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1 ἐπάνειμι
A ibo) used as [tense] fut. of ἐπανέρχομαι, go back, return, Th.6.102, etc.; αὐλὸς.. ἐπάνεισιν the music of the flute will rise again, S.Tr. 642 (lyr.); in writing or speaking, go back or return to a point,ἐπὶ τὸν πρότερον λόγον Hdt.7.138
;ἐγὼ δ' ἔνθεν ἐξέβην ἐπάνειμι X.HG7.4.1
;μικρὸν ἐ. Id.Cyr.1.2.15
;ἐ. δὴ πάλιν ἐπὶ τὰς ἀποδείξεις D.18.42
, cf. 21.196; περὶ φύσεως πάσης ἐπανιόντα τῆς τῶν σώματων recurring to first principles of physiology, Pl.Lg. 857d.2 c. acc. rei, return to, recapitulate, τοὺς λόγους ib. 693c;τὰ ὑποτεθέντα ἐ. αὖθις Id.Ti. 61d
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπάνειμι
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2 ἰατρεύω
Aἰήτρευκα Hp.Art.46
: ([etym.] ἰατρός):—treat medically, cure,ἕκαστα Id.Acut.2
;οὐδὲν ἰ. τῆς λύπης Phld.Mus.p.69K.
; τινα Hp.Art. l.c., Pl.Lg. 857d, al.:— [voice] Pass., to be under medical care, Id.R. 357c, Grg. 478bsq., al.; to be cured, IG14.2283 ([place name] Bononia).2 abs., practise medicine, Hp.Art. 72; τίς ὀρθῶς ἰάτρευκεν; Arist.Pol. 1281b40.II metaph., remedy, correct, Id.PA 665a8.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἰατρεύω
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3 μωρός
μωρός, ά, όν (Trag., X., Pla.+; pap, LXX; TestLevi 7:2; ParJer 9:30; Philo; Ar.; Just.; loanw. in rabb.; on the accent s. B-D-F §13; Mlt-H.) foolish, stupid.ⓐ of pers. (Simonides of Ceos 48, 6f [Diehl], who uses the word with reference to his opponent, Cleobulus; Diod S 10, 22; Epict. 2, 2, 16; 3, 24, 86; w. ἄνους Hippol. Ref. 6, 34, 8; subst.: Orig., C. Cels. 5, 16, 17; Hippol. Ref. 9, 13, 3) Mt 5:22 (s. c below); (w. τυφλός) 23:17, 19 v.l.; (opp. φρόνιμος) 7:26; 25:2f, 8. The same contrast 1 Cor 4:10, where the apostle ironically compares himself w. the Corinthians. (Opp. σοφός as Lucian, Epigr. 1; Dt 32:6; Sir 21:26) 3:18. W. ἀσύνετος (Sir 21:18) Hv 3, 6, 5; Hs 9, 22, 4. W. ἀσύνετος and other similar predicates 1 Cl 39:1. Of the overly ambitious Hs 8, 7, 4. τὰ μ. τοῦ κόσμου what is considered foolish in the world 1 Cor 1:27 also refers to persons, and can do so since it pertains not to individuals but to a general attribute (B-D-F §138, 1; 263, 4; Rob. 411; Mussies 124).ⓑ of things (SibOr 3, 226; περὶ τροπολογουμένων καὶ οὐ μωρῶν συγγραμμάτων Orig., C. Cels. 4, 51, 28; Theoph. Ant 2, 12 [p. 130, 14]) ὀξυχολία Hm 5, 2, 4. παράδοσις Mk 7:13 v.l. ζητήσεις 2 Ti 2:23; Tit 3:9. πράγματα Hm 5, 2, 2. τρυφαί m 12, 2, 1. διδαχαί Hs 8, 6, 5. ἀφροσύνη 9, 22, 2. Of the πνεῦμα ἐπίγειον m 11:11.—τὸ μ. τοῦ θεοῦ the foolishness of God (in the judgment of unbelievers) 1 Cor 1:25 (cp. Eur., Hipp. 966 τὸ μ.=‘foolishness’).ⓒ The mng. of μωρέ Mt 5:22 is disputed. Most scholars take it, as the ancient Syrian versions did, to mean you fool (Pla., Leg. 9, 857d and Socrat., Ep. 14, 6 ὦ μῶρε [as it is accented in Att.]=you fool! Likew. Biogr. p. 179.—Epict. 2, 16, 13; 3, 13, 17 μωρέ; Philo, Cher. 75 ὦ μωρέ), somet. also w. the connotation of an obstinate, godless person (like נָבָל; cp. Dt 32:6; Is 32:6; Sir 50:26). Fr. the time of HPaulus, Comm.2 1804ff I 671 to FSchulthess, ZNW 21, 1922, 241, and SFeigin, JNES 2, ’43, 195 it has been held to be a transliteration of מוֹרֵה rebel (Dt 21:18, 20); acc. to KKöhler, ZNW 19, 1920, 91–95 it is simply the Gk. translation of the calque ῥακά; acc. to HPernot, Pages choisies des Évang. 1925, 61, who refers to Mod. Gk., a simple exclamation w. humorous coloring.—RGuelich, ZNW 64, ’73, 39–52; Field, Notes 3–5; Mlt-H. 152f.—B. 1215. DELG. M-M. EDNT. TW. Spicq.
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