A-channel

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גּוּבְתָאf. (cmp. גֵּב) little reservoir, whence tube, channel. Targ. II Esth. 1:3 ג׳ דכוחלא the tube containing the eye-paint; Ber.18b גּוּבְתָאִי דכ׳ my tube Sabb.90b רמי ליה בג׳ דנחשא one puts it into a bronze tube. Ib. 146b ג׳ to insert a tube into the barrel. Ḥull.58b ההיא ג׳וכ׳ a channel was discovered forming the passage from the second stomach Yeb.75b ג׳ דשכבת זרע the channel for the effusion of semen.

גּוּבְתָאf. (cmp. גֵּב) little reservoir, whence tube, channel. Targ. II Esth. 1:3 ג׳ דכוחלא the tube containing the eye-paint; Ber.18b גּוּבְתָאִי דכ׳ my tube Sabb.90b רמי ליה בג׳ דנחשא one puts it into a bronze tube. Ib. 146b ג׳ to insert a tube into the barrel. Ḥull.58b ההיא ג׳וכ׳ a channel was discovered forming the passage from the second stomach Yeb.75b ג׳ דשכבת זרע the channel for the effusion of semen.

משַׁךְ(b. h.; cmp. מָשַׁח II) to draw, pull; to seize; (with מן) to withdraw; in gen. to stretch, produce a continuous line or flow; to conduct. Kil. VIII, 2 לחרוש לִמְשוֹךְ ולהנהיג to plough with, to pull (by the head, go in front of), and to drive. Gen. R. s. 86 שהיו מוֹשְׁכִיןוכ׳, v. infra. Mekh. Bo, s. 11 (ref. to Ex. 12:21) מִשְׁכוּ מי שיש לווכ׳ ‘lead forth (select), refers to him who has a lamb, ‘and buy, refers to one who has none. Ib. מִשְׁכוּ מע״ז withdraw from idolatry, Ib. שמוֹשְׁכִין את ידיהם ממנווכ׳ that you may withdraw your share in the Passover lamb as long as it has not been slaughtered (v. מָנָה); Pes.VIII, 3. Ib. IX, 10 אלו מושכין להן אחדוכ׳ the one company select one lamb, the other M. Kat. I, 3 מוֹשְׁכִים את המיםוכ׳ you may draw (conduct) the water in channels from tree to tree. Pesik. R. s. 26 שמא יִמְשוֹךְ לו חלב והוא אינו מוֹשֵׁךְ perhaps it (the breast) will yield him milk when sucking, but it did not yield. Ex. R. n. 52 התחילה מוֹשֶׁכֶת דינריוכ׳ it (the valley) began to give forth a flow of gold denars before their eyes. Tosef.Sot.XIV, 8; Sot.47b מוֹשְׁכֵי הרוק those who draw out their spittle (assume aristocratic airs). Ḥag.14a מושכין לבווכ׳ they draw the heart of the people as one conducts water, when they lecture; Sabb.87a (play on ויגד, Ex. 19:9, v. נָגַד) דברים שמושכין … כאגדה words which draw (attract) the heart of man like a lecture. Y.Ab. Zar. III. 42c top מָשְׁבוּ צינורות דםוכ׳ the gutters of Laodicea carried a flow of blood; a. v. fr.Esp. (law) to take possession by drawing or seizing an object, v. מְשִׁיכָה. B. Mets.IV, 2 מ׳ הימנו פירותוכ׳ if he took possession of fruits bought of him before paying. Ib. 47a לא הספיק לִמְשוֹךְוכ׳ he had not yet had time to take possession of the ass; a. v. fr.Zeb.6b סכין מוֹשְׁכַתָּן למה שהן the slaughtering knife takes possession of them for what they are to be, i. e. the slaughtering of the sacrifices decides their purpose; Shebu.12b.