18c

מִנְיַן, מִנְיָנָא, מִנְיָי׳, מִי׳ch. sam(מנין, מניין the requisite number of males for congregational worship). Targ. Gen. 34:30. Targ. Num. 1:2; a. fr.Sabb.73b מ׳ למה לי why does the Mishnah state the number (39)?; Kerith. 2b; a. fr.Bekh.60a bot. הואיל ואיתיח במ׳ פרסאהוכ׳ because it, occurs in the Persian (?) system of counting that they call ten one.Snh.36a; Gitt.59a אנא חואי במ׳ I was one of the voters in the school of Rabbi, and with me they commenced. Y.Snh.I, 18c top (read:) אין אנא סלקית ממ׳וכ׳ whether or not I was counted in (to make up the required number); a. fr.Pl. מִנְיָנַיָּא, מִנְיָינֵי, מִי׳. Targ. Num. 1:44; a. fr.Gitt. l. c.; כולהו מִנְיָנַיְיהוּוכ׳ in all their ballots they began their vote from the side benches (with the juniors).Sabb.66b כל מ׳וכ׳ all incantations which are repeated several times, must contain the name of the patients mother; a. e.

מִנְיַן, מִנְיָנָא, מִנְיָי׳, מִי׳ch. sam(מנין, מניין the requisite number of males for congregational worship). Targ. Gen. 34:30. Targ. Num. 1:2; a. fr.Sabb.73b מ׳ למה לי why does the Mishnah state the number (39)?; Kerith. 2b; a. fr.Bekh.60a bot. הואיל ואיתיח במ׳ פרסאהוכ׳ because it, occurs in the Persian (?) system of counting that they call ten one.Snh.36a; Gitt.59a אנא חואי במ׳ I was one of the voters in the school of Rabbi, and with me they commenced. Y.Snh.I, 18c top (read:) אין אנא סלקית ממ׳וכ׳ whether or not I was counted in (to make up the required number); a. fr.Pl. מִנְיָנַיָּא, מִנְיָינֵי, מִי׳. Targ. Num. 1:44; a. fr.Gitt. l. c.; כולהו מִנְיָנַיְיהוּוכ׳ in all their ballots they began their vote from the side benches (with the juniors).Sabb.66b כל מ׳וכ׳ all incantations which are repeated several times, must contain the name of the patients mother; a. e.

