673

דְּבָבm. (= דִּבָּה, v. דָּבַב) whisper, evil speech; only in בַּעַל ד׳, pl. בַּעֲלֵי ד׳ man of evil speech, i. e. opponent, informer. Cant. R. to VII, 10 (play on dobeb, ib.) הייתי נעשה בעל ד׳וכ׳ I should have become an opponent of those (patriarchs) sleeping Sifra Bḥuck. Par. 2, ch. IV בעלי ד׳וכ׳ informers shall surround you from without; Yalk. Lev. 673 בעל רבבא. Sifra Emor, Par. 14, ch. XIX the whole congregation shall act כבעלי ד׳ לו as if they were his accusers.

דְּבָבm. (= דִּבָּה, v. דָּבַב) whisper, evil speech; only in בַּעַל ד׳, pl. בַּעֲלֵי ד׳ man of evil speech, i. e. opponent, informer. Cant. R. to VII, 10 (play on dobeb, ib.) הייתי נעשה בעל ד׳וכ׳ I should have become an opponent of those (patriarchs) sleeping Sifra Bḥuck. Par. 2, ch. IV בעלי ד׳וכ׳ informers shall surround you from without; Yalk. Lev. 673 בעל רבבא. Sifra Emor, Par. 14, ch. XIX the whole congregation shall act כבעלי ד׳ לו as if they were his accusers.

מוֹתָןm. (מוּת) pestilence. Sifra Bḥuck. Par. 2, ch. IV (ref. to בהלה, Lev. 26:16) מכה המבהלת … מכת מ׳ a plague which causes confusion among men, and which is that? It is the plague of pestilence (epidemic); Yalk. Lev. 673.

מוֹתָןm. (מוּת) pestilence. Sifra Bḥuck. Par. 2, ch. IV (ref. to בהלה, Lev. 26:16) מכה המבהלת … מכת מ׳ a plague which causes confusion among men, and which is that? It is the plague of pestilence (epidemic); Yalk. Lev. 673.

עָדַר(b. h.; cmp. גָּדַר a. עָדַד) 1) to strip.Part. pass. עָדוּר; f. עֲדוּרָה, v. אָדַר. 2) to pluck, clear (of weeds); to hoe; to pick (figs, cmp. אָרָה); (b. h. also: to sift an army, to discharge the unfit, to muster out, v. 1 Chr. 12:34; 39). Neg. II, 4; Sifra Thazr., Neg., Par. 3, ch. 4 כעוֹדֵר in the position of one hoeing; כעודר בבית הסתרים the position of one hoeing is required for the examination of the posteriors. Tosef.Maasr.II, 14 פוִעלים שהיו עוֹדְרִין בתאנים laborers engaged in picking figs; B. Mets.89b (Ar. אורין, v. אָרָה). Ib. לַעֲדוֹר ולקשקשוכ׳ Rashi (ed. לעַדֵּר, Pi.) to hoe and to cover up the roots of olive trees. B. Kam. 119b עוֹדְרֵי ירקות engaged in thinning vegetables (cmp. דָּלַל); a. fr. Pi. עִדֵּר same. Tosef.Maasr.II, 13 מְעַדְּרִין בשדה engaged in hoeing a field. Gen. R. s. 82 better is he who rents one field ומזבלה ומְעַדְּרָהּוכ׳ and manures and hoes it Y.Maasr.III, end, 51a והוא שעי׳ רובה provided he broke the ground of the larger portion of the court; a. fr.Tosef.Makhsh.I, 3 מעודר, ed. Zuck. מעודרון, v. עוּד. Nif. נֶעֱדַר, נֶעְדַּר 1) to be hoed, to be prepared for tillage. Y. l. c. והיא שתהא נעדרת provided the ground of the court has been broken (before sowing). Ib. 50d bot. חצר שהיא נעדרת ונזרעת R. S. to Maasr. III, 9 (ed. only נעדרת) a court which has been hoed up and planted with seeds; a. e. 2) to be cast out, rejected, banished. Sot.IX, 15 (49b) והאמת תהא נעדרת and Truth shall be banished (fr. Is. 59:15); Snh.97a; Cant. R. to II, 13; v. עֵדֶר. 3) to withdraw ones self, fail. Lev. R. s. 31; Midr. Till. to Ps. 19; Yalk. ib. 673 (expl. Zeph. 3:5), v. פְּסַק.

