a+human

(gen. manns, pl. menn, with the art. menninir), m.

1) man (irrespective of sex), human being (guð skapaði síðarst menn tvá, er ættir eru frá komnar);

sýndi maðr manni, one showed it to another, it went from from hand to hand;

fjöldi manns, a great number of people;

múgr manns, crowd of people;

2) degree in kinship;

vera at þriðja, fjórða, fimta manni, to be related in the third, fourth, fifth degree;

hann var manni firr en systrungr Bárðar, he was the son of a cousin of B.;

3) man, opp. to kona( síðan fór hann til manna sinna).

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m., qs. mann-r, which form also occurs in old poets, engi mannr und ranni, Vellekla, (for the change of nn before r into ð see the introduction to letter N); gen. manns, dat. manni, acc. mann, plur. menn, qs. menn-r; with the article, menninir, so always in old writers, but in mod. mennirnir erroneously, as if from mennir: the plur. meðr, answering to the sing. maðr, occurs in old poets—meðr vituð öðling æðra, Fms. vii. 87 (in a verse); Norð-meðr róa naðri, vi. 309 (in a verse); meðr fengu mikit veðr, Edda 102; hirð-meðr, veðja, Rekst., all verses of the 11th and 12th centuries; er meðr Myrkvið kalla, Akv. 5: meðr hlutu sár, Fbr. 75 new Ed. (in a verse): gen. pl. manna, dat. mönnum, acc. menn. In Ballads and Rímur after the 15th century, and hence in eccl. writers of later times, a nom. mann is now and then used, esp. in compds influenced by Germ. and Engl., e. g. hreysti-mann, Skíða R. 58; or for the sake of rhyme, ætla þú ekki, aumr mann | af komast muni strafflaust hann, Pass. 14. 17: [Ulf. manna = ἄνθρωπος; in other Teut. languages spelt man, or better mann.]

B. A man = Lat. homo, Gr. ἄνθρωπος, also people; eigi vil ek segja frá manninum þvíat mér er maðrinn skyldr, þat er frá manni at segja, at maðr er vel auðigr at fé, Nj. 51; mennskr maðr, a manlike man, a human being, opp. to giants or beings of superhuman strength, Gm. 31; menn eru hér komnir ef menn skal kalla, en líkari eru þeir þursum at vexti ok sýn en mennskum mönnum, Eg. 110; flýjum nú! ekki er við menn um at eiga, Nj. 97; þat hafa gamlir menn mælt, at þess manns mundi hefnt verða ef hann félli á grúfu, Eg. 107; þeir ungu menn ( the young people) elskask sín í millum, Mar.; þótt nökkut væri þústr á með enum yngrum mönnum, Ld. 200; fjöldi manns, múgr manns, Fms. ii. 45, 234, xi. 245; þykkir mönnum nökkur várkunn til þess, 192; var þat margra manna mál, at …, Eg. 537, Fms. i. 45; er þat íllt manni? Eg. 604; sá maðr, that person, K. Þ. K. 4; manna beztr, fríðastr …, the best, fairest … of men, passim; allra manna bezt, beyond all men, best of all men, Bs. i. 67; kona var enn þriði maðr, Hkr. iii. 184; hvárr þeirra manna, each of the wedded fair, Grág. i. 476; góðir menn, good men! in addressing, passim: allit., Guði ok góðum mönnum, to God and all good men, Bs. i. 68: sayings, maðr skal eptir mann lifa, man shall live after man (as a consolation), Eg. 322: maðr er manns gaman, man is man’s comfort, Hm. 46; whence huggun er manni mönnum at, Pass. 2. 10: maðr eptir mann, man after man, in succession; or, maðr af manni, man after man, in turn: sýndi maðr manni, man shewed it to man, it went round from hand to hand, Fms. vi. 216; nú segir maðr manni þessi fagnaðar-tíðendi, Bs. i. 181, Þiðr. 142; kunni þat maðr manni at segja at Bróðir felldi Brján, Nj. 275.

2. phrases, þat veit menn (the verb in sing., the noun in plur.), every one knows that! to be sure! Art. 31, 62, Karl. 48; meðr of veit, Sighvat: mod. viti menn! with a notion of irony; thus also menn segja, men say, (in old poët. usage elliptically, kveða = Lat. dicunt, Vþm. 24, 26, 28, 30, Gm. 13, Hdl. 42, Hm. 11; kváðu, people said, Vm. 33): the sing. maðr = Fr. on, mod. Dan. man (in Dan. man siger), is not vernacular.

3. in compds. kvenn-maðr, a woman; karl-maðr, a man: of families, Mýra-menn, Síðu-menn, Landn.: inhabitants, people, Norð-menn, Norsemen; Noregs-menn, the men of Norway; Athenu-menn, Athenians; Korintu-menn, Corinthians; of condition of life, leik-menn, laymen; kenni-menn, clergymen; búand-menn, peasants; valds-menn, rulers; kaup-menn, merchants; sjó-menn, seamen; vinnu-menn, labourers.

4. degree in a lineage: at þriðja, fjórða, fimta … manni, in the third, fourth, fifth … degree, Grág. i. 321; manni firnari en systrungr …, one degree remoter than …, used of odd degrees (e. g. four on one side and three on the other), ii. 172; hann var manni firr en systrungr Bárðar, he was an odd second cousin of B., Bárð. 165; hence tví-menningar, þrí-menningar, fjór-menningar …, a second, third, fourth … cousin, passim.

II. a man. Lat. vir; vér höfum þrjú skip ok hundruð manna á hverju, Fas. ii. 521; síðan fór hann til manna sinna, Fms. v. 514; greiða eyri gulls hverjum manni, 178; hann fór með of manns yfir landit, iv. 146; and so in countless instances: Sigurðar-menn, the followers of S.; Tuma-menn, konungs-menn, Krist-menn, kross-menn, vii. 293, 299, Ó. H. 216.

2. a husband; Guð er Kristinnar andar maðr er honum giptisk í trú, Greg. 31: freq. in mod. usage, maðrinn minn, my husband! dóttur-maðr, a son-in-law.

