Galatian

( Bib) Galatian

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gálata Hist

♦ adj

Galatian

♦ nmf

Galatian

Gălătae, ārum, m., = Galatai, a Celtic people who migrated into Phrygia, the Galatians, [p. 800] Cic. Att. 6, 5, 3; Plin. 8, 42, 64, § 158; Tac. A. 15, 6.—Called also Gallograeci, q. v.—In sing., Gălăta, a Galatian, Claud. in Eutr. 1, 59; Ascon. Cic. Mil. p. 38 Orell.—Hence,

Gălătī̆a, ae, f., = Galatia, the country inhabited by the Galatians, Galatia, now Ejalet Anadoli and Karaman, Plin. 5, 32, 42, § 146; 14, 9, 11, § 80; Tac. A. 13, 35; id. H. 2, 9; Stat. S. 1, 4, 76. —Called also Gallograecia, q. v.—

Gălătĭcus, a, um, adj., of or belonging to the Galatians, Galatian:

hordeum,

Col. 2, 9, 16:

lana,

Plin. 29, 2, 9, § 33:

ruta,

id. 20, 13, 51, § 132:

habrotonum,

id. 21, 21, 92, § 160:

rubor,

of Galatian scarlet-berries, Tert. Pall. 40 fin. —

gălătĭcor, āri, v. dep., to mingle Jewish and Christian ceremonies after the manner of the Galatians, Tert. adv. Psych. 14.—

A Greek name for the Gauls; cf. Gallograeci, Amm. 15, 9, 3.

Gălătae, ārum, m., = Galatai, a Celtic people who migrated into Phrygia, the Galatians, [p. 800] Cic. Att. 6, 5, 3; Plin. 8, 42, 64, § 158; Tac. A. 15, 6.—Called also Gallograeci, q. v.—In sing., Gălăta, a Galatian, Claud. in Eutr. 1, 59; Ascon. Cic. Mil. p. 38 Orell.—Hence,

Gălătī̆a, ae, f., = Galatia, the country inhabited by the Galatians, Galatia, now Ejalet Anadoli and Karaman, Plin. 5, 32, 42, § 146; 14, 9, 11, § 80; Tac. A. 13, 35; id. H. 2, 9; Stat. S. 1, 4, 76. —Called also Gallograecia, q. v.—

Gălătĭcus, a, um, adj., of or belonging to the Galatians, Galatian:

hordeum,

Col. 2, 9, 16:

lana,

Plin. 29, 2, 9, § 33:

ruta,

id. 20, 13, 51, § 132:

habrotonum,

id. 21, 21, 92, § 160:

rubor,

of Galatian scarlet-berries, Tert. Pall. 40 fin. —

gălătĭcor, āri, v. dep., to mingle Jewish and Christian ceremonies after the manner of the Galatians, Tert. adv. Psych. 14.—

A Greek name for the Gauls; cf. Gallograeci, Amm. 15, 9, 3.

Γαλατικός, ή, όν (Diod S 5, 39, 7; Arrian, Anab. 2, 4, 1; Polyaenus 4, 6, 17; ins) pert. to Galatia, Galatian χώρα the Galatian country Ac 16:6; 18:23. Here prob. the district, not the Rom. province, is meant; but s. WRamsay, St. P. the Traveler and Rom. Citizen, 1896, 104; 194 (s. Γαλατία).

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galata agg. e s.m. e f. Galatian.

Galatea; Galatian (s)

valour, war, Early Irish gal, Old Breton gal, puissance, *galâ, Welsh gallu, posse, Breton galloet (do.), Cornish gallos, might: *galno-; Lithuanian galiu, I can, Ch.Sl golemu$$u, great. Hence the national name Galatae, Galatian, also gallus, a Gaul (but See Gall).

τετραρχ-ία, ἡ,

A tetrarchy, the province of a tetrarch, esp. of Thessaly, the four provinces being Thessaliotis, Phthiotis, Pelasgiotis, Hestiaeotis, Hellanic. 52J., E Alc.1154, D.9.26, Theopomp.Hist.201; also of the four divisions of each of the three Galatian tribes, Str.12.5.1; ἡ τῶν δώδεκα τ. βουλή v.l. ibid.; cf.