עָדַר(b. h.; cmp. גָּדַר a. עָדַד) 1) to strip.Part. pass. עָדוּר; f. עֲדוּרָה, v. אָדַר. 2) to pluck, clear (of weeds); to hoe; to pick (figs, cmp. אָרָה); (b. h. also: to sift an army, to discharge the unfit, to muster out, v. 1 Chr. 12:34; 39). Neg. II, 4; Sifra Thazr., Neg., Par. 3, ch. 4 כעוֹדֵר in the position of one hoeing; כעודר בבית הסתרים the position of one hoeing is required for the examination of the posteriors. Tosef.Maasr.II, 14 פוִעלים שהיו עוֹדְרִין בתאנים laborers engaged in picking figs; B. Mets.89b (Ar. אורין, v. אָרָה). Ib. לַעֲדוֹר ולקשקשוכ׳ Rashi (ed. לעַדֵּר, Pi.) to hoe and to cover up the roots of olive trees. B. Kam. 119b עוֹדְרֵי ירקות engaged in thinning vegetables (cmp. דָּלַל); a. fr. Pi. עִדֵּר same. Tosef.Maasr.II, 13 מְעַדְּרִין בשדה engaged in hoeing a field. Gen. R. s. 82 better is he who rents one field ומזבלה ומְעַדְּרָהּוכ׳ and manures and hoes it Y.Maasr.III, end, 51a והוא שעי׳ רובה provided he broke the ground of the larger portion of the court; a. fr.Tosef.Makhsh.I, 3 מעודר, ed. Zuck. מעודרון, v. עוּד. Nif. נֶעֱדַר, נֶעְדַּר 1) to be hoed, to be prepared for tillage. Y. l. c. והיא שתהא נעדרת provided the ground of the court has been broken (before sowing). Ib. 50d bot. חצר שהיא נעדרת ונזרעת R. S. to Maasr. III, 9 (ed. only נעדרת) a court which has been hoed up and planted with seeds; a. e. 2) to be cast out, rejected, banished. Sot.IX, 15 (49b) והאמת תהא נעדרת and Truth shall be banished (fr. Is. 59:15); Snh.97a; Cant. R. to II, 13; v. עֵדֶר. 3) to withdraw ones self, fail. Lev. R. s. 31; Midr. Till. to Ps. 19; Yalk. ib. 673 (expl. Zeph. 3:5), v. פְּסַק.

פְּסַק, פְּסֵיקch. sam( Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק to be severed), 1) to cut, split, sever. Targ. Jud. 16:9. Targ. 2 Sam. 10:4; 1 Chr. 19:4; a. fr.Part. pass. פָּסִיק, פְּסִיק. Targ. O. Deut. 23:2 (h. text פצוע דכה); Y. ib. פ׳ גידא (h. text. כרות שפכה). Targ. O. Lev. 22:22 (h. text חרוץ).Ḥull.8b, v. גַּוָּוזָא I. B. Bath.21b קא פַסְקַתוכ׳ thou cuttest off (interferest with), v. חַיּוּתָא. Lev. R. s. 32, end פסקת חייוי דהאי גברא thou cuttest off (shortenest) this mans (my) life (by divulging my spurious descent); a. fr. פסיק רישיה ולא ימות ‘let his head be cut off, but let him not die, a dialectic term for an unavoidable result of an act. Sabb.75a מודהר״ש בפ׳ר׳וכ׳ R. S. (who ordinarily permits, on the Sabbath, an act which may have as a result a violation of the Sabbath law, if the latter is not intended) admits that such an act is forbidden, if the result is inevitable. 2) to separate, divide. Targ. Hos. 2:8 (ed. Lag. Af.).Pes.111a פַּסְקִינְהוּ רשות הרבים (Rashb. פְּסַקְתִּינְהוּ) the public road divides them (the two palms); a. e.Meg.2b; B. Kam.65b, v. infra Af. 3) to be interrupted; to cease. Targ. Y. Gen. 44:12 (h. text כִּלָּה). Targ. II Esth. 3:7. Targ. Deut. 5:19; a. fr.Lev. R. s. 31; Midr. Till. to Ps. 19; Yalk. ib. 673 (expl. לא נעדר, Zeph. 3:5) לא פַסְקִין they never fail. M. Kat. 4a מיא דלא פּסְקֵי water which never fails. Ib. עבידא דפַסְקָא it often fails. Ib. 18b קלא דלא פָסֵיק a continuous rumor; וכמח קלא דלא פ׳ how long must a rumor last to be called a continuous rumor? Ib. דלא פ׳ ביני ביני if it has not ceased at intervals. Gitt.69a כי היכי דפסקי … לִיפְסוֹקוכ׳ as this water ceases to run, so may the blood ofstop flowing. Sabb.30b לא פ׳ פומיה, v. גִּירְסָא I; a. fr. 4) to apportion, assign, bargain, agree, subscribe. Y.Hor.III, 48a bot. הוה חמי … פ׳ והוא פסיק לקיבליח he waited to see how much the whole assembly subscribed, and he subscribed an amount equal to the entire subscription; Lev. R. s. 5 כד הוון פַּסְקִיןוכ׳ when all people had subscribed, he Ib. פ׳ חד ליטראוכ׳ subscribed one pound of gold. Keth.65a פְּסוֹק לי מזוני give me an order for my food; פ׳ לה he did so. Ib. 63a פסקו ליהוכ׳ they made arrangements for him for six years (to remain at college). Lev. R. s. 34 אנן פּסְקִינָן פרנה we shall make up the dowry by subscription (v. פְּסַס); Yalk. ib. 665; a. fr. 5) to decide, adjudge. Targ. 1 Kings 20:40. Targ. Job 38:10; a. e.Succ.29b, a. e. קא פסיק ותני לא שנאוכ׳ the editor of the Mishnah decides and teaches; i. e. speaks absolutely, drawing no distinction whether Gitt.86b לא פְסִיקָא ליה it was not decided with him, i. e. he could not state it absolutely; a. fr. 6) to close; פ׳ סידרא to close the reading from the Pentateuch, read the Hafṭarah. Yoma 87a; a. e., v. סִדְרָא.7) (denom. of פְּסוּקָא) to recite a verse, v. preced. a. פְּסוּקָא. Af. אַפְסֵיק 1) to sever, break, burst. Targ. Nah. 1:13; a. e. 2) to separate, interpose, divide off. Targ. Hos. 2:8; a. e.Meg.2b אתא את ואַפְסְקיהוכ׳ Ms. M. (ed. ופסק, ופסיק) the eth (וְאֵת, Esth. 9:21) comes to divide the sentence (giving it the meaning) that some celebrate the fourteenth and others the fifteenth of Adar. B. Kam.65b את פַּסְקֵיה קרא with eth ( ואת, Lev. 5:25) the text separates the clause from the preceding, opp. ערביה combines it; Yalk. Lev. 479 את אַפְסְקֵיה eth separates it; ib. לאַפְסוּקֵי בין ממוןוכ׳ (not לאפסוקיה) to draw the line between sacred property and Sot.38b אריכי … לא מַפְסְקֵי tall persons in front of short ones do not form a partition (to intercept the priestly benediction pronounced upon the congregation); תיבה לא מַפְסְקָא nor does the Tebah (v. תֵּבָה) between the priests and the people form a partition. Pes.111a אַפְסְקִינְהוּ בעפרא he dammed it (the waste water poured out in the street) with dust (spread dust over it); a. fr.Keth.77b; 17a, v. infra. 3) to cut off, cause to cease. Targ. 1 Sam. 2:33; a. e. 4) to take the last meal before beginning the fast. Keth.63a לא מר א׳ ולא מר א׳ Ar. (ed. אִיפְּסִיק Ithpe.) neither father nor son partook of the last meal (before the Day of Atonement). Ithpe. אִתְפְּסַק, אִיפְּסִיק 1) to be cut, severed, broken off. Targ. Jud. 16:9. Targ. Is. 52:2; a. fr.Sabb.112a איפסיק ליה רצועה (read: אִיפְּסִיקָא) a strap of his shoe broke. Y. ib. VI, 8a bot. אי׳ סנדליהוכ׳ R. Aḥas sandal fell off (the strap was broken). Ḥull.51a; a. fr. 2) to be interposed, to divide off. Keth.17a א׳ עמודא דנוראוכ׳ a column of fire was interposed between the bier of ; וגמירי דלא אפסיקוכ׳ (read: מִפְּסִיק) and there is a tradition that such a phenomenon occurs only for one person in a generation ; ib. 77b אִפְּסִיק, מִפְּסִיק. 3) to take the last meal, v. supra.

פְּסַק, פְּסֵיקch. sam( Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק to be severed), 1) to cut, split, sever. Targ. Jud. 16:9. Targ. 2 Sam. 10:4; 1 Chr. 19:4; a. fr.Part. pass. פָּסִיק, פְּסִיק. Targ. O. Deut. 23:2 (h. text פצוע דכה); Y. ib. פ׳ גידא (h. text. כרות שפכה). Targ. O. Lev. 22:22 (h. text חרוץ).Ḥull.8b, v. גַּוָּוזָא I. B. Bath.21b קא פַסְקַתוכ׳ thou cuttest off (interferest with), v. חַיּוּתָא. Lev. R. s. 32, end פסקת חייוי דהאי גברא thou cuttest off (shortenest) this mans (my) life (by divulging my spurious descent); a. fr. פסיק רישיה ולא ימות ‘let his head be cut off, but let him not die, a dialectic term for an unavoidable result of an act. Sabb.75a מודהר״ש בפ׳ר׳וכ׳ R. S. (who ordinarily permits, on the Sabbath, an act which may have as a result a violation of the Sabbath law, if the latter is not intended) admits that such an act is forbidden, if the result is inevitable. 