מָעַט(b. h.; cmp. מוּט) to be thin, minute.Part. pass. מָעוּט, f. מְעוּטָה; pl. מְעוּטִים, מְעוּטִין; מְעוּטוֹת. Y.Pes.V, 32a bot.; Y.Snh.I, 18c bot. גסי רוח ומְעוּטֵי תידה big in spirit (haughty) and small in learning (of narrow capacity). Tosef.Ḥall.I, 7; a. e.Tam.IV, 2 במעוטה at least (Talm. ed. 31a במעוטן, comment. במיעוטן on the smallest of the tables). Pi. מִעֵט, מִיעֵט 1) to diminish, reduce; to do little. Ab. IV, 10 הוי מְמַעֵט בעסקוכ׳ do less business, and busy thyself with the Law. M. Kat. 22a, v. עֵסֶק. Taan. I, 7 מְמַעֲטִין במשאוכ׳ we must reduce business transactions, building Ib. IV, 6 משנכנס אב ממעטין בשמחה with the beginning of the month of Ab we must reduce rejoicing. Ḥull.60b לכי ומַעֲטִי את עצמך go and make thyself smaller (be reduced). Snh.17a הואיל ומִיעַטְתֶּם עצמיכם because you made yourselves small (were modest); Num. R. s. 15. Tosef.Erub.IX (VI), 15 מִיעֲטָהּ באבניםוכ׳ if he reduced the size of the gap by means of stones Y. ib. VII, beg.24b ממעטין בכלים you may use utensils for reducing the opening. Bab. ib. 77b ממעט effects the reduction, i. e. puts the two adjoining places in the legal condition of dwellings connected by a gate; a. fr. 2) (interpret.) to limit, qualify, exclude from the rule. Shebu.26a היה דורש את כל התורה בריבה ומיעט interpreted the entire Law on the principle of ‘It includes and it excludes, i. e. on the principle that if, in the Biblical text, a specification is preceded and followed by general terms, both an extension ( ריבוי) and a limitation ( מיעוט) must be found; e. g. ib. (ref. to Lev. 5:4) או נפש … להרע … מי׳וכ׳ ‘or if a soul swears, this is a general expression, ‘for bad or for good, this limits (the sphere of the law to things which are either an advantage or a disadvantage); ‘whatsoever it be, this is again a generalization; now what does it include? All kinds of words (vows); ומאי מ׳ מ׳וכ׳ and what does it exclude? It excludes a religious act (the vow of doing a forbidden thing or not doing a commanded thing). Sifra Tsav, ch. XV, Par. 11 אם מִיעַטְתִּים מסמיכה מרובה לא אֲמַעֲטֵם בתנופהוכ׳ if I exclude them (the gentiles) from the privilege of laying hands on the sacrifice, which has a wider sphere of application, must I not exclude them from the privilege of waving ?; a. fr.Part. pass. מְמוּעָט, v. מוּעָט. Hif. הִמְעִיט to do little, less. Ber.I7a שמא תאמר אני מרבה והוא מַמְעִיט lest you say, I do much good, and he but little; שנינו אחד המרבה ואחד הממעיטוכ׳ we have learned, whether one does much or little (they are equally worthy), provided one directs his heart ; Men. XIII, 11; a. fr. Nithpa. נִתְמַעֵט, Hithpa. הִתְמַעֵט to be diminished, reduced. Erub.VII, 5 נ׳ התבן מעשרהוכ׳ if the pile of straw has been reduced to less than ten handbreadths. Ib. 54b; Ab. Zar.19a מִתְמַעֵט he will become less (will decline in learning). Arakh.30b נ׳ כספו if his value was reduced. Tosef.Sot.XIV, 10 נִתְמַעֲטוּ הימיםוכ׳ the days were reduced, and the years shortened. Ib. התחילו הגוים להתרבות וישראל להִתְמעֵט the nations began to grow and the Israelites to be reduced (in rank). Pesik. R. s. 14 נִתְמַעֲטָה ידו he became reduced in fortune. Midr. Till. to Ps. 12, end נפשם מִתְמַעֶטֶת עליהם their soul within them shrinks, i. e. they feel jealous and angry; Yalk. ib. 659; Lev. R. s. 32, beg. מתמענת (corr. acc.). Sifra l. c. נִתְמַעֶטֶת תנופה the sphere of the act of waving is the smaller one; נִתְמַעֲטָה סמיכה the laying on of hands has the smaller sphere; a. fr.Erub.80b מאי נתמעט נתמטמט ‘it was reduced (Mish. VII, 7) means, it was reduced to atoms, v. מִטְמֵט.B. Mets.71a נכסיו מִתְמַעֲטִין, v. סוּט h.Tosef.Mikv.VI (VII), 14 מִתְמַעֲטִין, v. מָעַךְ.