מ׳ ערלה to stretch the prepuce, to disguise circumcision. Y.Peah I, 16b; a. e.Part. pass. מָשוּךְ; f. מְשוּכָה; pl. מְשוּכִים, מְשוּכִין; מְשוּכוֹת a) straightlined, continuous. Nidd.57b אם מ׳ if the blood-stain has the shape of a line, opp. עגול. Y.Erub.I, 19b top היה מ׳ if the wall is straight-lined. Ib. שלא תהא הקורה מ׳וכ׳ that the beam be not prolonged more than Ib. במשוכין יותרוכ׳ when they are longer than ; a. fr.Mikv. V, 3, v. נָדָל.b) (with מ־) withdrawn. Pes.IX, 10 ידיך מ׳ משלךוכ׳ thy share be withdrawn from thy lamb, and be transferred to ours; a. e.c) v. מָשוּךְ. Nif. נִמְשַׁךְ 1) to be stretched. Y.Yeb.VIII, 8d bot. נִמְשְׁכָה מאליה if the prepuce overgrew the corona of itself, v. מָשוּךְ. 2) to be prolonged, continued. Hor.12a אין מושחין … כדי שתִּמָּשֵׁךְ מלכותן kings are anointed at a spring in order that their government may be prolonged (cmp. Ḥag. l. c.). Ib. נמשכה מלכותן their dynasty was prolonged; a. fr. 3) to be withdrawn. Tosef.Pes.VII, 7 רצו להִמָּשֵׁךְ ולהמנותוכ׳ (ed. Zuck. incorrect) if they desire to withdraw, and that others be entered, Ib. נִמְשָׁכִין והולכיןוכ׳ they may go on withdrawing, a. fr. 4) to be drawn after; to follow. Ex. R. s. 24. Gen. R. s. 86 לפדה שהיו מושכין … ולא היתה נִמְשֶׁכֶת like a cow which they attempt to pull to the slaughter-house, and which will not go; a. fr. 5) to be conducted in a channel. Tosef.Par.IX (VIII), 9 המים הנִמְשָׁכִיןוכ׳ well-water derived into a channel, v. מָרַץ; a. e. Hif. הִמְשִׁיךְ 1) to cause to extend. Keth.10b (the rain) מצדן ימַמְשִׁיךְ gives beauty and enlargement (to the fruits). 2) to draw, pull. Y.Kil.VIII, 31c top, a. e. הנהיגה הִמְשִׁיכָהּוכ׳ if he drove the animal, or pulled it, or called it. Ex. R. s. 20, beg. הִמְשַׁכְתִּיו ברסן I pulled him by the bridle; a. e. 3) to conduct water into channels. Tem.12b שאובה שהִמְשִׁיכוּהָ כולה a collection of drawn water all of which has been conducted through a channel. Y.Shebi.II, end, 34b להַמְשִׁיךְ to irrigate by gutters, contrad. to להשקות. Y.M. Kat. I, 80b top ה׳ המעייןוכ׳ he led the water of a well into it. Tosef.Sabb.VII (VIII), 16 מַמְשִׁיכִין ייןוכ׳ you may let wine or oil run in gutters before bride and groom; Ber.50b; a. fr. 4) to prolong a meal, to add a course. Succ.27a, v. פַּרְפֶּרֶת.