2) to separate, divide. Targ. Hos. 2:8 (ed. Lag. Af.).Pes.111a פַּסְקִינְהוּ רשות הרבים (Rashb. פְּסַקְתִּינְהוּ) the public road divides them (the two palms); a. e.Meg.2b; B. Kam.65b, v. infra Af. 3) to be interrupted; to cease. Targ. Y. Gen. 44:12 (h. text כִּלָּה). Targ. II Esth. 3:7. Targ. Deut. 5:19; a. fr.Lev. R. s. 31; Midr. Till. to Ps. 19; Yalk. ib. 673 (expl. לא נעדר, Zeph. 3:5) לא פַסְקִין they never fail. M. Kat. 4a מיא דלא פּסְקֵי water which never fails. Ib. עבידא דפַסְקָא it often fails. Ib. 18b קלא דלא פָסֵיק a continuous rumor; וכמח קלא דלא פ׳ how long must a rumor last to be called a continuous rumor? Ib. דלא פ׳ ביני ביני if it has not ceased at intervals. Gitt.69a כי היכי דפסקי … לִיפְסוֹקוכ׳ as this water ceases to run, so may the blood ofstop flowing. Sabb.30b לא פ׳ פומיה, v. גִּירְסָא I; a. fr. 4) to apportion, assign, bargain, agree, subscribe. Y.Hor.III, 48a bot. הוה חמי … פ׳ והוא פסיק לקיבליח he waited to see how much the whole assembly subscribed, and he subscribed an amount equal to the entire subscription; Lev. R. s. 5 כד הוון פַּסְקִיןוכ׳ when all people had subscribed, he Ib. פ׳ חד ליטראוכ׳ subscribed one pound of gold. Keth.65a פְּסוֹק לי מזוני give me an order for my food; פ׳ לה he did so. Ib. 63a פסקו ליהוכ׳ they made arrangements for him for six years (to remain at college). Lev. R. s. 34 אנן פּסְקִינָן פרנה we shall make up the dowry by subscription (v. פְּסַס); Yalk. ib. 665; a. fr. 5) to decide, adjudge. Targ. 1 Kings 20:40. Targ. Job 38:10; a. e.Succ.29b, a. e. קא פסיק ותני לא שנאוכ׳ the editor of the Mishnah decides and teaches; i. e. speaks absolutely, drawing no distinction whether Gitt.86b לא פְסִיקָא ליה it was not decided with him, i. e. he could not state it absolutely; a. fr. 6) to close; פ׳ סידרא to close the reading from the Pentateuch, read the Hafṭarah. Yoma 87a; a. e., v. סִדְרָא.7) (denom. of פְּסוּקָא) to recite a verse, v. preced. a. פְּסוּקָא. Af. אַפְסֵיק 1) to sever, break, burst. Targ. Nah. 1:13; a. e. 2) to separate, interpose, divide off. Targ. Hos. 2:8; a. e.Meg.2b אתא את ואַפְסְקיהוכ׳ Ms. M. (ed. ופסק, ופסיק) the eth (וְאֵת, Esth. 9:21) comes to divide the sentence (giving it the meaning) that some celebrate the fourteenth and others the fifteenth of Adar. B. Kam.65b את פַּסְקֵיה קרא with eth ( ואת, Lev. 5:25) the text separates the clause from the preceding, opp. ערביה combines it; Yalk. Lev. 479 את אַפְסְקֵיה eth separates it; ib. לאַפְסוּקֵי בין ממוןוכ׳ (not לאפסוקיה) to draw the line between sacred property and Sot.38b אריכי … לא מַפְסְקֵי tall persons in front of short ones do not form a partition (to intercept the priestly benediction pronounced upon the congregation); תיבה לא מַפְסְקָא nor does the Tebah (v. תֵּבָה) between the priests and the people form a partition. Pes.111a אַפְסְקִינְהוּ בעפרא he dammed it (the waste water poured out in the street) with dust (spread dust over it); a. fr.Keth.77b; 17a, v. infra. 3) to cut off, cause to cease. Targ. 1 Sam. 2:33; a. e. 4) to take the last meal before beginning the fast. Keth.63a לא מר א׳ ולא מר א׳ Ar. (ed. אִיפְּסִיק Ithpe.) neither father nor son partook of the last meal (before the Day of Atonement). Ithpe. אִתְפְּסַק, אִיפְּסִיק 1) to be cut, severed, broken off. Targ. Jud. 16:9. Targ. Is. 52:2; a. fr.Sabb.112a איפסיק ליה רצועה (read: אִיפְּסִיקָא) a strap of his shoe broke. Y. ib. VI, 8a bot. אי׳ סנדליהוכ׳ R. Aḥas sandal fell off (the strap was broken). Ḥull.51a; a. fr. 2) to be interposed, to divide off. Keth.17a א׳ עמודא דנוראוכ׳ a column of fire was interposed between the bier of ; וגמירי דלא אפסיקוכ׳ (read: מִפְּסִיק) and there is a tradition that such a phenomenon occurs only for one person in a generation ; ib. 77b אִפְּסִיק, מִפְּסִיק. 3) to take the last meal, v. supra.

