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121 JÓLL
n. poet. disturbance, strife (?).* * *m.; the mod. form njóli is no doubt a corruption from hvannjóli (q. v.), by dropping the former part of the compd, but retaining the final n, which was transferred to the latter part of the compd, just as in Dan. paa = opp-aa: [ jol = angelica sylvestris, Ivar Aasen]:—wild angelica; the word is recorded in the Edda Lauf., and occurs in Ls. 3,—jól (acc.) ok áfu færi ek Ása sonum ok blend ek þeim svá meini mjöð, denoting that Loki threatened to poison their ale with ill-flavoured herbs (the passage must certainly be so taken, and not as suggested s. v. áfr, p. 40). -
122 kefla
* * *(-da, -dr), v. to gag (a lamb).* * *ð, to gag a lamb, so as to prevent its sucking; sagði at lömbunum væri tregast um átið fyrst er þau eru nýkefld, Eb. 244.II. to mangle; kefla þvátt, to mangle linen, freq. in mod. usage; ‘þar vartú at er maðr kefldi þvátt’ is prob. the true reading of the corrupt passage ‘er feaðr kleði þvátt’ in Skálda 162 (Thorodd); the MS. prob. had kelþi = kelfði (as the word is sounded), and aþr, which two words the transcriber mistook for kleþi and peaþr. -
123 kopa
(-ta, -t), v. to stare, gape.* * *að, in the phrase, e-m kopar, or honum er farið að kopa, one begins to fall off, from age or the like; perhaps the passage in Hm. 16 belongs to this, but see kópa. -
124 KORN
* * *n. corn, grain (þar var hallæri á korni); oats (gefa hestum korn); in pl. stores of grain (hann flutti með sér mikil korn).* * *n. [Goth. kaurn = σιτος and kaurnô = κόκκος; A. S. and Engl. corn; O. H. G. chorn; Germ. and Dan. korn]:—corn, grain; ellefu korn, ok ellefu pipar-korn, 655 xxx. 8; leynisk í litlu korni afl trésins, Greg. 14; hleifr er görr af mörgum kornum, 625. 90: seed, grain, korn eðr malt, Ó. H. 113; hann skal honum greiða kýr ok korn, smjör ok vöru, Gþl. 305; sumir skáru korn, sumir bundu, sumir óku heim korninu, Ó. H. 30; þar var hallæri á korni ( a bad crop) en gott korn ( a good crop) austr í land, 102; korn ( crop) var heldr úárvænt, 113; færa menn niðr korn sín, Nj. 169; hann sár þar niðr korninu, 82; er ok íllu komi til sáð, enda mun íllt af gróa, a saying, 174; sá himnesku korni í hjörtu manna, H. E. 500: flour, tak rúgbrauð, eigi blandat við annat korn, Lækn.:—in plur. stores of grain, hann flutti með sér mikil korn, Fms. vii. 173; þar vóru forn korn, Ó. H. 102, 113:—oats, corn, (Swed. hesta-korn, cp. ‘a feed of corn’), gefa hestum korn, 31; hann var Gauzkr hlaupari ok alinn á korni vetr ok sumar, Gullþ. 12:—Mikkjals-korn, Ólafs-korn, Michael’s corn, St. Olave’s corn, a kind of tithe paid to the church in Norway, Fr.II. metaph. a bit, grain; ok þar kemr lítið korn niðr af þeim bita, of a bit of meat, Fas. i. 54; hákarls-korn, Snót 226; sand-korn, a grain of sand.2. in mod. usage freq. as a diminutive suffix to a noun; það var máltak hans við hvern mann, bróðir! karl-korn mitt! of bishop Sweyn, who died A. D. 1476. Esp. Árb. 1475; barn-korn, a bit of a bairn = τεκνίον; stundar-korn, a little while; hús-korn, a scrap of a house; bú-korn, a small household; orð-korn, a little word: this use, however, scarcely occurs before the 15th century (unless it be in the passage Fas. l. c., which, however, is only found in a paper MS.), and it may be a kind of imitation of the Germ. -chen.COMPDS: kornamstr, kornár, kornbingr, korndeild, kornfeitr, kornfrjó, korngarðr, korngildr, korngyðja, korngörð, kornhjálmr, kornhlaða, kornhús, kornjörð, kornkaup, kornkippa, kornkýrlag, kornsala, kornsáð, kornskreppa, kornskurðr, kornskurðarmaðr, kornskurðarmánuðr, kornskurðartími, kornslátta, korntíund, kornungr, kornvirki, kornvist, kornvín. -