3. metaph., vera maðr fyrir e-u, to be man enough for it, able to do it; eg er ekki maðr fyrir því, maðr til þess, id.; hann sýndisk eigi maðr til at setjask í svá háleitt sæti, Bs. i. 743; mikill, lítill, maðr fyrir sér, to be a great, strong, weak man, and the like.

III. the Rune m, see introduction.

C. COMPDS, manns- and manna-: manns-aldr, m. a man’s life, generation, 623. 10, Fms. viii. 240, Fas. i. 406. manns-bani, a, m. ‘man’s bane,’ a man-slayer, Js. 49, Ni. 119. manns-barn, n. a ‘man’s bairn;’ in the phrase, hvert m., every child of man, Sturl. i. 47. manna-bein, n. pl. human bones, Fms. i. 230. manns-blóð, n. human blood, Nj. 59, Fms. iii. 125. manna-búkar, m. pl. corpses of slain, Fms. iii. 7, xi. 355. manna-bygð, f. human abodes, opp. to the wilderness, Fms. i. 215. manna-bær, m. dwelling-houses, Ann. 1390. manns-bætr, f. pl. weregild, Eg. 259. manns-efni, n. a man to be; gott-m. (see efni), Eg. 368, Fms. i. 174, Fær. 231. manna-farvegr, m. a foot-path, Gþl. 539. manns-fingr, m. a human finger. manna-forráð, n. ‘man-sway,’ rule, dominion; the godord or priesthood is often in the Laws and Sagas so called, Hrafn. 21, Nj. 149, Grág., Ísl. ii. 402, Fms. x. 45. manna-forræði, n. = mannaforráð, Nj. 231, Ld. 310. manns-fótr, m. a human foot, Hkr. ii. 114. manna-fundr, m. a meeting of men, Grág. i. 420. manns-fylgja, u, f., or manna-fylgjur, f. pl. fetches of men, Lv. 69, Fs. 68; see fylgja. manna-för, n. pl. men’s footprints, Eg. 578. manna-grein, f. distinction of men, Fms. viii. 21. manns-hauss, m. a human skull, Þorf. Karl. 242. manns-hár, n. human hair, Edda 4, Fas. iii. 266. manns-hold, n. human flesh, Fms. xi. 235. manna-hugir, m. pl., see hugr III. 2, Háv. 55, Þórð. 17 new Ed. manna-hús, n. pl. men’s houses, Fbr. 77: human abodes. manns-höfuð, manna-höfuð, m. (he human head, K. Á. 1, Fms. x. 280, Nj. 275. manns-hönd, f. a human hand, Fas. i. 66. manns-kona, u, f. a man’s wife, married woman, Grág. i. 335, 337, 341, 344, 380, Bs. i. 777, Sks. 340. manna-lát, n. the loss of men, loss of life, death, Nj. 248, Eg. 585, Orkn. 296. manns-lát, n. a person’s death, decease; heyra mannslát, to hear of a person’s death. manns-líf, n. man’s life, Hom. 6. manns-líki, n. human shape, Edda 9. manna-lof, n. praise of men, Hom. 83. manna-mál, n. human voices, human speech, Nj. 154; or manns-mál, id., in the phrase, það heyrist ekki mannsmál, no man’s voice can be heard, of a great noise. manna-missir, m. the loss of men, Sturl. iii. 7, Fas. ii. 552. manns-morð, n. murder, N. G. L. i. 256. manna-mót, n. = mannfundr, Grág. i. 343. manns-mót, n. manly mien, ‘manfulness,’ Fms. i. 149, xi. 86; þat er mannsmót að honum, he looks like a true man. manna-munr, m. distinction, difference of men, Bs. i. 855. manna-múgr, m. a crowd of people, Fær. 12. manns-mynd, f. the human shape, Stj. 147. manna-reið, f. (a body of) horsemen, Nj. 206. manna-samnaðr, m. = mannsafnaðr, Ísl. ii. 83. manna-seta, u, f. men staying in a place, Ld. 42. manna-skipan, f. the placing of people, as at a banquet, in battle, Korm. 62, Sturl. i. 20, ii. 237. manna-skipti, n. pl. exchange of men, Germ. auswechselung, Hkr. i. 8. manna-slóð, f. ‘man’s sleuth,’ a track of men, Sturl. i. 83. manna-spor, n. pl. men’s footprints. Sturl. ii. 90, Eg. 578, Landn. 191. manna-styrkr, m. help, Þórð. 74. manna-sættir, m. a daysman, peacemaker, Fms. x. 51, Eb. manna-taka, u, f. a reception of men, strangers, Fb. ii. 194. manna-tal, n. = manntal, Hkr. ii. 340. manns-váði, a, m. danger of life, Fms. viii. 224. manna-vegr, m. a road where men pass, opp. to a wilderness, Grett. 115 A, Ld. 328. manna-verk, n. pl. = mannvirki, man’s work, work by human hands, Fb. i. 541. manns-verk, n. work to be done by a person, N. G. L. i., 38, Gþl. 114. manna-vist, f. a human abode. Fms. i. 226, Jb. 9, Orkn. 434. manns-vit, n. ‘man’s wit,’ human understanding, reason, Nj. 106. manna-völd, n. pl.; in the phrase, e-t er af manna-völdum, it is due to human causes, not by natural causes, e. g. of a fire, the disappearance of a thing, or the like, Nj. 76, Fms. ii. 146, iii. 98. manns-vöxtr, m. a man’s stature, Fas. ii. 508, Hom. 112. manna-þengill, m. king of men, the name of Njörð, Gm. 16, Edda 104. manns-æði, n. human bearing, behaviour. manns-æfi, f. man’s lifetime; mart kann skipask á mannsæfinni, a saying, Fms. vii. 156; mart verðr á mannsætinni, útítt var þat þá er vér vórum ungir, Fær. 195.

(in old MSS. written øðli), n.

1) nature; manns eðli, mannligt eðli, human nature; arnar eðli, the eagle’s nature; þat er í móti náttúrligu eðli, it is against the order of nature;

2) origin, extraction (hann var valskr at ætt ok eðli);

3) fœtus (þótti henni kviknat hafa eðli sitt).

