51d

עִילּוּי, עִלּ׳m. (עָלָה) 1) going up; elevation. Cant. R. to III, 6; VII, 5 עִילּוּיָהּ מהמדבר her (Israels) rise dates from the desert; (Tanḥ Shmoth 14 עלייה). Tanḥ. Bḥuck. 3 (ref. to ויקח, Gen. 2:15) אין ויקח אלא לשון ע׳ ‘he took has the meaning of elevation (with ref. to Gen. 12:15), v. עָלָה Pi.; a. e. 2) valuation, value. Y.Naz.II, 51d bot. אמר לאדם עִילּוּייוֹ עלי (not עילויין) if one says pointing at a man, I vow his value (instead of ערכו, v. סִידּוּר). Arakh.VIII, 7; Tem.VII, 3 הקדש ע׳, v. הֶקְדֵּיש. Ib. 32a הקדש ע׳ לבית המקדש consecration of value to be applied to the repair of the Temple. Sifra Bḥuck., Par. 4, ch. X אין מוסיפין … על עִילּוּיוֹ של זה we do not demand an addition of one-fifth over this mans valuation (offer); Yalk. Lev. 677 עיליו (corr. acc.).

עִילּוּי, עִלּ׳m. (עָלָה) 1) going up; elevation. Cant. R. to III, 6; VII, 5 עִילּוּיָהּ מהמדבר her (Israels) rise dates from the desert; (Tanḥ Shmoth 14 עלייה). Tanḥ. Bḥuck. 3 (ref. to ויקח, Gen. 2:15) אין ויקח אלא לשון ע׳ ‘he took has the meaning of elevation (with ref. to Gen. 12:15), v. עָלָה Pi.; a. e. 2) valuation, value. Y.Naz.II, 51d bot. אמר לאדם עִילּוּייוֹ עלי (not עילויין) if one says pointing at a man, I vow his value (instead of ערכו, v. סִידּוּר). Arakh.VIII, 7; Tem.VII, 3 הקדש ע׳, v. הֶקְדֵּיש. Ib. 32a הקדש ע׳ לבית המקדש consecration of value to be applied to the repair of the Temple. Sifra Bḥuck., Par. 4, ch. X אין מוסיפין … על עִילּוּיוֹ של זה we do not demand an addition of one-fifth over this mans valuation (offer); Yalk. Lev. 677 עיליו (corr. acc.).

עִילּוּי, עִלּ׳m. (עָלָה) 1) going up; elevation. Cant. R. to III, 6; VII, 5 עִילּוּיָהּ מהמדבר her (Israels) rise dates from the desert; (Tanḥ Shmoth 14 עלייה). Tanḥ. Bḥuck. 3 (ref. to ויקח, Gen. 2:15) אין ויקח אלא לשון ע׳ ‘he took has the meaning of elevation (with ref. to Gen. 12:15), v. עָלָה Pi.; a. e. 2) valuation, value. Y.Naz.II, 51d bot. אמר לאדם עִילּוּייוֹ עלי (not עילויין) if one says pointing at a man, I vow his value (instead of ערכו, v. סִידּוּר). Arakh.VIII, 7; Tem.VII, 3 הקדש ע׳, v. הֶקְדֵּיש. Ib. 32a הקדש ע׳ לבית המקדש consecration of value to be applied to the repair of the Temple. Sifra Bḥuck., Par. 4, ch. X אין מוסיפין … על עִילּוּיוֹ של זה we do not demand an addition of one-fifth over this mans valuation (offer); Yalk. Lev. 677 עיליו (corr. acc.).

