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1 Telesterion zu Eleusis
Deutsch-Englisch Fachwörterbuch Architektur und Bauwesen > Telesterion zu Eleusis
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2 Weihetempel zu Eleusis
Deutsch-Englisch Fachwörterbuch Architektur und Bauwesen > Weihetempel zu Eleusis
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3 Элевсин
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4 Ἐλευσίς
Ἐλευσίς, ῖνος, ἡ, Eleusis, an old city of Attica, sacred to Demeter and Cora, first in h.Cer.97; lateII Advs. [full] Ἐλευσῖνι at Eleusis, IG12.76.10, al., And.1.111, Lys.6.4, etc.; later ἐν Ἐ. IG22.1028.11, al.: [full] Ἐλευσῖνάδε to Eleusis, Lys.12.52, X.HG2.4.24:[full] Ἐλευσῑνόθεν from Eleusis, And.1.111, Lys.6.45.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > Ἐλευσίς
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5 Ελευσινία
Ἐλευσινίᾱ, Ἐλευσίνιοςof Eleusis: fem nom /voc /acc dualἘλευσινίᾱ, Ἐλευσίνιοςof Eleusis: fem nom /voc sg (attic doric aeolic)——————Ἐλευσινίᾱͅ, Ἐλευσίνιοςof Eleusis: fem dat sg (attic doric aeolic) -
6 Ελευσίνι
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7 Ἐλευσῖνι
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8 Ελευσινίας
Ἐλευσινίᾱς, Ἐλευσίνιοςof Eleusis: fem acc plἘλευσινίᾱς, Ἐλευσίνιοςof Eleusis: fem gen sg (attic doric aeolic) -
9 Ἐλευσινίας
Ἐλευσινίᾱς, Ἐλευσίνιοςof Eleusis: fem acc plἘλευσινίᾱς, Ἐλευσίνιοςof Eleusis: fem gen sg (attic doric aeolic) -
10 Ελευσινίων
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11 Ἐλευσινίων
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12 Ελευσίνιον
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13 Ἐλευσίνιον
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14 κῆρυξ
κῆρυξ, ῡκος, ὁ, [dialect] Aeol. [full] κᾶρυξ [pron. full] [ᾱ] Sapph.Supp. 20a.2, Pi.N.8.1:—but [full] κήρῡκος, ου, ὁ, EM775.26: ([etym.] κηρύσσω):—A herald, pursuivant: generally, public messenger, envoy,κ. λιγύφθογγοι Il.2.50
, al.;κηρύκων, οἳ δημιοεργοὶ ἔασιν Od.19.135
;κ. Διῒφίλοι Il.8.517
;κ., Διὸς ἄγγελοι ἠδὲ καὶ ἀνδρῶν 1.334
; θεῶν κ., of Hermes, Hes.Op.80, cf.Th. 939, A.Ag. 515, Ch. 124: distd. from πρέσβεις, as being messengers between nations at war, Sch.Th.1.29, cf. A.Supp. 727, Pl.Lg. 941a, D.12.4: used interchangeably with ἀπόστολος, Hdt.1.21: as pr.n.of a family at Athens, Th.8.53, And.1.116, Paus.1.38.3, Poll.8.103; functioning as μάγειροι at festivals, Clidem.3, 17;Κηρυκίδαι Phot.