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n., akin to and derived from óðal, q. v.; old MSS. also always use the form øðli (eyðli, D. I. l. c.), Fms. x. 301, Hom. 47, 118, Greg. 48, O. H. L. 86, Eluc. 16, Hkr. i. 225, Hbl. 9, Bs. i. 335, 342; eðli is more modern, but öðli is still preserved:

1. nature; mannligt e., human nature or character, 623. 19, Eb. 110, Fms. x. 301; náttúrligt e., human condition, Mag. (Fr.); vera í e. sinu, to be in one’s own nature or frame of mind, Fs. 59; eptir e., natural, ordinary, Fms. iii. 118; móti e., against nature, extraordinary; með líkindum ok e., Edda 69; undruðusk er jörðin ok dýrin ok fuglarnir höfðu saman e. í sumum hlutum, 144. (pref.); eðli and náttúra ( natura) are used synonymously, id.; engla öðli, the nature of angels, Eluc. 16; arnar öðli, the eagle’s nature, Hom. 47; allt mannkyns öðli, Greg. 48; öðrlez (= öðlis) skepna, O. H. L. 86.

2. birth, origin, extraction, in the alliterative phrases, ætt ok öðli, Fms. i. 149; hann var Valskr ( Welsh) at ætt ok eðli, vii. 56; Danskr at öðli, Danish by origin, Hom. 118; nafn ok öðli, name and family, Hbl. 9: the phrase, at alda-öðli, for ever and ever, D. I. i. 266: in mod. usage, frá alda öðli, from the birth of time, from the beginning, only used of ‘past time;’ the Dan. ‘fra Arildstid’ is probably a corruption of the same phrase.

3. embryo, Lat. fetus, Mar. 156.

COMPDS: eðlisfræði, eðlishættir, eðlisskapan.

a. human; m. maðr, human being, opp. to giants, ogres, or supernatural beings.

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adj. human, belonging to man; at mennskum aldri, Hom. 62; mennskr maðr, a man of a man, as opp. to giants, ogres, or superhuman beings, Eg. 110; þótti hann varla m. maðr at afli, Fms. vi. 212, Ísl. ii. 360; ok er miklu betra at fásk við mennska menn en við úvættir slíkar, Grett. 113; sumar með Ásum, Álfum, Vönum, sumar hafa mennskir menn, Sdm. 18.

adj. human, Greg. 54, Hom. 23, 83, Bs. i. 181; mannligt eðli, human nature, Barl. 27, Eb. 110, MS. 623. 19; mannligr veykleikr, Magn. 504, passim.

2. manly, becoming a man; ok er þat mannligra at fara at duga honum, Ó. H. 117; mannlig er orðin ferð þíu, Lv. 24; sonr einkar-vænn ok m. = mannvænn, Barl. 152: compds, mikil-m., stór-m., magnificent; lítil-m., small.

n. a human image, idol, Ó. H. 109, Stj. 470: beings in human shape, Vsp. 10.

f. human nature, humanity; = manndómr.

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u, f. humanity; veita e-m ást ok mennsku, Hom. 47; miskun ok m., 48, Barl. 42; eptir almennilegri mennsku, in a human manner, Fms. v. 347: freq. in compds, karl-m., góð-m., íll-m.

(pl. -ar), f.

1) position, site;

setning hússins, the plan of the house;

2) order, arrangement;

hver er setning háttanna, what is the composition of the metres;

3) order, rule, rite (bera járn eptir réttri setningu);

manna setning, human rule;

at setningu, according ot a plan.

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f. position, site, Al. 89; s. hússins, the plan of a bouse, Fms. v. 338; þoka e-u ór setningu, to dislodge, Rb. 562.

2. order, arrangement, mode; hver er s. háttanna, what is the mode, composition of the metres’? Edda 120.

3. an order, rule, rite; skipan ok setning, Stj. 279; bera járn eptir réttri setningu ( rites), Fms. ix. 283; með annarri setningu, 625. 82; eptir heilagra feðra setning, K. Á. 30; manna setning, human rules, opp. to divine commandments, Anecd. 54; fornar ok lögligar setningar, Sks. 346; setningar eðr siðvenjur, K. Á. 222; boðorð ok setningar, Stj. 162; lögligar setningar, Sks. 342; s. landa á milli, 277; af setningu, according to a plan, Skúlda 174, Fms. iii. 184; this last use of the word is influenced by eccl. Lat. In mod. usage the masc. prevails.

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1) a monstrous, evil-disposed being, not belonging to the human race (hann var mikill sem t.); t. hafi þik, or þína vini, the trolls take thee, or thy friends;

2) a human being having the nature of a troll.

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n., the later but erroneous form is tröll; the rhymes require it to be troll; thus, troll and ollu, Fms. vi. 339; troll and kollr, Sturl. ii. 136 (a ditty); troll and sollinn, Rekst., Landn. 212 (in a verse); and so spelt in old vellums, trollz, Vsp. (Kb.) 39; in later vellums tröll, Mar. 1055; and so rhymed, tröll, öll, Mkv.: [Dan.-Swed. trold; Low Germ. droll, whence the mod. Dan. drollen; cp. also trylla and Dan. trylde = to charm, bewitch]

A. A giant, fiend, demon, a generic term. The heathen creed knew of no ‘devil’ but the troll; in mod. Dan. trold includes any ghosts, goblins, imps, and puny spirits, whereas the old Icel. troll conveys the notion of huge creatures, giants, Titans, mostly in an evil, but also in a good sense; Þórr var farinn í Austrveg at berja troll, Edda; þar mátti engi maðr úti vera fyrir trolla-gangs sakir ok meinvætta, Ó. H. 187; et mat þinn, troll, Fas. iii. 178; trolla þing, ii. 131; trolla-þáttr, Fms. x. 330; maðr mikill sem troll, Eg. 408; hann var mikill vexti sem troll, Gísl. 132; hár sem tröll að líta, Ülf. 7. 13.