מָעַט(b. h.; cmp. מוּט) to be thin, minute.Part. pass. מָעוּט, f. מְעוּטָה; pl. מְעוּטִים, מְעוּטִין; מְעוּטוֹת. Y.Pes.V, 32a bot.; Y.Snh.I, 18c bot. גסי רוח ומְעוּטֵי תידה big in spirit (haughty) and small in learning (of narrow capacity). Tosef.Ḥall.I, 7; a. e.Tam.IV, 2 במעוטה at least (Talm. ed. 31a במעוטן, comment. במיעוטן on the smallest of the tables). Pi. מִעֵט, מִיעֵט 1) to diminish, reduce; to do little. Ab. IV, 10 הוי מְמַעֵט בעסקוכ׳ do less business, and busy thyself with the Law. M. Kat. 22a, v. עֵסֶק. Taan. I, 7 מְמַעֲטִין במשאוכ׳ we must reduce business transactions, building Ib. IV, 6 משנכנס אב ממעטין בשמחה with the beginning of the month of Ab we must reduce rejoicing. Ḥull.60b לכי ומַעֲטִי את עצמך go and make thyself smaller (be reduced). Snh.17a הואיל ומִיעַטְתֶּם עצמיכם because you made yourselves small (were modest); Num. R. s. 15. Tosef.Erub.IX (VI), 15 מִיעֲטָהּ באבניםוכ׳ if he reduced the size of the gap by means of stones Y. ib. VII, beg.24b ממעטין בכלים you may use utensils for reducing the opening. Bab. ib. 77b ממעט effects the reduction, i. e. puts the two adjoining places in the legal condition of dwellings connected by a gate; a. fr. 2) (interpret.) to limit, qualify, exclude from the rule. Shebu.26a היה דורש את כל התורה בריבה ומיעט interpreted the entire Law on the principle of ‘It includes and it excludes, i. e. on the principle that if, in the Biblical text, a specification is preceded and followed by general terms, both an extension ( ריבוי) and a limitation ( מיעוט) must be found; e. g. ib. (ref. to Lev. 5:4) או נפש … להרע … מי׳וכ׳ ‘or if a soul swears, this is a general expression, ‘for bad or for good, this limits (the sphere of the law to things which are either an advantage or a disadvantage); ‘whatsoever it be, this is again a generalization; now what does it include? All kinds of words (vows); ומאי מ׳ מ׳וכ׳ and what does it exclude? It excludes a religious act (the vow of doing a forbidden thing or not doing a commanded thing). Sifra Tsav, ch. XV, Par. 11 אם מִיעַטְתִּים מסמיכה מרובה לא אֲמַעֲטֵם בתנופהוכ׳ if I exclude them (the gentiles) from the privilege of laying hands on the sacrifice, which has a wider sphere of application, must I not exclude them from the privilege of waving ?; a. fr.Part. pass. מְמוּעָט, v. מוּעָט. Hif. הִמְעִיט to do little, less. Ber.I7a שמא תאמר אני מרבה והוא מַמְעִיט lest you say, I do much good, and he but little; שנינו אחד המרבה ואחד הממעיטוכ׳ we have learned, whether one does much or little (they are equally worthy), provided one directs his heart ; Men. XIII, 11; a. fr. Nithpa. נִתְמַעֵט, Hithpa. הִתְמַעֵט to be diminished, reduced. Erub.VII, 5 נ׳ התבן מעשרהוכ׳ if the pile of straw has been reduced to less than ten handbreadths. Ib. 54b; Ab. Zar.19a מִתְמַעֵט he will become less (will decline in learning). Arakh.30b נ׳ כספו if his value was reduced. Tosef.Sot.XIV, 10 נִתְמַעֲטוּ הימיםוכ׳ the days were reduced, and the years shortened. Ib. התחילו הגוים להתרבות וישראל להִתְמעֵט the nations began to grow and the Israelites to be reduced (in rank). Pesik. R. s. 14 נִתְמַעֲטָה ידו he became reduced in fortune. Midr. Till. to Ps. 12, end נפשם מִתְמַעֶטֶת עליהם their soul within them shrinks, i. e. they feel jealous and angry; Yalk. ib. 659; Lev. R. s. 32, beg. מתמענת (corr. acc.). Sifra l. c. נִתְמַעֶטֶת תנופה the sphere of the act of waving is the smaller one; נִתְמַעֲטָה סמיכה the laying on of hands has the smaller sphere; a. fr.Erub.80b מאי נתמעט נתמטמט ‘it was reduced (Mish. VII, 7) means, it was reduced to atoms, v. מִטְמֵט.B. Mets.71a נכסיו מִתְמַעֲטִין, v. סוּט h.Tosef.Mikv.VI (VII), 14 מִתְמַעֲטִין, v. מָעַךְ.

