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1 אֶתנַחתָא
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2 אביונה
orgasm, culmination of physical and emotional pleasure in sexual intercourse -
3 אחוה
אַחֲוָה
объяснение, толкование, возвещение. -
4 בירתא
בּירְתָאf. ch. = h. בִּירָה. Ezra 6:2. Targ. II Esth. 9:6, v. בִּירַנְתָּא; a. e.Freq. as pr. n. pl. Fort. Y.Ber.II, 5a top בִּירַת מלכאוכ׳ the royal fort of Bethlehem; (Lam. R. to I, 16, end בירת ערבא). Pesik. Shim. p. 117a>; Yalk. Jer. 263 כד תימוט בירה ב׳ שמה (read בירתא) when a capital declines, it is still called the Capital.Sot.38b (דשיחורי) ב׳ דשחורי the Fort of Shiḥori. Y.Ab. Zar. V, 44d בירת סיריקה (Bab. ib. 31a בירת סריקא (not בירא; Ms. M. ב׳ סירקי׳) Fort Sirikah in Samaria. Kidd.72a ב׳ דסטיא; ib. ב׳ דנדה Ms. Oxf. (ed. only בִּירְקָא) opprobrious by-names of Babylonian places (v. Graetz Messene, in Progr. of Bresl. Jew. Semin. 1879); a. fr. Y.Peah VII, 20a bot. ב׳ דחרובתא, v. כְּוַורְתָּא.(Pl. בִּירָתָא (?). Targ. Prov. 1:21, prob. to be read בִּירְיָתָא streets, v. Nöld. Mand. Gr. p. 17. -
5 בּירְתָא
בּירְתָאf. ch. = h. בִּירָה. Ezra 6:2. Targ. II Esth. 9:6, v. בִּירַנְתָּא; a. e.Freq. as pr. n. pl. Fort. Y.Ber.II, 5a top בִּירַת מלכאוכ׳ the royal fort of Bethlehem; (Lam. R. to I, 16, end בירת ערבא). Pesik. Shim. p. 117a>; Yalk. Jer. 263 כד תימוט בירה ב׳ שמה (read בירתא) when a capital declines, it is still called the Capital.Sot.38b (דשיחורי) ב׳ דשחורי the Fort of Shiḥori. Y.Ab. Zar. V, 44d בירת סיריקה (Bab. ib. 31a בירת סריקא (not בירא; Ms. M. ב׳ סירקי׳) Fort Sirikah in Samaria. Kidd.72a ב׳ דסטיא; ib. ב׳ דנדה Ms. Oxf. (ed. only בִּירְקָא) opprobrious by-names of Babylonian places (v. Graetz Messene, in Progr. of Bresl. Jew. Semin. 1879); a. fr. Y.Peah VII, 20a bot. ב׳ דחרובתא, v. כְּוַורְתָּא.(Pl. בִּירָתָא (?). Targ. Prov. 1:21, prob. to be read בִּירְיָתָא streets, v. Nöld. Mand. Gr. p. 17. -
6 מסמס II
מִסְמֵסII (cmp. מִשְׁמֵש) 1) to press, squeeze.Part. pass. מְמוּסְמָס mashed, shapeless. Num. R. s. 14 (play on מ̇שמ̇ר̇ו̇ת̇, Koh. 12:10) בשעה שהם יוצאים מְמ֗וּסְ֗מָסִים הם מ̇ר̇ו̇ת̇וכ׳ when they (the words of the Law) come out disfigured, they are bitter (drops) to those who hear them; v. מַס I; Y.Snh.X, 28a bot.Nidd.24a מי שפניו מוּסְמָסִים (מוּסְמָסִין) (= מְמוּ׳) a foetus whose face is mashed, contrad. to טוחות, v. טוּחַ I. 2) (cmp. אָמַץ) to press, urge, esp. (of medical treatment) to sustain vital energies. Gen. R. s. 82 כך מְמַסְמְסִין נפשהוכ׳ this is the way they stimulate the vital energy of the travailing woman; (Yalk. ib. 136 משיבין); Yalk. Is. 263 שמסמסין את החיה (corr. acc.). -
7 מִסְמֵס
מִסְמֵסII (cmp. מִשְׁמֵש) 1) to press, squeeze.Part. pass. מְמוּסְמָס mashed, shapeless. Num. R. s. 14 (play on מ̇שמ̇ר̇ו̇ת̇, Koh. 12:10) בשעה שהם יוצאים מְמ֗וּסְ֗מָסִים הם מ̇ר̇ו̇ת̇וכ׳ when they (the words of the Law) come out disfigured, they are bitter (drops) to those who hear them; v. מַס I; Y.Snh.X, 28a bot.Nidd.24a מי שפניו מוּסְמָסִים (מוּסְמָסִין) (= מְמוּ׳) a foetus whose face is mashed, contrad. to טוחות, v. טוּחַ I. 2) (cmp. אָמַץ) to press, urge, esp. (of medical treatment) to sustain vital energies. Gen. R. s. 82 כך מְמַסְמְסִין נפשהוכ׳ this is the way they stimulate the vital energy of the travailing woman; (Yalk. ib. 136 משיבין); Yalk. Is. 263 שמסמסין את החיה (corr. acc.). -
8 סמס
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9 עטיפה II