2. a werewolf, one possessed by trolls or demons, = eigi einhamr, cp. hamr, hamramr; ef konu er tryllska kennd í héraði þá skal hón hafa til sex kvenna vitni at hón er eigi tryllsk, sykn saka ef þat fæsk, en ef hón fær þat eigi, fari brott or héraði með fjár-hluti sína, eigi veldr hón því sjólf at hón er troll, N. G. L. i. 351 (Maurer’s Bekehrung ii. 418, foot-note), see kveklriða and Eb. ch. 16; mun Geirríð, trollit, þar komit, G. that troll! Eb. 96, cp. the Dan. din lede trold; troll, er þik bíta eigi járn, troll whom no steel can wound! Ísl. ii. 364; þá þykki mér troll er þú bersk svá at af þér er fotrinn—nei, segir Þorbjörn, eigi er þat trollskapr at maðr þoli sár, 365; fjölkunnig ok mikit troll. Þiðr. 22; Sóti var mikit tröll í lífinu, Ísl. ii. 42; kosti ok skeri troll þetta, this fiendish monster, Eb. 116 new Ed. v. l.; trolli líkari ertú enn manni, þik bita engi járn, Háv. 56; mikit troll ertú, Búi, sagði hann, Ísl. ii. 451, Finnb. 264; þótti líkari atgangr hans trollum enn mönnum, 340; fordæðu-skap ok úti-setu at vekja troll upp (to ‘wake up a troll,’ raise a ghost) at fremja heiðni með því, N. G. L. i. 19.

3. phrases; at tröll standi fyrir dyrum, a troll standing before the door, so that one cannot get in, Fbr. 57; troll milli húss ok heima, Fms. viii. 41, cp. the Engl. ‘between the devil and the deep sea;’ troll brutu hrís í hæla þeim, trolls brake fagots on their heels, beat them on their heels, pursued them like furies, Sighvat; glápa eins og troll á himna-ríki, to gaze like a troll on the heavens (to gaze in amazement): in swearing, troll hafi þik! Fms. vi. 216; troll hafi líf! Korm. (in a verse); troll hafi þik allan ok svá gull þitt! 188; hón bað troll hafa hann allan, Art. 5; troll hafi þá skikkju! Lv. 48; troll (traull) hafi þína vini! Nj. 52; troll hafi þitt hól! 258; troll vísi yðr til búrs! Bs. i. 601; þykki mér því betr er fyrr taka troll við þér, the sooner the trolls take thee the better! Band. 37 new Ed., Fs. 53; þú munt fara í trolla-hendr í sumar! Ld. 230, Fms. v. 183; þú munt fara allr í trollindr (= trolla hendr), Band. (MS.); munu troll toga, yðr tungu ór höfði, the evil one stretches your tongue, some evil demon speaks through your mouth, Fb. i. 507; honum þótti helzt troll toga tungu ór höfði honum er hann mælti slíkt, Rd. 276; þú ert fól, ok mjök toga troll tungu ór höfði þér, Karl. 534; the verse in Korm. 210 is corrupt; trautt man ek trúa þér, troll, kvað Höskollr, Sturl. ii. 136, from an ancient ballad. In one single instance the trolls, strange to say, play a good part, viz. as being grateful and faithful; trolls and giants were the old dwellers on the earth, whom the gods drove out and extirpated, replacing them by man, yet a few remained haunting lonely places in wildernesses and mountains; these trolls, if they meet with a good turn from man, are said to remain thankful for ever, and shew their gratitude; hence the phrases, tryggr sem tröll, faithful as a troll; and trygða-tröll, hann er mesta trygða-tröll, a faithful soul, faithful person; trölla-trygð, ‘trolls-trust,’ faithfulness to death; troll eru í trygðum bezt is a saying; these milder notions chiefly apply to giantesses (troll-konur), for the troll-carles are seldom well spoken of: for trolls and giants as the older dwellers on earth, see the interesting tale in Ólafs S. Trygg. by Odd, ch. 55, 56 (Fms. x. 328–332).

II. metaph. usages, a destroyer, enemy of; þess hlutar alls er troll sem þat má fyrir fara, Edda ii. 513; bryn-tröll, q. v.

III. in local names; Trolla-botnar = the Polar Bay, between Greenland and Norway, believed to be peopled by trolls, A.A.; Trolla-dingja, Trolla-gata, Trolla-háls, Trolla-kirkja, Ísl. Þjóðs. i. 142: [cp. Troll-hættan in Sweden.]

B. COMPDS: trollagangr, trollagrös, trollshamr, trollsháttr, trollahlað, trollsliga, trollsligr, trollslæti, trollasaga, trollaslagr, trollaurt, trollaþáttr, trollaþing.

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1) a monstrous, evil-disposed being, not belonging to the human race (hann var mikill sem t.); t. hafi þik, or þína vini, the trolls take thee, or thy friends;

2) a human being having the nature of a troll.

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and compds, see troll.

n. human voices, human speech.

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(gen. pl. augna), n.

1) eye;

lúka (bregða) upp augum, bregða augum í sundr, to open (lift up) the eyes;

lúka aptr augum, to shift the eyes;

renna (bregða, leiða) augum til e-s, to turn the eyes to;

leiða e-n augum, to measure one with the eyes;

berja augum í e-t, to take into consideration;

koma augum á e-t, to set eyes on, become aware of;

hafa auga á e-u, t have, keep, an eye upon;

segja e-t í augu upp, to one’s face, right in the face;

unna e-m sem augum í höfði sér, as one’s own eye-balls;

e-m vex e-t í augu, one has scruples about;

náit er nef augum, the nose is neighbor to the eyes;

gløggt er gests augat, a guest’s eye is sharp;

mörg eru dags augu, the day has many eyes;

eigi leyna augu, ef ann kona manni, the eyes cannot hide it if a woman loves a man;

2) hole, aperture in a needle (nálarauga), in a millstone (kvarnarauga) or an axe-head;

3) pit full of water.