b as fem., Pi.N.8.1, Nonn.D.4.11.2 crier, who made proclamation and kept order in assemblies, etc., Ar.Ach.42 sq.;ὁ κ. ἀνεῖπεν And.1.36
, etc.; ὁ τῶν μυστῶν κ., at Eleusis, X.HG2.4.20, cf. SIG845 (Eleusis, iii A.D.), Philostr.VS2.33.4.3 auctioneer,ὑπὸ κήρυκος πωλεῖν Thphr.Fr.97
;ἀπέδοτο πάντα τὰ ἔργα ὑπὸ κήρυκα IPE12.32B35
(Olbia, iii B.C.), cf. PHib.1.29.21 (iii B.C.);ἀποδίδοσθαι ὑπὸ κήρυκι Ammon. Diff.p.81
V. (v.l. ὑπὸ κήρυκα Ptol.Asc.p.399 H.).4 generally, messenger, herald, , cf. E.El. 347; of the cock, Ar.Ec.30; of writing, Id.Th. 780 (anap.);κ. καὶ τάφος εἰμὶ βροτοῦ IG14.1618
; of Homer, ἡρώων κάρυκ' ἀρετᾶς ib.1188: metaph.,κ. καὶ ἀπόστολος 1 Ep.Ti.2.7
, al.II trumpet-shell, e.g. Triton nodiferum, and smaller species, Arist.HA 528a10, al., Hp.Vict.2.48, Diocl.Fr.133, Macho ap.Ath.8.349c, Gal.4.670, Alciphr.1.7, Alex. Trall.3.7. [[pron. full] ῡ exc. acc. pl.κήρῠκας Antim.19
(s.v.l.), cf. κηρῠκιον AP 11.124 (Nicarch.): but accented κῆρυξ, Hdn.Gr.1.44, etc.] (Cf. Skt. kārús 'poet', kīrtis 'fame'.) -
15 μυστήριον
A mystery or secret rite: mostly in pl., τὰ μ. the mysteries, first in Heraclit.14, cf. Hdt.2.51 (of the mysteries of the Cabiri in Samothrace), etc.; esp. those of Demeter at Eleusis, A.Fr. 479, S. Fr. 804, E.Supp. 173, Ar.Ra. 887, etc.; μυστηρίοις τοῖς μείζοσιν, τοῖς ὀλείζοσιν μ., IG12.6.93,96; but usu., τὰ μεγάλα, τὰ μικρὰ μ., Sch.Ar. Pl. 846, cf. IG12.313.144, 22.1672.4, Pl.Grg. 497c, etc.;πρὸ τῶν μεγάλων μ. τὰ μικρὰ παραδοτέον Iamb.Protr.2
; ἀπιέναι πρὸ τῶν μ., i.e. before you have reached the heart of the matter, Pl.Men. 76e; τὰ τῆς θεοῦ (sc. Μεγάλης Μητρὸς)μ. OGI540.21
(Pessinus, i A.D.);οἱ θεοὶ οἷς τὰ μ. ἐπιτελεῖται IG5(1).1390.2
(Andania, i B.C.);τὰ μ. ποιεῖν And.1.11
, Lys.14.42, cf. Th.6.28 ([voice] Pass.); μ. ἐρεῖν And.l.c.: later in sg., PMag.Leid.W.3.42 (ii/iii A.D.).2 mystic implements and ornaments,σεμνὰ στεμμάτων μυστήρια E.Supp. 470
; esp. properties, such as were carried to Eleusis at the celebration of the mysteries, ὄνος ἄγω μυστήρια, prov. of an over-loaded beast, Ar.Ra. 159.b later, object used in magical rites, talisman,δότε πνεῦμα τῷ ὑπ' ἐμοῦ κατεσκευασμένῳ μ. PMag.Leid.V.10.19
(iii/iv A.D.).3 metaph.,ὕπνος, τὰ μικρὰ τοῦ θανάτου μ. Mnesim.11
; τῆς Ῥωμαίων ἀρχῆς σεμνὸν μ., of the military sacramentum, Hdn.8.7.4: generally, mystery, secret, Pl.Tht. 156a; , cf. LXX Si.27.16, To.12.7; προσήγγειλε τὰ μ. τοῖς πολεμίοις ib.2 Ma.13.21;μυστήρια βίου Sor.1.3
; τοὐμὸν τὸ μ. [ the remedy] is my secret, Aret.CD2.7: hence, of a medicine, Gal.13.96, Alex.Trall. 5.4.4 secret revealed by God, i.e. religious or mystical truth, Corp. Herm.1.16, etc.;τὰ μ. τῆς βασιλείας τῶν οὐρανῶν Ev.Matt.13.11
;πνεύματι λαλεῖν μυστήρια 1 Ep.Cor.14.2