פְּסַק, פְּסֵיקch. sam( Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק to be severed), 1) to cut, split, sever. Targ. Jud. 16:9. Targ. 2 Sam. 10:4; 1 Chr. 19:4; a. fr.Part. pass. פָּסִיק, פְּסִיק. Targ. O. Deut. 23:2 (h. text פצוע דכה); Y. ib. פ׳ גידא (h. text. כרות שפכה). Targ. O. Lev. 22:22 (h. text חרוץ).Ḥull.8b, v. גַּוָּוזָא I. B. Bath.21b קא פַסְקַתוכ׳ thou cuttest off (interferest with), v. חַיּוּתָא. Lev. R. s. 32, end פסקת חייוי דהאי גברא thou cuttest off (shortenest) this mans (my) life (by divulging my spurious descent); a. fr. פסיק רישיה ולא ימות ‘let his head be cut off, but let him not die, a dialectic term for an unavoidable result of an act. Sabb.75a מודהר״ש בפ׳ר׳וכ׳ R. S. (who ordinarily permits, on the Sabbath, an act which may have as a result a violation of the Sabbath law, if the latter is not intended) admits that such an act is forbidden, if the result is inevitable. 2) to separate, divide. Targ. Hos. 2:8 (ed. Lag. Af.).Pes.111a פַּסְקִינְהוּ רשות הרבים (Rashb. פְּסַקְתִּינְהוּ) the public road divides them (the two palms); a. e.Meg.2b; B. Kam.65b, v. infra Af. 3) to be interrupted; to cease. Targ. Y. Gen. 44:12 (h. text כִּלָּה). Targ. II Esth. 3:7. Targ. Deut. 5:19; a. fr.Lev. R. s. 31; Midr. Till. to Ps. 19; Yalk. ib. 673 (expl. לא נעדר, Zeph. 3:5) לא פַסְקִין they never fail. M. Kat. 4a מיא דלא פּסְקֵי water which never fails. Ib. עבידא דפַסְקָא it often fails. Ib. 18b קלא דלא פָסֵיק a continuous rumor; וכמח קלא דלא פ׳ how long must a rumor last to be called a continuous rumor? Ib. דלא פ׳ ביני ביני if it has not ceased at intervals. Gitt.69a כי היכי דפסקי … לִיפְסוֹקוכ׳ as this water ceases to run, so may the blood ofstop flowing. Sabb.30b לא פ׳ פומיה, v. גִּירְסָא I; a. fr. 4) to apportion, assign, bargain, agree, subscribe. Y.Hor.III, 48a bot. הוה חמי … פ׳ והוא פסיק לקיבליח he waited to see how much the whole assembly subscribed, and he subscribed an amount equal to the entire subscription; Lev. R. s. 5 כד הוון פַּסְקִיןוכ׳ when all people had subscribed, he Ib. פ׳ חד ליטראוכ׳ subscribed one pound of gold. Keth.65a פְּסוֹק לי מזוני give me an order for my food; פ׳ לה he did so. Ib. 63a פסקו ליהוכ׳ they made arrangements for him for six years (to remain at college). Lev. R. s. 34 אנן פּסְקִינָן פרנה we shall make up the dowry by subscription (v. פְּסַס); Yalk. ib. 665; a. fr. 5) to decide, adjudge. Targ. 1 Kings 20:40. Targ. Job 38:10; a. e.Succ.29b, a. e. קא פסיק ותני לא שנאוכ׳ the editor of the Mishnah decides and teaches; i. e. speaks absolutely, drawing no distinction whether Gitt.86b לא פְסִיקָא ליה it was not decided with him, i. e. he could not state it absolutely; a. fr. 6) to close; פ׳ סידרא to close the reading from the Pentateuch, read the Hafṭarah. Yoma 87a; a. e., v. סִדְרָא.7) (denom. of פְּסוּקָא) to recite a verse, v. preced. a. פְּסוּקָא. Af. אַפְסֵיק 1) to sever, break, burst. Targ. Nah. 1:13; a. e. 2) to separate, interpose, divide off. Targ. Hos. 2:8; a. e.Meg.2b אתא את ואַפְסְקיהוכ׳ Ms. M. (ed. ופסק, ופסיק) the eth (וְאֵת, Esth. 9:21) comes to divide the sentence (giving it the meaning) that some celebrate the fourteenth and others the fifteenth of Adar. B. Kam.65b את פַּסְקֵיה קרא with eth ( ואת, Lev. 5:25) the text separates the clause from the preceding, opp. ערביה combines it; Yalk. Lev. 479 את אַפְסְקֵיה eth separates it; ib. לאַפְסוּקֵי בין ממוןוכ׳ (not לאפסוקיה) to draw the line between sacred property and Sot.38b אריכי … לא מַפְסְקֵי tall persons in front of short ones do not form a partition (to intercept the priestly benediction pronounced upon the congregation); תיבה לא מַפְסְקָא nor does the Tebah (v. תֵּבָה) between the priests and the people form a partition. Pes.111a אַפְסְקִינְהוּ בעפרא he dammed it (the waste water poured out in the street) with dust (spread dust over it); a. fr.Keth.77b; 17a, v. infra. 3) to cut off, cause to cease. Targ. 1 Sam. 2:33; a. e. 4) to take the last meal before beginning the fast. Keth.63a לא מר א׳ ולא מר א׳ Ar. (ed. אִיפְּסִיק Ithpe.) neither father nor son partook of the last meal (before the Day of Atonement). Ithpe. אִתְפְּסַק, אִיפְּסִיק 1) to be cut, severed, broken off. Targ. Jud. 16:9. Targ. Is. 52:2; a. fr.Sabb.112a איפסיק ליה רצועה (read: אִיפְּסִיקָא) a strap of his shoe broke. Y. ib. VI, 8a bot. אי׳ סנדליהוכ׳ R. Aḥas sandal fell off (the strap was broken). Ḥull.51a; a. fr. 2) to be interposed, to divide off. Keth.17a א׳ עמודא דנוראוכ׳ a column of fire was interposed between the bier of ; וגמירי דלא אפסיקוכ׳ (read: מִפְּסִיק) and there is a tradition that such a phenomenon occurs only for one person in a generation ; ib. 77b אִפְּסִיק, מִפְּסִיק. 3) to take the last meal, v. supra.