קִיטֵּעַ, קִטֵּ׳m. (קָטַע) broken, crippled, stumped, paralyzed. Taan.21a ק׳ בשתיוכ׳ Ms. M. (ed. משתי) crippled on both legs. Yeb.102b; Sabb.VI, 8, v. קַב 2. Y.Keth.VII, end, 31d ק׳ באחת מידיו mutilated on one hand; a. fr.Pl. קִיטְּעִים, קִיטְּעִין, קִטְּ׳. Gen. R. s. 32 פרט למורטים ולק׳ excluding bald or mutilated birds. Y.B. Kam.VIII, end, 6c מצווין … עברים ק׳וכ׳ Israelites are more earnestly commanded to sustain (from the public charity fund) crippled slaves than sound (Jews); Y.Keth.V, 30a מצווין … ק׳אפי׳וכ׳ (not מצויין, not קוט׳) Israelites are bound to sustain cripples, even if they be slaves.Esp. (sub. שיבלים) קִיטְּעִים, קִיטְּעִין, contracted קִיטִּין tiny ears which escape the threshing sledge. Maasr. I, 6 נוטל מן הק׳וכ׳ Ar. (ed. הקוּטָּעִים = המְקוּטָּ׳) he may take (without tithing) of the tiny ears and from the sides of the pile. Y.Ter.V, 51d התרום בלבו על הק׳וכ׳ he that gives Trumah, has in his mind also the unthreshed ears and those on the sides (as the quantity from which to separate the gift); Tosef. ib. III, 6 על מה שבקיטין ed. Zuck. (Var. שבקוטין) the grain in the unthreshed ears.Fem. קִיטַּעַת. B. Kam.78b; Tosef. ib. VII, 15 הגונב את הק׳וכ׳ if one steals a stump-legged animal or a lame

קִיטֵּעַ, קִטֵּ׳m. (קָטַע) broken, crippled, stumped, paralyzed. Taan.21a ק׳ בשתיוכ׳ Ms. M. (ed. משתי) crippled on both legs. Yeb.102b; Sabb.VI, 8, v. קַב 2. Y.Keth.VII, end, 31d ק׳ באחת מידיו mutilated on one hand; a. fr.Pl. קִיטְּעִים, קִיטְּעִין, קִטְּ׳. Gen. R. s. 32 פרט למורטים ולק׳ excluding bald or mutilated birds. Y.B. Kam.VIII, end, 6c מצווין … עברים ק׳וכ׳ Israelites are more earnestly commanded to sustain (from the public charity fund) crippled slaves than sound (Jews); Y.Keth.V, 30a מצווין … ק׳אפי׳וכ׳ (not מצויין, not קוט׳) Israelites are bound to sustain cripples, even if they be slaves.Esp. (sub. שיבלים) קִיטְּעִים, קִיטְּעִין, contracted קִיטִּין tiny ears which escape the threshing sledge. Maasr. I, 6 נוטל מן הק׳וכ׳ Ar. (ed. הקוּטָּעִים = המְקוּטָּ׳) he may take (without tithing) of the tiny ears and from the sides of the pile. Y.Ter.V, 51d התרום בלבו על הק׳וכ׳ he that gives Trumah, has in his mind also the unthreshed ears and those on the sides (as the quantity from which to separate the gift); Tosef. ib. III, 6 על מה שבקיטין ed. Zuck. (Var. שבקוטין) the grain in the unthreshed ears.Fem. קִיטַּעַת. B. Kam.78b; Tosef. ib. VII, 15 הגונב את הק׳וכ׳ if one steals a stump-legged animal or a lame

קִיטֵּעַ, קִטֵּ׳m. (קָטַע) broken, crippled, stumped, paralyzed. Taan.21a ק׳ בשתיוכ׳ Ms. M. (ed. משתי) crippled on both legs. Yeb.102b; Sabb.VI, 8, v. קַב 2. Y.Keth.VII, end, 31d ק׳ באחת מידיו mutilated on one hand; a. fr.Pl. קִיטְּעִים, קִיטְּעִין, קִטְּ׳. Gen. R. s. 32 פרט למורטים ולק׳ excluding bald or mutilated birds. Y.B. Kam.VIII, end, 6c מצווין … עברים ק׳וכ׳ Israelites are more earnestly commanded to sustain (from the public charity fund) crippled slaves than sound (Jews); Y.Keth.V, 30a מצווין … ק׳אפי׳וכ׳ (not מצויין, not קוט׳) Israelites are bound to sustain cripples, even if they be slaves.Esp. (sub. שיבלים) קִיטְּעִים, קִיטְּעִין, contracted קִיטִּין tiny ears which escape the threshing sledge. Maasr. I, 6 נוטל מן הק׳וכ׳ Ar. (ed. הקוּטָּעִים = המְקוּטָּ׳) he may take (without tithing) of the tiny ears and from the sides of the pile. Y.Ter.V, 51d התרום בלבו על הק׳וכ׳ he that gives Trumah, has in his mind also the unthreshed ears and those on the sides (as the quantity from which to separate the gift); Tosef. ib. III, 6 על מה שבקיטין ed. Zuck. (Var. שבקוטין) the grain in the unthreshed ears.Fem. קִיטַּעַת. B. Kam.78b; Tosef. ib. VII, 15 הגונב את הק׳וכ׳ if one steals a stump-legged animal or a lame

