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78d

  • 41 צָבַט

    צָבַט(b. h.) to seize, grab; to handle. Hag.22b (expl. בית הצביטה, ib. III, 1) מקום שצוֹבְטוֹ any part of a vessel by which you seize it. Ib. מקום שנקיי הרעת צוֹבְטִין (שותין) Ms. M. (ed. צובעין; Ar. s. v. בית הצביעה: שותין; v. Rabb. D. S. a. l. note; Y. ib. III, 78d שהנקיים תופסין בו) that part of the vessel by which the cleanly seize it when drinking (under the rim); v. צָבע I.

    Jewish literature > צָבַט

  • 42 צביעה I

    צְבִיעָהI f. (צָבַע I) handling; בית הצ׳ that part of a vessel by which it is handled, v. צְבִיטָה. Kel. XXV, 7 כל הכלים … וכית הצ׳ all vessels have backs, insides and handling places (independent of one another, v. צְבִיטָה); ib. 8 כיצד … אחזו בבית צְבִיעָתוֹוכ׳ how is this? If ones hands are clean, and the back of a cup is unclean, and he seizes it by its handling place. Ib. נטילתו באחת צביעתו באחת that which is taken up with one hand (at one special place) has one handling place (for the purposes of levitical cleanness); מקום אחיזתו שם צביעתו at whatever place a vessel is taken hold of, there is its handle. Y.Hag.III, 78d bot.; a. fr.

    Jewish literature > צביעה I

  • 43 צְבִיעָה

    צְבִיעָהI f. (צָבַע I) handling; בית הצ׳ that part of a vessel by which it is handled, v. צְבִיטָה. Kel. XXV, 7 כל הכלים … וכית הצ׳ all vessels have backs, insides and handling places (independent of one another, v. צְבִיטָה); ib. 8 כיצד … אחזו בבית צְבִיעָתוֹוכ׳ how is this? If ones hands are clean, and the back of a cup is unclean, and he seizes it by its handling place. Ib. נטילתו באחת צביעתו באחת that which is taken up with one hand (at one special place) has one handling place (for the purposes of levitical cleanness); מקום אחיזתו שם צביעתו at whatever place a vessel is taken hold of, there is its handle. Y.Hag.III, 78d bot.; a. fr.

    Jewish literature > צְבִיעָה

  • 44 קבע

    קְבַעch. sam(קבע IIto squeeze in, make a hole), 1) to stick into, fix. Targ. 1 Sam. 2:14. Ib. 19:10. Targ. Y. Ex. 25:7; a. e.Part. pass. קָבִיעַ; f. קְבִיעָא Targ. Y. Gen. 28:12. Targ. Y. II Ex. 20:21. Targ. Cant. 4:9 ( engraven); a. e.Y.Ḥag.III, 78d, v. מַסְמְרָא. Y.Pes.V, 32b top; Y.Yeb.XIII, 13c top; v. מַסְמְרָא; a. e. 2) to fix, appoint, establish. Targ. Y. II Deut. 32:8. Targ. Y. Ex. 12:2; a. fr.Part. pass. as ab. Ib. 3; a. e.Ab. Zar.11b חגתא … דלא קביעא an Arabian fair which has no fixed date. Ber.43b, v. עִידָּנָא; a. e.Ker.18a, v. infra. 3) to impart the character of an appointed meal. Pes.105a נפסיק ונִקְבְּעֵיה לשבתא let us interrupt our meal, and (resuming it) appoint it as a Sabbath meal; לא … שבתא קָבְעָה נפשה you need not interrupt your meal, the Sabbath itself makes it an appointed meal. Bets.34b כיון דאמר … ק׳ ליה עילויה as soon as he says, ‘from here I will take to eat to-morrow, he makes it an appointment (and it is subject to tithes); a. e. Pa. קַבַּע to set, garnish with.Part. pass. מְקַבַּע; pl. מְקַבְּעִין. Targ. Y. I Deut. 33:21 מ׳ אבניןוכ׳ (not מִקְבַּע) beset with precious stones; Y. II מקבעין אבניןוכ׳ precious stones are set (in it). Targ. Esth. 8:15. Targ. II Esth. 1:2 מְקוּבַּע, מְקוּבָּעִין some eds. (Hebr. forms). Af. אַקְבַּע same, to set, fasten. B. Bath.6a אַקְבּוּעֵי Ms. R. a. Rashi, v. קַבְעָתָא. Ithpe. אִתְקְבִיעַ, אִיקְּבַע to be appointed, established. Targ. Y. Num. 14:1.Ker.18a שתי חתיכות א׳ איסורא לא קבעהוכ׳ where there are two pieces (one forbidden and one permitted) the presence of a prohibited element is established; one piece (of doubtful quality) does not establish the presence of a prohibited thing; Naz.23a. Sabb.86b, sq., v. יַרְחָא; a. e.