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n., gen. pl. augna, [Lat. oculus, a dimin. of an obsolete ocus; Gr. οφθαλμός (Boeot. οκταλμός); Sanskr. aksha: the word is common to Sanskrit with the Slavonic, Greek, Roman, and Teutonic idioms: Goth. augo; Germ, auge; A. S. eâge; Engl. eye; Scot. ee; Swed. öga; Dan. öje, etc. Grimm s. v. suggests a relationship to Lat. acies, acutus, etc. The letter n appears in the plur. of the mod. northern languages; the Swedes say ‘ögon,’ oculi, the Danes ‘öjne;’ with the article ‘ögonen’ and ‘öjnene;’ Old Engl. ‘eyne;’ Scot. ‘een’]

I. an eye. It is used in Icel. in a great many proverbs, e. g. betr sjá augu en auga, ‘two eyes see better than one,’ i. e. it is good to yield to advice: referring to love, unir auga meðan á sér, the eye is pleased whilst it can behold (viz. the object of its affection), Fas. i. 125, cp. Völs. rím. 4. 189; eigi leyna augu, ef ann kona manni, the eyes cannot bide it, if a woman love a man, i. e. they tell their own tale, Ísl. ii. 251. This pretty proverb is an απ. λεγ. l. c. and is now out of use; it is no doubt taken from a poem in a dróttkvætt metre, (old proverbs have alliteration, but neither rhymes nor assonance, rhyming proverbs are of a comparatively late date): medic., eigi er sá heill er í augun verkir, Fbr. 75; sá drepr opt fæti ( slips) er augnanna missir, Bs. i. 742; hætt er einu auganu nema vel fari, he who has only one eye to lose will take care of it (comm.); húsbóndans auga sér bezt, the master’s eye sees best; glögt er gests augat, a guest’s eye is sharp; mörg eru dags augu, the day has many eyes, i. e. what is to be hidden must not be done in broad daylight, Hm. 81; náið er nef augum, the nose is near akin to the eyes (tua res agitur paries quum proximus ardet), Nj. 21; opt verðr slíkt á sæ, kvað selr, var skotinn í auga, this often happens at sea, quoth the seal, when he was shot in the eye, of one who is in a scrape, Fms. viii. 402. In many phrases, at unna ( to love) e-m sem augum í höfði sér, as one’s own eye-balls, Nj. 217; þótti mér slökt it sætasta ljós augna minna, by his death the sweetest light of my eyes was quenched, 187: hvert grætr þú nú Skarphéðinn? eigi er þat segir Skarphéðinn, en hitt er satt at súrnar í augum, the eyes smart from smoke, 200: renna, líta augum, to seek with the eyes, to look upon: it is used in various connections, renna, líta ástaraugum, vánaraugum, vinaraugum, trúaraugum, öfundaraugum, girndarauga, with eyes of love, hope, friendship, faith, envy, desire: mæna a. denotes an upward or praying look; stara, fixed; horfa, attentive; lygna, blundskaka, stupid or slow; blína, glápa, góna, vacant or silly; skima, wandering; hvessa augu, a threatening look; leiða e-n a., to measure one with the eyes; gjóta, or skjóta hornauga, or skjóta a. í skjálg, to throw a side glance of dislike or ill-will; gjóta augum is always in a bad sense; renna, líta mostly in a good sense: gefa e-u auga, oculum adjicere alicui; hafa auga á e-u, to keep an eye on it; segja e-m e-t í augu upp, to one’s face, Orkn. 454; at augum, adverb. with open eyes, Hervar. S. (in a verse), etc. As regards various movements of the eyes; ljúka upp augum, to open the eyes; láta aptr augun, to shut the eyes; draga auga í pung, to draw the eye into a purse, i. e. shut one eye; depla augum, to blink; at drepa titlinga (Germ. äugeln, blinzen), to wink, to kill tits with the suppressed glances of the eye; glóðarauga, a suffusion on the eye, hyposphagma; kýrauga. proptosis; vagl á auga, a beam in the eye; skjálgr, Lat. limus; ský, albugo; tekinn til augnanna, with sunken eyes, etc., Fél. ix. 192; a. bresta, in death: hafa stýrur í augum, to have prickles in the eyes, when the eyes ache for want of sleep: vatna músum, ‘to water mice,’ used esp. of children weeping silently and trying to hide their tears. As to the look or expression of the eyes there are sundry metaph. phrases, e. g. hafa fékróka í augum, to have wrinkles at the corners of the eyes, of a shrewd money getting fellow, Fms. ii. 84, cp. Orkn. 330, 188, where krókauga is a cognom.; kvenna-króka, one insinuating with the fair sex; hafa ægishjalm í augum is a metaphor of one with a piercing, commanding eye, an old mythical term for the magical power of the eye, v. Grimm’s D. Mythol. under Ægishjalmr: vera mjótt á milli augnanna, the distance between the eyes being short, is a popular saying, denoting a close, stingy man, hence mjóeygr means close: e-m vex e-t í augu (now augum), to shrink back from, of a thing waxing and growing before one’s eyes so that one dares not face it. As to the shape, colour, etc. of the eye, vide the adj. ‘eygr’ or ‘eygðr’ in its many compds. Lastly we may mention the belief, that when the water in baptism touches the eyes, the child is thereby in future life prevented from seeing ghosts or goblins, vide the words úfreskr and skygn. No spell can touch the human eye; en er harm sá augu hans (that of Loki in the shape of a bird), þá grunaði hann (the giant) at maðr mundi vera, Edda 60; í bessum birni þykist hón kenna augu Bjarnar konungs sonar, Fas. i. 51, vide Ísl. Þjóðs.

II. meton. and metaph. auga is used in a great many connections:

α. astron.; þjaza augu, the eyes of the giant Thiazi, is a constellation, probably the Dioscuri, Castor and Pollux; the story is told in the Edda 47, cp. Harbarðsljóð 19; (Snorri attributes it to Odin, the poem to Thor.)

β. botan., auga = Lat. gemma, Hjalt. 38; kattarauga, cat’s eye, is the flower forget-me-not.

γ. the spots that form the numbers on dice, Magn. 530.

δ. the hole in a millstone; kvarnarauga, Edda 79, 221, Hkr. i. 121: the opening into which an axe handle is fastened, Sturl. ii. 91: a pit full of water, Fs. 45: nálarauga, a needle’s eye: vindauga, wind’s eye or window (which orig. had no glass in it), A. S. eag-dura (eye-door); also gluggi, q. v.: gleraugu, spectacles.

ε. anatom., the pan of the hip joint, v. augnakarl, Fms. iii. 392: gagnaugu, temples.

ζ. hafsauga, the bottom of the ocean, in the popular phrase, fara út í hafsauga, descendere ad tartara.

η. poët. the sun is called heimsauga, dagsauga, Jónas 119.