קִיטֵּעַ, קִטֵּ׳m. (קָטַע) broken, crippled, stumped, paralyzed. Taan.21a ק׳ בשתיוכ׳ Ms. M. (ed. משתי) crippled on both legs. Yeb.102b; Sabb.VI, 8, v. קַב 2. Y.Keth.VII, end, 31d ק׳ באחת מידיו mutilated on one hand; a. fr.Pl. קִיטְּעִים, קִיטְּעִין, קִטְּ׳. Gen. R. s. 32 פרט למורטים ולק׳ excluding bald or mutilated birds. Y.B. Kam.VIII, end, 6c מצווין … עברים ק׳וכ׳ Israelites are more earnestly commanded to sustain (from the public charity fund) crippled slaves than sound (Jews); Y.Keth.V, 30a מצווין … ק׳אפי׳וכ׳ (not מצויין, not קוט׳) Israelites are bound to sustain cripples, even if they be slaves.Esp. (sub. שיבלים) קִיטְּעִים, קִיטְּעִין, contracted קִיטִּין tiny ears which escape the threshing sledge. Maasr. I, 6 נוטל מן הק׳וכ׳ Ar. (ed. הקוּטָּעִים = המְקוּטָּ׳) he may take (without tithing) of the tiny ears and from the sides of the pile. Y.Ter.V, 51d התרום בלבו על הק׳וכ׳ he that gives Trumah, has in his mind also the unthreshed ears and those on the sides (as the quantity from which to separate the gift); Tosef. ib. III, 6 על מה שבקיטין ed. Zuck. (Var. שבקוטין) the grain in the unthreshed ears.Fem. קִיטַּעַת. B. Kam.78b; Tosef. ib. VII, 15 הגונב את הק׳וכ׳ if one steals a stump-legged animal or a lame

קרי, קָרָהII, Pi. קֵרָה (b. h.) 1) (denom. of קוֹרָה, q. v.) to lay beams; to cover. 2) (denom. of קִיר, q. v.) to wall up, close. Ber.10b (ref. to 2 Kings 4:10) עלייה … וקֵירוּהָ it was an open upper room (a balcony), and they closed it up. M. Kat. I, 4 מְקָרִין את הפירצהוכ׳ you may close up a breach during the festive week. Ib. 7a כיצד מקריןוכ׳ in what way is it to be done?… With shrubbery or bay-trees. Succ.I, 8 המְקָרֶה סוכתווכ׳ he who covers his Succah with spits or boards of a bed-side. Lev. R. s. 1 היה מקרה בקורותוכ׳ he covered the building with joists, and wrote the name of the king on them; a. e.Part. pass. מְקוֹרֶה; f. מְקוֹרָה. Y.Succ.1, 51d top סוכה מ׳ פסולה a Succah covered with beams is ritually unfit; מבוי מ׳ כשר a covered alley is fit (for Sabbath movements). Y.Naz.IX, 57d מערה מ׳ a vaulted cave. Sabb.5a; a. fr.

קרי, קָרָהII, Pi. קֵרָה (b. h.) 1) (denom. of קוֹרָה, q. v.) to lay beams; to cover. 2) (denom. of קִיר, q. v.) to wall up, close. Ber.10b (ref. to 2 Kings 4:10) עלייה … וקֵירוּהָ it was an open upper room (a balcony), and they closed it up. M. Kat. I, 4 מְקָרִין את הפירצהוכ׳ you may close up a breach during the festive week. Ib. 7a כיצד מקריןוכ׳ in what way is it to be done?… With shrubbery or bay-trees. Succ.I, 8 המְקָרֶה סוכתווכ׳ he who covers his Succah with spits or boards of a bed-side. Lev. R. s. 1 היה מקרה בקורותוכ׳ he covered the building with joists, and wrote the name of the king on them; a. e.Part. pass. מְקוֹרֶה; f. מְקוֹרָה. Y.Succ.1, 51d top סוכה מ׳ פסולה a Succah covered with beams is ritually unfit; מבוי מ׳ כשר a covered alley is fit (for Sabbath movements). Y.Naz.IX, 57d מערה מ׳ a vaulted cave. Sabb.5a; a. fr.

