarem satisfaciundi causā legatis,

    Caes. B. G. 5, 54:

    in quā civitate legatus populi Romani aliquā ex parte violatus sit, nisi publice satis factum sit, el civitati bellum indici atque inferri solere,

    Cic. Verr. 2, 1, 31, § 79:

    satisfacientes aut supplicantes summittimus (manus),

    Quint. 11, 3, 115 et saep.—
    c.
    To give satisfaction by suffering a penalty: saepe satisfecit praedae venator, Mart. 12, 14, 3.

    Lewis & Short latin dictionary > satis

  • 27 accepi

    accēpī pf. к accipio

    Латинско-русский словарь > accepi

  • 28 accepso

    арх. ( Pac) fut. II к accipio

    Латинско-русский словарь > accepso

  • 29 acceptio

    ōnis f. [ accipio ]
    1) принятие, приёмка ( frumenti Sl)
    2) лог. принятие, допущение ( propositionis Boët)
    3) приятие, признание Eccl
    a. personae (personarum) Vlg — лицеприятие

    Латинско-русский словарь > acceptio

  • 30 accepto

    āvī, ātum, āre [intens. к accipio ]
    1) принимать, получать (argentum Pl; mercedes a discipulis Q; usuras Dig; cognomina Mela)
    2) допускать, терпеть ( jugum Sil)
    humus acceptans occultum opus QC — (мягкая) почва, удобная для подземных работ

    Латинско-русский словарь > accepto

  • 31 acceptum

    ī n. [ accipio ]
    поступление, доход
    ratio acceptorum et datorum C (тж. accepti atque expensi Pl) — счёт поступлений и издержек

    Латинско-русский словарь > acceptum

  • 32 acceptus

    1. a, um
    part. pf. к accipio
    2. adj.
    приятный, любезный, милый (maxime plebi a. Cs; servus apud aliquem acceptissimus Pl)

    Латинско-русский словарь > acceptus

  • 33 a [3]

    3. ā, ab, abs, Praep. m. Abl. (ἀπό), sanskr. apa, – / a steht bloß vor Konsonanten (u. zwar gew. vor b, f, p, v) außer dem Spiranten h, ab vor Vokalen, h u. Konsonanten, bes. vor l, n, r, s, sc, sp, st u. vor j, abs nur vor c, q, t, und antik vor dem Namen des Zahlers, zB. bei Cic. ab te und in der ersten Periode abs te, abs Attico; vgl. Zumpt zu Cic. Verr. 3, 138. p. 560 u. im Index p. 1087. Osann zu Cic. de rep. 1, 35. Madvig zu Cic. de fin. 5, 75. Wölfflin im Philol. 34, 114. Helmuth in Acta phil. sem. Erlang. 1, 121. Langen, Beiträge usw. S. 311 ff. Edm. Hauler, Terentiana (Wien 1882) p. 39 sqq. Paul Meier, Untersuchungen über die Echtheit des Briefw. Cic. ad Brut. S. 139 Anm. Vor Vokalen steht abs erst bei Späteren, wie abs ovibus, Ps. Tert. carm. adv. Marc. 403: abs alio, ibid. 5, 121; aber Serv. Verg. Aen. 2, 33 liest Thilo ab alio), mit dem Grundbegriff des Ausgehens von irgend einem Punkte (im Ggstz. zu ad u. in) = von, von... her, von.... weg, von... aus, von... herab u. dgl., I) im Raume, A) zur Angabe der Bewegung: 1) von... weg, fuga ab urbe, Cic.: ab solo patrio in hostium urbem agere, Liv.: proficisci a domo, ab Athenis, Cic., ab Orico, Caes.: a Gergovia (aus der Umgegend von G.) discedere (vgl. Kraner zu Caes. b.G. 7, 43, 5). – So bei den Begriffen »des Entfernens, Trennens, Abhaltens (sich Enthaltens, Abstehens), Abschreckens, Entfremdens u. dgl.« (s. Zumpt § 468): dah. a se (von einander) discedentes, Macr.: u. elliptisch, paululum a sole (verst. recede), (geh) nur ein wenig aus der Sonne, Cic.: dictator ab aratro (verst. arcessitus), Flor. – 2) von... her od. aus, venio a matre, Plaut.: dona tibi adsunt a Phaedria, Ter.: ad carceres a calce revocari, Cic.: ab alta radice, aus der Tiefe der W., Verg.; aber ab radice, samt der W., Verg.: litterae a M. Favonio (vgl. Kraner zu Caes. b.c. 3, 33, 1): unda ab alto, vom hohen Meere her, Verg.: a pectore, tief aus der Br., Verg. – bei Städtenamen, zur Ang. woher? (s. Müller zu Liv. 1, 27, 4), ab Alba accitus, Liv. – Dah. ab alqo (bes. a me, a te, a se, a nobis, a vobis), von jmd. = von od. aus jmds. Hause, v. jmds. Landgute (s. Brix Plaut. mil. 154. Spengel Ter. Andr. 226 u. 461), foris concrepuit hinc a vicino sene, Plaut.: qui amant a lenone, Plaut.: venit (Pompeius) etiam ad me in Cumanum a se, Cic.: verb. domo abs te afferto, Plaut. – bei Städtenamen (s. Schmalz, Pollio p. 86), legati ab Ardea Romam venerunt, Liv. (vgl. unten no. II, B, 2). – Ebenso bei den Begriffen »des Nehmens, Empfangenes, Gebens«, u. des »Hörens, Erfahrens usw.«, s. accipio, emo, audio, cognosco, comperio u. dgl.: dah. ab alqo, von jmd. (gegeben, entlehnt, ausgegangen usw.), Cic. u.a. (s. Ellendt zu Cic. de or. 1, 55. Kühner zu Cic. Tusc. 1, 74): u. bes. a me, abs te, a se, aus meinem, deinem, seinem Beutel, dare, Plaut, u. Cic., solvere, Cic. – Endlich zur Bezeichnung der »Anhänger und Schüler« (s. Kühner zu Cic. Tusc. 2, 7. Ellendt zu Cic. de or. 1, 55 u. zu 2, 27. Sorof zu Cic. de or. 2, 58. Spalding zu Quint. 4, 2, 31). Zeno et qui ab eo sunt, seine Schüler, Cic.: qui sunt ab ea disciplina, Cic.: nostri illi a Platone, οἱ ἀπο Πλάτωνος, Jünger Plaros, Cic., vollst. profecti a Platone, Cic.: homo de schola et a magistro (= ὁ διδαχθείς), Cic. – b) von... herab, suspendere columbam a mālo, Verg.: mālo pendēre ab alto, Verg.: dependēre a cervicibus, Suet.: pugna ab alta puppe, Lucan.: ab orno pendulus, Hor. – c) usque ab = in einem fort-, stets-, durch und durch von... an oder aus usw., plausus usque a Capitolio excitatus, Cic.: enumerasti usque a Thale Milesio philosophorum sententias, von Th. an der Reihe nach, Cic.: u. mit Angabe des Endpunktes der Bewegung, usque ab... ad = von an... bis zu, usque ab unguiculo ad capillum, Plaut.. ab imis unguibus usque ad verticem summum, Cic.

    B) zur Angabe der bloßen Richtung: 1) von... aus, von... her, a supero mari Flaminia (via), ab infero Aurelia, media Cassia, Cic. – und so in vielen Beziehungen, wo der Lateiner die Richtung woher?, der Deutsche den Punkt wo? berücksichtigt, deutsch an od. in, leviter a summo inflexum, Cic.: a contraria aure (instillavit), Plin.: so auch funiculus a puppi religatus, Cic.: ab labris argento circumcludunt (cornua), Caes. – b) von... herab, a summo iugo, Caes.: ab alto caelo, Verg.: securus ab alto spectator, Lucan.: residens flevit ab arce, Prop.

