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1663

  • 21 διανύω

    διανύω 1 aor. διήνυσα (ἀνύω ‘effect, accomplish’; Hom. et al.)
    ① to carry out an activity, complete w. acc. (Hom. Hymns et al.; Vett. Val. 81, 27; 109, 4; 330, 9; POxy 1469, 4; 2407, 7; Jos., Bell. 5, 51, Ant. 10, 36) τὸν πλοῦν the voyage (Achilles Tat. 5, 17, 1) Ac 21:7; but continue is also probable here (as Xenophon Eph. 3, 2, 12 διενύετο εὐτυχῶς ὁ πλοῦς [Erotici, ed. RHercher, I 361, 29f]; 1, 11, 2 τ. πλοῦν; 5, 1, 1; 5, 10, 3; 5, 11, 1. S. Field, Notes 134f w. emphasis on Xenophon Eph.; Beginn. IV ad loc.; s. also Eur., Or. 1663). Either aspect is poss. for δρόμον δ. 1 Cl 20:2 (cp. Mel., Fgm. 8 b, 3 Goodsp. w. cod. Ambr. [διανοίσας cod. Vat.; in Perler’s text p. 230 ln. 21 διανοίξας]).
    ② arrive (at), intr., travel (to) (Polyb. 3, 53, 9; Diod S 17, 39, 1 εἰς Βαβυλῶνα; 2 Macc 12:17, also w. εἰς) 1 Cl 25:3.—DELG s.v. ἄνυμι. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > διανύω

  • 22 μονογενής

    μονογενής, ές (μόνος, γένος; Hes.; LXX; PsSol 18, 4; TestSol 20:2; TestBenj 9:2; ParJer 7:26; ApcEsdr 6:16; ApcSed 9:2; Joseph., Just.; loanw. in rabb.) acc. μονογενῆ (-ῆν J 3:16 v.l.; Hb 11:17 D; also ApcEsdr 6:16)
    ① pert. to being the only one of its kind within a specific relationship, one and only, only (so mostly, incl. Judg 11:34; Tob 3:15; 8:17) of children: of Isaac, Abraham’s only son (Jos., Ant. 1, 222) Hb 11:17. Of an only son (PsSol 18:4; TestSol 20:2; ParJer 7:26; Plut., Lycurgus 59 [31, 8]; Jos., Ant. 20, 20) Lk 7:12; 9:38. Of a daughter (Diod S 4, 73, 2) of Jairus 8:42. (On the motif of a child’s death before that of a parent s. EpigrAnat 13, ’89, 128f, no. 2; 18, ’91, 94 no. 4 [244/45 A.D.]; GVI nos. 1663–69.)
    ② pert. to being the only one of its kind or class, unique (in kind) of someth. that is the only example of its category (Cornutus 27 p, 49, 13 εἷς κ. μονογενὴς ὁ κόσμος ἐστί. μονογενῆ κ. μόνα ἐστίν=‘unique and alone’; Pla., Timaeus 92c; Theosophien 181, §56, 27). Of a mysterious bird, the Phoenix 1 Cl 25:2.—In the Johannine lit. (s. also ApcEsdr and ApcSed: ὁ μονογενής υἱός; Hippol., Ref. 8, 10, 3; Did., Gen. 89, 18; ὑμνοῦμέν γε θεὸν καὶ τὸν μ. αὐτοῦ Orig., C. Cels. 8, 67, 14; cp. ἡ δύναμις ἐκείνη ἡ μ. Hippol., Ref. 10, 16, 6) μονογενὴς υἱός is used only of Jesus. The renderings only, unique may be quite adequate for all its occurrences here (so M-M., NRSV et al.; DMoody, JBL 72, ’53, 213–19; FGrant, ATR 36, ’54, 284–87; GPendrick, NTS 41, ’95, 587–600). τὸν υἱὸν τὸν μ. ἔδωκεν J 3:16 (Philo Bybl. [100 A.D.]: 790 Fgm. 2 ch. 10, 33 Jac. [in Eus., PE 1, 10, 33]: Cronus offers up his μονογενὴς υἱός). ὁ μ. υἱὸς τοῦ θεοῦ vs. 18; τὸν υἱὸν τὸν μ. ἀπέσταλκεν ὁ θεός 1J 4:9; cp. Dg 10:2. On the expr. δόξαν ὡς μονογενοῦς παρὰ πατρός J 1:14 s. Hdb. ad loc. and PWinter, Zeitschrift für Rel. u. Geistesgeschichte 5, ’53, 335–65 (Engl.). See also Hdb. on vs. 18 where, beside the rdg. μονογενὴς θεός (considered by many the orig.) an only-begotten one, God (acc. to his real being; i.e. uniquely divine as God’s son and transcending all others alleged to be gods) or a uniquely begotten deity (for the perspective s. J 10:33–36), another rdg. ὁ μονογενὴς υἱός is found. MPol 20:2 in the doxology διὰ παιδὸς αὐτοῦ τοῦ μονογενοῦς Ἰησοῦ Χριστοῦ. Some (e.g. WBauer, Hdb.; JBulman, Calvin Theological Journal 16, ’81, 56–79; JDahms, NTS 29, ’83, 222–32) prefer to regard μ. as somewhat heightened in mng. in J and 1J to only-begotten or begotten of the Only One, in view of the emphasis on γεννᾶσθαι ἐκ θεοῦ (J 1:13 al.); in this case it would be analogous to πρωτότοκος (Ro 8:29; Col 1:15 al.).—On the mng. of μονογενής in history of religion s. the material in Hdb.3 25f on J 1:14 (also Plut., Mor. 423a Πλάτων … αὐτῷ δή φησι δοκεῖν ἕνα τοῦτον [sc. τὸν κόσμον] εἶναι μονογενῆ τῷ θεῷ καὶ ἀγαπητόν; Wsd 7:22 of σοφία: ἔστι ἐν αὐτῇ πνεῦμα νοερὸν ἅγιον μονογενές.—Vett. Val. 11, 32) as well as the lit. given there, also HLeisegang, Der Bruder des Erlösers: Αγγελος I 1925, 24–33; RBultmann J (comm., KEK) ’50, 47 n. 2; 55f.—DELG s.v. μένω. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μονογενής