COMPDS either with sing. auga or pl. augna; in the latter case mod. usage sometimes drops the connecting vowel a, e. g. augn-dapr, augn-depra, augn-fagr, etc. auga-bragð (augna-), n. the twinkling of an eye, Hm. 77; á einu a., in the twinkling of an eye, Ver. 32, Edda (pref.) 146, Sks. 559, Rb. 568: a glance, look, snart a., Fms. ii. 174; mikit a., v. 335; úfagrligt a., Fs. 43; hafa a. af e-u, to cast a look at, Fbr. 49, Fms. xi. 424: in the phrase, at hafa e-n (or verða) at augabragði, metaph. to make sport of, to mock, deride, gaze at, Stj. 627, 567, Hm. 5, 29. auga-brun, f. the eye-brow. auga-staðr, m. an eye-mark; hafa a. á e-u, to mark with the eye. auga-steinn (augna-), m. the eye-ball, Hkr. iii. 365, Fms. v. 152. augna-bending, f. a warning glance, Pr. 452. augna-blik, n. mod. = augnabragð, s. augna-bólga, u, f. ophthalmia. augna-brá, f. the eye-lid, D. N. i. 216. augna-fagr and aug-fagr, adj. fair-eyed, Fas. ii. 365, Fms. v. 200. augna-fró, f. a plant, eye-bright, euphrasia, also augna-gras, Hjalt. 231. augna-fræ, n. lychnis alpina. augna-gaman, n. a sport, delight for the eyes to gaze at, Ld. 202, Bær. 17, Fsm. 5 (love, sweetheart). augna-gróm, n. (medic.) a spot in the eye; metaph., ekki a., no mere speck, of whatever can easily be seen. augna-hár, n. an eye-lash. augna-hvannr, m. the eye-lid. augna-hvita, u, f. albugo. augna-karl, n. the pan of the hip joint; slíta or slitna or augnaköllunum, Fas. iii. 392. augna-kast, n. a wild glance, Barl. 167. augna-kláði, a, m. psorophthalmi. augna-krókr, n. the corner of the eye. augna-lag, n. a look, Ld. 154. augna-lok, n. ‘eye-covers,’ eye-lids. augna-mein, n. a disease of the eye. augna-mjörkvi, a, m. dimness of the eye, Pr. 471. augna-ráð, n. expression of the eye. augna-skot, n. a look askance, Gþl. 286, Fs. 44 (of cats). augna-slím, n. glaucoma. augna-staðr, m. the socket of the eye, Magn. 532. augna-sveinn, m. a lad leading a blind man, Str. 46. augn-tepra, u, f. hippus. augna-topt, f. the socket of the eye. augna-verkr, m. pain in the eye, Hkr. ii. 257, Bs. i. 451, Pr. 471, Bjarn. 58. augna-vik, n. pl. = augnakrókr. augna-þungi, a, m. heaviness of the eye, Hkr. ii. 257.

1) colonization (frá Íslands bygð);

2) abode, habitation; setja, hefja bygð sína es staðar, to fix one’s abode in a place; fœra bygð sína, to remove; banna (lofa, leyfi) em bygð, to forbid (allow) one to settle in a place;

3) inhabited land or district, opp. to ‘úbygðir’, deserts.

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f. [búa, byggja]

I. gener. habitation:

1. a settling one’s abode, colonisation; Íslands b., colonisation of Iceland, Íb. (begin.); Grænlands b., id.

2. residence, abode; var þeirra b. ekki vinsæl, Ld. 136; the phrase, fara bygð, or bygðum, to remove one’s house and home, change one’s abode, Grág. i. 457, Nj. 25, 151; færa b. sína, to remove, Fas. ii. 281; banna, lofa e-m bygð, to forbid or allow one’s residence, Grág. l. c.; hitta b. e-s, abode, home, Band. 10: metaph., Hom. 16.

II. inhabited land, opp. to úbygðir, deserts; but also opp. to mountains, wild woods, and the like, where there are no human dwellings: bygð thus denotes the dwellings and the whole cultivated neighbourhood; thus in old Greenland there was Eystri and Vestri bygð, the Eastern and Western colony, and úbygðir, deserts, viz. the whole Eastern side of this polar land, cp. Landn. 105, Antt. Amer., and Grönl. Hist. Mind, i-iii. In Norway distinction is made between bygðir and sætr, Fms. i. 5. Icel. say, snjór ofan í b., when the mountains are covered with snow, but the lowland, the inhabited shore, and the bottom of the dales are free; í Noregi er lítil b. ok þó sundrlaus, i. e. Norway is thinly peopled, Fms. iv. 140, viii. 200, 202, 203, Eg. 68, 229, Orkn. 8: spec. = county = hérað, í b. þeirri er Heggin heitir, Fms. ix. 232; b. þeirri er Strönd heitir, 358; heima í bygðum, Gþl. 34; miklar bygðir ( great inhabited districts) vóru inn í landit, Fms. i. 226.

COMPDS: bygðarfleygr, bygðarfólk, bygðarlag, bygðarlagsmaðr, bygðarland, bygðarleyfi, bygðarlýðr, bygðarmenn, bygðarrómr, bygðarstefna.

(gen. dags, dat. degi; pl. dagar), m.

1) day;

at kveldi skal dag leyfa, at eventide shall the day be praised;

dagr kemr upp í austri, sezt í vestri, the day rises in the east, sets in the west;

öndverðr dagr, the early day, forenoon;

miðr dagr, midday;

hallandi dagr, declining day;

at kveldi dags, síð dags, late in the day;

sannr sem dagr, true as day;

í dag, today;

á (or um) daginn, during the day;

sama dags, the same day;

annan dag, the next day;

annars dag, another day;

hindra dags, the day after, tomorrow;

dag frá degi, hvern dag frá öðrum, from day to day;

dag eptir dag, day after day;

nótt ok dag, night and day;

dögunum optar, more times than there are days, over and over again;

á deyjanda degi, on one’s death-day;

2) pl., days, times;

ef aðrir dagar (better days) koma;

góðir dagar, happy days;

3) esp. pl., lifetime;

á dögum e-s, um daga e-s, in the days of, during or in the reign of;

eptir minn dag, when I am dead (gaf honum alla sína eign eptir sinn dag);

mátti hann eigi lengr gefa en um sína dagi, than for his lifetime;

ráða (taka) e-n af dögum, to put to death.