125 KROSS
* * *(pl. -ar), m.1) cross, crucifix;2) sign of the cross; í kross, cross-wise, in the form of a cross (leggja hendr í kross; rétta sik í kross).* * *m.; the earliest poets use the Lat. form, but as masc., helgum crúci, Edda 92 (in a verse); merki crúcis, Líkn. 52, which form remains in the pr. name Krysi-vík, Kryci-vika, q. v.; [like A. S. and Engl. cross, Hel. cruci, Germ. kreuz, Swed.-Dan. kors, from Lat. crux]:—a cross, Bs., N. T., Pass., Vídal. passim.2. the holy rood, crucifix, in the Roman Catholic times; Valgarðr braut krossa fyrir Merði ok öll heilög tákn, Nj. 167; taka kross í hönd sér, of one taking an oath, Grág. i. 64; hann lét einn gullkross göra ok síðan vígja, Fms. vi. 142; í bríkum ok krossum, Bs. i. 132. These holy roods were erected on high roads, and worshipped,—hón hafði bæna-hald sitt á Krosshólum, þar lét hón reisa krossa, Landn. 111; þeir höfðu krossa tvá, þá er nú eru í Skarði inu eystra, merkir annarr hæð Ólafs konungs en annarr hæð Hjalta Skeggjasonar, Bs. i. 21: allit., kirkja eðr kross, fara til kirkju eða kross, to go to worship at church or cross, Hom. (St.); hann kom hvárki til kross né kirkju, Art. 21; hafnar-kross, Bs. i. 607, (see höfn); hinn þriðja dag í Jólum at kveldi var hón at krossi, she was worshipping at a cross, 370, cp. 607; kross-smíð, the carving of a cross, Ann. 1334. Many local names bear witness to this cross-worship, which answers to the hörgar of the heathen age, cp. the passage in Landn. l. c.; Þorkell er svá baðsk fyrir at krossi, gott ey gömlum manni, gott ey ungum manni, Landn. 45. Kross, Kross-á, Krossár-dalr, Kross-áss, Krossa-nes, Krossa-vík (whence Krossvíkingar, Ísl. ii), Kross-holt, Kross-hólar, Kross-sund, as also Krysi-vík (q. v.) in southern Icel., prob. from a harbour cross being erected there, Landn., Sturl., the map of Icel., cp. Engl. and Scot. Holy Rood:—the name of several ancient poems, Kross-drápa, Kross-vísur. 3. the sign of the cross (signa or signa sig); Skíði görði skyndi-kross skjótt með sinni loppu, Skíða R. 125; í kross, adv. cross-wise, in form of a cross; þat kallaði hann svá er í kross var sprungit, Glúm. 383; ok var hvártveggi brenndr í kross, Nj. 209; þat hafði hann helzt til trúar, at hann blés í kross yfir drykk sínum, Fs. 103.4. a cross used to summon people to a meeting (the Scot. Fiery cross), called skera kross, Grág. i. 166, 446, 447, N. G. L. i. 11, 348, 378, answering to the heathen her-ör.COMPDS: krossalauss, krossband, krossbinda, krossbúza, krossdúkr, krossfall, krossfé, krossferill, krossför, Krossgildi, krossgötur, krosshús, krossmaðr, krossmaðra, krossmark, krossmerki, Krossmessa, krossmessudagr, krosspísl, KrossSaga, krossskjöldr, krossskurðr, krosstákn, krosstíðir, krosstré, krossurt, krossvarða, krossvegr, krossviðr, krossvíti. -
126 kveita
1.u, f. [kveite, Ivar Aasen], a halibut, flounder (heilag-fiski); kalt vatn augum en kveita (kvett or kveit. MS.) tönnum, lérept líki, in the Merman’s song, Fas. ii. 33; this is prob. the meaning of the word in this much-contested passage, and not as suggested in Aarb. (1866) 377.2.tt, a false form for kneyta, Fas. ii. 131. -
127 KVIÐR