τετράς 11

.

2 generally, of the divisions of Roman protectorates, e.g. Palestine under Augustus, J.BJ2.6.3; districts adjacent to Syria, tetrarchiae regnorum instar singulae, Plin.HN5.74.

II τ. ἱππική the command of four λόχοι, Arr.An. 3.18.5, cf. Id.Tact.10.1, Ael.Tact.9.2, Ascl.Tact.2.8; Φιλίππου τετραρχίας ἔργον monument erected by Philip's τ., IG9(1).316 (Scarphea, [dialect] Locr. Orient., iv B.C.).

ὕσγη, ἡ, a shrub from which comes the dye ὕσγινον, prob.

A kermesoak, Quercus coccifera, Suid.; prob. cj. for ὗς in Paus.10.36.1 (who says it is a Galatian word, = κόκκος).

Grammatical information: adj.

Meaning: ψυχρόν H. (in wrong position).

Origin: XX [etym. unknown]

Etymology: Recalls Lat. gelidus, but the unusual formation does not prove a corruption. The word is supposed in the Alps (Grenoble), jalandro, Hubschmid Vox Romanica 3 (1938) 130 (so from Galatian?); note that the form confirms the correctness of the gloss. It suggsts a *γελαδ-ρο- with prenasalization.

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Grammatical information: m.

Meaning: `chest, box' to preserve adornment and money (Antiph., hell.).

Compounds: ῥισκο-φύλαξ, - άκιον `treasurer' resp. `treasure room' (hell.).

Origin: PG [a word of Pre-Greek origin]X [probably]

Etymology: Like NHG Kiste, Koffer and many synonyms prob. a LW [loanword]. After Donatus (on Ter. Eun. 754) Phrygian. In this cannectian by Thumb Die gr. Spr. im Zeitalter des Hell. (1901) explained as Celt. LW [loanword] (cf. OIr. rūsc `[basket of] bark') from Galatian through Phryg. mediation (because of the change u \> i). -- IE hypothesis by Prellwitz and Persson Beitr. 1, 344 (s. Bq and WP. 1, 278, also Pok. 1158). Lat. LW [loanword] riscus. Note the synonymous rhiming word Lat. fiscus (origin debated).

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Galatea; Galatian (s)

Γαλάτης, ου, ὁ (since Demetrius of Byz. [c. 275 B.C.] who described in 13 books τὴν Γαλατῶν διάβασιν ἐξ Εὐρώπης εἰς Ἀσίαν [no. 162 Jac.; s. Diog. L. 5, 83]; ins; 1 Macc 8:2; 2 Macc 8:20; Joseph.; SibOr index) an inhabitant of Galatia, a Galatian (so Demetr. of Byz.; Strabo 12, 5, 2 et al.; s. the foll. entry) Gal 3:1 (cp. Callim., Hymn. 4, Delos, 184 Γαλάτῃσι ἄφρονι φύλῳ. In a Hamburg pap [III B.C.] Coll. Alex. p. 131, 9 the Galatians are called ἄφρονες); superscr. of Gal.

κεφαλή, ῆς, ἡ (Hom.+) gener. ‘head’.