; τὸ μ. τῆς ἀνομίας the mystery of iniquity, 2 Ep.Thess.2.7;τὸν Ἀντιπάτρου βίον οὐκ ἂν ἁμάρτοιτις εἰπὼν κακίας μ. J.BJ1.24.1
; esp. of the Gospel or parts of it,τὸ μ. τοῦ εὐαγγελίου Ep.Eph.6.19
, cf. 3.9, Ep.Col.1.26, al.; symbol,τὸ μ. τῶν ἑπτὰ ἀστέρων Apoc.1.20
, cf. 17.7.5 σύνηθές τι μ. some vulgar superstition, Sor.1.4.II Dionysius the tyrant called mouse-holes μυστήρια ([etym.] μῦς, τηρεῖν), Ath.3.98d.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μυστήριον
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16 υἱός
AἈρχ. Ἐφ. 1931.103
(Nemea, vi B. C.)), declined regul. υἱοῦ, υἱῷ, υἱόν, but in [dialect] Att. Inscrr. only after 350 B.C. (exc.υἱός IG12.529
,530, 598, 625; ὑός ib. 585, 828; ὑόνib.70.8), and then always so: —in earlier [dialect] Att. and other Inscrr. inflected as a [pron. full] ῠ- stem (like πῆχυς), nom. υἱύς (written huihus) Klein Vasen mit Meister-signaturen 72 (Brit.Mus.Cat. 701) (ὑύς IG12.571
, 670, 686; [var] contr. ὕς ib.663); gen. υἱέος (ὑέος IG22.4883
); dat. υἱεῖ: dualυἱεῖ Lys.19.46
, written ηυιε in IG12.775 (corrupted to υἱέε in Pl.Ap. 20a cod. B), υἱέοιν: pl. υἱεῖς (ὑεῖς IG12.115.14
, al.), υἱέων, υἱέσι (S.Ant. 571, Ar. Nu. 1001 (anap.)), ὑέ[σιν] (IG12.54.14), υἱεῖς (ὑεῖς IG22.1.73
): but gen. υἱέως, and acc. υἱέα, υἱέας, which are formed as though from nom. Υἱεύς, are rejected by Phryn.48,49, Thom.Mag.p.367 R., as not [dialect] Att., though the two latter forms are used by later writers (asυἱέα Euph. 5
, Arr.Cyn.16,ὑέα IG42(1).244.4
(Epid., ii B. C.), but υἱέως is f. l. in Th.1.13, J.AJ18.2.4, etc.): dat. pl. υἱεῦσιν is mentioned as a form that would be regular by Eust.1348.27:—Homer uses nom. υἱός (very freq.); gen. υἱοῦ only in Od.22.238, elsewh. υἱέος; dat. υἱέϊ or υἱεῖ; acc.υἱέα Il.13.350
(cf. IGRom.4.360.29 (Pergam., hex.)), elsewh. υἱόν (very freq.): pl., nom.υἱέες Il.5.10
, al., orυἱεῖς Od.15.248
, 24.387, 497; gen.υἱῶν Il.21.587
, 22.44, Od.24.223; dat. υἱοῖσι ([etym.] ν ) only Od.19.418, υἱάσι ([etym.] ν) Il.5.463, al. (never υἱέσι); acc. υἱέας ib. 149, al.:— he also uses the shorter forms, gen. υἷος, υἷι, υἷα, dual υἷε (distd. from the voc. sg. υἱέ by the accent), pl. υἷες, υἷας; but these were confined to [dialect] Ep.: their accentuation (in which codd. agree with Hdn.Gr.1.409) may preserve a trace of their Aeolic origin (v. infr.). The declension υἱῆος, υἱῆϊ, υἱῆα, υἱῆες, υἱήεσσι, υἱῆας (like βασιλῆος, etc., as though from Υἱεύς), belongs solely to later [dialect] Ep. poets, as A.R.2.1093, 1119, Nic.Fr.110, AP9.23 (Antip.), etc. Dialect Inscrr. have the foll. archaic forms, nom.υἱύς IG5
(1).720 ([dialect] Lacon.), Leg.Gort.12.17 ( υιυις lapis); acc.υἱύν Inscr.Olymp.30