פְּסַק, פְּסֵיקch. sam( Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק to be severed), 1) to cut, split, sever. Targ. Jud. 16:9. Targ. 2 Sam. 10:4; 1 Chr. 19:4; a. fr.Part. pass. פָּסִיק, פְּסִיק. Targ. O. Deut. 23:2 (h. text פצוע דכה); Y. ib. פ׳ גידא (h. text. כרות שפכה). Targ. O. Lev. 22:22 (h. text חרוץ).Ḥull.8b, v. גַּוָּוזָא I. B. Bath.21b קא פַסְקַתוכ׳ thou cuttest off (interferest with), v. חַיּוּתָא. Lev. R. s. 32, end פסקת חייוי דהאי גברא thou cuttest off (shortenest) this mans (my) life (by divulging my spurious descent); a. fr. פסיק רישיה ולא ימות ‘let his head be cut off, but let him not die, a dialectic term for an unavoidable result of an act. Sabb.75a מודהר״ש בפ׳ר׳וכ׳ R. S. (who ordinarily permits, on the Sabbath, an act which may have as a result a violation of the Sabbath law, if the latter is not intended) admits that such an act is forbidden, if the result is inevitable. 2) to separate, divide. Targ. Hos. 2:8 (ed. Lag. Af.).Pes.111a פַּסְקִינְהוּ רשות הרבים (Rashb. פְּסַקְתִּינְהוּ) the public road divides them (the two palms); a. e.Meg.2b; B. Kam.65b, v. infra Af. 3) to be interrupted; to cease. Targ. Y. Gen. 44:12 (h. text כִּלָּה). Targ. II Esth. 3:7. Targ. Deut. 5:19; a. fr.Lev. R. s. 31; Midr. Till. to Ps. 19; Yalk. ib. 673 (expl. לא נעדר, Zeph. 3:5) לא פַסְקִין they never fail. M. Kat. 4a מיא דלא פּסְקֵי water which never fails. Ib. עבידא דפַסְקָא it often fails. Ib. 18b קלא דלא פָסֵיק a continuous rumor; וכמח קלא דלא פ׳ how long must a rumor last to be called a continuous rumor? Ib. דלא פ׳ ביני ביני if it has not ceased at intervals. Gitt.69a כי היכי דפסקי … לִיפְסוֹקוכ׳ as this water ceases to run, so may the blood ofstop flowing. Sabb.30b לא פ׳ פומיה, v. גִּירְסָא I; a. fr. 4) to apportion, assign, bargain, agree, subscribe. Y.Hor.III, 48a bot. הוה חמי … פ׳ והוא פסיק לקיבליח he waited to see how much the whole assembly subscribed, and he subscribed an amount equal to the entire subscription; Lev. R. s. 5 כד הוון פַּסְקִיןוכ׳ when all people had subscribed, he Ib. פ׳ חד ליטראוכ׳ subscribed one pound of gold. Keth.65a פְּסוֹק לי מזוני give me an order for my food; פ׳ לה he did so. Ib. 63a פסקו ליהוכ׳ they made arrangements for him for six years (to remain at college). Lev. R. s. 34 אנן פּסְקִינָן פרנה we shall make up the dowry by subscription (v. פְּסַס); Yalk. ib. 665; a. fr. 5) to decide, adjudge. Targ. 1 Kings 20:40. Targ. Job 38:10; a. e.Succ.29b, a. e. קא פסיק ותני לא שנאוכ׳ the editor of the Mishnah decides and teaches; i. e. speaks absolutely, drawing no distinction whether Gitt.86b לא פְסִיקָא ליה it was not decided with him, i. e. he could not state it absolutely; a. fr. 6) to close; פ׳ סידרא to close the reading from the Pentateuch, read the Hafṭarah. Yoma 87a; a. e., v. סִדְרָא.7) (denom. of פְּסוּקָא) to recite a verse, v. preced. a. פְּסוּקָא. Af. אַפְסֵיק 1) to sever, break, burst. Targ. Nah. 1:13; a. e. 2) to separate, interpose, divide off. Targ. Hos. 2:8; a. e.Meg.2b אתא את ואַפְסְקיהוכ׳ Ms. M. (ed. ופסק, ופסיק) the eth (וְאֵת, Esth. 9:21) comes to divide the sentence (giving it the meaning) that some celebrate the fourteenth and others the fifteenth of Adar. B. Kam.65b את פַּסְקֵיה קרא with eth ( ואת, Lev. 5:25) the text separates the clause from the preceding, opp. ערביה combines it; Yalk. Lev. 479 את אַפְסְקֵיה eth separates it; ib. לאַפְסוּקֵי בין ממוןוכ׳ (not לאפסוקיה) to draw the line between sacred property and Sot.38b אריכי … לא מַפְסְקֵי tall persons in front of short ones do not form a partition (to intercept the priestly benediction pronounced upon the congregation); תיבה לא מַפְסְקָא nor does the Tebah (v. תֵּבָה) between the priests and the people form a partition. Pes.111a אַפְסְקִינְהוּ בעפרא he dammed it (the waste water poured out in the street) with dust (spread dust over it); a. fr.Keth.77b; 17a, v. infra. 