קרי, קָרָהII, Pi. קֵרָה (b. h.) 1) (denom. of קוֹרָה, q. v.) to lay beams; to cover. 2) (denom. of קִיר, q. v.) to wall up, close. Ber.10b (ref. to 2 Kings 4:10) עלייה … וקֵירוּהָ it was an open upper room (a balcony), and they closed it up. M. Kat. I, 4 מְקָרִין את הפירצהוכ׳ you may close up a breach during the festive week. Ib. 7a כיצד מקריןוכ׳ in what way is it to be done?… With shrubbery or bay-trees. Succ.I, 8 המְקָרֶה סוכתווכ׳ he who covers his Succah with spits or boards of a bed-side. Lev. R. s. 1 היה מקרה בקורותוכ׳ he covered the building with joists, and wrote the name of the king on them; a. e.Part. pass. מְקוֹרֶה; f. מְקוֹרָה. Y.Succ.1, 51d top סוכה מ׳ פסולה a Succah covered with beams is ritually unfit; מבוי מ׳ כשר a covered alley is fit (for Sabbath movements). Y.Naz.IX, 57d מערה מ׳ a vaulted cave. Sabb.5a; a. fr.

קַרְקַעm. (b. h.; v. Schr. KAT2>, p. 583, a. קַרְקָרָה) ground, soil; bottom. B. Mets.31a אבידת ק׳ a loss to the ground, i. e. the duty of preventing damage to a fellow-mans ground through a stray animal. B. Bath.V, 7 (84b) ואם היה (ב) מחובר לק׳ if the flax was bought while standing in the field, v. חָבַר. Ib. 4 הקונה שני … לא קנה ק׳ if a person buys two trees in a neighbors field, he has not bought the ground belonging thereto. Ib. בעל הק׳ the owner of the ground. Y.Succ.I, 51d מן הק׳ from the floor of the Succah. Sifré Num. 126 קַרְקָעוֹ של ביתוכ׳ the ground on which the house stands down to the deep; a. fr.Snh.74b אסתר ק׳ עולם היתה Esther was merely like natural ground (that is ploughed), i. e. in submitting to the embraces of the heathen king she did no act on her part.Esp. immovable property, opp. מְטַלְטְלִין. B. Mets.11b לקנות על גבי ק׳ to be acquired in connection with immovable property, v. אַגַּב. B. Bath. 156b; a. fr.Pl. קַרְקָעוֹת. Y. ib. IX, 17a bot. כשהיו ק׳ ומטלטליןוכ׳ when his immovable and his movable properties were in the same place. Keth.87b, a. e. שעבוד ק׳, v. שִׁעְבּוּד; a. fr.Tosef.Kel.B. Kam.VII, 15 קַרְקְעוֹת הכלים, v. קַרְקָרָה.

קַרְקַעm. (b. h.; v. Schr. KAT2>, p. 583, a. קַרְקָרָה) ground, soil; bottom. B. Mets.31a אבידת ק׳ a loss to the ground, i. e. the duty of preventing damage to a fellow-mans ground through a stray animal. B. Bath.V, 7 (84b) ואם היה (ב) מחובר לק׳ if the flax was bought while standing in the field, v. חָבַר. Ib. 4 הקונה שני … לא קנה ק׳ if a person buys two trees in a neighbors field, he has not bought the ground belonging thereto. Ib. בעל הק׳ the owner of the ground. Y.Succ.I, 51d מן הק׳ from the floor of the Succah. Sifré Num. 126 קַרְקָעוֹ של ביתוכ׳ the ground on which the house stands down to the deep; a. fr.Snh.74b אסתר ק׳ עולם היתה Esther was merely like natural ground (that is ploughed), i. e. in submitting to the embraces of the heathen king she did no act on her part.Esp. immovable property, opp. מְטַלְטְלִין. B. Mets.11b לקנות על גבי ק׳ to be acquired in connection with immovable property, v. אַגַּב. B. Bath. 156b; a. fr.Pl. קַרְקָעוֹת. Y. ib. IX, 17a bot. כשהיו ק׳ ומטלטליןוכ׳ when his immovable and his movable properties were in the same place. Keth.87b, a. e. שעבוד ק׳, v. שִׁעְבּוּד; a. fr.Tosef.Kel.B. Kam.VII, 15 קַרְקְעוֹת הכלים, v. קַרְקָרָה.