① the part of the body that contains the brain, head

ⓐ of humans, animals, and transcendent beings. Humans: Mt 5:36 (on swearing by the head s. Athen. 2, 72, 66c; Test12Patr; PGM 4, 1917; cp. Juvenal, Satires 6, 16f); 6:17; 14:8, 11; 26:7; 27:29f; Mk 6:24f, 27f; 14:3; 15:19; Lk 7:46; J 13:9; 19:2; 20:7; 1 Cor 11:4b (JMurphy-O’Connor, CBQ 42, ’80, 485 [lit.] ‘his head’=‘himself’), 5ab, 7, 10; 12:21; Rv 18:19 (cp. Josh 7:6; La 2:10); 1 Cl 37:5; 56:5 (Ps 140:5); B 13:5 (Gen 48:14); Hm 11:20; Papias (3:2 [not g and h]); GJs 2:4; 9:1; AcPl Ha 11, 1.—Animals: B 7:8 (of the scapegoat Lev 16; cp. vs. 21).—In apocal. presentations in connection w. human figures: Rv 1:14; 4:4; 9:7 12:1; 14:14; 19:12; w. animals: 9:7, 17, 19; 12:3 (s. δράκων); 13:1, 3; 17:3, 7, 9 (cp. Ael. Aristid. 50, 50 K.=26 p. 517 D.: ὤφθη τὸ ἕδος [of Asclepius] τρεῖς κεφαλὰς ἔχον. A person sees himself in a dream provided with a plurality of heads Artem. 1, 35 p. 37, 14: δύο ἔχειν κεφαλὰς ἢ τρεῖς. Also the many-headed dog Cerberus of the underworld in Hesiod, Theog. 311 al. as well as Heraclit. Sto. 33 p. 49, 14); Hv 4, 1, 6; 10; of angels Rv 10:1.—The hair(s) of the head (Philo, Leg. ad Gai. 223) Mt 10:30; Lk 7:38, 44 v.l.; 12:7; 21:18; Ac 27:34. τὴν κ. κλίνειν lay down the head to sleep Mt 8:20; Lk 9:58. Sim. J 19:30 (s. Hdb. ad loc.). κινεῖν τὴν κ. (s. κινέω 2a) Mt 27:39; Mk 15:29; 1 Cl 16:16 (Ps 21:8); ἐπαίρειν τὴν κ. (s. ἐπαίρω 1) Lk 21:28; shear the head, i.e. cut the hair as a form of a vow Ac 21:24; cp. 18:18. Of baptism ἔκχεον εἰς τὴν κεφαλὴν τρὶς ὕδωρ D 7:3. Of the anointing of Jesus’ head IEph 17:1. κατὰ κεφαλῆς ἔχειν have (someth.) on the head (s. κατά A 1a) 1 Cor 11:4a; also w. specification of object ἐπὶ w. gen. Rv 14:14; Hv 4, 1, 10; or εἰς 4, 3, 1. ἐπάνω τῆς κ. above his head Mt 27:37. Also πρὸς τῇ κ. J 20:12. (ἀστὴρ) ἔστη ἐπὶ τὴν κ. τοῦ παιδίου GJs 21:3 (cp. Mt 2:9).—Well-known expr. fr. the OT: ἄνθρακας πυρὸς σωρεύειν ἐπὶ τὴν κ. τινος Ro 12:20 (s. ἄνθραξ). A curse-formula: τὸ αἷμα ὑμῶν ἐπὶ τὴν κ. ὑμῶν your blood be on your own heads (s. αἷμα 2a and cp. Demosth., Ep. 4, 10 τ. ἄδικον βλασφημίαν εἰς κεφαλὴν τῷ λέγοντι τρέπουσι; 6, 1; Maximus Tyr. 5, 1d; Aesop, Fab. 206 P.=372 H./313 Ch./222 H-H. ὸ̔ θέλεις σὺ τούτοις ἐπὶ τῇ σῇ κεφαλῇ γένοιτο; Phalaris, Ep. 102 εἰς κεφαλὴν σοί τε καὶ τῷ σῷ γένει)=you are responsible for your own destruction Ac 18:6; cp. GPt 5:17.

ⓑ in imagery οὐκ ἔκλινας τὴν κ. σου ὑπὸ τὴν κραταιὰν χεῖραν you have not bowed your head under the mighty hand (of God) GJs 15:4. Of pers. (Plut., Galba 1054 [4, 3] G. as κ. ἰσχυρῷ σώματι, namely of the Galatian territories) Christ the κ. of the ἐκκλησία thought of as a σῶμα Col 1:18; cp. 2:19 (Artem. 2, 9 p. 92, 25 ἡ κεφαλὴ ὑπερέχει τοῦ παντὸς σώματος; schol. on Nicander, Alexiph. 215 ἡ κεφαλὴ συνέχει πᾶν τὸ σῶμα); Christ and Christians as head and members ITr 11:2. (SBedale, JTS 5, ’54, 211–15; New Docs 3, 45f [lit.]; not ‘source’: JFitzmyer, NTS 35, ’89, 503–11.) S. mng. 2a.

② a being of high status, head, fig. (of Asclepius IG II², 4514, 6; in gnostic speculation: Iren. 1, 5, 3 [Harv. I 45, 13]. ὁ μέγας ἄρχων, ἡ κ. τοῦ κόσμου Hippol., Ref. 7, 23, 3).