  • 23 Σαμοθρᾴκη

    Σαμοθρᾴκη, ης, ἡ (oft. in lit. and ins) an island in Samothrace, the northern part of the Aegean Sea (famous in antiquity for its Sanctuary of the Great Gods, s. SCole, Theoi Megaloi ’84) Ac 16:11.—Pauly-W. I A, 2162–2218; Kl. Pauly IV 1534–37; BHHW III 1663; PECS 804–6; M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Σαμοθρᾴκη

  • 24 Σάμος

    Σάμος, ου, ἡ (Hom. et al.; oft. in ins; 1 Macc 15:23; Sib-Or 3, 363; Ath. 17, 3) Samos, an island off the west coast of Asia Minor, opposite the promontory of Mycale, not far fr. Ephesus. Landing-place for ships on the voyage fr. the Hellespont to Syria (Jos., Ant. 16, 23; 62) Ac 20:15.—CCurtius, Urkunden zur Gesch. von Samos 1873, Inschriften u. Studien zur Geschichte von S. 1877.—Pauly-W. I A, 2162–2218; Kl. Pauly IV 1534–37; BHHW III 1663; PECS 802–3.—DELG s.v. σάμος.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Σάμος

  • 25 χρηστός

    χρηστός, ή, όν (χράομαι; Trag., Hdt.+; ins, pap, LXX; En 32:1; TestSol; TestJob 13:6; TestBenj 3:7; Just.; Ath.; superl. Just. A I, 4, 1) gener. ‘useful, beneficial’
    ① pert. to that which causes no discomfort, easy (PsSol 8:32 of divine judgments; Jos., Ant. 3, 98 of news) ὁ ζυγός μου is easy to wear Mt 11:30 (metaph.).
    ② pert. to meeting a relatively high standard of value, fine οἶνος (Plut., Mor. 240d; 1073a; Hippiatr. II 66, 16; Abercius ins 16; cp. En 32:1 ‘fine’ nard) Lk 5:39 the old is (just) fine = the old suits me fine (the Greek is normal, and it is not necessary to assume an Aramaism, but s. μέγας 9:48 and B-D-F §245; v.l. has the comp. χρηστότερος [Philo, In Flacc. 109; Jos., Ant. 8, 213]).
    ③ pert. to being morally good and benevolent. This mng. is in keeping w. the Israelite and Hellenic ideal of morality as exhibition of usefulness within the socio-political structure (s. κακός, πονηρός; EWelskopf, Soziale Typenbegriffe im alten Griechenland ’68; KDover, Greek Popular Morality ’74).
    ⓐ reputable (Ath. 36, 1 βίος) ἤθη χρηστά 1 Cor 15:33 (s. ἦθος.—ἦθος χρηστόν also POxy 642; 1663, 11; EpArist 290; Philo, Det. Pot. Ins. 38 ἤθη χρηστὰ διαφθείρεται).
    ⓑ kind, loving, benevolent (Jos., Ant. 6, 92 w. ἐπιεικής; 9, 133 >w. δίκαιος; Herodian 4, 3, 3 and Philo, Leg. ad Gai. 67 w. φιλάνθρωπος; Cass. Dio 66, 18; ins in FCumont, Études syr. 1917 p. 323, 12; POxy 642)
    α. of humans (Nicophon Com. [V/IV B.C.] 16; Ps.-Demosth. 59, 2; TestJob 13:6 λίαν μου χρηστοῦ ὄντος) 1 Cl 14:4 (Pr 2:21). εἴς τινα to someone (POxy 416, 2) Eph 4:32.
    β. of God (Hdt. 8, 111; Sb 158, 1; LXX; PsSol 2:36 al.; Philo, Det. Pot. Ins. 46 al.; SibOr 1, 159) 1 Pt 2:3 (Ps 33:9), Χριστός P72; Dg 8:8. ἐπί τινα to someone Lk 6:35. ἐν τοῖς κτλ. among those = to those, who 1 Cl 60:1.
    ④ subst. τὸ χρηστόν the quality of beneficence, kindness (Philo, Virt. 160; Jos., Ant. 8, 214; Just., A I, 4, 5 [w. wordplay on Χριστιανοί]; 15:13, and D. 96, 3 [Luke 6:35f]; difft. Ath. 20, 3 τί τὸ σεμνὸν ἢ χρηστὸν τῆς τοιαύτης ἱστορίας;) τοῦ θεοῦ Ro 2:4.—JZiegler, Dulcedo Dei ’37; CSpicq, RB 54, ’47, 321–24.—DELG s.v. χρης-. Frisk s.v. χρή. M-M. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > χρηστός

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