Maʿămadoth

מַעֲמָדm. (b. h.; עָמַד) 1) standing up; מ׳ ומושב standing up and sitting down, halt of the funeral escort on returning from burial for lamentation or consolation. Tosef.Pes.II (III), 15 אין מ׳ ומו׳וכ׳ no less than seven halts are made. Ib. 14 מקום שנהגו לעשות מ׳ ומו׳ where it is customary to make halts (on the eve of Passover). B. Bath. 100b עבד לה מ׳ומו׳ arranged for her sake a maʿămad Meg.IV, 3 (23b) אין עושין מ׳ … בפחות מעשרה we arrange no maʿămad with less than ten persons; a. fr.B. Bath. l. c. המוכר … מקום מַעֲמָדֹו if one sells his grave, the road to his grave, or his halting place.Pl. מַעֲמָדֹות. Ib. אין פוחתין מז׳ מ׳ ומושבות no less than seven, v. supra. 2) (law) presence of witnesses, judges Ib. 144a bot. במַעֲמַד שלשתן in the presence of us three (the owner, the trustee, and the recipient). Y.Shebu.VI, 37a top; Y.Gitt.IX, 50c bot., v. אָשַׁר. Y.Keth.XIII, 36a bot. בשפסק במַעֲמָדָהּ when her father made the promise in her presence; a. fr. 3) post, a division of popular representatives deputed to accompany the daily services in the Temple with prayers, and also a corresponding division in the country towns, answering to the divisions (guards, v. מִשְׁמָר) of priests and Levites. Taan. IV, 2 על כל משמר ומשמר היה מ׳וכ׳ corresponding to every guard was a post of priests, Levites and Israelites stationed in Jerusalem. Ib. 4 אין בו מ׳ no prayer meeting of the maʿămad took place.אַנְשֵׁי מ׳, v. אֱנֹוש; a. fr.Pl. as ab. Ib. 2 אלו הן מ׳ this is the origin of the maʿămadoth. Ib. 27b, a. e. אלמלא מ׳ but for the prayer meetings of Meg.III, 6 במ׳ במעשה בראשית at the prayer meetings the first chapter of Genesis was read (one section each day of the week).

מַעֲמָדm. (b. h.; עָמַד) 1) standing up; מ׳ ומושב standing up and sitting down, halt of the funeral escort on returning from burial for lamentation or consolation. Tosef.Pes.II (III), 15 אין מ׳ ומו׳וכ׳ no less than seven halts are made. Ib. 14 מקום שנהגו לעשות מ׳ ומו׳ where it is customary to make halts (on the eve of Passover). B. Bath. 100b עבד לה מ׳ומו׳ arranged for her sake a maʿămad Meg.IV, 3 (23b) אין עושין מ׳ … בפחות מעשרה we arrange no maʿămad with less than ten persons; a. fr.B. Bath. l. c. המוכר … מקום מַעֲמָדֹו if one sells his grave, the road to his grave, or his halting place.Pl. מַעֲמָדֹות. Ib. אין פוחתין מז׳ מ׳ ומושבות no less than seven, v. supra. 2) (law) presence of witnesses, judges Ib. 144a bot. במַעֲמַד שלשתן in the presence of us three (the owner, the trustee, and the recipient). Y.Shebu.VI, 37a top; Y.Gitt.IX, 50c bot., v. אָשַׁר. Y.Keth.XIII, 36a bot. בשפסק במַעֲמָדָהּ when her father made the promise in her presence; a. fr. 3) post, a division of popular representatives deputed to accompany the daily services in the Temple with prayers, and also a corresponding division in the country towns, answering to the divisions (guards, v. מִשְׁמָר) of priests and Levites. Taan. IV, 2 על כל משמר ומשמר היה מ׳וכ׳ corresponding to every guard was a post of priests, Levites and Israelites stationed in Jerusalem. Ib. 4 אין בו מ׳ no prayer meeting of the maʿămad took place.אַנְשֵׁי מ׳, v. אֱנֹוש; a. fr.Pl. as ab. Ib. 2 אלו הן מ׳ this is the origin of the maʿămadoth. Ib. 27b, a. e. אלמלא מ׳ but for the prayer meetings of Meg.III, 6 במ׳ במעשה בראשית at the prayer meetings the first chapter of Genesis was read (one section each day of the week).

נְעִילָהf. (נָעַל) 1) closing, shutting. Y.Erub.III, 21a היא קשירה היא נ׳ tying a door (the stem קשר) means the same as shutting (the stem נעל). Num. R. s. 14 (play on נעלי, Ps. 60:10) בנְעִילַת גרונו by tying up his throat (strangulation). נעילת שערים the time of closing the Temple gates; (sub. תְּפִלַּת) the concluding prayer on the Day of Atonement, on public fasts and Maʿămadoth (v. מַעֲמָד); the prayer called Nʿilah (נְעִילָה). Taan.IV, 1 בשחרית … בנ׳ ש׳ during the morning prayer, the Musaf, the Minḥah and the Nʿilah. Y.Ber.IV, 7c top אימתי הוא נ׳ when is the time for the N.? בנעילת שערי שמים when the gates of heaven are closed (sunset); בנ׳ שערי היכל when the Temple gates are closed. Ib. דנצלי נ׳ שערים that we may offer the N. prayer. Ib. נ׳ פוטרתוכ׳; Yoma 87b תפלת נ׳וכ׳ the concluding prayer exempts from reading the evening prayer; a. fr.Trnsf. locking up, interruption of business. Cant. R. to VII, 2 (play on בנעלים, ib.) שתי נעלים נ׳ בפסח ונ׳ בחג two cessations of business, one shutting up on Passover, and one 2) נעילת הסנדל (or נעילה) putting on sandals, wearing shoes. Yoma VIII, 1. Ib. 74a. M. Kat. 15b; a. fr.Gen. R. s. 100 נ׳ רשות wearing shoes (by the mourner on the Sabbath) is a matter of choice, v. נת״ר.

נְעִילָהf. (נָעַל) 1) closing, shutting. Y.Erub.III, 21a היא קשירה היא נ׳ tying a door (the stem קשר) means the same as shutting (the stem נעל). Num. R. s. 14 (play on נעלי, Ps. 60:10) בנְעִילַת גרונו by tying up his throat (strangulation). נעילת שערים the time of closing the Temple gates; (sub. תְּפִלַּת) the concluding prayer on the Day of Atonement, on public fasts and Maʿămadoth (v. מַעֲמָד); the prayer called Nʿilah (נְעִילָה). Taan.IV, 1 בשחרית … בנ׳ ש׳ during the morning prayer, the Musaf, the Minḥah and the Nʿilah. Y.Ber.IV, 7c top אימתי הוא נ׳ when is the time for the N.? בנעילת שערי שמים when the gates of heaven are closed (sunset); בנ׳ שערי היכל when the Temple gates are closed. Ib. דנצלי נ׳ שערים that we may offer the N. prayer. Ib. נ׳ פוטרתוכ׳; Yoma 87b תפלת נ׳וכ׳ the concluding prayer exempts from reading the evening prayer; a. fr.Trnsf. locking up, interruption of business. Cant. R. to VII, 2 (play on בנעלים, ib.) שתי נעלים נ׳ בפסח ונ׳ בחג two cessations of business, one shutting up on Passover, and one 2) נעילת הסנדל (or נעילה) putting on sandals, wearing shoes. Yoma VIII, 1. Ib. 74a. M. Kat. 15b; a. fr.Gen. R. s. 100 נ׳ רשות wearing shoes (by the mourner on the Sabbath) is a matter of choice, v. נת״ר.