    2) zur Angabe der Seite, von wo aus etwas räumlich betrachtet wird = von der Seite, auf der Seite, von... aus (her), an, auf, bei (s. Fabri zu Liv. 21, 21, 10), a Delta transire, auf der Seite, wo das Delta liegt, beim Delta, Auct. b. Al.: exercitus hostium duo, unus ab urbe, alter a Gallia obstant, Sall.: haud parvum munimentum a planioribus aditu locis, Liv.: ab utroque viae latere, Sen.: a theatro, Caes.: a septentrionibus, auf der Nordseite, Caes.: u. so die (bes. milit.) t.t. a fronte, a tergo, a latere, a dextro cornu, Cic., Caes. u.a.: ab novissimis, im Hintertreffen, Caes. – ebenso bei den geograph. Ausdrücken ab occasu et ortu solis, Liv.: Cappadocia, quae patet a Syria, Cic. – Dah. auch bei Tätigkeiten, die von einer Seite od. von einer Person auf derselben herkommen = von od. auf seiten (s. Fabri Liv. 21, 5, 9. Deder. Dict. 2, 38), tubae cornuaque ab Romanis cecinerant, Liv.: si quid ipsi a Caesare opus esset, Caes.: u. so timere ab alqo, Cic.: timor ab alqo, Liv.: periculum ab alqo, Cic. – übtr., ab alqo = auf jmds. Seite od. Partei, zu jmds. Vorteil od. Bestem (Gunsten), für jmd. (Ggstz. contra od. adversus alqm, s. Hofmann Ausgew. Br. Cic. 3, 18, 2. S. 203), zB. ut ea deditā operā a nobis contra vosmet ipsos facere videamini, Cic.: u. so ab innocentia clementissimus, Cic.: dah. bei esse, stare, facere (intr.), sentire, w.s.

    C) zur Angabe des Entfernungspunktes in der Ruhe, des Abstandes, 1) von einem Punkte usw., bei den Verben abesse, distare u.a. (w.s.), u. bei procul, longe, prope u.a. (w.s.): u. so omnia auscultavi ab ostio, an der Tür, Plaut. – mit einem Zahlworte verbunden = in einer Entfernung von usw., ab milibus passuum minus duobus castra posuerunt, Caes. – übtr., nach den Begriffen »der Verschiedenheit, Änderung usw.«, wie differre, discrepare, diversum esse, alienum od. alieno animo esse ab alqo (w.s.): dah. quantum mutatus ab illo Hectore, gegen jenen H., Verg.: multo aliter a ceteris agunt, als die ü., Mela. – Hierher gehört auch ab re = der Sache fern, d.i. zum Nachteil, consulere (raten), Plaut. trin. 238: öfter non od. haud ab re = der Sache nicht fern, d.i. nicht unzweckmäßig, nicht unnütz, vorteilhaft, mit esse, ducere u. dgl., Plaut., Liv. u.a.

    2) der Zahl, dem Range, der Macht nach = nach, hinter, quartus ab Arcesila, Cic.: alter ab illo, Verg.: a magnis hunc colit ille deis, Ov.: potentiā secundus a rege, Auct. b. Alex.

    II) übtr.: A) in der Zeit, ganz entsprechend den räumlichen Beziehungen: 1) zur Angabe des Ausganges von einem Zeitpunkt, ohne Rücksicht auf die Dauer dessen, was unmittelbar auf ihn folgt = sogleich nach, unmittelbar nach (s. Fabri zu Liv. 22, 40, 9), ab re divina mulieres apparebunt, Plaut.: ab hac contione legati missi sunt, Liv.: pulli a matre, gleich von der M. weg, Col.: namentl. nach statim, confestim, protenus, nuper, recens etc., w.s.

    2) zur Angabe des Ausganges von einem Zeitpunkte mit Rücksicht auf die Dauer der Handlung = von... an, seit, rem omnem a principio audies, Ter.: ab hora tertia bibebatur, Cic.: a condiscipulatu, Nep.: a parvulo, Ter., od. a pueris, Ter. u. Cic. (s. Ruhnk. zu Ter. Andr. 1, 1, 8. Wagner zu Ter. heaut. 214), u. so bes. mit initium, principium, pueritia, adulescentia, puer, parvus, primus u. ähnl. (w.s.). – u. mit usque ad, von... an bis zu, a mane ad noctem usque, Plaut.: a consulatu eius usque ad extremum tempus, Nep.: ab ovo usque ad mala, Hor. – ebenso bl. mit ad, z.B. regnatum est ab condita urbe ad liberatam annos CCXLIV, Liv.: u. mit in, zB. Romani ab sole orto in multum diei stetere in acie, Liv.

    3) zur Bezeichnung des Abstandes von einem Zeitpunkte (wo meist der Ort od. die Person, wo eine Tätigkeit begann, für die Zeit steht) = von, nach, seit, cuius a morte hic tertius et tricesimus est annus, Cic.: ab incenso Capitolio illum esse vigesimum annum, Sall.: so ab urbe condita, seit Erbauung der Stadt, Cic. u.a.: in Italiam pervenit quinto mense a Carthagine nova, fünf Monate nach dem Abzuge von N., Liv.: u. so tuae litterae binae redditae sunt tertio abs te die, nachdem du sie abgeschickt hattest, Cic.

    B) in andern mit Raum und Zeit verwandten Verhältnissen, in denen ein Ausgehen von einem Punkte denkbar ist: 1) zur Angabe des Urhebers od. der Ursache einer Wirkung, wenn die Wirkung von lebenden od. lebendig gedachten Wesen ausgeht = von, durch, nach, infolge, wegen (s. Fabri zu Liv. 21, 36, 7 u. 22, 34, 2. Weißenb. zu Liv. 37, 32, 12), α) (selten) nach verbis activis: a se instituere, selbst unterrichten, Col. 11, 1, 5: amittere alqm ab alqo, Dict. 6, 5. Heges 5, 2, 39. – β) (am gewöhnlichsten) nach verbis pass. (s. Benecke zu Iustin. 38, 1, 10) u. nach verbis intrans. (act. od. depon.) mit passiver Bedeutung: reprehendi ab alqo, Cic.: honor ei habitus est a Graecia, Cic.: credas non de puero scriptum, sed a puero, Plin. ep. – salvere ab alqo, Cic.: ab alqo interire, Cic., od. cadere, Tac., od. occidere, Ov.: nasci od. oriri ab alqo, Cic.: oriri a se (durch sich, durch eigene Kraft), Cic., u. verb. a se oriri et suā sponte nasci, Cic. (s. Kühner zu Cic. Tusc. 3, 27): natum od. ortum (oriundum) esse ab alqo, Cic.: calescit ab ipso spiritu, Cic.: traiectus ab ense, Ov.: res effectae ab efficientibus causis, Cic.: animus ab ignavia corruptus, durch, infolge, Sall. – zuw. bei Gerundiven statt des Dativs, bes. wenn schon ein Dativ vorhergeht (s. Hofmann Ausgew. Br. Cic. 2, 15, 11), fortis et a vobis conservandus vir, Cic.: quibus (viris) est a vobis consulendum, Cic. – γ) nach subst.: levior est plaga ab amico, quam a debitore, der Verlust, der herrührt von usw., Cic.: maius (praeceptum), quam ut ab homine videretur, Cic.: a bestiis ictus, Cic.: ab illo iniuria, die von ihm angetane, Ter.: fulgor ab auro, der vom Gold ausgehende Glanz (während fulgor auri = der am Gold haftende Glanz), Lucr. – δ) nach adjj.: ab simili clade profugus, Liv.: murus ab ingenio notior ille tuo, Prop. (vgl. Lachmann zu Prop. 4, 1, 9 über notus ab etc.): a radiis sideris esse niger, Ov.: tempus a nostris triste malis, die von unserm Unglück getrübte Zeit, Ov.: gemina et mammosa Ceres est ipsa ab Iaccho, vom Säugen des Bacchus, Lucr. – / Hierher gehört auch die poet. Verbindung ab arte = »durch die Kunst, mit Hilfe der Kunst, künstlich« (indem die Dichter die ars als selbsttätig darstellen), falcatus ab arte ensis, Sil.: turben, quem celer assueta versat ab arte puer, Tibull. (s. Dissen zu Tibull. 1, 5, 3).