משַׁךְ(b. h.; cmp. מָשַׁח II) to draw, pull; to seize; (with מן) to withdraw; in gen. to stretch, produce a continuous line or flow; to conduct. Kil. VIII, 2 לחרוש לִמְשוֹךְ ולהנהיג to plough with, to pull (by the head, go in front of), and to drive. Gen. R. s. 86 שהיו מוֹשְׁכִיןוכ׳, v. infra. Mekh. Bo, s. 11 (ref. to Ex. 12:21) מִשְׁכוּ מי שיש לווכ׳ ‘lead forth (select), refers to him who has a lamb, ‘and buy, refers to one who has none. Ib. מִשְׁכוּ מע״ז withdraw from idolatry, Ib. שמוֹשְׁכִין את ידיהם ממנווכ׳ that you may withdraw your share in the Passover lamb as long as it has not been slaughtered (v. מָנָה); Pes.VIII, 3. Ib. IX, 10 אלו מושכין להן אחדוכ׳ the one company select one lamb, the other M. Kat. I, 3 מוֹשְׁכִים את המיםוכ׳ you may draw (conduct) the water in channels from tree to tree. Pesik. R. s. 26 שמא יִמְשוֹךְ לו חלב והוא אינו מוֹשֵׁךְ perhaps it (the breast) will yield him milk when sucking, but it did not yield. Ex. R. n. 52 התחילה מוֹשֶׁכֶת דינריוכ׳ it (the valley) began to give forth a flow of gold denars before their eyes. Tosef.Sot.XIV, 8; Sot.47b מוֹשְׁכֵי הרוק those who draw out their spittle (assume aristocratic airs). Ḥag.14a מושכין לבווכ׳ they draw the heart of the people as one conducts water, when they lecture; Sabb.87a (play on ויגד, Ex. 19:9, v. נָגַד) דברים שמושכין … כאגדה words which draw (attract) the heart of man like a lecture. Y.Ab. Zar. III. 42c top מָשְׁבוּ צינורות דםוכ׳ the gutters of Laodicea carried a flow of blood; a. v. fr.Esp. (law) to take possession by drawing or seizing an object, v. מְשִׁיכָה. B. Mets.IV, 2 מ׳ הימנו פירותוכ׳ if he took possession of fruits bought of him before paying. Ib. 47a לא הספיק לִמְשוֹךְוכ׳ he had not yet had time to take possession of the ass; a. v. fr.Zeb.6b סכין מוֹשְׁכַתָּן למה שהן the slaughtering knife takes possession of them for what they are to be, i. e. the slaughtering of the sacrifices decides their purpose; Shebu.12b.מ׳ ערלה to stretch the prepuce, to disguise circumcision. Y.Peah I, 16b; a. e.Part. pass. מָשוּךְ; f. מְשוּכָה; pl. מְשוּכִים, מְשוּכִין; מְשוּכוֹת a) straightlined, continuous. Nidd.57b אם מ׳ if the blood-stain has the shape of a line, opp. עגול. Y.Erub.I, 19b top היה מ׳ if the wall is straight-lined. Ib. שלא תהא הקורה מ׳וכ׳ that the beam be not prolonged more than Ib. במשוכין יותרוכ׳ when they are longer than ; a. fr.Mikv. V, 3, v. נָדָל.b) (with מ־) withdrawn. Pes.IX, 10 ידיך מ׳ משלךוכ׳ thy share be withdrawn from thy lamb, and be transferred to ours; a. e.c) v. מָשוּךְ. Nif. נִמְשַׁךְ 1) to be stretched. Y.Yeb.VIII, 8d bot. נִמְשְׁכָה מאליה if the prepuce overgrew the corona of itself, v. מָשוּךְ. 2) to be prolonged, continued. Hor.12a אין מושחין … כדי שתִּמָּשֵׁךְ מלכותן kings are anointed at a spring in order that their government may be prolonged (cmp. Ḥag. l. c.). Ib. נמשכה מלכותן their dynasty was prolonged; a. fr. 3) to be withdrawn. Tosef.Pes.VII, 7 רצו להִמָּשֵׁךְ ולהמנותוכ׳ (ed. Zuck. incorrect) if they desire to withdraw, and that others be entered, Ib. נִמְשָׁכִין והולכיןוכ׳ they may go on withdrawing, a. fr. 4) to be drawn after; to follow. Ex. R. s. 24. Gen. R. s. 86 לפדה שהיו מושכין … ולא היתה נִמְשֶׁכֶת like a cow which they attempt to pull to the slaughter-house, and which will not go; a. fr. 5) to be conducted in a channel. Tosef.Par.IX (VIII), 9 המים הנִמְשָׁכִיןוכ׳ well-water derived into a channel, v. מָרַץ; a. e. Hif. הִמְשִׁיךְ 1) to cause to extend. Keth.10b (the rain) מצדן ימַמְשִׁיךְ gives beauty and enlargement (to the fruits). 2) to draw, pull. Y.Kil.VIII, 31c top, a. e. הנהיגה הִמְשִׁיכָהּוכ׳ if he drove the animal, or pulled it, or called it. Ex. R. s. 20, beg. הִמְשַׁכְתִּיו ברסן I pulled him by the bridle; a. e. 3) to conduct water into channels. Tem.12b שאובה שהִמְשִׁיכוּהָ כולה a collection of drawn water all of which has been conducted through a channel. Y.Shebi.II, end, 34b להַמְשִׁיךְ to irrigate by gutters, contrad. to להשקות. Y.M. Kat. I, 80b top ה׳ המעייןוכ׳ he led the water of a well into it. Tosef.Sabb.VII (VIII), 16 מַמְשִׁיכִין ייןוכ׳ you may let wine or oil run in gutters before bride and groom; Ber.50b; a. fr. 4) to prolong a meal, to add a course. Succ.27a, v. פַּרְפֶּרֶת.