I)(-ar; pl. -ir, acc. -u), m.1) verdict (of neighbours); bera kvið um e-t, to give a verdict in a case; bera kvið á e-n, í móti e-m (af e-m), to give a verdict against (for, in favour of) one;2) inquest, jury; kveðja e-n kviðar, to call (a neighbour) on an inquest; ryðja kviðinn, bjóða til ruðningar um kviðinn, to challenge the jury;3) saying, word; kviðr norna, the decree of the Fates (kveld lifir maðr ekki eptir kvið norna).(-ar; pl. -ir, acc. -u), m.1) belly, abdomen;2) womb.* * *1.m., gen. kviðar, pl. kviðir, acc. pl. kviðu. [Ulf. qiss = -φημία, -λογία, as in ana-qiss = βλασφημία; þiuþi-qiss and waila-qiss = εὐλογία; missa-qiss = σχίσμα, etc.]:—prop. a saw, saying, speech, word, and hence in law a verdict given by neighbours; for the Engl. ‘verdict’ is indeed a kind of rendering of the Norse term; kviðr Norna, the word of the Norns, weird, fate, death, kveld lifir maðr ekki eptir kvið Norna, Hðm. 31; orðs-kviðr, a saw, proverb; mis-kviðr, ‘saying-amiss,’ false pleading. The old law makes a distinction between vætti ( a witness) and kviðr ( a verdict),—þar er bæði fylgir einni sök vætti ok kviðr, þá skal vætti fara fyrr fram en kviðr, Grág. i. 47: before delivering his opinion each neighbour had to take an oath,—þat er mælt, áðr kviðr sé borinn, at þeir skulu eiða vinna allir áðr at dómi, 53. The old records mention various kinds of neighbours and verdicts:1. in Norse law,α. the heimis-kviðr (heims-kviðr, heimilis-k.) or a ‘home-verdict,’ a verdict of neighbours, bearing some resemblance to the oath of compurgators; ten, or in lesser cases four or six, neighbours were to accompany the accused to the court, two of whom had to swear on the book, and the rest followed,—en þat er heims kviðr er tíu menn fylgja til móts, en sverja tveir menn á bók, en átta sanna þat, N. G. L. i. 311, cp. ii. 505; hafa með sér heimiliskviðar-vátta til þings, K. Á. 214; hann hafi heiman heimiliskviðar-vitni, 152; nema heimiliskviðar-vitni fylgi, Gþl. 193: þá skal með þessu heimiliskviðar-vitni sækja, N. G. L. 4. 140 (heimskviðar-vitni, 337); þá skal með þessu heimiliskviðjar-vitni sækja, at einn skal bera en tveir sanna um þriggja aura mál, en um sex aura mál skal einn sanna en fjórir sverja, en þeir skulu vera fylkis-menn, N. G. L. i. 140, 316; en ef eigi kemr saga hins sára fram á fyrsta þingi né heimiliskviðar-vitni, þá …, 160: similar were the ‘sandemænd’ ( soothmen) of the early Danish law; to this the old saw refers, hættr er heimiskviðr, nema sér góðan geti, perilous is the home-verdict, unless one gets a good one, Sdm. 25.β. in Icel., unless the bjargkviðr (q. v.) be identical to heimis-kviðr, this sort of verdict is seldom mentioned; eigi skal heimis-kvið annan at henda, Grág. i. 361.2. in Icel. law the tólftar-kviðr ( verdict of twelve), also called goða-kviðr ( priest verdict), Grág. i. 168, viz. a body of twelve men, of whom eleven were to be summoned by the goði of the district, and he, being the twelfth of the number, had to deliver the final verdict. The verdict of twelve was only appointed for certain cases defined in the law, K. Þ. K. 168, v. l.; nú hefir maðr tólptar-kviðar kvatt, ok skal goði nefna þriðjungs-menn sína til kviðar þess með sér, ok er honum rétt hvárz þeir eru bændr eða grið-menn, hann skal ellefu menn nefna aðra en sik, Grág. i. 57, see the whole chapter 17 in Þ. Þ., as also the Grág. passim; ella kveðja til tylptar-kviðar goða þess (þann?) er sóttr er …, en ef sjálfr er sóttr goðinn þeirri sök, þá skal kveðja samþingis-goðann tólptar-kviðar; tólptar-kviðar skal kveðja þann goða er sá er í þingi er sóttr er, Grág. i. 138; er goði er kvaddr tólptar-kviðar um þat er hann á eigi at skilja, þá …, 168, 207; nú koma menn til þings, ok málit í dóm, ok á Glúmr (in his capacity as goði) at bera tólptar-kvið, … Glúmr berr at honum kviðinn ok únýtti málit, Glúm. ch. 18: tólptar-kviðr átti um at skilja, en hvárrgi þeirra Snorra né Arnkels þótti bera mega kviðinn fyrir hleyta sakir við sækjanda ok varnar-aðilja, var þá Helgi Hofgarða-goði kvaddr tylptar-kviðar, … eptir þat bar Helgi at kviðinn, Eb. ch. 16, cp. also the passage in Lv. ch. 4, where a verdict of twelve seems to be meant.