    2) zur Bezeichnung des Ursprungs und der Herkunft = von, aus, a) übh.: α) nach verbis: ut sol a liquida saepe refulget aqua, Ov.: a docto fama refulget avo, Prop.: ab ipso Rheno iactabat genus, Prop.: bes. bei orior u. nascor, zB. id facinus natum a cupiditate, Cic.: u. bei esse (abstammen), zB. a Tullio, Cic. – β) bei subst.: amicitiae ortus a natura quam ab imbecillitate gravior (erit), Cic.: dulces a fontibus undae, aus den Quellen geschöpft (während fontium undae = das Wasser in den Quellen), Verg. (wie im Griech. οινος ἀπ' ἀμπέλου). – So bes. bei Städtenamen usw. zur Umschreibung der Adjj. (s. Müller zu Liv. 1, 50, 3), coloni a Velitris, Liv.: Turnus Herdonius ab Aricia, Liv.: pastor ab Amphryso, Verg.: legati ab Ardea, Liv. – a Pyrrho perfuga, Cic.: legati ab Alexandro, Cic.: ab Attalo Cretenses sagittarii, Liv. – b) zur Angabe dessen, nach dem etw. benannt od. von dem etw. etymologisch abgeleitet ist, nach, von (s. Benecke zu Iustin. 44, 1, 2), appellatum esse od. nomen invenisse ab etc., Cic.: puero ab inopia Egerio inditum nomen, Liv.: ab Hispano Hispaniam cognominaverunt, Iustin.: Chaoniamque omnem Troiano a Chaone dixit, Verg.: cucumeres dicuntur a curvore, Varr. LL.: caelum a cavatione, vallum a volatu, Varr. LL.: sirpiculae vocatae ab sirpando, Varr. LL.: acquirere est ab ad et quaerere, Varr. LL. – u. c) des Beweggrundes = wegen, aus, ab odio, ab ira, a spe, aus usw., Liv. (s. Drak. u. Fabri zu Liv. 24, 30, 1; 26, 1, 3): ab obsidione, wegen usw., Liv. (s. Drak. zu Liv. 2, 14, 3): ab singulari amore, Balb. bei Cic.: neglegentius a re gesta ire, Liv.

    3) nach den Begriffen des Anfangens u. ähnl. = von... an, von, bei, mit, nach ordiri, incipere, auspicari, w.s. – da ab Delphio cantharum circum, Plaut.: u. so a summo = vom Ersten od. ab infimo = vom Letzten (auf dem Triklinium) an in der Runde (zB. da, puer, ab summo, Plaut.: age, tu interibi ab infimo da savium, Plaut.): cornicem a cauda de ovo exire, mit dem Schw. voran, Plin.: a capite repetis, quod quaerimus, Cic.

    4) bei den Begriffen »des Frei- od. Losmachens von usw.«; dah. auch »des Verteidigens oder Schützens vor od. gegen etwas« u. »des Leer- u. Verlassenseins von etwas« (s. Zumpt § 468 f.).

    5) bei Begriffen aller Art, die von einer Seite aus näher bestimmt od. beschränkt werden = von seiten, in bezug auf, in betreff, gemäß, wegen, an (s. Wagner zu Plaut. aul. 184. Brix zu Plaut. mil. 631. Ruhnk. zu Ter. heaut. prol. 13. Korte zu Sall. Jug. 48, 3), a me pudica est, Plaut.: a vi praestare nihil possum, Cic.: nihil adulescenti neque a natura neque a doctrina deesse sentio, Cic.: mediocriter a doctrina instructus, Cic.: imparati cum a militibus tum a pecunia, Cic.: firmus ab equitatu, stark an R., Planc. b. Cic. – Nicht anders ist ab zu nehmen in Verbindungen wie: dolere ab oculis, ab animo, Plaut.: a morbo valere, ab animo aegrum esse, Plaut.: laborare ab alqa re, Caes.

    6) bei Angabe des Ganzen neben dem Teile = von, aus, unus u. nonnulli ab novissimis, Caes.: in id consilium deligerentur ab universo populo, Cic.

    7) zur Bezeichnung der Seite, von der aus uns jmd. Dienste leistet, servus a pedibus, Lakai, Läufer, Cic.: a manu servus od. bloß a manu, Schreiber, Suet.; – od. der Gegenstände, die einer leistet, besorgt, treibt, ab epistulis, Sekretär, Suet. u. Lampr.: a rationibus, Rechnungsführer, Suet.: a libellis, Bittschriftenannehmer, Suet. u. Lampr.: a memoria, Lampr.

    8) (spätlat.) beim Komparat. st. quam, als, und beim Positiv, mehr als, s. Rönsch Itala p. 452 sq. Rönsch im Rhein. Mus. 31, 477 sq. Ott in Fleckeisens Jahrbb. 1875. S. 794 f. u. S. 797.

    / a, ab steht (namentlich bei Spätern) auch vor (substantivisch gebrauchten) Adverbien, zB. a peregre (vgl. unser »von über Land«), Vitr.: ab invicem, Apul: a longe, von weitem, Spät. (s. Muncker zu Hyg. fab. 257. Rönsch Itala p. 231): ab intus, von innen, a foris, von außen, Spät.: a pridie, Pelag. vet. 28. – wird seinem regierten Worte nachgesetzt, quo ab, Plaut. asin. 119. – öfter (bes. bei Dichtern) von demselben getrennt, damnis dives ab ipsa suis, Ov. her. 9, 96: u. so Cic. Arch. 12. Ov. her. 12, 18. – In der Zusammensetzung bezeichnet ab unser ab od. weg, zB. abire, abgehen, weggehen, abdere, wegtun; und im Sinne des Abweichens, absonus, abtönend; u. selbst in abuti, abnutzen.