רַמַּאי, רַמַּייm. (רָמָה Pi.) deceiver, impostor. B. Mets.III, 4, sq., v. פָּסַד. Deut. R. s. 4 ולא שהיהר׳ח״ווכ׳ not that, which God forbid, he was a deceiver, v. רָמָה. Gen. R. s. 63 (play on ארמי, Gen. 25:20) אביהר׳ ואחיהר׳וכ׳ her father was a deceiver, and her brother was a deceiver, and so were all the men of her place, v. רַמָּיוּת; a. fr.Pl. רַמָּאִים, רַמָּאִין, רַמָּיִין. Keth.68a, a. e., v. חָזַק. Dem. III, 5, v. אַחֲרָאִי; Y.Maasr.V, 51d; a. fr.

רַמַּאי, רַמַּייm. (רָמָה Pi.) deceiver, impostor. B. Mets.III, 4, sq., v. פָּסַד. Deut. R. s. 4 ולא שהיהר׳ח״ווכ׳ not that, which God forbid, he was a deceiver, v. רָמָה. Gen. R. s. 63 (play on ארמי, Gen. 25:20) אביהר׳ ואחיהר׳וכ׳ her father was a deceiver, and her brother was a deceiver, and so were all the men of her place, v. רַמָּיוּת; a. fr.Pl. רַמָּאִים, רַמָּאִין, רַמָּיִין. Keth.68a, a. e., v. חָזַק. Dem. III, 5, v. אַחֲרָאִי; Y.Maasr.V, 51d; a. fr.

רַמַּאי, רַמַּייm. (רָמָה Pi.) deceiver, impostor. B. Mets.III, 4, sq., v. פָּסַד. Deut. R. s. 4 ולא שהיהר׳ח״ווכ׳ not that, which God forbid, he was a deceiver, v. רָמָה. Gen. R. s. 63 (play on ארמי, Gen. 25:20) אביהר׳ ואחיהר׳וכ׳ her father was a deceiver, and her brother was a deceiver, and so were all the men of her place, v. רַמָּיוּת; a. fr.Pl. רַמָּאִים, רַמָּאִין, רַמָּיִין. Keth.68a, a. e., v. חָזַק. Dem. III, 5, v. אַחֲרָאִי; Y.Maasr.V, 51d; a. fr.

רַמַּאי, רַמַּייm. (רָמָה Pi.) deceiver, impostor. B. Mets.III, 4, sq., v. פָּסַד. Deut. R. s. 4 ולא שהיהר׳ח״ווכ׳ not that, which God forbid, he was a deceiver, v. רָמָה. Gen. R. s. 63 (play on ארמי, Gen. 25:20) אביהר׳ ואחיהר׳וכ׳ her father was a deceiver, and her brother was a deceiver, and so were all the men of her place, v. רַמָּיוּת; a. fr.Pl. רַמָּאִים, רַמָּאִין, רַמָּיִין. Keth.68a, a. e., v. חָזַק. Dem. III, 5, v. אַחֲרָאִי; Y.Maasr.V, 51d; a. fr.

