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Klaros

  • 1 ἐμβατεύω

    ἐμβατεύω (ἐν + βαίνω; Aeschyl. et al.; ins; pap; LXX; TestSol 1, 1 D ἐμβαπτεύσας) is found in our lit. only Col 2:18 ἃ ἑόρακεν ἐμβατεύων, a passage whose interpr. is much disputed. The word ranges in mng. as follows:
    set foot upon, enter, visit (since Aeschyl, Pers. 449; Jos., Ant. 2, 265; 1 Macc 12:25; 13:20 al.) e.g., an oracular chamber, s. FFrancis, The Background of EMBATEUEIN (Col 2:18) in Legal Papyri and Oracle Inscriptions: Conflict at Colossae, ed., FFrancis and WMeeks ’73, 197–207, esp. 201. S. 4 below. The phrase ἁ ἑόρακεν ἐμβατεύων could then = entering an oracle for interpretation of what he has seen.
    come into possession of, acquire (Eur., Demosth., pap), even by force (Jos 19:49, 51).
    investigate closely, enter into a subj., to investigate it closely, go into detail (2 Macc 2:30; Philo, Plant. 80 Wendl. v.l.), hence in Col 2:18 prob. entering at length upon the tale of what one has seen in a vision (ANock, JBL 52, ’33, 132) and thus justifying the approach taken to heavenly messengers.
    Three ins of Asia Minor [II A.D.], which refer to the Apollo of Klaros (the wording in question is found in MDibelius, D. Isisweihe bei Apuleius=SAHeidelberg 1917, 4 p. 33f; one of these ins also in OGI 530; cp. ln. 15), show that ἐ. was applied to aspects of the mystery religions. Various views have been presented: one who enters (the sanctuary) which he saw (in ecstasy) (s. also Clemen 340f) or taking his stand on what he has seen in the mysteries (M-M). AFridrichsen, ZNW 21, 1922, 135–37 connects the words w. what follows: puffed up without reason by what he saw when he was initiated (but s. VLeinieks, The City of Dionysos, ’96, 145: ἐνεβάτευσεν in the Klaros ins does not mean ‘entered the mysteries’ but rather ‘entered the oracular chamber for consultation’ [citing Francis, s. 1 above]; s. also Nock, cited in 3). Cp. RYates, ET 97, ’85, 12–15 (participation in angelic liturgy).—Field, Notes 197f; SEitrem, Studia Theologica 2, ’48, 90–94; SLyonnet, Col 2:18 et les mystères de Apollon Clarien, Biblica 43, ’62, 417–35: ‘investigate, examine thoroughly’. For a summary of views s. Hermeneia comm., Col. and Phlm, ’71, 118–21.—The conviction that the text must be corrupt led to var. conjectures (their history in RHarris, Sidelights on NT Research 1909, 198f).—DELG s.v. βαίνω p. 157. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐμβατεύω

  • 2 Claros

    Clărŏs, i, f., = Klaros, a small town in Ionia, near Colophon, celebrated for a temple and an oracle of Apollo, now the village Zilleh, Ov M. 1, 516; cf. Tac. A. 2, 54.— Hence,
    II.
    Clărĭus, a, um, adj., of or pertaining to Claros, Clarian.
    A.
    As an epithet of Apollo:

    Clarii Apollinis fanum, specus, oraculum, simulacrum,

    Mel. 1, 17, 2; Plin. 2, 103, 106, § 232; Tac. A. 2, 54; 12, 22:

    deus,

    Ov. A. A. 2, 80; id. M. 11, 413; id. F. 1, 20.— Subst.: Clărĭus, ii, m., Apollo, Verg. A. 3, 360 Serv.; Stat. Th. 8, 199.—
    B.
    As an epithet of the poet Antimachus. of Colophon (prob. since claros was near Colophon, and, as devoted to Apollo, it appeared a suitable appel. of a poet), Ov. Tr. 1, 6, 1 Jahn (but in Cic. Brut. 51, 191, the best read. is: Antimachum, clarum poëtam).

    Lewis & Short latin dictionary > Claros

  • 3 Σίβυλλα

    Σίβυλλ-α [ῐ], , Sibyl, Heraclit.92, Ar. Pax 1095, 1116, Pl.Phdr. 244b. Early writers only recognize
    A one Sibyl ( Σίβυλλαι καὶ Βάκιδες, Arist.Pr. 954a36, is no exception), first localized at Erythrae or Cumae, Id.Mir. 838a6; later, others are mentioned, cf. Str.14.1.34, Paus.10.12.1 sqq., Sch.Pl.l.c., Buresch Klaros p.120. [

    Σίβιλλα IG22.1534.85

    (iv B.C.).]

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > Σίβυλλα

См. также в других словарях:

  • Klaros — (a. Geogr.), Flecken in Jonien in Kleinasien, zwischen Kolophon u. Lebedos; hier Tempel des Apollo (daher sein Beiname Klarios), welchen Manto, Tochter des Tiresias, gestiftet haben sollte, mit Orakel; milesische Familien waren Priester. Nur Zahl …   Pierer's Universal-Lexikon

  • Klaros — Die Ausgrabungsstätte von Klaros mit Blick auf die Kultstatuen Die wieder aufgerichteten Kultstatuen …   Deutsch Wikipedia

  • Klaros — Klạros,   altes kleinasiatisches Orakelheiligtum (später Apollonheiligtum) bei Kolophon …   Universal-Lexikon

  • Santa Klaros sala — Sp Sánta Klãros salà Ap Isla Santa Clara L Chuano Fernandeso ss., P Čilė; Ramiajame vand., PV Ekvadoras …   Pasaulio vietovardžiai. Internetinė duomenų bazė

  • Santa Klaros tvenkinys — Sp Sánta Klãros tvenkinỹs Ap Barragem de Santa Clara L Portugalijoje …   Pasaulio vietovardžiai. Internetinė duomenų bazė

  • Santa Klaros įlanka — Sp Sánta Klãros įlanka Ap Bahía de Santa Clara L Meksikos įl. dalis, Š Kuba …   Pasaulio vietovardžiai. Internetinė duomenų bazė

  • Klarĭos — Klarĭos, Beiname des Apollon, von der Stadt Klaros bei Kolophon in Ionien, wo er einen berühmten Tempel mit Orakel hatte. Vgl. Buresch, Klaros (Leipz. 1889); Immisch, Klaros (»Jahrbücher für Philologie«, Supplementband 27) …   Meyers Großes Konversations-Lexikon

  • Hypsistarians — • A distinct Jewish pagan sect which flourished from about 200 B.C. to about A.D. 400, mostly in Asia Minor (Cappadocia Bithynia, Pontus) and on the South Russian coasts of the Euxine Sea Catholic Encyclopedia. Kevin Knight. 2006. Hypsistarians …   Catholic encyclopedia

  • Claros — Vista del yacimiento ar …   Wikipedia Español

  • Mopsus — For other uses, see Mopsus (disambiguation). Mopsus or Mopsos (Greek: Μόψος) was the name of two famous seers in Greek mythology. A historical/legendary Mopsus was the founder of a house in power at widespread sites in the coastal plains of… …   Wikipedia

  • Apocalyptic literature — This entry only concerns the historical genre of apocalyptic literature. Justifications and interpretations within theological contexts are abundantly available at entries for individual books. For other uses, see Apocalypse (disambiguation) for… …   Wikipedia

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