    Jewish literature > קבע

  • 45 קְבַע

    קְבַעch. sam(קבע IIto squeeze in, make a hole), 1) to stick into, fix. Targ. 1 Sam. 2:14. Ib. 19:10. Targ. Y. Ex. 25:7; a. e.Part. pass. קָבִיעַ; f. קְבִיעָא Targ. Y. Gen. 28:12. Targ. Y. II Ex. 20:21. Targ. Cant. 4:9 ( engraven); a. e.Y.Ḥag.III, 78d, v. מַסְמְרָא. Y.Pes.V, 32b top; Y.Yeb.XIII, 13c top; v. מַסְמְרָא; a. e. 2) to fix, appoint, establish. Targ. Y. II Deut. 32:8. Targ. Y. Ex. 12:2; a. fr.Part. pass. as ab. Ib. 3; a. e.Ab. Zar.11b חגתא … דלא קביעא an Arabian fair which has no fixed date. Ber.43b, v. עִידָּנָא; a. e.Ker.18a, v. infra. 3) to impart the character of an appointed meal. Pes.105a נפסיק ונִקְבְּעֵיה לשבתא let us interrupt our meal, and (resuming it) appoint it as a Sabbath meal; לא … שבתא קָבְעָה נפשה you need not interrupt your meal, the Sabbath itself makes it an appointed meal. Bets.34b כיון דאמר … ק׳ ליה עילויה as soon as he says, ‘from here I will take to eat to-morrow, he makes it an appointment (and it is subject to tithes); a. e. Pa. קַבַּע to set, garnish with.Part. pass. מְקַבַּע; pl. מְקַבְּעִין. Targ. Y. I Deut. 33:21 מ׳ אבניןוכ׳ (not מִקְבַּע) beset with precious stones; Y. II מקבעין אבניןוכ׳ precious stones are set (in it). Targ. Esth. 8:15. Targ. II Esth. 1:2 מְקוּבַּע, מְקוּבָּעִין some eds. (Hebr. forms). Af. אַקְבַּע same, to set, fasten. B. Bath.6a אַקְבּוּעֵי Ms. R. a. Rashi, v. קַבְעָתָא. Ithpe. אִתְקְבִיעַ, אִיקְּבַע to be appointed, established. Targ. Y. Num. 14:1.Ker.18a שתי חתיכות א׳ איסורא לא קבעהוכ׳ where there are two pieces (one forbidden and one permitted) the presence of a prohibited element is established; one piece (of doubtful quality) does not establish the presence of a prohibited thing; Naz.23a. Sabb.86b, sq., v. יַרְחָא; a. e.

    Jewish literature > קְבַע

  • 46 רפי

    רפי, רָפָה(b. h.; preced.) to be or make lax. Lev. R. s. 19 רָפוּ ידיהן their hands became lax (they lost their energy).Part. pass. רָפוּי; f. רְפוּיָה. Sabb.141b בר׳ when the shoe on the block is loose (can be taken off without moving the block). Ib. 130a, v. infra. Pi. רִיפָּה 1) to loosen, let go. Mikv. VIII, 5 יְרַפֶּה כדיוכ׳ he must loosen his hold of the objects, so that the water can come in contact with them; Y. Ḥag.III, beg.78d יְרַפֵּם עדוכ׳ be must let them go until 2) to let hang down; to make lax, weaken. Tanḥ. Kdosh. 6 מְרַפִּין כנפיהם they let their wings hang down. Lev. R. l. c. (ref. to Is. 35:3) שרִפִּיתֶם עצמיכםוכ׳ you weakened yourselves through your evil doings. Bekh.5b; Snh.106a (play on ר̇פ̇י̇ד̇י̇ם̇) שרִ֗יפּ֗וּ י̇ד̇יהן מדברי תורה (not עצמן) they let their hands drop from (holding) the words of the Law; Tanḥ. Bshall. 25 שרִפּוּ ידיהן מן התורה (or שרָפוּ, v. supra); a. e.Part. pass. מְרוּפֶּה; f. מְרוּפָּה. Sabb.130a עדיין היא מר׳ בידם (not היא; Ms. O. רְפוּיָה) it is still lax in their hands (they treat the ceremony with laxity), opp. מזחזקת held fast. 3) to soften, teach good manners. Ruth R. to II, 5 רבתה רִפְּתָה לה (or רָפְתָה) her mistress (Naomi) had taught her good manners; Yalk. ib. 601 חמותה מאלפא לה.