זָחַל(b. h.) 1) to creep. 2) to flow, run. זֹוחֲלִים, זֹוחֲלִין running waters, opp. to נוטפין dripping water (collected rain water). Mikv. V, 5 הז׳ במעין running waters are like a well (for levitical purposes). Ib. נוטפין שעשאן ז׳ collected rain water which was made running (by causing an overflow into a channel). Eduy. VII, 3, sq. Sabb.65b; a. e.Y.Shebi.IV, end, 35c משיִזְחֲלוּ מים when the berries are sufficiently developed to yield running drops when squeezed, v. גָּרַע II. (Num. R. s. 13, beg. וזוחלות; Yalk. Cant. 988 זוחלת, read זולח׳, v. זָלַח. Hif. הִזְחִיל to let collected water run into a channel. Mikv. V, 5 אין מַזְחִילִין בו you must not use it for

זָחַל(b. h.) 1) to creep. 2) to flow, run. זֹוחֲלִים, זֹוחֲלִין running waters, opp. to נוטפין dripping water (collected rain water). Mikv. V, 5 הז׳ במעין running waters are like a well (for levitical purposes). Ib. נוטפין שעשאן ז׳ collected rain water which was made running (by causing an overflow into a channel). Eduy. VII, 3, sq. Sabb.65b; a. e.Y.Shebi.IV, end, 35c משיִזְחֲלוּ מים when the berries are sufficiently developed to yield running drops when squeezed, v. גָּרַע II. (Num. R. s. 13, beg. וזוחלות; Yalk. Cant. 988 זוחלת, read זולח׳, v. זָלַח. Hif. הִזְחִיל to let collected water run into a channel. Mikv. V, 5 אין מַזְחִילִין בו you must not use it for

פִּיטּוּרֵי, פִּיטּוּרִין, פִּטּ׳I m. pl. (פָּטַר; cmp. Prov. 17:14) water rushing through bars. Ber.8a death from croup is כפיטורי בפי ושט like the gushing water at the entrance of a canal (when the sluice-bars are raised); (Ms. B. N. כפרוקי פטורי בפי ושט; Ms. M. marg. Var. כפיטוני לפי ושט, v. Rabb. D. S. a. l. note 4; Rashi ref. to פטורי צצים, 1 Kings 6:18, Targ. אטונין: like ropes pulled through loop-holes in the boards of a ship). M. Kat. 28b, sq. the departure of the soul from the body is כצפורי בפי (ה)וושטר׳ י׳ אמר כפטורי בפי וושט as the whirling waters rushing into the entrance of the channel; R. J. says, as the water rushing through ; (Rashi: as the knots of ropes with which two ships are tied together; for Var. Lect. v. Rabb. D. S. a. l. note 60); Lev. R. s. 4 כפיטורין היוצאין מן הוושט as the rushing waters leaving the channel; Tanḥ. ed. Bub., Mick. 15 כפיטורי היוצאת בפי ושט (Ms. Parma כפיטורין; Ms. R. כקפיטורין); Tanḥ. ib. 10 כקפוטורין יוצאה מתוך הושט; Koh. R. to VI, 7 כקפיטורין מתוך הושט.