, Leg.Gort.10.15; gen. υἱέος ib.6.3, Schwyzer 105 (Methana, vi B. C.); butυἱοῦ IG9(1).867
(Corc., vii B. C.); nom. pl.υἱέες Leg.Gort.7.25
; acc. pl. υἱύνς ib. 4.40, IG12.407 (Cret. or Argive); dat. pl.υἱάσι Leg.Gort.4.37
(as in Hom., influenced by θυγατράσι, πατράσι, which have ρα = ṛ, cf. Skt. pitṛ[snull ]u);ὑέεσσι IG14.10
(Syrac.); υἷος in SIG55 (Thessaly, v B. C.) is perh. the [dialect] Aeol. gen. ( ὑός is nom. rather than gen. in IG12.828); acc.ὗα Schwyzer 625
(Mytil., ii/i B. C.); a nom. ὑϊς (scanned - ?υἱόςX) IG12.472 (Boeotia, vi B. C.), cf. Simon.249 (v. infr.); nom. pl.ὗες IG22.3632.24
(hex., Eleusis, ii A. D.). The initial syll. is both υἱ- and ὑ- in [dialect] Att. Inscrr. down to 400 B.C. (e. g.ὑεῖς IG12.115.14
, ὑέ[σιν] ib.54.14, ὑόν v. supr.), afterwards ὑ-, but υἱός reappears under the Empire; in Plato cod. A usually has ὑιος, which is found also in T, cod. B always has υἱός, editors restore ὑός; acc. υἱόν is recommended by Phryn. l. c.; in Inscrr. of Pergamon, Magnesia, and Delphi, and in non-literary Papyri, ὑός is at all times less common than υἱός:— ὁ υεἱός CIG (add.) 3857p; dat. υεἱῷ ib.3846z82 (both Phrygia), cf. BCH11.471:—son, Il.6.366, etc.; υἱὸν ποιεῖσθαί τινα to adopt as a son, Aeschin.2.28; υἱεῖς ἄνδρες grown-up sons, D. 25.88: metaph., Κόρον Ὕβριος υἱόν Orac. ap. Hdt.8.77: rarely of animals, Ev.Matt.21.5.4 freq. in LXX in periphrases (Hebraisms with various meanings),υἱὸς ἐτῶν ἑκατόν 100
years old, Ge.11.10, al.;υἱοὶ ἀδικίας 2 Ki.7.10
;υἱοὶ θανατώσεως 1 Ki. 26.16
; hostages,4 Ki.14.14
; soυἱὸς εἰρήνης Ev.Luc.10.6
.5 in some dialects, including the [dialect] Ion. Prose of Hdt., υἱός is replaced by παῖς: υἱός is rare in Trag., A.Th. 609, Fr. 320, E.Or. 1689 (anap.), al., and 7 times in S.: Hom. has both words in this sense.6 as a general term of affection, PGiss.68.2 (ii A. D.), POxy.1219.2 (iii A. D.); υἱέ, an author's address to the reader, LXX Pr.1.8, al.7 δάμου υἱός, υἱὸς πόλεως, Ἑλλάδος, as titles of honour, SIG804.10 (Cos, i A. D.), 813A,B (Delph., i A. D.), 854 (Eleusis, i A. D.).8 υἱοὶ ἀνθρώπων sons of men, periphr. for men (cf. supr. 2,4), LXXPs.89(90).3; οἱ υἱοὶ τῶν ἀ. ib.Ge.11.5, Ev.Marc.3.28; man, Ez.2.1,3, al.; of the Messiah, ib.Da.7.13, Apoc.14.14; used by Jesus of himself, Ev.Matt.8.20, al. (by Stephen recalling the words of Jesus, Act.Ap.7.56).9 υἱοὶ Θεοῦ sons of God, implying inheritors of the nature of God (cf. supr. 4), Ev.Matt.5.9, cf. 45, Ev.Luc.6.35; implying participants in the glory of God, ib.20.36.b of Jesus, τὸ γεννώμενον κληθήσεται υἱὸς Θεοῦ ib. 1.35; ὁ Χριστός, ὁ υἱὸς τοῦ Θεοῦ, Ev.Matt.26.63, cf.Ev.Jo.1.34.c Θεοῦ υἱός, = Lat. Divi (sc. Caesaris) filius, patronymic of Augustus, BGU543.3 (27 B.C.), PTeb.382.21 (i B. C.), IG12(3).174.2 (Epist. ad Cnidios, 5 A. D.). [Hom.sts. has the first syll. short in nom., voc. and acc. sg.,οὐδὲ Δρύαντος υἱός Il.6.130