    / Arch. Nbf. af (s. Prisc. 1, 46) von alters her vor dem Namen des Zahlers in den Einnahme- u. Ausgabebüchern (zB. af Longo) nach Cic. orat. 158 u. Vel. Long. (VII) 60, 13; jetzt nur noch nachweisbar in Inschriften, zB. af vobis, Corp. inscr. Lat. 1, 201, 11: af Capua, Corp. inscr. Lat. 1, 551: af muro, Corp. inscr. Lat. 1, 1161: af speculu, Corp. inscr. Lat. 14, 2772. u. in der arch. Form afvolant statt avolant, Paul. ex Fest. 26, 2.

    lateinisch-deutsches > a [3]

  • 34 abnuo

    ab-nuo, nuī, nuitūrus, ere (ab u. *nuo), abwinken, durch Winke od. Gebärden, bes. mit Kopf od. Augen, ein Zeichen geben, daß man etwas nicht tun könne od. wolle (griech. ἀπονεύω, Ggstz. annuo, s. Nigid. b. Gell. 10, 4. § 4), manu abnuit quicquam opis in se esse, gab mit der Hand ein Zeichen, daß er nicht retten könne, Liv. 36, 34, 6. – Dah. a) übh. etwas von sich weisen, zurückweisen, von etw. nichts hören wollen, etw. ablehnen, nicht gutheißen, verweigern, (sich weigern), versagen, verschmähen, verneinen, verleugnen, ableugnen (Ggstz. annuo, concedo, probo, accipio, affirmo, fateor, polliceor), absol., non recuso, non abnuo, Cic.: abnuente Tigrane, gegen den Willen des T., Sall.: m. de u. Abl., neque illi senatus de ullo negotio abnuere, Sall.: m. Acc., intellegas, quid quisque concedat, quid abnuat, Cic.: pacem (Ggstz. accipere pacem), Liv.: regi pacem (Ggstz. polliceri), Sall.: imperium auspiciumque, den Gehorsam verweigern, Liv.: omen, Verg.: linguam Romanam, Tac.: saevitiam caeli, nicht ertragen wollen, Tac.: m. Infinit. od. Acc. u. Infinit. (gew. non od. haud abnuo u. dgl.), nec abnuebant melioribus parēre, Liv.: nemo tam audax unquam fuit, quin abnueret a se commissum esse facinus, Cic. de legg. 1, 40: Scipione abnuente privatim sibi ullum cum Poeno odium, Liv.: nec abnuitur ita fuisse, Liv.: non abn. m. folg. quin u. Konjunktiv, Tac. ann. 13, 14. – von Lebl., nicht zusagen, hinderlich sein, ungünstig sein, spes abnuit, Tibull.: nihil abnueret duritia, Plin.: quando locus abnueret, Tac. – b) v. Soldaten, sich weigern weiter zu kämpfen, den Gehorsam verweigern (s. Deder. Dict. 3, 13), Sall., Liv. u.a. – c) m. Dat. = einer Sache entsagen, abhold sein (s. Hildebr. Apul. met. 6, 6. p. 411), Thebanis conatibus, Apul.: terrenis remediis, Apul. – / arch. abnuont = abnuunt, Plaut. capt. 481 u. truc. prol. 6. – Part. Fut. Akt. abnuitūrus bei Sall. hist. fr. 1, 32 (37).

    lateinisch-deutsches > abnuo

  • 35 acceptio

    acceptio, ōnis, f. (accipio), die Annahme, I) eig., die In-Empfang-Nahme, der Empfang, Ggstz. deditio, donatio, Cic. top. 37: acc. frumenti, das Fassen von G., Sall. Iug. 29, 4. – als mediz. t.t., das Einbekommen, Einnehmen, lactis, Th. Prisc. 2, 5. – II) übtr.: a) das Empfangen, die Annahme, acceptiones sacrorum, empfangene Opfer, Arnob. 7, 12; insbes., acceptiones sacrorum, die Einweihungen in die Mysterien, Arnob. 5, 26 extr. – b) die Art, wie ein Ackeranteil (accepta, w. vgl.) verliehen wird, die Empfangsart, Plur. bei Sicul. Flacc. p. 156, 18 (p. 18, 4). – c) als philos. t.t. = ὑπόληψις, die Annahme eines Satzes, immediatae propositionis et non necessariae, Boëth. Aristot. anal. post. 1, 26. – u. = λημμα, ein Annahmesatz, der auch vom Gegner zugegeben worden ist, Sing. u. Plur. bei Apul. doctr. Plat. 3. p. 34 Oud. p. 269 H. ( bei Mart. Cap. 4. § 404 sq. sumptum gen.). – d) die Anerkennung, Würdigung, Eccl. u. spät. ICt.: personarum od. personae, die Ansehung der P., Augustin. c. Pelag. 2, 6, 11 u.a. Eccl.

    lateinisch-deutsches > acceptio

  • 36 accepto

    accepto, āvī, ātum, āre (Frequent. v. accipio), empfangen, annehmen, in Empfang nehmen, empfangen, bekommen, I) eig.: argentum, Plaut.: Lunae bigas, Varr. fr.: mercedes a discipulis, Quint.: annuos aureos, usuras, ICt.: cibaria, Col. – II) übtr.: a) im allg.: alia aliis locis cognomina, Mel. 1, 1, 5 (1. § 7). – b) prägn., annehmen = sich gefallen lassen, zulassen, iugum, Sil.: votum, Tert.: sacrificium iustitiae, Vulg.: facili ac levi humo acceptante occultum opus, Curt. Vgl. acceptatus.

    lateinisch-deutsches > accepto

  • 37 acceptor

    acceptor, ōris, m. (accipio), I) der Empfänger, (Ggstz. donator), Cod. Iust. 8, 56, 10. – insbes., der Einnehmer, Zolleinnehmer, Corp. inscr. Lat. 14, 2 u. 150. – Übtr.: a) im allg., acc. iniuriae (Ggstz. illator), Boëth. cons. in phil. 4, 4. – b) der Billiger, Plaut. trin. 204. Vgl. Rönsch Sem. p. 5. – c) acceptor personae, der die Person ansieht, parteiisch, Eccl. – II) = accipiter, Lucil. sat. fr. 123. (bei Charis. 98, 11). Cypr. ep. 60, 2. – III) der Vogelsteller, Gloss.

    lateinisch-deutsches > acceptor

  • 38 acceptus

    acceptus, a, um, PAdj. m. Compar. u. Superl. (v. accipio), »freundlich aufgenommen«; dah. willkommen, gern gesehen, beliebt, erwünscht, angenehm (oft m. carus u. gratus verb., s. Deder. Dict. 1, 20. p. 264), a) v. Pers., cara est uxor, dulces liberi, iucundi amici, accepti affines, Val. Max.: vir optimus acceptusque in exercitu, Dict. – m. Ang. wem? od. bei wem? durch Dat., qui maxime plebi acceptus erat, Caes.: qui carus acceptusque ei semper fuerat, Sall.: omnibus carus, acceptus senatui, Treb. Poll.: quo carior acceptiorque omnibus erat, Sall.: longe acceptissimus Parmenioni, Curt. – durch apud od. ad m. Akk., essetne servus apud te acceptissimus, Plaut.: pacis artibus vix quisquam Traiano ad populum acceptior exstitit, Fronto. – zugl. m. Ang. weshalb? Valenti ob similitudinem morum acceptus, Amm. 26, 10, 12. – b) v. Lebl.: munus gratum acceptumque, Nep.: quod vero approbaris, id gratum acceptumque habendum, Cic.: acceptius genus gratiarum, Plin. pan. – m. Ang. wem? durch Dat., diis et hominibus est acceptum, quod etc., Varr.: vina dis et mensis accepta secundis, Verg.: nihil est deo acceptius, quam etc., Cic.: raro alias tribuni popularis oratio plebi acceptior quam tunc severissimi consulis fuit, Liv.: quae acceptissima diis essent, sacra instituere, Liv. – durch in m. Akk., milies HS eā munificentiā collocatum, tanto acceptius in vulgum, quanto etc., Tac. ann. 6, 45.