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m., irreg. dat. degi, pl. dagar: [the kindred word dœgr with a vowel change from ó (dóg) indicates a lost root verb analogous to ala, ól, cp. dalr and dælir; this word is common to all Teutonic dialects; Goth. dags; A. S. dag; Engl. day; Swed.-Dan. dag; Germ. tag; the Lat. dies seems to be identical, although no interchange has taken place]

I. a day; in different senses:

1. the natural day:—sayings referring to the day, at kveldi skal dag leyfa, at eventide shall the day be praised, Hm. 80 ; allir dagar eiga kveld um síðir; mörg eru dags augu, vide auga; enginn dagr til enda tryggr, no day can be trusted till its end; allr dagr til stefnu, Grág. i. 395, 443, is a law phrase,—for summoning was lawful only if performed during the day; this phrase is also used metaph. = ‘plenty of time’ or the like: popular phrases as to the daylight are many—dagr rennr, or rennr upp, and kemr upp, the day rises, Bm. 1; dagr í austri, day in the east, where the daylight first appears; dagsbrún, ‘day’s brow,’ is the first streak of daylight, the metaphor taken from the human face; lysir af degi, it brightens from the day, i. e. daylight is appearing; dagr ljómar, the day gleams; fyrir dag, before day; móti degi, undir dag, about daybreak; komið at degi, id., Fms. viii. 398; dagr á lopti, day in the sky; árla, snemma dags, early in the morning, Pass. 15. 17; dagr um allt lopt, etc.; albjartr dagr, hábjartr d., full day, broad daylight; hæstr dagr, high day; önd-verðr d., the early day = forenoon, Am. 50; miðr dagr, midday, Grág. i. 413, 446, Sks. 217, 219; áliðinn dagr, late in the day, Fas. i. 313; hallandi dagr, declining day; at kveldi dags, síð dags, late in the day, Fms. i. 69. In the evening the day is said to set, hence dag-sett, dag-setr, and dagr setzt; in tales, ghosts and spirits come out with nightfall, but dare not face the day; singing merry songs after nightfall is not safe, það kallast ekki Kristnum leyft að kveða þegar dagsett er, a ditty; Syrpuvers er mestr galdr er í fólginn, ok eigi er lofat at kveða eptir dagsetr, Fas. iii. 206, Ísl. Þjóðs. ii. 7, 8: the daylight is symbolical of what is true or clear as day, hence the word dagsanna, or satt sem dagr, q. v.

2. of different days; í dag, to-day, Grág. i. 16, 18, Nj. 36, Ld. 76, Fms. vi. 151; í gær-dag, yesterday; í fyrra dag, the day before yesterday, Háv. 50; í hinni-fyrra dag, the third day; annars dags, Vígl. 23, Pass. 50. I; hindra dags, the hinder day, the day after to-morrow, Hm. 109; dag eptir dag, day after day, Hkr. ii. 313; dag frá degi, from day to day, Fms. ii. 230; hvern dag frá öðrum, id., Fms. viii. 182; annan dag frá öðrum. id., Eg. 277; um daginn, during the day; á dögunum. the other day; nótt ok dag, night and day; liðlangan dag, the ‘life-long’ day; dögunum optar, more times than there are days, i. e. over and over again, Fms. x. 433; á deyjanda degi, on one’s day of death, Grág. i. 402.

β. regu-dagr, a rainy day: sólskins-dagr, a sunny day; sumar-dagr, a summer day; vetrar-dagr, a winter day; hátíðis-dagr, a feast day; fegins-dagr, a day of joy; dóms-dagr, the day of doom, judgment day, Gl. 82, Fms. viii. 98; hamingju-dagr, heilla-dagr, a day of happiness; gleði-dagr, id.; brúðkaups-dagr, bridal-day; burðar-dagr, a birthday.

3. in pl. days in the sense of times; aðrir dagar, Fms. i. 216; ek ætlaða ekki at þessir dagar mundu verða, sem nú eru orðnir, Nj. 171; góðir dagar, happy days, Fms. xi. 286, 270; sjá aldrei glaðan dag (sing.), never to see glad days.

β. á e-s dögum, um e-s daga eptir e-s daga, esp. of the lifetime or reign of kings, Fms.; but in Icel. also used of the lögsögumaðr, Jb. repeatedly; vera á dögum, to be alive; eptir minn dag, ‘after my day,’ i. e. when I am dead.

γ. calendar days, e. g. Hvíta-dagar, the White days, i. e. Whitsuntide; Hunda-dagar, the Dog days; Banda-dagr, Vincula Petri; Höfuð-dagr, Decap. Johannis; Geisla-dagr, Epiphany; Imbru-dagar, Ember days; Gang-dagar, ‘Ganging days,’ Rogation days; Dýri-dagr, Corpus Christi; etc.