3) to cut off, cause to cease. Targ. 1 Sam. 2:33; a. e. 4) to take the last meal before beginning the fast. Keth.63a לא מר א׳ ולא מר א׳ Ar. (ed. אִיפְּסִיק Ithpe.) neither father nor son partook of the last meal (before the Day of Atonement). Ithpe. אִתְפְּסַק, אִיפְּסִיק 1) to be cut, severed, broken off. Targ. Jud. 16:9. Targ. Is. 52:2; a. fr.Sabb.112a איפסיק ליה רצועה (read: אִיפְּסִיקָא) a strap of his shoe broke. Y. ib. VI, 8a bot. אי׳ סנדליהוכ׳ R. Aḥas sandal fell off (the strap was broken). Ḥull.51a; a. fr. 2) to be interposed, to divide off. Keth.17a א׳ עמודא דנוראוכ׳ a column of fire was interposed between the bier of ; וגמירי דלא אפסיקוכ׳ (read: מִפְּסִיק) and there is a tradition that such a phenomenon occurs only for one person in a generation ; ib. 77b אִפְּסִיק, מִפְּסִיק. 3) to take the last meal, v. supra.

קָדַח 1) to bore, perforate, penetrate. Sabb.XII, 1 הקוֹדֵחַוכ׳ he who bores a hole ever so small. Tosef. ib. XI (XII), 3 עד שיִקְדַּח את כולו until he bores as far as is needed for his purpose; Y.Pes.VI, 33b top. Lev. R. s. 4 נטל … והתחיל קוֹדֵחַ תחתיו one of the passengers of the ship took a borer and began to bore under the place assigned to him; לא תחתי אני קודח have I no right to bore in my place? Ab. Zar.58a, v. מֵינֶקֶת; a. fr.Tosef.B. Bath.V, 4 קודח ed. Zuck., read: קוֹנֵחַ. 2) (b. h.; cmp. אכל a. עלה applied to fire) to burn, rise in a column and spread sparks; (b. h. also to enkindle). Y.B. Kam.VI, 5c top (ref. to Mish. ib. 4) בקוֹרַחַת … אבל במקטפתוכ׳ the Mishnah speaks of a fire which (unexpectedly) blazes up and spreads, but in the case of a creeping fire all agree ; Bab. ib. 61a בקודחת Ar. (ed. בקולחת). Hif. הִקְדִּיחַ 1) to cut out, make an opening. Y.R. Hash. II, 58a bot. ה׳ לו … ככברה the Lord made for him an opening (in the clouds) of the size of a Kbarah (v. כְּבָרָה), and the moon became visible within it. 2) to cause burning, to spoil a dish, a dye B. Kam. IX, 4 (100b) הִקְדִּיחָתוֹ יורה (Bab. ed. הִקְדִּיחוֹ), v. יוֹרֶה II. Y. ib. IX, 6d bot. שהִקְדִּיחוּ סממנין when the dyes burned the material, אבל הִקְדִּיחָה יורהוכ׳ but if the boiler burned Erub.53b הִקְדִּיתָתָן במלח she spoiled them (the beans) by over-salting. Gitt.IX, 10 אפי׳ הקדיחה תבשילו if she spoiled a dish for him (he may divorce her). Bets.29a כדי שלא יַקְדִּיחַ תבשילו so as not to spoil his dish (by spicing it too much or too little); Ar. שלא יַקְדִּיחוּוכ׳ that they (the spices) may not burn Tosef.B. Kam. X, 9 … המוליך והִקְדִּיחוֹ if one gives meat to a cook, and he spoils it; a. fr.Trnsf. ה׳ תבשילו to misapply learning, disgrace ones education; to degenerate. Ber.17b לא יהא … שמַקְדִּיחַ ת׳ ברבים that we may not have a son or a pupil that disgraces his education in public; Snh.103a. 3) to have fever. Sifra Bḥuck. Par. 2, ch. IV נוח לו ואינו מקריח he is comfortable and has no fever; Yalk. Lev. 673.Tosef.Maasr.I, 2 משיקדיחו ed. Zuck., v. קָרַח.