פִּיטּוּרֵי, פִּיטּוּרִין, פִּטּ׳I m. pl. (פָּטַר; cmp. Prov. 17:14) water rushing through bars. Ber.8a death from croup is כפיטורי בפי ושט like the gushing water at the entrance of a canal (when the sluice-bars are raised); (Ms. B. N. כפרוקי פטורי בפי ושט; Ms. M. marg. Var. כפיטוני לפי ושט, v. Rabb. D. S. a. l. note 4; Rashi ref. to פטורי צצים, 1 Kings 6:18, Targ. אטונין: like ropes pulled through loop-holes in the boards of a ship). M. Kat. 28b, sq. the departure of the soul from the body is כצפורי בפי (ה)וושטר׳ י׳ אמר כפטורי בפי וושט as the whirling waters rushing into the entrance of the channel; R. J. says, as the water rushing through ; (Rashi: as the knots of ropes with which two ships are tied together; for Var. Lect. v. Rabb. D. S. a. l. note 60); Lev. R. s. 4 כפיטורין היוצאין מן הוושט as the rushing waters leaving the channel; Tanḥ. ed. Bub., Mick. 15 כפיטורי היוצאת בפי ושט (Ms. Parma כפיטורין; Ms. R. כקפיטורין); Tanḥ. ib. 10 כקפוטורין יוצאה מתוך הושט; Koh. R. to VI, 7 כקפיטורין מתוך הושט.

פִּיטּוּרֵי, פִּיטּוּרִין, פִּטּ׳I m. pl. (פָּטַר; cmp. Prov. 17:14) water rushing through bars. Ber.8a death from croup is כפיטורי בפי ושט like the gushing water at the entrance of a canal (when the sluice-bars are raised); (Ms. B. N. כפרוקי פטורי בפי ושט; Ms. M. marg. Var. כפיטוני לפי ושט, v. Rabb. D. S. a. l. note 4; Rashi ref. to פטורי צצים, 1 Kings 6:18, Targ. אטונין: like ropes pulled through loop-holes in the boards of a ship). M. Kat. 28b, sq. the departure of the soul from the body is כצפורי בפי (ה)וושטר׳ י׳ אמר כפטורי בפי וושט as the whirling waters rushing into the entrance of the channel; R. J. says, as the water rushing through ; (Rashi: as the knots of ropes with which two ships are tied together; for Var. Lect. v. Rabb. D. S. a. l. note 60); Lev. R. s. 4 כפיטורין היוצאין מן הוושט as the rushing waters leaving the channel; Tanḥ. ed. Bub., Mick. 15 כפיטורי היוצאת בפי ושט (Ms. Parma כפיטורין; Ms. R. כקפיטורין); Tanḥ. ib. 10 כקפוטורין יוצאה מתוך הושט; Koh. R. to VI, 7 כקפיטורין מתוך הושט.

פִּיטּוּרֵי, פִּיטּוּרִין, פִּטּ׳I m. pl. (פָּטַר; cmp. Prov. 17:14) water rushing through bars. Ber.8a death from croup is כפיטורי בפי ושט like the gushing water at the entrance of a canal (when the sluice-bars are raised); (Ms. B. N. כפרוקי פטורי בפי ושט; Ms. M. marg. Var. כפיטוני לפי ושט, v. Rabb. D. S. a. l. note 4; Rashi ref. to פטורי צצים, 1 Kings 6:18, Targ. אטונין: like ropes pulled through loop-holes in the boards of a ship). M. Kat. 28b, sq. the departure of the soul from the body is כצפורי בפי (ה)וושטר׳ י׳ אמר כפטורי בפי וושט as the whirling waters rushing into the entrance of the channel; R. J. says, as the water rushing through ; (Rashi: as the knots of ropes with which two ships are tied together; for Var. Lect. v. Rabb. D. S. a. l. note 60); Lev. R. s. 4 כפיטורין היוצאין מן הוושט as the rushing waters leaving the channel; Tanḥ. ed. Bub., Mick. 15 כפיטורי היוצאת בפי ושט (Ms. Parma כפיטורין; Ms. R. כקפיטורין); Tanḥ. ib. 10 כקפוטורין יוצאה מתוך הושט; Koh. R. to VI, 7 כקפיטורין מתוך הושט.