4. of the week-days; the old names being Sunnu-d. or Drottins-d., Mána-d., Týs-d., Öðins-d., Þórs-d., Frjá-d., Laugar-d. or Þvátt-d. It is hard to understand how the Icel. should be the one Teut. people that have disused the old names of the week-days; but so it was, vide Jóns S. ch. 24; fyrir bauð hann at eigna daga vitrum mönnum heiðnum, svá sem at kalla Týrsdag Óðinsdag, eðr Þórsdag, ok svá um alla vikudaga, etc., Bs. i. 237, cp. 165. Thus bishop John (died A. D. 1121) caused them to name the days as the church does (Feria sccunda, etc.); viz. Þriði-d. or Þriðju-d., Third-day = Tuesday, Rb. 44, K. Þ. K. 100, Ísl. ii. 345; Fimti-d., Fifth-day—Thursday, Rb. 42, Grág. i. 146, 464, 372, ii. 248, Nj. 274; Föstu-d., Fast-day = Friday; Miðviku-d., Midweek-day = Wednesday, was borrowed from the Germ. Mittwoch; throughout the 12th and 13th centuries, however, the old and new names were used indiscriminately. The question arises whether even the old names were not imported from abroad (England); certainly the Icel. of heathen times did not reckon by weeks; even the word week (vika) is probably of eccl. Latin origin (vices, recurrences). It is curious that the Scandinavian form of Friday, old Icel. Frjádagr, mod. Swed.-Dan. Fredag, is A. S. in form; ‘Frjá-,’ ‘Fre-,’ can hardly be explained but from A. S. Freâ-, and would be an irregular transition from the Norse form Frey. The transition of ja into mod. Swed.-Dan. e is quite regular, whereas Icel. ey (in Frey) would require the mod. Swed.-Dan. ö or u sound. Names of weekdays are only mentioned in Icel. poems of the 11th century (Arnór, Sighvat); but at the time of bishop John the reckoning by weeks was probably not fully established, and the names of the days were still new to the people. 5. the day is in Icel. divided according to the position of the sun above the horizon; these fixed traditional marks are called dags-mörk, day-marks, and are substitutes for the hours of modern times, viz. ris-mál or miðr-morgun, dag-mál, há-degi, mið-degi or mið-mundi, nón, miðr-aptan, nátt-mál, vide these words. The middle point of two day-marks is called jafn-nærri-báðum, in modern pronunciation jöfnu-báðu, equally-near-both, the day-marks following in the genitive; thus in Icel. a man asks, hvað er fram orðið, what is the time? and the reply is, jöfnubáðu miðsmorguns og dagmála, half-way between mid-morning and day-meal, or stund til (to) dagmála; hallandi dagmál, or stund af ( past) dagmálum; jöfnu-báðu hádegis og dagmúla, about ten or half-past ten o’clock, etc. Those day-marks are traditional in every farm, and many of them no doubt date from the earliest settling of the country. Respecting the division of the day, vide Pál Vídal. s. v. Allr dagr til stefnu, Finnus Johann., Horologium Island., Eyktamörk Íslenzk (published at the end of the Rb.), and a recent essay of Finn Magnusson.

II. denoting a term, but only in compounds, dagi, a, m., where the weak form is used, cp. ein-dagi, mál-dagi, bar-dagi, skil-dagi.

III. jis a pr. name, Dagr, (freq.); in this sense the dat. is Dag, not Degi, cp. Óðinn léði Dag (dat.) geirs síns, Sæm. 114.

COMPDS: dagatal, dagsbrun, dagshelgi, dagsljós, dagsmark, dagsmegin, dagsmunr.

m. blood, gore;

vekja e-m dreyra, to bleed one;

rauðr sem dreyri = dreyrrauðr.

* * *

and drøri, a, m. [as to the root, cp. Goth. drjúsan, pret. draus, = to drop, fall, a verb analogous to frjósa, fraus, and fröri; this strong verb is lost in the Icel., only the weak dreyra is used; A. S. dreôr = gore; O. H. G. trôr:—are A. S. dreôrig, Engl. dreary, from the same root, in a metaph. sense?]:—blood, esp. gore, properly blood oozing out of the wound; vekja e-m dreyra, to bleed one, Fms. vii. 145; nú vökva þeir sér blóð, ok láta renna saman dreyra sinn. Gísl. 11; manna d., human blood, Fms. xi. 233; the phrase, rauðr sem dreyri, = dreyr-rauðr, red as blood, i. e. dark red, v. 127; rauðr d., Vsp. 33: allit., er hann etr hold mitt ok drekkr dreyra minn, 625. 195; dreyrinn dundi, the blood gushed, Pass. 23. 3: poët. phrases, dals d., jarðar d., the blood of the dales, earth, rivers, Lex. Poët.; Kvásis d., the blood of K., poetry, Edda.

COMPD: dreyrarunninn.

n. an απ. λεγ. in the eccl. law of the county Víkin or Borgarþing, a coast district in the south of Norway, N. G. L. i. 339, 363, where the law orders that a monster child (i. e. an abortion, a birth without human shape) shall be brought to a place ‘forve,’ and buried where neither man nor beast comes by; þat skal á forve (forre, v. l.) fœra ok röyra ( put in a cairn) þar er hvárki gengr yfir menn né fénaðr, þat er forve (forfue, v. l.) hins ílla. In N. G. L. i. 13 it is ordered that felons (e. g. traitors, murderers, self-murderers, etc.) were not to be buried in consecrated soil, but in the ‘flood-mark where sea and green turf meet;’ cp. the curious story in Landn. 2. 19, where the Christian lady Auda ordered herself to be buried between high and low water mark (í flæðarmáli), as she would not rest in heathen earth; so, on the other hand, a monster child must not rest in Christian earth. Thus forve is probably derived from fyrva, q. v., to ebb, and denotes the flood-mark or beach in which the grave was to be dug; the concluding words, þat er forve hins ílla, probably mean this place is the forve of the evil one, i. e. an unhallowed place. The etymology given in H. E. i. 75 cannot be right.

n. fodder, foddering.

* * *

n. [Engl. fodder; Germ. futter; Dan. and Swed. foder], fodder for cattle, (but fæði or fæða of human food), Ísl. ii. 138, Gþl. 503, Fbr. 156: a certain quantity of fodder or hay, a stack thus contains so many kýr-fóðr or lambs-fóðr:— a foddering of lambs for the parson in the winter, hence a parish has so and so many lambs-fóðr; skila úr fóðrum, to return lambs in the spring. fóðr-birgðir, f. pl. (-birgr, adj.), stores of hay.

f. = fýsi; e-m er fýst á at gera e-t, one is desirous of doing (or eager to do) a thing.

* * *

mod. fýsn, f. = fýsi, Fms. i. 117, xi. 244, Fs. 22. Magn. 468, Str. 66; frá þessa heims fýstum ok girndum. Stj. 148; rangar fýstir, Fms. v. 217, Stj. 149: in eccl. sense the Gr. ἐπιθυμία is sometimes rendered by fýsn (e. g. fýsn holdsins, f. augnanna, 1 John ii. 16; heimrinn og hans f., 17), though more freq. by girnd ( lust): fýsn is used much like Germ. neigung = impulse, inclination: it occurs in a great many compds, as fróðleiks-fýsn, lestrar-f., lærdóms-f., náms-f., desire for knowledge, learning; andleg f., holdleg f., spiritual, carnal desire; kærleiks f.; mannlegar fýsnir, human affections.