    lateinisch-deutsches > acceptus

  • 39 agnosco

    agnōsco (ad-gnōsco), nōvī, nitum, ere (ad u. nosco), anerkennen, I) etw. nach seinem wahren Wesen oder nach seinen Merkmalen als das, was es ist, erkennen, wahrnehmen, a) übh.: non potuit haec animus in corpore inclusus agnoscere, Cic.: tum agnoscit animus illa reminiscendo, Cic.: id facillime accipiunt animi, quod agnoscunt, Quint.: nam sunt et in animo praecipua quaedam et in corpore, quae cum leviter agnovit, tum discernere incipit, Cic.: quod mihi gratularis de filia, agnosco humanitatem tuam, Cic.: moriar, si praeter te quemquam reliquum habeo, in quo possim imaginem antiquae et vernaculae festivitatis agnoscere, Cic.: accipio agnoscoque deos (die G. = die Hand der G.), Verg.: agnovit longe gemitum praesaga mali mens, Verg.: durch das Medium der Sinne, auribus notos ut possis agnoscere cantus, Cic. poët.: alienis oculis agnoscimus, alienā memoriā salutamus, Plin.: laetā gaudia mente agnoscere, sich innerlich der Freude bewußt werden, Catull. 64, 237. – m. Ang. woran? durch Advv. od. durch ex m. Abl., inde agnosci potest vis fortunae, Vell.: deum ex operibus eius, Cic.: quo mores dicentis ex oratione pelluceant et quodammodo agnoscantur, Quint.: u. absol., agnosco ex me, ich mache die Erfahrung an mir selbst, Cic. – mit Ang. an wem? durch in m. Abl., cum idem aspexit agnovitque in alio, Cic. – b) einen Gegenstand, den man schon er- od. gekannt hat, erkennen, wiedererkennen, dah. auch sich wieder auf etw. besinnen, sich einer Sache entsinnen (vgl. Ochsner Cic. Ecl. p. 57 sq. Sorof u. Meißner Cic. Tusc. 1, 15), α) eine Pers.: Africanus se ostendit eā formā, quae mihi ex imagine eius quam ex ipso notior erat; quem ut agnovi etc., Cic.: nomine audito agnovēre virum, Liv.: veterem Anchisen agnoscit amicum, Verg.: ille ubi matrem agnovit, Verg. – m. Ang. wodurch (= woran)? durch Abl., cultu regio agnosci, Curt. 5, 12 (34), 20. – β) lebl. Objj.: rem (v. Richter), Cic.: parvam Troiam, Verg.: loca, Quint.: Graecum (sich des Griechischen entsinnen), Cic.: in manibus eius, qui repertum ferebat, agnovit (amiculum), Curt. – m. Ang. woran? durch ex m. Abl., navis D. Bruti, quae ex insigni facile agnosci poterat, Caes. b.c. 2, 6, 4. – II) als wirklich, als wahr, als vorhanden, als geltend anerkennen, gelten lassen, α) eine Pers.: sortilegos, Cic.: u. filium, quem ille natum non agnorat, eundem moriens suum dixerat, Nep.: ex nepte Iulia editum infantem, Suet.: necdum agnoverat eum, qui postea regnavit, Liv.: cuius oraculo agnoscor, Curt. – zugl. m. Ang. als wen? durch Prädik.-Acc., alqm non ducem (als F.), Liv.: alqm regem, Curt.: Alexandrum filium, Curt.: im Passiv mit Ang. als wer? durch Prädik.-Nom., at nunc si quis tanti habitet, vix ut senator agnoscitur, Vell. – β) lebl. Objj. = eine Sache anerkennen, bestätigen, feststellen, einräumen, gelten lassen, zugeben, sich zu etw. bekennen (Ggstz. abnuere), quod mihi tantum tribui dicis, quantum ego nec agnosco nec postulo, facis amice, Cic.: u. so agn. crimen, Cic.: facti illius gloriam, Cic.: deorum cognationem, Cic.: iudicium alcis, ICt.: aes alienum, ICt.: bonorum possessionem, ICt. – mit Ang. als was? mit Prädik.-Acc., quod meum quodammodo agnosco, Cic.: dextros agnovit in alite divos, Phaedr. – m. folg. Acc. m. Infin., et ego ipse me non esse verborum admodum inopem agnosco, Cic.: e numero duos et XXX interiisse agnoscunt, Curt. – / agnosse zsgz. = agnovisse, Ov. met. 4, 613: agnōtus est = agnitus est, Pacuv. 484: agnōturus = agniturus, Sall. hist. 2, 73 (64); vgl. Diom. 388, 7. Prisc. 10, 19. Serv. Verg. Aen. 4, 23.

    lateinisch-deutsches > agnosco

  • 40 bonus

    bonus (arch. duonus, s. S. 852), a, um, Compar. melior, -ius, Genet. -ōris, Superl. optimus (v. opto), a, um, gut seiner Natur u. seinem Wesen nach (Ggstz. malus), fast in allen Beziehungen entsprechend dem griech. ἀγαθός (Ggstz. κακός), I) adi.: A) gut sowohl in physischer als auch in geistiger Hinsicht, trefflich, tüchtig, brav u. dgl., 1) an sich gut, bonae aedes, boni postes, Plaut.: nummi boni (Ggstz. nummi adulterini), Cic.: calamus, Cic.: agrum meliorem in his regionibus habet nemo, Ter.: optimum argentum, vortrefflich gearbeitetes, Cic. – vox, Quint.: bonā esse voce, Plaut. – memoria (Gedächtnis) b., Cic.: si meliore memoriā es, velim scire, ecquid de te recordere, Ter. – bona carmina (Ggstz. mala c.), Hor.: verba suā naturā bona aut mala (versch. v. bona verba unten no. I, A, 2, l), Cic.: verba valde bona, Cic.: bona dicta, Witze, Enn. fr.: scripta optima Graecorum, Hor.: omnia meliora facere, vervollkommnen, Cic. Tusc. 1, 1. – ars b., artes b., lobenswerte-, edle Eigenschaft, -Eigenschaften, Sing. b. Quint., Plur. b. Sall. u. Tac. (vgl. Spalding Quint. 12, 1, 7). – bonae res, das Gute (Ggstz. aliena ac nihil profutura), Sall. Iug. 1, 5. – adulescentes bonā indole praediti, Cic.: vir egregio ingenio bonisque omnibus disciplinis, Gell. – optimum est! vortrefflich! Plaut. (s. Brix Plaut. capt. 696).