β. but the common popular verdict was the búa-kviðr or neighbour-verdict, given by five, and in some cases by nine, neighbours (see búi), who had to be summoned either at home (kveðja búa heiman) or in certain exceptional instances in the court (á þingi); the instances in the Grág. and the Sagas, esp. the Nj., are almost endless: technical phrase, bera kvið, to give the verdict, Nj. 87, Grág. i. 57, passim; as also, bera af kviðinn, or, bera á kviðinn, to give a verdict for or against, (see bera B. I); ryðja kvið or kviðu, prop. to ‘clear the verdict,’ i. e. to challenge the neighbours, Grág. i. 29; bjóða til ruðningar um kviðinn, Nj. 87, passim.γ. a special kind, egningar-kviðr, a kind of law quirk, Grág. i. 56: ironical, nú er getið um fyrir Þorkatli at honum þykkja ríkt bornir kviðirnir, Lv. 27. From the analogy of the Icel. customs, it can be inferred with certainty that along with the invasion of the Danes and Norsemen, the judgment by verdict was also transplanted to English ground, for the settlers of England were kith and kin to those of Iceland, carrying with them the same laws and customs; lastly, after the Conquest it became the law of the land. This old Scandinavian institution gradually died out in the mother countries, and came to an end in Icel. A. D. 1271–1281, with the fall of the Commonwealth, and the introduction of a Norse code of laws, whereas it was naturalised in England, which came to be the classical land of trial by jury.2.m., gen. kviðar, pl. kviðir, acc. pl. kviðu; [Ulf. qiþus = κοιλία, μήτηρ; A. S. cwið; O. H. G. quiti; Swed. qved; Gr. γαστήρ; cp. Lat. venter]:—the womb; Ulfr reist á honum kviðinn, Nj. 275; minta styrkir kvið, Lækn.: of animals, svall allr kviðrinn á hestinum, Bs. i. 345; so water reaches, upp í kvið; éta hálfan kvið, to eat half one’s fill; fara síganda kviði, to go with a sinking belly, i. e. to limp, lag behind; get ek at þeim fari héðan af síganda kviði, Grett. 151 A; hann tók hendi sinni niðr undir miðjan kviðinn, Edda 33, Fms. iv. 385.2. esp. the womb, Lat. uterus; konu er barn hefir kviknat í kviði, K. Þ. K. 134, Grág. ii. 69; þat barn er eigi arfgengt, er kvikt er í kviði áðr móðurinni sé frelsi gefit, i. 178; óx brúðar kviðr frá brjósti niðr, Bjarn. (in a verse), Fms. vi. 350–352, as also the N. T.,—þú munt getnað fá í kviði þínum, Luke i. 31; ok barnið spratt upp í hennar kviði, 41, 44; blessaðr er ávöxtr kviðar þíns, 42; áðr en hann var getinn í móður-kviði, ii. 21; allt karlkyns þat er fyrst opnaði sinnar móður kvið, 23; af móður-kviði fæddir, Matth. xix. 12, Gal. i. 15; sæll er sá kviðr er þig bar og þau brjóst er þú milktir, Luke xi. 27. -
128 kvæmt
* * *n. adj. [koma; Scot. queem; Germ. be-quem], coming: in the phrase, eiga kvæmt, to have free passage to come; er engum yðrum mönnum kvaemt í Noreg (i. e. being outlawed), Hkr. ii. 87, Ísl. ii. 432; aptr-kvæmt, út-kvæmt, as also hald-kvaemr (q. v.), hug-kvæmr (q. v.)
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