קָדַח 1) to bore, perforate, penetrate. Sabb.XII, 1 הקוֹדֵחַוכ׳ he who bores a hole ever so small. Tosef. ib. XI (XII), 3 עד שיִקְדַּח את כולו until he bores as far as is needed for his purpose; Y.Pes.VI, 33b top. Lev. R. s. 4 נטל … והתחיל קוֹדֵחַ תחתיו one of the passengers of the ship took a borer and began to bore under the place assigned to him; לא תחתי אני קודח have I no right to bore in my place? Ab. Zar.58a, v. מֵינֶקֶת; a. fr.Tosef.B. Bath.V, 4 קודח ed. Zuck., read: קוֹנֵחַ. 2) (b. h.; cmp. אכל a. עלה applied to fire) to burn, rise in a column and spread sparks; (b. h. also to enkindle). Y.B. Kam.VI, 5c top (ref. to Mish. ib. 4) בקוֹרַחַת … אבל במקטפתוכ׳ the Mishnah speaks of a fire which (unexpectedly) blazes up and spreads, but in the case of a creeping fire all agree ; Bab. ib. 61a בקודחת Ar. (ed. בקולחת). Hif. הִקְדִּיחַ 1) to cut out, make an opening. Y.R. Hash. II, 58a bot. ה׳ לו … ככברה the Lord made for him an opening (in the clouds) of the size of a Kbarah (v. כְּבָרָה), and the moon became visible within it. 2) to cause burning, to spoil a dish, a dye B. Kam. IX, 4 (100b) הִקְדִּיחָתוֹ יורה (Bab. ed. הִקְדִּיחוֹ), v. יוֹרֶה II. Y. ib. IX, 6d bot. שהִקְדִּיחוּ סממנין when the dyes burned the material, אבל הִקְדִּיחָה יורהוכ׳ but if the boiler burned Erub.53b הִקְדִּיתָתָן במלח she spoiled them (the beans) by over-salting. Gitt.IX, 10 אפי׳ הקדיחה תבשילו if she spoiled a dish for him (he may divorce her). Bets.29a כדי שלא יַקְדִּיחַ תבשילו so as not to spoil his dish (by spicing it too much or too little); Ar. שלא יַקְדִּיחוּוכ׳ that they (the spices) may not burn Tosef.B. Kam. X, 9 … המוליך והִקְדִּיחוֹ if one gives meat to a cook, and he spoils it; a. fr.Trnsf. ה׳ תבשילו to misapply learning, disgrace ones education; to degenerate. Ber.17b לא יהא … שמַקְדִּיחַ ת׳ ברבים that we may not have a son or a pupil that disgraces his education in public; Snh.103a. 3) to have fever. Sifra Bḥuck. Par. 2, ch. IV נוח לו ואינו מקריח he is comfortable and has no fever; Yalk. Lev. 673.Tosef.Maasr.I, 2 משיקדיחו ed. Zuck., v. קָרַח.

שָׁחַף(v. חָפַף II) to rub, scrape, peel.Part. pass. שָׁחוּף a) one whose genitals are wasted (v. מָחוּי). Tosef.Bekh.V, 4 (expl. מרוח אשך, for which Bekh.VII, 5 שנמרחו אשכיו, v. מָרַח). Sot.26b. Esth. R. to II, 3.b) (cmp. חֲסִיךְ) reduced, lean, losing flesh. Sifra Bḥuck., Par. 2, ch. IV (ref. to שחפת, Lev. 26:16) או עתים שהוא ש׳וכ׳ or at times one becomes reduced in flesh, but feels comfortable ; Yalk. Lev. 673 נשחוף (corr. acc.).Yalk. Gen. 146 שְׁחוּפִים, v. סָכַף.c) f. שְׁחוּפָה; pl. שְׁחוּפוֹת of indistinct color, gray ( wool), opp. לבנות. Ḥull.XI, 2 (135a; ib. 136b (Ms. R. 2 סחופות; Ms. R. 1, a. Ar. טחופות, v. טָחַף). Nif. נִשְׁחָף to become reduced. Sifra l. c. (ref. to שחפת, v. supra) יש לך אדם … שהוא נ׳ (not וכי יש) sometimes a person is sick in bed, yet his flesh is preserved: therefore the text says, ‘and consumption, which means that he is wasting away; Yalk. Lev. l. c.

שָׁחַף(v. חָפַף II) to rub, scrape, peel.Part. pass. שָׁחוּף a) one whose genitals are wasted (v. מָחוּי). Tosef.Bekh.V, 4 (expl. מרוח אשך, for which Bekh.VII, 5 שנמרחו אשכיו, v. מָרַח). Sot.26b. Esth. R. to II, 3.b) (cmp. חֲסִיךְ) reduced, lean, losing flesh. Sifra Bḥuck., Par. 2, ch. IV (ref. to שחפת, Lev. 26:16) או עתים שהוא ש׳וכ׳ or at times one becomes reduced in flesh, but feels comfortable ; Yalk. Lev. 673 נשחוף (corr. acc.).Yalk. Gen. 146 שְׁחוּפִים, v. סָכַף.c) f. שְׁחוּפָה; pl. שְׁחוּפוֹת of indistinct color, gray ( wool), opp. לבנות. Ḥull.XI, 2 (135a; ib. 136b (Ms. R. 2 סחופות; Ms. R. 1, a. Ar. טחופות, v. טָחַף). Nif. נִשְׁחָף to become reduced. Sifra l. c. (ref. to שחפת, v. supra) יש לך אדם … שהוא נ׳ (not וכי יש) sometimes a person is sick in bed, yet his flesh is preserved: therefore the text says, ‘and consumption, which means that he is wasting away; Yalk. Lev. l. c.