עֲטִיפָהII f. (עָטַף) 1) wrapping ones self up in mourning. M. Kat 24a כל ע׳ שאינה כעַטִיפַתוכ׳ a covering which is not like the covering of the Ishmaelites (up to the lip) is not a mourners covering. 2) putting on a cloak, upper garment. Y.Peah VIII, 21b top כעֲטִיפָתֵנוּ בחולוכ׳ as we dress on week days, so do we on the Sabbath (we have no change of cloaks); Ruth R. to III, 3. Gen. R. s. 11, beg. ברכו בע׳ he blessed it (the Sabbath) with the distinction of a special cloak; Yalk. ib. 16. Gen. R. s. 82 שינו עֲטִיפָתָןוכ׳ changed their (Jewish) cloaks in days of persecution; Yalk. ib. 136; Yalk. Is. 263. Cant. R. to V, 9 מלך בשר ודם מעֲטִיפָתוֹ ניכר a human king is distinguished by his cloak. Treat. Der. Er. Zuta ch. V בארבעה … ובעטיפתן by four things are scholars recognized … by their cloaks; a. e. -
10 עֲטִיפָה
עֲטִיפָהII f. (עָטַף) 1) wrapping ones self up in mourning. M. Kat 24a כל ע׳ שאינה כעַטִיפַתוכ׳ a covering which is not like the covering of the Ishmaelites (up to the lip) is not a mourners covering. 2) putting on a cloak, upper garment. Y.Peah VIII, 21b top כעֲטִיפָתֵנוּ בחולוכ׳ as we dress on week days, so do we on the Sabbath (we have no change of cloaks); Ruth R. to III, 3. Gen. R. s. 11, beg. ברכו בע׳ he blessed it (the Sabbath) with the distinction of a special cloak; Yalk. ib. 16. Gen. R. s. 82 שינו עֲטִיפָתָןוכ׳ changed their (Jewish) cloaks in days of persecution; Yalk. ib. 136; Yalk. Is. 263. Cant. R. to V, 9 מלך בשר ודם מעֲטִיפָתוֹ ניכר a human king is distinguished by his cloak. Treat. Der. Er. Zuta ch. V בארבעה … ובעטיפתן by four things are scholars recognized … by their cloaks; a. e. -
11 שמד
שָׁמַד(b. h. Hif.; cmp. שמם, שמת) to be waste. Pi. שִׁימֵּד (to destroy,) to persecute; to force to apostasy. Gen. R. s. 82 ואם לאו הרי אני מְשַׁמֵּד אתכם and if you cannot answer, I will force you to forswear your religion; Yalk. Is. 263 אַשְׁמִיד (Hif.).Part. pass. מְשוּמָּד converted to heathenism, q. v. Hif. הִשְׁמִיד 1) to destroy. Esth. R. to III, 6 אני אמדתי להַשְׁמִידָם … להַשְׁמִידוכ׳ I (the Lord) intended to destroy them, and, as it were, could not … and thou wilt destroy, slay ? Ib. to III, 12; a. e. 2) to force to apostasy, v. supra. Nithpa. נִשְׁתַּמֵּד 1) to be destroyed, cut off. Yalk. Lev. 558 דואג נ׳ מעולםוכ׳ Doeg was cut off from this and from the other world; (Tanḥ. Mtsorʿa 2 נשתרש). 2) to apostatize. Y.Gitt.VII, beg.48c. Y.Hor.I, 45d bot. Y.Succ.V, end, 55c מרים … שנִשְׁתַּמְּדָהוכ׳ Miriam … who renounced her religion, and married a Roman officer; Tosef. ib. IV, 28d; Bab. ib. 56b Ms. M. (ed. שהמירה דתה). -
12 שָׁמַד
שָׁמַד(b. h. Hif.; cmp. שמם, שמת) to be waste. Pi. שִׁימֵּד (to destroy,) to persecute; to force to apostasy. Gen. R. s. 82 ואם לאו הרי אני מְשַׁמֵּד אתכם and if you cannot answer, I will force you to forswear your religion; Yalk. Is. 263 אַשְׁמִיד (Hif.).Part. pass. מְשוּמָּד converted to heathenism, q. v. Hif. הִשְׁמִיד 1) to destroy. Esth. R. to III, 6 אני אמדתי להַשְׁמִידָם … להַשְׁמִידוכ׳ I (the Lord) intended to destroy them, and, as it were, could not … and thou wilt destroy, slay ? Ib. to III, 12; a. e. 2) to force to apostasy, v. supra. Nithpa. נִשְׁתַּמֵּד 1) to be destroyed, cut off. Yalk. Lev. 558 דואג נ׳ מעולםוכ׳ Doeg was cut off from this and from the other world; (Tanḥ. Mtsorʿa 2 נשתרש). 2) to apostatize. Y.Gitt.VII, beg.48c. Y.Hor.I, 45d bot. Y.Succ.V, end, 55c מרים … שנִשְׁתַּמְּדָהוכ׳ Miriam … who renounced her religion, and married a Roman officer; Tosef. ib. IV, 28d; Bab. ib. 56b Ms. M. (ed. שהמירה דתה).
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