    Insbes.: a) = καλός der äußern Erscheinung nach gut, hübsch, schön, forma bona, Ter. u. Varr., melior, Hor.: cervix b., Suet.: M. Lepidus iuvenis formā, quam mente melior, Vell.: mulier bona aspectu, Ambros. ep. 27. no. 16. – b) von Geburt gut, von guter Abkunft, vornehm, angesehen, auch mit ethischem Nebenbegr. des Rechtlichen, Achtungswerten, wie honett, bono genere natus, Plaut. u. Cic. u. (Ggstz. malo genere natus) Cornif. rhet.: illam civem esse Atticam, bonis prognatam, honetter Leute Kind, Ter. – c) zum Geschäft gut, tüchtig, geschickt, brav, wacker, α) übh.: gubernator, gladiator, imperator, Cic.: dux, Ov.: poëta, Cic.: non boni, sed imperiti medici, Cels.: übtr., stilus optimus et praestantissimus dicendi magister, Cic. – m. Abl., hic iaculo bonus, hic longe fallente sagittā, Verg.: et proelio strenuus erat et consilio bonus, Sall. (vgl. im folg. pace belloque b.). – u. bonus (geschickt, kundig) m. Infin., Verg. ecl. 5, 1. Val. Flacc. 1, 438. Sil. 14, 453: u. so so melior (geeigneter, brauchbarer, tüchtiger) m. Infin., Pers. 4, 16. Lucan. 8, 381. Sil. 1, 681. Val. Flacc. 1, 424. Claud. IV. cons. Hon. 541; de nupt. Hon. et Mar. 314: u. optimus m. Infin., Stat. silv. 2, 3, 70. – subst., boni, tüchtige Männer, Cic. Tusc. 1, 110. – β) zum Kampfe, im Kriege tüchtig, wacker, brav (Ggstz. malus, ignavus, s. Dietsch Sall. Iug. 86, 3), meist subst., iuxta boni malique, strenui et imbelles inulti obtruncari, Sall.: pari periculo, sed famā impari boni atque ignavi erant, Sall.: optimus quisque cadere aut sauciari, Sall. – m. Abl., vir pace belloque b., Liv.: bonus militiā, Tac.: bello meliores (Ggstz. rudes), Sall.: Pisidae optimi bello, Liv. Vgl. Fabri Sall. Iug. 13, 1. Drak. Liv. 4, 2, 2. Kießl. Tac. ann. 1, 3.

    2) in bezug auf die Empfindung, das Befinden, die Lage jmds., gut, trefflich, frisch, gesund, angenehm, günstig, glücklich, a) v. phys.. u. geistigen Befinden, gut, trefflich, gesund, valetudo bona, Cic., optima, Caes. – mens b., vernünftiger, gesunder Verstand (Ggstz. furor), Liv. u.a.: numquid vis? D. mentem vobis meliorem dari, Ter. – animus b., ein ruhiger, gelassener Sinn, Plaut.: bono animo esse, guten Mutes sein, Cic. u.a. (bes. oft es bono animo u. bono animo es, sei guten Muts, Komik., Varr. u. Apul.; s. Hildebr. Apul. met. 7, 12. p. 567): bonum animum (Mut) habere, Liv., de Numidia, Sall. – b) v. phys. Eigenschaften u. Zuständen, gut, frisch, gesund, color (Gesichtsfarbe), Lucr. u. (Ggstz. malus) Ov.: melior sanguis (Jugendblut) dabat, Verg.: aetas bona, das frische Alter = die Jugend (Ggstz. aetas mala), Cic. u. (der Tiere) Varr. – v. Lust u. Witterung, caelum b., Cato: bona et certa tempestas, Cic.: tempestas melior, via peior, Hor. – c) v. Örtl.: Th. Non in loco emit perbono has (aedes)? Tr. Immo optimo. Plaut.: amnis doctus iter melius, Hor. – d) v. unschädlichen Dingen, gesund, heilsam, unschädlich, vinum, Cels.: aquae, Prop. – e) v. den Sinnen angenehmen Dingen, gut, köstlich, edel, regio rebus opima bonis, Lucr.: bonis rebus explere, Lucr.: optimis rebus uti, in jeder Hinsicht auf das beste (feinste) eingerichtet sein, Nep. – grandi pecuniā et re bonā multā (mit vielen Kostbarkeiten) copiosus, Gell. – optima quaedam (Ggstz. vilia et minuta), Plin. ep. 2, 6, 2. – insbes., bonae res, wie τὰ ἀγαθά, köstliche Sachen, d.i. köstliche Salben, Leckerbissen, Delikatessen, Nep.: cena b., Catull.: cenarum bonarum assectator, Sen. – f) v. Nachrichten u. Gerüchten, gut, angenehm, günstig, nuntii b., Plaut.: bona de Domitio, praeclara de Afranio fama est, Cic. – g) v. Gesinnung u. Denkart, et quorum melior sententia menti, Verg. – h) v. Lebens-u. Gemütszuständen, fama b. (ευδοξία), guter Ruf, Cic. (vgl. fama): optimae opinionis vir, ICt. – cum bona gratia, s. grātia. – cum b. venia, u. bl. bonā veniā, s. venia. – spes b., Cic. u.a. (vgl. spes). – i) v. menschl. Handlungen, Verhältnissen u. Lagen, gut = nützlich, verdienstlich, bona facta, Tac.: exemplum b., Tac.: alcis operā optimā fortissimāque usum esse, Caes.: bonā fortique operā eorum se ad eam diem usum, Liv.: bonam operam navare adversus alqm, Aur. Vict. – od. gut = gedeihlich, günstig, glücklich, bona initia (Ggstz. mali eventus), Sall.: bonus eventus, Varr.: exitus boni, Hor.: haec omnia meliores habebunt exitus, Cic.: fata b., Hor.: fatis melioribus uti, Verg.: salutis bonae si quid, Cic.: raro simul hominibus bonam fortunam bonamque mentem dari, Liv.: b. mors, ein glücklicher, leichter Tod, Plin. ep.: b. navigatio, Cic. u. Val. Max. – bonae res, günstige, glückliche Umstände od. Lage, Glück (Ggstz. malae), Plaut., Cic. u. Liv.: res et fortunae tuae... quae quidem cotidie faciliores mihi et meliores videntur, Cic. – in bonam partem, in optimam partem accipere (vgl. accipio), Cic. – k) v. der Zeit, gut = günstig, glücklich, froh, heiter, dies b., Ov., Sen. u. Petr.: optima quaeque dies miseris mortalibus aevi prima fugit, Verg.: bona hora, Petr.: bonas horas male collocare, Mart. – endlich l) v. Vorbedeutungen u. allem, was dazu gehört, gut = Glück bringend, günstig, von guter Vorbedeutung, auspicium b., Cic.: meliore opus est auspicio, Plaut.: omine cum bono, Catull.: bona cum alite, Catull.: ite bonis avibus, Ov. – v. der Rede, dicamus bona verba, Tibull.: linguis animisque favete; nunc dicenda bono sunt bona verba die, Ov.: dah. übtr., bona verba quaeso, nur gemach! Ter. Andr. 204. – u. die Eingangsformeln: quod bonum faustum felix fortunatumque sit, Cic.: quod bonum atque fortunatum sit, Plaut.: quod bonum faustumque sit tibi domuique tuae, Caesar Auguste, Suet.: venerare, ut nobis haec habitatio bona fausta felix fortunataque evenat, Plaut. trin. 40 sq. – u. vor Edikten: bonum factum, Heil u. Glück! Suet. (vgl. die Auslgg. zu Suet. Caes. 80, 2): bonum factum, ut edicta mea servetis, wohlan denn, nehmt in Obacht usw., Plaut.