;Ἀμφιτρύωνος υἱός Od.11.270
;Ποδῆς υἱὸς Ἠετίωνος Il.17.575
, cf. 590;Ἀνθεμίωνος υἱόν 4.473
;Σελάγου υἱόν 5.612
;Ἕκτορ, υἱὲ Πριάμοιο 7.47
; and Πηλῆος υἱός, Μηκιστῆος υἱός seem to be the better readings in 1.489, 2.566: in these places some other form ought perh. to be restored, but none of the known forms has a short [pron. full] ῠ: ὑός has [pron. full] ῡ in IG12.585 (vi B. C.), 828 (v B. C.), 2.2338, 22.4319 (both iv B. C.); Simon.l.c. seems to have used a monosyll. nom. υἷς, and Hdn.Gr. may have read it as ὕις ([etym.] ?υἱόςX?υἱόςX), but this is uncertain, as in Sch.Il.5.266 he seems to say that ὕις ( υἷις cod.) does not occur.] (Prob. from *sū-yú-s, cf. Skt. sūte 'procreate', Tocharian (A-dial.) se, (B-dial.) soyä 'son'; different suffix in *sū-nu-s, Skt. sūnūs, etc., and in *s[ucaron]-nu-s, OE. sunu, etc. (all = son); *sūyú- perh. became *s[ucaron]wyú-, then *suiwú-; υἱός and υἱόν perh. by dissimilation from υἱύς υἱύν, since the o-stem forms appear first where υ-υ would otherwise be repeated; ὗϊς ([etym.] ὑΐς) may be another dissimilation; the precise origin of υἷος υἷι υἷες etc. is uncertain.) -
17 Ἐλευσίνιος
A of Eleusis, h.Cer.266, Hdt.9.57, etc.; epith. of Zeus in Ionia, Hsch.; of Artemis in Sicily and Antioch, Id., Lib. Or.11.109; but mostly of Demeter, Antim.63, etc.; Δηὼ Ἐ. S.Ant. 1120(lyr.); Ἐλευσείνιαι (sic) Demeter and Cora, IG4.955.14(Epid.): hence,II Ἐλευσίνιον, τό, their temple at Eleusis, And.1.110, IG 12.6.129.III Ἐλευσίνια, τά, their festivals, ib.12.5, 22.847.24, Hyp.Fr. 112, Paus.4.33.5, etc.: prov., Ἀττικοὶ τὰ Ἐ., of groups of persons confabulating, Duris 95 J.: [dialect] Lacon. Ἐλευηύνια, τά, IG5(1).213.11 (v B.C.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > Ἐλευσίνιος
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18 ῥειτά
ῥειτά, τά, name of sacred -
19 (г.) Элевсин
Geography: Eleusis (Греция) -
20 Демофонт
См. также в других словарях:
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Eleusis — (a. Geogr.), 1) (Eleusin), Stadt u. starke Festung in Attika, dem Busen von Salamis gegenüber; war gegründet von Eleusinos (Eleusis), Sohn des Hermes u. der Daeira, Vater des Triptolemos, u. hatte eigne Herrscher, unter Eumolpos wurde es von den… … Pierer's Universal-Lexikon
ELEUSIS — Cic. et Starb. Eleusin, vulgo Lepsina Soph. opp. Atticae marit. inter Megaram, seu Nyssaeam urb. et Piraeum portum. Unde sinus Eleusinius, qui et Saronicus. Ovid. l. 4. Fast. v. 505. Fors sua cuiqueve loco est: qui nunc Cerealis Eleusis. Apuleio… … Hofmann J. Lexicon universale
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