מַרIV, מָר (h. a. ch.), מָרָא I m. (pl. forms מָרֵא, מָרֵי, מָארֵי) (Arab. marua, cmp. מָרָא, to be strong; cmp. גָּבַר a. גֶּבֶר) man, lord, master; somebody; (as a title) Mar. Tosef.Shek. II, 15 מפני שמר על הכל because he was ruler, v. אֲמַרְכּוֹל; Hor.13a אמר כולא (prob. to be read מרא כולא).Lev. R. s. 31 מָרִי נח my lord Noah. Y.Peah VIII, end, 21b לא יכעוס מָרִי עלי let my lord not be angry ; a. e.Targ. Gen. 37:19. Targ. Prov. 23:2; a. fr.Snh.109b אי מר רבה … ואי מרוכ׳ if the one (Moses) is teacher (leader), thou art a pupil (subordinate), and if the other (Korah) is Ḥull.105a, a. fr. מר אמר חדא ומר אמרוכ׳ one said one thing, another another thing, but they do not differ. Yoma 20b ומר אמר לי Ms. M. (ed. ואת אמרת) and you, Sir, say to me Ib. מר ניהו רב נינח מר (Rashi מר הוא) the man (you speak of) is a teacher; sit down, Sir. B. Kam.60b אמר ליה לימא מרוכ׳ one said to him, tell us, Sir &.Ber.2a, a. fr. אמר מר it has been said (introducing a discussion on a subject previously touched upon). Y.Snh.I, 18c bot., a. e. אכן מָרָהּ דשמעתאוכ׳ in such a case the author of the rule would not have maintained it. Y.Ter.VIII, 45c הא מרי שמועתא והא מ׳ עובדא here is a master of traditions and a master of practice. Gen. R. s. 58 (expl. תושב, Gen. 23:4) מארי ביתא (= בעל הבית) owner of a house, citizen, opp. דיירא. Succ.32b, a. fr. שרי ליה מָרֵיה ל־ the Lord forgive him (he is mistaken).Ned.50a יעביד מָרָנָא עליה let our lord do with this (be contented for the present). Y.Ab. Zar. V, 44d (read:) אין את מָרָהּ דנפשך (cmp. Prov. 23:2) if thou art master over thy desire; אי נפשך מָרָתָךְ if thy desire is master over thee; Deut. R. s. 2 אנא מָרֵי דנפשי אנא I am master over my desire; a. fr.Pl. מָרֵי = בַּעֲלִים (used as sing. a. pl.; v. supra). Targ. Is. 3:12; a. fr.מָרָוָותָא, מָרָוָתָא (pl. of מָרוּתָא). Targ. Prov. 5:13 (h. text מוֹרָי). 40a כלו מ׳ בתראי the owners at second hand (of the settlement of slaves) died out; אהדרו אבני מ׳ קרמאי apply (for emancipation) to the heirs of the original owners. B. Bath.3b קטלינהו לכולהו מָרָוָתֵיה (Var. לכולהו בני מרותיה) he (Herod) killed all of his masters family. B. Kam. 103a מ׳ דכיתנא Ms. M. (ed. מָרָוָותֵיה) the owner of the flax; a. fr.Mar Samuel, Mar Ukban, v. respect, pr. nouns.Fem. מָרְתָא, מָרְתָה 1) mistress, constr. מָרַת. Targ. 1 Kings 17:17. Targ. Is. 24:2; a. fr.Gen. R. s. 52, v. בַּעֲלָה. Y. Ḥag.II, 77d מ׳ דביתא the hostess. Y.Peah VIII, 21b top (read:) הב ליה יתיר דנפשיה מָרָתֵיה give him (the poor man) more, for his appetite is his master (he is used to good living). Y. Ab. Zar. l. c., v. supra; a. fr. 2) pr. n. f. Martha. Gitt.56a; a. fr. מ׳ בת ביתוס, v. בַּיְתוֹס.M. Kat. 26b bot. אבא בר מ׳ (Ms. M. מָרַת); Yeb.120a; Sabb.121b; Yoma 84a (v. Rabb. D. S. a. l. note 60); a. e. 3) pr. n. m. (?). Snh.5a bot. B. Bath.52a (v. Rabb. D. S. a. l. note 8). Pes.103a top מ׳ אמר (Ms. M. 1 רב ברונא; Ms. M. 2 מרונא, v. Rabb. D. S. a. l. note).

מַרIV, מָר (h. a. ch.), מָרָא I m. (pl. forms מָרֵא, מָרֵי, מָארֵי) (Arab. marua, cmp. מָרָא, to be strong; cmp. גָּבַר a. גֶּבֶר) man, lord, master; somebody; (as a title) Mar. Tosef.Shek. II, 15 מפני שמר על הכל because he was ruler, v. אֲמַרְכּוֹל; Hor.13a אמר כולא (prob. to be read מרא כולא).Lev. R. s. 31 מָרִי נח my lord Noah. Y.Peah VIII, end, 21b לא יכעוס מָרִי עלי let my lord not be angry ; a. e.Targ. Gen. 37:19. Targ. Prov. 23:2; a. fr.Snh.109b אי מר רבה … ואי מרוכ׳ if the one (Moses) is teacher (leader), thou art a pupil (subordinate), and if the other (Korah) is Ḥull.105a, a. fr. מר אמר חדא ומר אמרוכ׳ one said one thing, another another thing, but they do not differ. Yoma 20b ומר אמר לי Ms. M. (ed. ואת אמרת) and you, Sir, say to me Ib. מר ניהו רב נינח מר (Rashi מר הוא) the man (you speak of) is a teacher; sit down, Sir. B. Kam.60b אמר ליה לימא מרוכ׳ one said to him, tell us, Sir &.Ber.2a, a. fr. אמר מר it has been said (introducing a discussion on a subject previously touched upon). Y.Snh.I, 18c bot., a. e. אכן מָרָהּ דשמעתאוכ׳ in such a case the author of the rule would not have maintained it. Y.Ter.VIII, 45c הא מרי שמועתא והא מ׳ עובדא here is a master of traditions and a master of practice. Gen. R. s. 58 (expl. תושב, Gen. 23:4) מארי ביתא (= בעל הבית) owner of a house, citizen, opp. דיירא. Succ.32b, a. fr. שרי ליה מָרֵיה ל־ the Lord forgive him (he is mistaken).Ned.50a יעביד מָרָנָא עליה let our lord do with this (be contented for the present). Y.Ab. Zar. V, 44d (read:) אין את מָרָהּ דנפשך (cmp. Prov. 23:2) if thou art master over thy desire; אי נפשך מָרָתָךְ if thy desire is master over thee; Deut. R. s. 2 אנא מָרֵי דנפשי אנא I am master over my desire; a. fr.Pl. מָרֵי = בַּעֲלִים (used as sing. a. pl.; v. supra). Targ. Is. 3:12; a. fr.מָרָוָותָא, מָרָוָתָא (pl. of מָרוּתָא). Targ. Prov. 5:13 (h. text מוֹרָי). 40a כלו מ׳ בתראי the owners at second hand (of the settlement of slaves) died out; אהדרו אבני מ׳ קרמאי apply (for emancipation) to the heirs of the original owners. B. Bath.3b קטלינהו לכולהו מָרָוָתֵיה (Var. לכולהו בני מרותיה) he (Herod) killed all of his masters family. B. Kam. 103a מ׳ דכיתנא Ms. M. (ed. מָרָוָותֵיה) the owner of the flax; a. fr.Mar Samuel, Mar Ukban, v. respect, pr. nouns.Fem. מָרְתָא, מָרְתָה 1) mistress, constr. מָרַת. Targ. 1 Kings 17:17. Targ. Is. 24:2; a. fr.Gen. R. s. 52, v. בַּעֲלָה. Y. Ḥag.II, 77d מ׳ דביתא the hostess. Y.Peah VIII, 21b top (read:) הב ליה יתיר דנפשיה מָרָתֵיה give him (the poor man) more, for his appetite is his master (he is used to good living). Y. Ab. Zar. l. c., v. supra; a. fr. 2) pr. n. f. Martha. Gitt.56a; a. fr. מ׳ בת ביתוס, v. בַּיְתוֹס.M. Kat. 26b bot. אבא בר מ׳ (Ms. M. מָרַת); Yeb.120a; Sabb.121b; Yoma 84a (v. Rabb. D. S. a. l. note 60); a. e. 3) pr. n. m. (?). Snh.5a bot. B. Bath.52a (v. Rabb. D. S. a. l. note 8). Pes.103a top מ׳ אמר (Ms. M. 1 רב ברונא; Ms. M. 2 מרונא, v. Rabb. D. S. a. l. note).