    3) in bezug auf Zweck u. Gebrauch gut, d.i. tauglich, geeignet, zweckmäßig, bequem, aetas tironum plerumque melior, taugt besser, Cic. Tusc. 2, 38. – mit ad u. Akk.: terra cuiusmodi sit refert, et ad quam rem bona aut non bona sit, Varr.: campi militi Romano ad proelium boni, Tac. – m. Dat., ager frugum fertilis, bonus pecori, Sall.: quia mons pecori bonus alendo erat, Liv.: civitatibus suis quidem non boni (für ihre St. nicht von Segen), sed etc., Cic. de or. 3, 139. – dah. bonum est, es hilft, Cato. – quod mihi erit bonum atque commodum, bequem u. leicht für mich, Ter. – melius est m. 2. Sup., vitatu quidque petitu sit melius, Hor. sat. 1, 4, 116. – optimus est m. 2. Sup., quist amor cultu optumus, Plaut. mil. 101: bes. optimum factu esse, Cic. ep. 7, 3, 1. Cic. II. Verr. 1, 67 u. 136; Cat. 1, 29. Caes. b.G. 4, 30, 2. Liv. 38, 22, 2. – u. bonum est (es ist gut, ersprießlich, geraten, heilsam) m. Infin., Plaut. Curc. 176. Publ. Syr. sent. 47 R2: bonum atque utile est m. Acc. u. Infin., Dict. Cret. 2, 22: u. bonum videtur m. Infin., Augustin. conf. 8, 1: u. melius est m. Infin., Cic. ep. 9, 18, 2; de legg. 3, 54: u. erit melius m. Infin. perf. act., Liv. 3, 41, 3; 3, 48, 2: u. optimum est m. Infin., Caes. b.G. 2, 10, 4: u. optimum factu videtur m. Infin., Sall. Iug. 107, 5: u. optimum videtur m. Acc. u. Infin., Liv. 3, 4, 10 u. 27, 4, 3: u. optimum factu credens od. ratus m. Infin., Sall. Cat. 32, 1; 55, 1; 57, 5: u. (id) optimum est (ist am geratensten) m. folg. ut u. Konj., Plaut. trin. 486. Callistr. dig. 4, 2, 13: u. hoc mihi factu est optimum m. folg. ut u. Konj., Plaut. aul. 582: u. optimum est m. bl. Konj., Plaut. Men. 947 (dazu Brix mehr Belege).

    4) übtr. auf den Grad einer Menge, gut = ziemlich, nicht unbeträchtlich, ansehnlich, bona pars hominum, Hor.: bonam partem sermonis in hunc diem differre, Cic.: u. verb. bonam magnamque partem ad se attulit, Ter.: sit bona librorum copia, Hor.

    B) in moral. Hinsicht gut, 1) im allg., gutartig, brav, bieder, redlich, rechtschaffen, zuverlässig, ehrenhaft, treu, ehrlich (s. Dietsch u. Fabri Sall. Iug. 5, 5), a) v. Gesinnung u. Handlungsweise, ingenio bono esse, Ter.: ob mores bonos, Cels.: bono animo in populum Rom. esse, Caes.: consilio bono, in guter Absicht, Cic.: fides b., bonā fide, s. 1. fidēs. – conscientia b., Quint., conscientia optima, Plin. ep. – bona atque honesta amicitia, Sall.: societas b., Tac.: – causa b., Cic.: ratio bona cum perdita confligit, Cic. – bona pars tui, v. Geist (Ggstz. corpus), Sen.: u. so optima pars hominis, Cic.: u. quod est optimum in nobis, Lact., u. quod in homine praestantissimum et optimum est, Cic. Vgl. Bünem. Lact. 1, 7, 13. p. 49 sq. – b) v. Pers., bonus auctor, Cic.: u. so auctor valde bonus, auctor optimus, Cic.: M. Lepidus iuvenis formā quam mente melior, Vell.: boni fidelesque socii, Liv.: in foro infimo boni homines et dites ambulant, in medio, ibi ostentatores meri, Plaut.: naturā optimus, Sen.: fecit (homines) ex malis bonos, ex bonis optimos, Capitol. – bes. oft vir bonus u. subst. bl. bonus, der brave, biedere, rechtliche, wohlgesinnte, honette Mann, der Biedermann, Ehrenmann, auch ironisch (s. Sorof Cic. de or. 2, 85. Jordan Cic. Caecin. 16. p. 171), negant quemquam esse bonum virum nisi sapientem, Cic.: hoc autem celandi genus quale sit et cuius hominis, quis non videt? certe non aperti, non simplicis, non ingenui, non iusti, non viri boni; versuti potius, obscuri, astuti, fallacis etc., Cic.: pessimus atque optimus vir, Quint.: iustis autem et fidis hominibus, id est bonis viris, ita fides habetur, ut etc., Sall.: vir gratus bonusque, Liv., od. gratus homo et vir bonus, Cic.: ipso homo melior non est, es gibt keinen braveren Mann als ihn, Petr.: tanto melior! (Ggstz. tanto nequior), wir »desto besser!« (s. Wagner Ter. heaut. 549): homines optimi, die guten (lieben) Leutchen (iron.), Cic.: viri boni est misereri, Cic. – subst. (vgl. Dietsch Sall. Iug. 42, 3), proprium est boni recte facere, Quint. 5, 10, 64: bonus tantum modo segnior fit, ubi neglegas, malus improbior, Sall.: Plur., minor vis bonis quam malis inest, Plin. ep.: boni, Ggstz. nefandi (die Ruchlosen), Ov. – u. im Voc. in der Anrede, mein guter, braver, wackerer, wie ὠγαθέ, ὠγαθοί, α) in freundlicher Anrede: dux bone, Hor.: optimi viri, Cic.: o bone, Hor. u. Pers.: bone, Hor.: boni, Hor. – β) mit Ironie: bone vir, sauberer Bursche, Plaut, u. Ter.: quid ais, bone (du sauberer) custos defensorque provinciae? Cic.: boni, ihr lieben Leutchen, Hor. Vgl. Brix Plaut. capt. 951. Spengel Ter. Andr. 616. Fritzsche u. Heindorf Hor. sat. 2, 2, 1. Drak. Sil. 2, 240. – u. Bonus = Χρηστός, der »Redliche«, als Beiname des Phocion, Nep. Phoc. 1, 1.

    2) insbes.: a) politisch gut-, wohlgesinnt, patriotisch gesinnt, loyal, gemeinsinnig, d.i. in Rom = aristokratisch gesinnt, in Athen usw. = demokratisch gesinnt, ut eum, quem bonum civem semper habuisset, bonum virum (rechtl. M.) esse pateretur, Cic.: bonus et fortis civis (Ggstz. aut timidus aut sibi potius consulens), Cic.: boni cives, boni viri (Ggstz. seditiosus civis), Cic.: qui ita suum consulem observavit, ut et illi quaestor bonus et vobis omnibus optimus civis videretur, Cic.: pars (Partei) melior (Ggstz. pars deterior), Liv. – subst., ein Gutgesinnter, ein Patriot, loyaler Bürger, Sing. u. Plur. b. Cic. u.a.: omnes boni, Cic.: boni complures, Sall.: fautor et cultor bonorum, Liv.: so auch optimi viri, achtbare Patrioten, Cic.: u. ironisch, etsi propediem video bonorum (Patrioten), id est lautorum et lo upletium (Leuten, die gern gut leben u. volle Beutel haben) urbem refertam fore, Cic. ad Att. 8, 1, 3. – b) sittlich gut = sittsam, keusch, tugendhaft, quid dicas, nullam mulierem bonam esse, Plaut.: femina, Cic.: virgo, coniunx, Catull.: pueri boni malique, Catull. – amor, Catull. – c) gutmütig, uneigennützig, von Hetären, die kein Geld nehmen, expedit bonas esse vobis, Ter.: at bona, quae nec avara fuit, Tibull. – d) gütig = gnädig, gewogen, gefällig, des bonus veniam, Hor.: vos Manes este boni, Verg.: di boni! als Ausruf, Komik, u. Cic. (s. Spengel Ter. Andr. 338): bone deus, Augustin. conf. 2, 6, 12. – hic si, quā modeste munifico esse licet, vellet bonus atque benignus esse, Hor. – m. Dat., vicinis bonus esto, Cato: sis bonus o felixque tuis, Verg. – m. in u. Akk., eo velim uti possem bono in me, Cic. – dah. als Beiname des Jupiter, Iuppiter Optimus Maximus, abgekürzt OM. ( nicht Maximus Optimus, s. Cic. de nat. deor. 2, 64), Cic. u.a. – u. Bona Dea, s. bes. S. 846. – optimus zuw. noch durch Advv. gesteigert, wie: satis opt., Aur. Vict. Caes. 39, 26: valde opt., Plin. Val. 3, 3: plane opt., Apul. de dogm. Plat. 2, 19: perquam optimus, Itala psalm. 22, 5 (b. Cypr. ep. 63, 12). – / vulg. Genet. Sing. Femin. bone, Corp. inscr. Lat. 10, 1231 (a 490 p. Chr.): arch. Dat. Sing. Femin. bonai, Corp. inscr. Lat. 6, 54: arch. Nomin. Plur. bonei, Catull. 61, 232 Schw.: arch. Dat. Plur. boneis, Corp. inscr. Lat. 1, 1194 u. 10, 600. Plaut. Poen. 1216 cod. Ambr. – Kompar. arch. Akk. meliosem, Varr. LL. 7, 27. Paul. ex Fest. 122, 2 = 87, 25 Thewr. (nach Bugges Vorschlag): Abl. Sing. gew. meliore, doch auch meliori, Act. fr. Arv. aus dem J. 101. I. lin. 73. Corp. inscr. Lat. 8, 1183 (aber Cic. Quinct. 4 Kayser und Müller meliore): arch. Dat. od. Abl. Plur. meliosibus, Paul. ex Fest. 264, 6. – Superl. auch gedehnt opitumus, Corp. inscr. Lat. 1, 1016: opitimus, Corp. inscr. Lat. 6, 2440. – Superl. bonissimus od. melissimus ungebr. nach Varr. LL. 8, 75 u. 76; doch bonissima femina, Corp. inscr. Lat. 5, 342*. – arch. Nbf. duōnus, Paul. ex Fest. 67, 1. Cn. Marc. carm. bei Fest. 165 (a), 30; vgl. Gloss. II, 56, 56 ›duonus, ἀγαθός‹: Genet. Plur. duonoro(m), Corp. inscr. Lat. 1, 32.