שוּםII m. (preced.) 1) valuation, estimate. B. Kam.I, 3 ש׳ כסף, v. שָׁוֶה. Tosef.B. Mets.IX, 9 … את שוּמוִוכ׳ השם קמתו if one prizes (and buys) his neighbors standing corn as ten Cors of wheat, and it yields less or more, the seller has to deliver the estimated quantity (no more nor less); Rabbi Judah says, עשה בפחות נותן לו את שומווכ׳ if it yielded less, he has to deliver the estimated quantity, if more, he has to deliver whatever it yielded; a. fr.Esp. the description and valuation of seized property and its advertisement for public sale. Arakh.VI, 1 ש׳ היתומים שלשים יום the advertisement of orphans property must be made thirty days in succession (before the sale); Tosef. ib. IV, 1. Tosef.Keth.XI, 2; B. Bath. 107a שלשה שירדו לש׳וכ׳ if of three experts called to appraise seized property, one says, it is worth a Maneh ; a. fr. 2) appraised goods brought into marriage by the wife. Keth.VI, 3 (66a) פסקה … וכנגד הש׳וכ׳ if she promises to bring him a thousand Denars, he must obligate himself for fifteen Maneh (as her jointure); but for appraised goods brought to him, he obligates himself for one fifth less than the appraised value. Ib. ש׳ במנה ושוה מנהוכ׳ (Y. ed. ש׳ מנה) if the agreement reads, ‘the goods are charged to the husband for one Maneh and worth a Maneh, he can claim only one Manehs worth of goods; ש׳ במנה היאוכ׳ but if it reads merely, ‘the goods are charged for one Maneh, she must bring in the value of thirty-one Selaim and one Denar (Tosaf.; differ. in Rashi). Tosef. ib. VI, 6 מקום … מן הש׳וכ׳ where the usage is not to charge the husband less than the appraised value ; a. fr. 3) (Chaldaism) name, title; לְשוּם in the name of, for the sake of, for the purpose of, in the capacity of. Gitt. IV, 4 עבד … אם לש׳ עבדוכ׳ if a slave was taken captive, and some one redeemed him: if he redeemed him as a slave, he may be held as a slave (of his redeemer), if as a freed man Ib. III, 1 כל גט שנכתב שלא לש׳ אשה a letter of divorce not written with the intention to be used for a special woman. Ib. VIII, 5 כתב לש׳ מלכות אחרת if a letter of divorce is dated in the name of a strange government; (Bab. ed. 79b שאינה הוגנת, v. הוּגָּן). Yeb.24b איש שנתגייר לש׳ אשה a man that embraced the Jewish religion for the sake of a woman; לש׳ שולחן מלכים for the sake of the royal table (v. שוּלְחָן); לש׳ עבדי שלמה for the sake of being one of Solomons servants; a. v. fr.(Ib. 47b לשֵׁם שפחות in her capacity as a slave; לשם שחרור with the purpose of making her a freed woman; a. fr.מִשּׁוּם a) in the name of. Maas. Sh. III, 6 ר״ש … מש׳ר׳ יוסי R. S. ben J. says in behalf of R. José (quoting R. J. as author). Eduy. VIII, 5; a. v. fr.b) because of, as coming under the category of; for the sake of ( preventing). Bets.2b, a. fr. גזדה מש׳, v. גְּזֵרָה. Sabb.17b מש׳ שמנן, v. גָּזַר. Ab. Zar.26a, a. fr. מש׳ איבה, v. אֵיבָה. Sabb.70b כלום פריש … מש׳ מלאכית … מש׳ שבת does any one abstain from doing a thing on the Sabbath for any reason but because of the prohibition of labors, and does one abstain from any labor for any reason, but because of the Sabbath? Ib. 73b חייב מש׳ נוטע is guilty, because the act comes under the category of planting. Kil. I, 9 אינו חושש לא מש׳ כלאיםוכ׳ he need not hesitate to use it either on the ground of forbidden mixture, or on the ground of the Sabbatical year (in which planting is forbidden), or because it is subject to tithes. Ib. IX, 8 אין אפור מש׳וכ׳ nothing is forbidden as mixture of wool and linen unless it is spun ; a. v. fr.Ber.5b מש׳ תורה דלאוכ׳ (dost thou weep) on account of the Law, that thou hast not attained much?; או מש׳ מזוני or on account of thy support (that thou art poor)?משום שֶׁ־, (Chald.) מש׳ דְּ־; על שום שֶׁ־, (Chald.) על ש׳ ד־ because. Pes.X, 5 פסח על ש׳ שפסחוכ׳ the Passover sacrifice is eaten, because the Lord passed over Y.Naz.II, beg.51d מש׳ שהוציאוכ׳ because he uttered the word nazir. Keth.63b מש׳ דרב זבידוכ׳ because Rab Zebid is a great man ; a. v. fr.