נִיץ(יְנַץ) נוּץ, 1) to sprout, blossom. Targ. Ps. 90:6 יְנִיץ. Ib. 129:6 יֵינִיץ Ms. (ed. יציץ).Snh.18b יַינַץ; Y.R. Hash. II, 58b top מֵינַץ, v. בַּכִּיר; Y.Snh.I, 18c bot. טינץ (corr. acc.). 2) to shine (cmp. נָבַט). Targ. Ps. 132:18 (h. text יציץ). Af. אָנֵיץ, אֲנֵיץ to bring forth blossoms. Targ. Num. 17:23 (ed. Berl. אַנֵּיץ).

נִיץ(יְנַץ) נוּץ, 1) to sprout, blossom. Targ. Ps. 90:6 יְנִיץ. Ib. 129:6 יֵינִיץ Ms. (ed. יציץ).Snh.18b יַינַץ; Y.R. Hash. II, 58b top מֵינַץ, v. בַּכִּיר; Y.Snh.I, 18c bot. טינץ (corr. acc.). 2) to shine (cmp. נָבַט). Targ. Ps. 132:18 (h. text יציץ). Af. אָנֵיץ, אֲנֵיץ to bring forth blossoms. Targ. Num. 17:23 (ed. Berl. אַנֵּיץ).

נִיץ(יְנַץ) נוּץ, 1) to sprout, blossom. Targ. Ps. 90:6 יְנִיץ. Ib. 129:6 יֵינִיץ Ms. (ed. יציץ).Snh.18b יַינַץ; Y.R. Hash. II, 58b top מֵינַץ, v. בַּכִּיר; Y.Snh.I, 18c bot. טינץ (corr. acc.). 2) to shine (cmp. נָבַט). Targ. Ps. 132:18 (h. text יציץ). Af. אָנֵיץ, אֲנֵיץ to bring forth blossoms. Targ. Num. 17:23 (ed. Berl. אַנֵּיץ).