    II) subst., bonum, ī, n., Kompar. melius, n., 1) das Gute = die gute Beschaffenheit, der gute Zustand usw., ni vis boni in ipsa inesset forma, Ter.: in bonum vertere, sich zum Guten wenden, zum Guten ausschlagen, Caes.u. Liv.: mutare in deterius aut in melius, Sen.: mutari in melius (von Pers.), Tac.: perniciosa illorum consilia fortuna deflexit in melius, Sen.: pleraque ab saevis adulationibus aliorum in melius flexit, wußte die bessere Seite herauszukehren, Tac.: reficere in melius et in maius, verbessern u. vergrößern, Plin. ep.: it in melius valetudo principis, es geht besser mit der G. des F., Tac. – 2) wie το ἀγαθόν, bonum, ī, n., u. wie τὰ ἀγαθά, Plur. bona, ōrum, n., das Gut, das Gute, a) übh. jedes phys., geistige u. moralische Gut, Glücksgut, Glück, körperl., geist. u. moral. Vorzug, Talent, Tugend, übh. alles, was gut, recht u. löblich ist (Ggstz. malum), α) Sing.: bonum breve est, Nov. fr.: sapiens et bonum ferre potest modice et malum fortiter aut leviter, Varr. fr.: aut honoribus aucti aut re familiari, aut si aliud quippiam nacti sumus fortuiti boni aut depulimus mali etc., Cic.: forma bonum fragile est, Ov.: summum bonum erae esse putabam hunc Pamphilum, Ter.: bonum tuum concoquas, genieße dein Glück, Petr.: nihil melius homini sit a dis immortalibus datum, kein größeres Gut, Cic. – bonum naturale, angeborenes Talent, Nep. – bonum mentis est virtus, Cic.: bonum tuum auge et exorna, dein Gutes (deine Vorzüge, deine Tugenden), Sen. – ius bonumque, was recht u. gut ist, Sall.: aequum et bonum u. dgl., s. aequus (oben S. 194). – summum bonum, das höchste Gut (im philosoph. Sinne), Cic.: a bono honestoque in pravum abstrahi, Sall.: boni honestique sectator, Dict. – bonum! als Ausruf, etwa »du meine Güte!« Apul. met. 10, 16. – β) Plur.: tria genera bonorum: maxima animi, secunda corporis, externa tertia, Cic.: bona malaque corporis, Suet.: bona animi, Cic., Sen. u.a. (Ggstz. bona corporis et externa, Sall.): bona aut mala, Vorzüge oder Fehler, Sall.: aber bona malaque vestra, euer Wohl und Wehe, Tac.: acer bonorum et vitiorum suorum iudex, Cic.: ingenii multa bona, Sall.: eloquentiae, ingenii studiique bona, Quint.: bona pacis, Tac. – mala fugere, sequi bona, Cic. – dividere bona diversis, Gutes vom Schädlichen trennen, Hor.: omnes omnia bona dicere, sie sagten alles Gute von mir, Ter. Andr. 97: bona omnia optare od. precari alci, lauter Heil u. Segen, Plaud. rud. 639. Liv. 24, 16, 10: meliora praetervolant, deteriora succedunt, Sen. ep. 108, 25. – di melius duint, di meliora velint od. ferant u. dgl., s. deus. – b) Gut, Güter, Vermögen, Reichtum, -tümer, nur im Plur. (vgl. Cic. parad. 1, 7), bona fortunaeque, Cic.: omnium fortunae et bona, Cic.: bona, fortunae, possessiones omnium, Cic.: b. patria, Cic.: b. paterna et avita, Cic.: bona aliena, Cic.: bona privata, Cic.: bona caduca, Stat.: bonorum omnium heres, Universalerbe, Liv.: divisa inter creditores bona, Tac.: haec Heraclii bona verbo redigere (einziehen), re dissipare, Cic.: alqm patriis bonis evertere od. exturbare, Cic.: ea bona huic Heraclio utenda ac possidenda tradere, Cic. – dah. esse in bonis, im Besitz der Güter (einer Erbschaft) sein, Cic. ep. 13, 30, 1 (dagegen Cic. Tusc. 5, 28: qui sint in bonis, nullo adiuncto malo, d.i. die im Besitze u. Genusse von [phys.- u. moral.] Gütern aller Art sind): u. in dieser Bedtg. habere in bonis, ICt.: dagegen esse in bonis alcis, im Besitze jmds. sein, jmdm. angehören, ICt. – c) bonum, das Gute = der Nutzen, Vorteil, die Belohnung u. dgl., nullā boni spe, ohne sich etwas Gutes zu versehen, Tac.: quis enim ullam ullius boni spem haberet in eo? sollte sich von ihm etw. G. versehen? Cic.: quid mihi sit boni (was sollte es mir helfen), si mentiar, Plaut.: cui bono fuisset, wenn es zum Nutzen gereicht hätte, zugute gekommen wäre, Cic.: quibus occidi patrem bono fuit, Cic. – bonum publicum, der Staatsvorteil, das Staatswohl, das allgemeine Beste (Ggstz. malum publicum), hoc ita si fiat, publico fiat bono, Plaut.: bene gerere rem bono publico, Plaut.: bonum publicum simulantes, Sall.: ne ira obstaret bono publico, Liv.: privato usui bonum publicum postponitur, Tac. – so auch commune bonum, das gemeine Wohl (Beste), non desinemus communi bono operam dare, Sen. de otio 1 (28), 4.

    lateinisch-deutsches > bonus

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