ⓐ in the case of living beings, to denote superior rank (cp. Artem. 4, 24 p. 218, 8 ἡ κ. is the symbol of the father; Judg 11:11; 2 Km 22:44) head (Zosimus of Ashkelon [500 A.D.] hails Demosth. as his master: ὦ θεία κεφαλή [Biogr. p. 297]) of the father as head of the family Hs 7, 3; of the husband in relation to his wife 1 Cor 11:3b; Eph 5:23a. Of Christ in relation to the Christian community Eph 4:15; 5:23b. But Christ is the head not only of the body of Christians, but of the universe as a whole: κ. ὑπὲρ πάντα Eph 1:22, and of every cosmic power κ. πάσης ἀρχῆς καὶ ἐξουσίας the head of all might and power Col 2:10. The divine influence on the world results in the series (for the growing distance from God with corresponding results cp. Ps.-Aristot. De Mundo 6, 4): God the κ. of Christ, Christ the κ. of man, the man the κ. of the woman 1 Cor 11:3cab (s. on γυνή 1). JFitzmyer, Int 47, ’93, 52–59.

ⓑ of things the uppermost part, extremity, end, point (Pappus of Alex., mathematician [IV A.D.] in the 8th book [ed. CGerhardt 1871 p. 379 τῇ κεφαλῇ τοῦ κοχλίου=at the point of the screw; Judg 9:25; En 17:2; Jos., Bell. 2, 48, Ant. 3, 146; oft. pap of plots of ground) κ. γωνίας the cornerstone (so M‘Neile, Mt ad loc.; REB ( main) corner-stone, and w. proper omission of the alternative rendering at 1 Pt 2:7 in NEB mg.; the cornerstone thus forms the farthest extension [cp. PFlor 50, 83] of the corner, though JJeremias, Αγγελος I 1925, 65–70, ZNW 29, 1930, 264–80, TW IV 277–79 thinks of it as the capstone above the door; so also OMichel, TW IV 892, V 129 [difft. 151]; KSchelkle, RAC I 233f; RMcKelvey, NTS 8, ’62, 352–59 [lit. 353 n. 1–3]. S. HGressmann, PJ 6, 1910, 38–45; GWhitaker, Exp. 8th ser., 22, 1921, 470ff. For another view s. lit. s.v. ἀκρογωνιαῖος) Mt 21:42; Mk 12:10; Lk 20:17 (on these three pass. s. JDerrett, TU 102, ’68, 180–86); Ac 4:11; 1 Pt 2:7 (Selwyn ad loc.: “extremity and not height is the point connoted”); B 6:4 (all Ps 117:22).—κ.= capital (city) (Appian, Illyr. 19 §54) Ac 16:12 D (but ‘frontier city’ AClark, Acts of the Apostles ’33, 362–65 and JLarsen, CTM 17, ’46, 123–25).—B. 212. Schmidt, Syn. I 361–69. DELG. M-M. EDNT. TW. Sv.

τετραάρχης, ου, ὁ (some edd. spell it τετράρχης; on this s. B-D-F §124; W-S.§5, 24b; Mlt.-H. 63 al.) a petty prince dependent on Rome and with rank and authority lower than those of a king, tetrarch (Strabo, Joseph., ins: s. the reff. in Schürer I 333–35 n. 12. Also Plut., Anton. 942 [56, 7]; 943 [58, 11]; Polyaenus 8, 39), orig., ruler of the fourth part of a region (Strabo 12, 5, 1 [567]); later, when the orig. sense was wholly lost (Appian, Mithrid. 46 §178; 58 §236 there are more than four Galatian tetrarchs), title of a petty prince who ruled by courtesy of Rome. In our lit. Herod Antipas is given this title (as well as in OGI 416, 3; 417, 4; Jos., Ant. 17, 188; 18, 102; 109; 122) Mt 14:1; Lk 3:19; 9:7; Ac 13:1; ISm 1:2.—BNiese, RhM n.s. 38, 1883, 583ff; Pauly-W. 2, IV 1089–97; Kl. Pauly V 632f; BHHW III 1956f.—DELG s.v. ἀρχω C. M-M.