שוּםII m. (preced.) 1) valuation, estimate. B. Kam.I, 3 ש׳ כסף, v. שָׁוֶה. Tosef.B. Mets.IX, 9 … את שוּמוִוכ׳ השם קמתו if one prizes (and buys) his neighbors standing corn as ten Cors of wheat, and it yields less or more, the seller has to deliver the estimated quantity (no more nor less); Rabbi Judah says, עשה בפחות נותן לו את שומווכ׳ if it yielded less, he has to deliver the estimated quantity, if more, he has to deliver whatever it yielded; a. fr.Esp. the description and valuation of seized property and its advertisement for public sale. Arakh.VI, 1 ש׳ היתומים שלשים יום the advertisement of orphans property must be made thirty days in succession (before the sale); Tosef. ib. IV, 1. Tosef.Keth.XI, 2; B. Bath. 107a שלשה שירדו לש׳וכ׳ if of three experts called to appraise seized property, one says, it is worth a Maneh ; a. fr. 2) appraised goods brought into marriage by the wife. Keth.VI, 3 (66a) פסקה … וכנגד הש׳וכ׳ if she promises to bring him a thousand Denars, he must obligate himself for fifteen Maneh (as her jointure); but for appraised goods brought to him, he obligates himself for one fifth less than the appraised value. Ib. ש׳ במנה ושוה מנהוכ׳ (Y. ed. ש׳ מנה) if the agreement reads, ‘the goods are charged to the husband for one Maneh and worth a Maneh, he can claim only one Manehs worth of goods; ש׳ במנה היאוכ׳ but if it reads merely, ‘the goods are charged for one Maneh, she must bring in the value of thirty-one Selaim and one Denar (Tosaf.; differ. in Rashi). Tosef. ib. VI, 6 מקום … מן הש׳וכ׳ where the usage is not to charge the husband less than the appraised value ; a. fr. 3) (Chaldaism) name, title; לְשוּם in the name of, for the sake of, for the purpose of, in the capacity of. Gitt. IV, 4 עבד … אם לש׳ עבדוכ׳ if a slave was taken captive, and some one redeemed him: if he redeemed him as a slave, he may be held as a slave (of his redeemer), if as a freed man Ib. III, 1 כל גט שנכתב שלא לש׳ אשה a letter of divorce not written with the intention to be used for a special woman. Ib. VIII, 5 כתב לש׳ מלכות אחרת if a letter of divorce is dated in the name of a strange government; (Bab. ed. 79b שאינה הוגנת, v. הוּגָּן). Yeb.24b איש שנתגייר לש׳ אשה a man that embraced the Jewish religion for the sake of a woman; לש׳ שולחן מלכים for the sake of the royal table (v. שוּלְחָן); לש׳ עבדי שלמה for the sake of being one of Solomons servants; a. v. fr.(Ib. 47b לשֵׁם שפחות in her capacity as a slave; לשם שחרור with the purpose of making her a freed woman; a. fr.מִשּׁוּם a) in the name of. Maas. Sh. III, 6 ר״ש … מש׳ר׳ יוסי R. S. ben J. says in behalf of R. José (quoting R. J. as author). Eduy. VIII, 5; a. v. fr.b) because of, as coming under the category of; for the sake of ( preventing). Bets.2b, a. fr. גזדה מש׳, v. גְּזֵרָה. Sabb.17b מש׳ שמנן, v. גָּזַר. Ab. Zar.26a, a. fr. מש׳ איבה, v. אֵיבָה. Sabb.70b כלום פריש … מש׳ מלאכית … מש׳ שבת does any one abstain from doing a thing on the Sabbath for any reason but because of the prohibition of labors, and does one abstain from any labor for any reason, but because of the Sabbath? Ib. 73b חייב מש׳ נוטע is guilty, because the act comes under the category of planting. Kil. I, 9 אינו חושש לא מש׳ כלאיםוכ׳ he need not hesitate to use it either on the ground of forbidden mixture, or on the ground of the Sabbatical year (in which planting is forbidden), or because it is subject to tithes. Ib. IX, 8 אין אפור מש׳וכ׳ nothing is forbidden as mixture of wool and linen unless it is spun ; a. v. fr.Ber.5b מש׳ תורה דלאוכ׳ (dost thou weep) on account of the Law, that thou hast not attained much?; או מש׳ מזוני or on account of thy support (that thou art poor)?משום שֶׁ־, (Chald.) מש׳ דְּ־; על שום שֶׁ־, (Chald.) על ש׳ ד־ because. Pes.X, 5 פסח על ש׳ שפסחוכ׳ the Passover sacrifice is eaten, because the Lord passed over Y.Naz.II, beg.51d מש׳ שהוציאוכ׳ because he uttered the word nazir. Keth.63b מש׳ דרב זבידוכ׳ because Rab Zebid is a great man ; a. v. fr.