    Jewish literature > רפי

  • 47 רפה

    רפי, רָפָה(b. h.; preced.) to be or make lax. Lev. R. s. 19 רָפוּ ידיהן their hands became lax (they lost their energy).Part. pass. רָפוּי; f. רְפוּיָה. Sabb.141b בר׳ when the shoe on the block is loose (can be taken off without moving the block). Ib. 130a, v. infra. Pi. רִיפָּה 1) to loosen, let go. Mikv. VIII, 5 יְרַפֶּה כדיוכ׳ he must loosen his hold of the objects, so that the water can come in contact with them; Y. Ḥag.III, beg.78d יְרַפֵּם עדוכ׳ be must let them go until 2) to let hang down; to make lax, weaken. Tanḥ. Kdosh. 6 מְרַפִּין כנפיהם they let their wings hang down. Lev. R. l. c. (ref. to Is. 35:3) שרִפִּיתֶם עצמיכםוכ׳ you weakened yourselves through your evil doings. Bekh.5b; Snh.106a (play on ר̇פ̇י̇ד̇י̇ם̇) שרִ֗יפּ֗וּ י̇ד̇יהן מדברי תורה (not עצמן) they let their hands drop from (holding) the words of the Law; Tanḥ. Bshall. 25 שרִפּוּ ידיהן מן התורה (or שרָפוּ, v. supra); a. e.Part. pass. מְרוּפֶּה; f. מְרוּפָּה. Sabb.130a עדיין היא מר׳ בידם (not היא; Ms. O. רְפוּיָה) it is still lax in their hands (they treat the ceremony with laxity), opp. מזחזקת held fast. 3) to soften, teach good manners. Ruth R. to II, 5 רבתה רִפְּתָה לה (or רָפְתָה) her mistress (Naomi) had taught her good manners; Yalk. ib. 601 חמותה מאלפא לה.

    Jewish literature > רפה

  • 48 רָפָה

    רפי, רָפָה(b. h.; preced.) to be or make lax. Lev. R. s. 19 רָפוּ ידיהן their hands became lax (they lost their energy).Part. pass. רָפוּי; f. רְפוּיָה. Sabb.141b בר׳ when the shoe on the block is loose (can be taken off without moving the block). Ib. 130a, v. infra. Pi. רִיפָּה 1) to loosen, let go. Mikv. VIII, 5 יְרַפֶּה כדיוכ׳ he must loosen his hold of the objects, so that the water can come in contact with them; Y. Ḥag.III, beg.78d יְרַפֵּם עדוכ׳ be must let them go until 2) to let hang down; to make lax, weaken. Tanḥ. Kdosh. 6 מְרַפִּין כנפיהם they let their wings hang down. Lev. R. l. c. (ref. to Is. 35:3) שרִפִּיתֶם עצמיכםוכ׳ you weakened yourselves through your evil doings. Bekh.5b; Snh.106a (play on ר̇פ̇י̇ד̇י̇ם̇) שרִ֗יפּ֗וּ י̇ד̇יהן מדברי תורה (not עצמן) they let their hands drop from (holding) the words of the Law; Tanḥ. Bshall. 25 שרִפּוּ ידיהן מן התורה (or שרָפוּ, v. supra); a. e.Part. pass. מְרוּפֶּה; f. מְרוּפָּה. Sabb.130a עדיין היא מר׳ בידם (not היא; Ms. O. רְפוּיָה) it is still lax in their hands (they treat the ceremony with laxity), opp. מזחזקת held fast. 3) to soften, teach good manners. Ruth R. to II, 5 רבתה רִפְּתָה לה (or רָפְתָה) her mistress (Naomi) had taught her good manners; Yalk. ib. 601 חמותה מאלפא לה.

    Jewish literature > רָפָה

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