סוֹדm. (b. h.; cmp. סַד a. יָסַד) 1) foundation. Snh.92b סוֹדוֹ (Tanḥ. Noah 10 יסודו), v. מָקַק.Trnsf. principle. R. Hash. 20b ס׳ העיבור the Principle of Intercalation (title of a book). Ex. R. s. 15 ס׳ הלבנה the principle of the lunar calendar. 2) intimate union, circle, council. Y.R. Hash. II, 58b (ref. to Ez. 13:9) זהו ס׳ העיבור that means the council (of the Sanhedrin) for interealation; Keth.112a; Y.Snh.I, 18c bot. זה עיבור (corr. acc.). 3) deliberation, counsel. Erub.65a (ref. to the numerical value of י̇י̇ן̇ and ס̇ו̇ד̇) נכנס יין יצא ס׳ where the wine enters, counsel leaves; Snh.38a; Num. R. s. 10; s. 11. Ib. יצא יין נכנס ס׳ when the wine has left (where there is abstinence), deliberation enters. Ib. (ref. to Prov. 3:32) הוא נוזר … זוכה לס׳ החכמה he is abstinent …, therefore he is granted the counsel of divine wisdom. Ib. אנשי סוֹדוֹ the men of his (Gods) counsel, i. e. his friends. Pes.113a (play on ס̇ו̇דנ̇א̇) ס̇ו̇ד̇ נ̇א̇הוכ׳ (beer-brewing is) a profitable device and a charity (requiring a very small capital); a. e. 4) secret. Ib. 49b אין מגלין להן ס׳ we must not entrust a secret to them. Ḥag.14a הקב״ה מגלה להם ס׳וכ׳ the Lord shall reveal a secret (solve mysteries) to them in the hereafter. Yeb.63b (fr. Ben Sira) גַּלֵּה ס׳וכ׳ reveal a secret to one out of thousand; a. e.

סוֹדm. (b. h.; cmp. סַד a. יָסַד) 1) foundation. Snh.92b סוֹדוֹ (Tanḥ. Noah 10 יסודו), v. מָקַק.Trnsf. principle. R. Hash. 20b ס׳ העיבור the Principle of Intercalation (title of a book). Ex. R. s. 15 ס׳ הלבנה the principle of the lunar calendar. 2) intimate union, circle, council. Y.R. Hash. II, 58b (ref. to Ez. 13:9) זהו ס׳ העיבור that means the council (of the Sanhedrin) for interealation; Keth.112a; Y.Snh.I, 18c bot. זה עיבור (corr. acc.). 3) deliberation, counsel. Erub.65a (ref. to the numerical value of י̇י̇ן̇ and ס̇ו̇ד̇) נכנס יין יצא ס׳ where the wine enters, counsel leaves; Snh.38a; Num. R. s. 10; s. 11. Ib. יצא יין נכנס ס׳ when the wine has left (where there is abstinence), deliberation enters. Ib. (ref. to Prov. 3:32) הוא נוזר … זוכה לס׳ החכמה he is abstinent …, therefore he is granted the counsel of divine wisdom. Ib. אנשי סוֹדוֹ the men of his (Gods) counsel, i. e. his friends. Pes.113a (play on ס̇ו̇דנ̇א̇) ס̇ו̇ד̇ נ̇א̇הוכ׳ (beer-brewing is) a profitable device and a charity (requiring a very small capital); a. e. 4) secret. Ib. 49b אין מגלין להן ס׳ we must not entrust a secret to them. Ḥag.14a הקב״ה מגלה להם ס׳וכ׳ the Lord shall reveal a secret (solve mysteries) to them in the hereafter. Yeb.63b (fr. Ben Sira) גַּלֵּה ס׳וכ׳ reveal a secret to one out of thousand; a. e.

סוּמַּק, סוּמְּקָא, סוּמְ׳I m. (= סעמק, Saf. of עמק; cmp. עָמוֹק) ( dark, red. Targ. O. Lev. 13:30 (h. text צהב). Targ. O. Gen. 25:30 ed. Berl. (v. סִימּוּקָא). Targ. Y. Lev. 13:24 סוּמְקָא (ed. Amst. סוֹמְ׳) red spot; a. e.Pes.25b, a. e. מאי חזית דדמא דידך ס׳ טפיוכ׳ what reason hast thou to assume that thy blood is redder? may be thy neighbors blood is redder, i. e. you dare not save your life at the expense of your fellowmans life. Sabb.134a האי ינוקא דס׳ an infant that looks red. Gitt.67b בישרא ס׳ red meat. B. Mets.58b, v. חִיוָּר; a. fr.Yeb.64b יצחק סומקא surname of R. Isaac ben Joseph.Pl. סוּמָּקִין, סוּמְּקִין, סוּמְּקֵי, סוּמְ׳. Targ. 2 Kings 3:22; a. e.Y.Snh.I, 18c bot.; Y.R. Hash. II, 58b top (not סומוקן). Ḥull.93b שורייקי ס׳ red veins. Sabb.147a חיורי וס׳ white or red garments; a. fr. Fem. סוּמְּקָא, סוּמְקְתָא. Targ. Y. Num. 19:2.Ḥull.46b, v. אֲהִינָא.