פִּיטּוּרֵי, פִּיטּוּרִין, פִּטּ׳I m. pl. (פָּטַר; cmp. Prov. 17:14) water rushing through bars. Ber.8a death from croup is כפיטורי בפי ושט like the gushing water at the entrance of a canal (when the sluice-bars are raised); (Ms. B. N. כפרוקי פטורי בפי ושט; Ms. M. marg. Var. כפיטוני לפי ושט, v. Rabb. D. S. a. l. note 4; Rashi ref. to פטורי צצים, 1 Kings 6:18, Targ. אטונין: like ropes pulled through loop-holes in the boards of a ship). M. Kat. 28b, sq. the departure of the soul from the body is כצפורי בפי (ה)וושטר׳ י׳ אמר כפטורי בפי וושט as the whirling waters rushing into the entrance of the channel; R. J. says, as the water rushing through ; (Rashi: as the knots of ropes with which two ships are tied together; for Var. Lect. v. Rabb. D. S. a. l. note 60); Lev. R. s. 4 כפיטורין היוצאין מן הוושט as the rushing waters leaving the channel; Tanḥ. ed. Bub., Mick. 15 כפיטורי היוצאת בפי ושט (Ms. Parma כפיטורין; Ms. R. כקפיטורין); Tanḥ. ib. 10 כקפוטורין יוצאה מתוך הושט; Koh. R. to VI, 7 כקפיטורין מתוך הושט.

פָּתַקto divide, distribute, esp. to dig or open a channel. Y.Snh.IX, 27a פ׳ אמת המים עליווכ׳ if he opened a sluice near a person, and the water came and swept him off. Tosef.Sabb.I, 23 פּוֹהְקִין מים לגינהוכ׳ you may conduct water into a garden on the eve of the Sabbath shortly before dark ; Bab. ib. 18a; Y. ib. I, 3d hot. Tosef.B. Kam.II, 6 אילו הפותקין ביביהןוכ׳ those who conduct their gutters … into the public road. Gen. R. s. 16, v. מַגְרוֹפִית. Tem.12a (read:) ממלא … ופוֹתְקָן למקוה he may draw a quantity of nineteen Sah of water and let it run through a gutter into the bath. Yalk. Prov. 961 כיון שפְּתָקָהּ when he cut its supply off by diverting the channel; Yalk. Gen. 16 שפוסקה; Gen. R. s. 10 שפסקה; a. e. Pi. פִּיתֵּק same. Ib. s. 51, end (ref. to Deut. 2:9) אבל אתה מְפַתֵּק הנהרות וב׳ but you may divert their rivers.Denom. פִּיתָּק, הֶפְתֵּק. Nif. נִפְתָּק to be cut off, divided; esp. to be conducted, diverted. Tosef.Mikv.III, 6 ונִפְתְּקוּ ובאו לחברו ed. Zuck. (oth. ed. ונפסקו) and the water of one pond was diverted and came iuto the other pond; ib. 5 ונפתקו R. S. to Mikv. III, 1 (ed. ונפסקו).

פָּתַקto divide, distribute, esp. to dig or open a channel. Y.Snh.IX, 27a פ׳ אמת המים עליווכ׳ if he opened a sluice near a person, and the water came and swept him off. Tosef.Sabb.I, 23 פּוֹהְקִין מים לגינהוכ׳ you may conduct water into a garden on the eve of the Sabbath shortly before dark ; Bab. ib. 18a; Y. ib. I, 3d hot. Tosef.B. Kam.II, 6 אילו הפותקין ביביהןוכ׳ those who conduct their gutters … into the public road. Gen. R. s. 16, v. מַגְרוֹפִית. Tem.12a (read:) ממלא … ופוֹתְקָן למקוה he may draw a quantity of nineteen Sah of water and let it run through a gutter into the bath. Yalk. Prov. 961 כיון שפְּתָקָהּ when he cut its supply off by diverting the channel; Yalk. Gen. 16 שפוסקה; Gen. R. s. 10 שפסקה; a. e. Pi. פִּיתֵּק same. Ib. s. 51, end (ref. to Deut. 2:9) אבל אתה מְפַתֵּק הנהרות וב׳ but you may divert their rivers.Denom. פִּיתָּק, הֶפְתֵּק. Nif. נִפְתָּק to be cut off, divided; esp. to be conducted, diverted. Tosef.Mikv.III, 6 ונִפְתְּקוּ ובאו לחברו ed. Zuck. (oth. ed. ונפסקו) and the water of one pond was diverted and came iuto the other pond; ib. 5 ונפתקו R. S. to Mikv. III, 1 (ed. ונפסקו).