-
101 གཅིག་ལ་གཅིག་མེད་
[gcig la gcig med]pa: mutual non-existence, absence of one thing in relation to another thing (nyaya technical term) -
102 ཁྲིམས་
[khrims]šāsana, nyāya, nigraha - įstatymas, teisingumas; priesakas; taisyklė; paprotys; rgyal ཁྲིམས་ valstybės įstatymai; chos ཁྲིམས་ religijos nuostatai, dorovės normos. -
103 རྣམ་རིག་
[rnam rig]1) = rnam par rig byed; 2) nyāya - logika. -
104 རྣམ་པར་རིག་པ་
[rnam par rig pa]1. išsamiai žinoti, visiškai (gerai) suprasti; 2. 1) vijñānin - protingas, įgudęs; 2) vijñāna, nyāya - vaizdinys, idėja. -
105 རྩོམ་པར་བྱ་བའི་སྨྲ་བ་
[rtsom par bya ba'i smra ba]ārambhavāda - kuriančio priežastingumo teorija, išpažįstama njaja-vaišešikų (nyāya-vaišeṣika). -
106 ཚུལ་
[tshul]1) krama, nyāya - metodas, būdas; 2) nīti - paprotys; 3) rūpa, ākāra - forma, pavyzdys, modelis; 4) aplinkybės, padėtis; 5) žr. dbyar gnas. -
107 ཚད་མ་
[tshad ma]I pramā, mana, mātra - matas, saikas; mastas; modelis, pavyzdys. II 1) nyāya - pažinimo teorija (epistemologija); logika; 2) pramāṇa - teisingas pažinimas. -
108 རིགས་པ་
[rigs pa]I nyāya - 1) logika; dialektika; loginis argumentas; įrodymas; 2) Akšapados (žr. rkang mig) įkurta indų filosofinė mokykla. II tinkamas, deramas, teisingas; mi smra bar mi rigs so - tylėti nedera. -
109 अनित्यसमप्रकरण
a-nitya-samaprakaraṇan. a section in the Nyāya discussing that sophism
-
110 अनुत्पत्तिसम
an-utpatti-samaas, ā mf. (in Nyāya phil.) arguing against a thing by trying to show that nothing exists from which it could spring
-
111 अन्याय
-
112 अपकर्षसम
apa-karsha-samaas, ā mf. a sophism in the Nyāya (e.g.. « sound has not the quality of shape as a jar has, therefore sound andᅠ a jar have no qualities in common»)
-
113 अप्रसङ्ग
a-prasaṅgam. (in Nyāya phil.) want of connection with;
non-applicability KātyṠr.
-
114 अव्यविकन्याय
-
115 आक्षपाद
-
116 इन्द्रिय
indriyá
m. a companion of Indra(?) RV. I, 107, 2 AV. XIX, 27, 1 ;
(am) n. power, force, the quality which belongs especially to the mighty Indra RV. AV. VS. TS. AitBr. ṠBr. ;
exhibition of power, powerful act RV. VS. ;
bodily power, power of the senses;
virile power AV. VS. ṠBr. ;
semen virile VS. KātyṠr. MBh. etc.;
faculty of sense, sense, organ of sense AV. Suṡr. Mn. Ragh. Kir. etc.;
the number five as symbolical of the five senses
(In addition to the five organs of perception,
buddhî ̱ndriyāṇi orᅠ jñānêndriyāṇi,
i.e. eye, ear, nose, tongue, andᅠ skin, the Hindūs enumerate five organs of action, karmêndriyāṇi
i.e. larynx, hand, foot, anus, andᅠ parts of generation;
between these ten organs andᅠ the soul orᅠ ātman stands manas orᅠ mind, considered as an eleventh organ;
in the Vedānta, manas, buddhi, ahaṉkāra, andᅠ citta form the four inner orᅠ internal organs, antar-indriyāṇi, so that according to this reckoning the organs are fourteen in number, each being presided over by its own ruler orᅠ niyantṛi;
thus, the eye by the Sun,
the ear by the Quarters of the world,
the nose by the two Aṡvins,
the tongue by Pracetas,
he skin by the Wind,
the voice by Fire,
the hand by Indra,
the foot by Vishṇu,
the anus by Mitra,
the parts of generation by Prajāpati,
manas by the Moon,
buddhi by Brahman,
ahaṃkāra by Ṡiva,
citta by Vishnu as Acyuta;
in the Nyāya philosophy each organ is connected with its own peculiar element,
the nose with the Earth, the tongue with Water,
the eye with Light orᅠ Fire, the skin with Air, the ear with Ether;
the Jainas divide the whole creation into five sections, according to the number of organs attributed to each being.)
- इन्द्रियकाम
- इन्द्रियकृत
- इन्द्रियगोचर
- इन्द्रियग्राम
- इन्द्रियघात
- इन्द्रियज्ञान
- इन्द्रियत्व
- इन्द्रियनिग्रह
- इन्द्रियप्रसङ्ग
- इन्द्रियबुद्धि
- इन्द्रियबोधन
- इन्द्रियबोधिन्
- इन्द्रियमोचन
- इन्द्रियवत्
- इन्द्रियवर्ग
- इन्द्रियविप्रतिपत्ति
- इन्द्रियविषय
- इन्द्रियवृत्ति
- इन्द्रियशक्ति
- इन्द्रियसंयम
- इन्द्रियस्वाप
- इन्द्रियागोचर
- इन्द्रियात्मन्
- इन्द्रियायतन
- इन्द्रियार्थ
- इन्द्रियावत्
- इन्द्रियाविन्
- इन्द्रियासङ्ग
-
117 उद्देश
ud-deṡam. the act of pointing to orᅠ at, direction;
ascertainment;
brief statement;
exemplification, illustration, explanation;
mentioning a thing by name MBh. Bhag. Suṡr. Pañcat. etc.;
assignment, prescription;
stipulation, bargain MBh. R. ;
quarter, spot, region, place;
an object, a motive;
upper region, high situation MBh. Pañcat. Ṡak. etc.;
(in Nyāya phil.) enunciation of a topic (that is to be further discussed andᅠ elucidated) Nyāyak. ;
( ena andᅠ āt) ind. (ifc.) relative to, aiming at, Kathās. Suṡr. etc.
- उद्देशतस्
- उद्देशपादप
- उद्देशविधेयविचार
- उद्देशवृक्ष
-
118 उपाङ्ग
upâ̱ṅga1) n. a minor limb orᅠ member of the body MārkP. Sarvad. ;
a subdivision;
a supplementary orᅠ additional work, secondary portion of a science MBh. Hariv. etc. (such as the Purāṇas, the Nyāya, Mimāṇsā, andᅠ the Dharma-ṡāstras);
N. of a class of sacred writings of the Jainas (eight are enumerated, the last of which includes four subdivisions);
a sectarial mark (made with sandal etc.) on the forehead L. ;
(in mus.) a particular drum-like instrument
2) as m. the act of smearing, anointing Car. ;
- उपाङ्गगीत
- उपाङ्गललिताव्रत
-
119 एवंन्याय
-
120 कणाद
kaṇâ̱dam. « atom-eater»
N. given to the author of the Vaiṡeshika branch of the Nyāya philosophy (as teaching that the world was formed by an aggregation of atoms;
he is alsoᅠ called Kāṡyapa, andᅠ considered as a Devarshi;
seeᅠ alsoᅠ ulūka) Prab. Sarvad. etc.;
a goldsmith (= kalāda) L. ;
- rahasya-saṉgraha m. N. of wk.
seeᅠ under káṇa
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