סוּמַּק, סוּמְּקָא, סוּמְ׳I m. (= סעמק, Saf. of עמק; cmp. עָמוֹק) ( dark, red. Targ. O. Lev. 13:30 (h. text צהב). Targ. O. Gen. 25:30 ed. Berl. (v. סִימּוּקָא). Targ. Y. Lev. 13:24 סוּמְקָא (ed. Amst. סוֹמְ׳) red spot; a. e.Pes.25b, a. e. מאי חזית דדמא דידך ס׳ טפיוכ׳ what reason hast thou to assume that thy blood is redder? may be thy neighbors blood is redder, i. e. you dare not save your life at the expense of your fellowmans life. Sabb.134a האי ינוקא דס׳ an infant that looks red. Gitt.67b בישרא ס׳ red meat. B. Mets.58b, v. חִיוָּר; a. fr.Yeb.64b יצחק סומקא surname of R. Isaac ben Joseph.Pl. סוּמָּקִין, סוּמְּקִין, סוּמְּקֵי, סוּמְ׳. Targ. 2 Kings 3:22; a. e.Y.Snh.I, 18c bot.; Y.R. Hash. II, 58b top (not סומוקן). Ḥull.93b שורייקי ס׳ red veins. Sabb.147a חיורי וס׳ white or red garments; a. fr. Fem. סוּמְּקָא, סוּמְקְתָא. Targ. Y. Num. 19:2.Ḥull.46b, v. אֲהִינָא.

סוּמַּק, סוּמְּקָא, סוּמְ׳I m. (= סעמק, Saf. of עמק; cmp. עָמוֹק) ( dark, red. Targ. O. Lev. 13:30 (h. text צהב). Targ. O. Gen. 25:30 ed. Berl. (v. סִימּוּקָא). Targ. Y. Lev. 13:24 סוּמְקָא (ed. Amst. סוֹמְ׳) red spot; a. e.Pes.25b, a. e. מאי חזית דדמא דידך ס׳ טפיוכ׳ what reason hast thou to assume that thy blood is redder? may be thy neighbors blood is redder, i. e. you dare not save your life at the expense of your fellowmans life. Sabb.134a האי ינוקא דס׳ an infant that looks red. Gitt.67b בישרא ס׳ red meat. B. Mets.58b, v. חִיוָּר; a. fr.Yeb.64b יצחק סומקא surname of R. Isaac ben Joseph.Pl. סוּמָּקִין, סוּמְּקִין, סוּמְּקֵי, סוּמְ׳. Targ. 2 Kings 3:22; a. e.Y.Snh.I, 18c bot.; Y.R. Hash. II, 58b top (not סומוקן). Ḥull.93b שורייקי ס׳ red veins. Sabb.147a חיורי וס׳ white or red garments; a. fr. Fem. סוּמְּקָא, סוּמְקְתָא. Targ. Y. Num. 19:2.Ḥull.46b, v. אֲהִינָא.

סוּמַּק, סוּמְּקָא, סוּמְ׳I m. (= סעמק, Saf. of עמק; cmp. עָמוֹק) ( dark, red. Targ. O. Lev. 13:30 (h. text צהב). Targ. O. Gen. 25:30 ed. Berl. (v. סִימּוּקָא). Targ. Y. Lev. 13:24 סוּמְקָא (ed. Amst. סוֹמְ׳) red spot; a. e.Pes.25b, a. e. מאי חזית דדמא דידך ס׳ טפיוכ׳ what reason hast thou to assume that thy blood is redder? may be thy neighbors blood is redder, i. e. you dare not save your life at the expense of your fellowmans life. Sabb.134a האי ינוקא דס׳ an infant that looks red. Gitt.67b בישרא ס׳ red meat. B. Mets.58b, v. חִיוָּר; a. fr.Yeb.64b יצחק סומקא surname of R. Isaac ben Joseph.Pl. סוּמָּקִין, סוּמְּקִין, סוּמְּקֵי, סוּמְ׳. Targ. 2 Kings 3:22; a. e.Y.Snh.I, 18c bot.; Y.R. Hash. II, 58b top (not סומוקן). Ḥull.93b שורייקי ס׳ red veins. Sabb.147a חיורי וס׳ white or red garments; a. fr. Fem. סוּמְּקָא, סוּמְקְתָא. Targ. Y. Num. 19:2.Ḥull.46b, v. אֲהִינָא.

סוּמַּק, סוּמְּקָא, סוּמְ׳I m. (= סעמק, Saf. of עמק; cmp. עָמוֹק) ( dark, red. Targ. O. Lev. 13:30 (h. text צהב). Targ. O. Gen. 25:30 ed. Berl. (v. סִימּוּקָא). Targ. Y. Lev. 13:24 סוּמְקָא (ed. Amst. סוֹמְ׳) red spot; a. e.Pes.25b, a. e. מאי חזית דדמא דידך ס׳ טפיוכ׳ what reason hast thou to assume that thy blood is redder? may be thy neighbors blood is redder, i. e. you dare not save your life at the expense of your fellowmans life. Sabb.134a האי ינוקא דס׳ an infant that looks red. Gitt.67b בישרא ס׳ red meat. B. Mets.58b, v. חִיוָּר; a. fr.Yeb.64b יצחק סומקא surname of R. Isaac ben Joseph.Pl. סוּמָּקִין, סוּמְּקִין, סוּמְּקֵי, סוּמְ׳. Targ. 2 Kings 3:22; a. e.Y.Snh.I, 18c bot.; Y.R. Hash. II, 58b top (not סומוקן). Ḥull.93b שורייקי ס׳ red veins. Sabb.147a חיורי וס׳ white or red garments; a. fr. Fem. סוּמְּקָא, סוּמְקְתָא. Targ. Y. Num. 19:2.Ḥull.46b, v. אֲהִינָא.

סִיבII, סִיב (preced.) to be old. Targ. 1 Sam. 2:22. Ib. 12:2 סָבִית; ed. Lag. סֵיבִית; a. fr.Y.R. Hash. II, 58b top; Y.Snh.I, 18c bot. זכה למֵיסַבוכ׳ he was permitted to reach so high an age that ; a. fr. Ithpe. אִיתְּסִיב to become old. Targ. Job 14:8 מִיתְּסִיב Ms. (ed. מִתְּסַב).

סִיבII, סִיב (preced.) to be old. Targ. 1 Sam. 2:22. Ib. 12:2 סָבִית; ed. Lag. סֵיבִית; a. fr.Y.R. Hash. II, 58b top; Y.Snh.I, 18c bot. זכה למֵיסַבוכ׳ he was permitted to reach so high an age that ; a. fr. Ithpe. אִיתְּסִיב to become old. Targ. Job 14:8 מִיתְּסִיב Ms. (ed. מִתְּסַב).

סִימָן, סִימָנָאI ch. sam(סימן the gullet). Targ. Y. Gen. 30:39. Targ. Y. II Num. 17:3 (h. text אוֹת).Targ. Y. Ex. 7:17 (fem.); a. fr.Targ. Jer. 4:21, v. סִימָא III.Ḥull.96a פלניא דהאי סִימָנֵיהוכ׳ that person whom I know by such and such a mark has killed a man; opp. טביעות עינא, v. טְבִיעוּתָא. Ib. 95b. Ker.6a; Hor.12a ס׳ מילתא היא there is something in an omen. Y.Snh.I, 18c bot. מיעקר אף אהן ס׳ to abolish even this (last) distinction of Judæa.Ḥull.46a וסִימָנָיךְוכ׳ and thy sign (the words by which to remember) be Sabb.66a וס׳ סמך סמך and the mnemonical sign is Samekh Samekh (i. e. ר׳ יוסֹי אוסֹר R. José is he that forbids); a. v. fr.Pl. סִימָנִין, סִימָנַיָּא. Targ. Y. I Gen. 1:14. Targ. Y. Ex. 21:7 בס׳ with signs of puberty. Targ. Y. Num. 19:3 תרין ס׳ the windpipe and gullet (v. preced.); a. e.B. Mets.27b; a. fr.

סִימָן, סִימָנָאI ch. sam(סימן the gullet). Targ. Y. Gen. 30:39. Targ. Y. II Num. 17:3 (h. text אוֹת).Targ. Y. Ex. 7:17 (fem.); a. fr.Targ. Jer. 4:21, v. סִימָא III.Ḥull.96a פלניא דהאי סִימָנֵיהוכ׳ that person whom I know by such and such a mark has killed a man; opp. טביעות עינא, v. טְבִיעוּתָא. Ib. 95b. Ker.6a; Hor.12a ס׳ מילתא היא there is something in an omen. Y.Snh.I, 18c bot. מיעקר אף אהן ס׳ to abolish even this (last) distinction of Judæa.Ḥull.46a וסִימָנָיךְוכ׳ and thy sign (the words by which to remember) be Sabb.66a וס׳ סמך סמך and the mnemonical sign is Samekh Samekh (i. e. ר׳ יוסֹי אוסֹר R. José is he that forbids); a. v. fr.Pl. סִימָנִין, סִימָנַיָּא. Targ. Y. I Gen. 1:14. Targ. Y. Ex. 21:7 בס׳ with signs of puberty. Targ. Y. Num. 19:3 תרין ס׳ the windpipe and gullet (v. preced.); a. e.B. Mets.27b; a. fr.