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148

  • 1 אבוחצירה

    n. Abuhasira; Abou-Hatzira

    Hebrew-English dictionary > אבוחצירה

  • 2 בתולתא

    בְּתוּלְתָּאI, בְּתוּלָא ch. = h. בְּתוּלָה. Targ. Gen. 24:16; a. fr.Pl. בְּתוּלָן, בְּתוּלְתָּן, בְּתוּלָתָא. Targ. Ps. 148:12. Targ. Esth. 2:2. Targ. Lam. 1:15 (read:) וסאיב בְּתוּלָתָא.

    Jewish literature > בתולתא

  • 3 בְּתוּלְתָּא

    בְּתוּלְתָּאI, בְּתוּלָא ch. = h. בְּתוּלָה. Targ. Gen. 24:16; a. fr.Pl. בְּתוּלָן, בְּתוּלְתָּן, בְּתוּלָתָא. Targ. Ps. 148:12. Targ. Esth. 2:2. Targ. Lam. 1:15 (read:) וסאיב בְּתוּלָתָא.

    Jewish literature > בְּתוּלְתָּא

  • 4 זמרא

    זִמְרָא, זִימְ׳I m. same, song, music. Gitt.7a ז׳ מנא לןוכ׳ how is it proved that, music (at banquets, After the destruction of the temple) is forbidden? Ib. ז׳ דמנא instrumental music, ז׳ דפימא vocal music. Sot.48a ז׳ בביתאוכ׳ music in the housedestruction at the threshold. Ib. בטיל ז׳ prohibited musical entertainments.Sabb.118b פסוקי דז׳ verses of praise (Ps. 148 a. 150; v. Rabb. D. S. a. l. note 200).Pl. זִמְררִין, זִי׳. Y.Meg.III, 74a bot. היה דמיך וקאים בזי׳ used to go to bed and rise with music.V. זִמְרָה.

    Jewish literature > זמרא

  • 5 זימ׳

    זִמְרָא, זִימְ׳I m. same, song, music. Gitt.7a ז׳ מנא לןוכ׳ how is it proved that, music (at banquets, After the destruction of the temple) is forbidden? Ib. ז׳ דמנא instrumental music, ז׳ דפימא vocal music. Sot.48a ז׳ בביתאוכ׳ music in the housedestruction at the threshold. Ib. בטיל ז׳ prohibited musical entertainments.Sabb.118b פסוקי דז׳ verses of praise (Ps. 148 a. 150; v. Rabb. D. S. a. l. note 200).Pl. זִמְררִין, זִי׳. Y.Meg.III, 74a bot. היה דמיך וקאים בזי׳ used to go to bed and rise with music.V. זִמְרָה.

    Jewish literature > זימ׳

  • 6 זִמְרָא

    זִמְרָא, זִימְ׳I m. same, song, music. Gitt.7a ז׳ מנא לןוכ׳ how is it proved that, music (at banquets, After the destruction of the temple) is forbidden? Ib. ז׳ דמנא instrumental music, ז׳ דפימא vocal music. Sot.48a ז׳ בביתאוכ׳ music in the housedestruction at the threshold. Ib. בטיל ז׳ prohibited musical entertainments.Sabb.118b פסוקי דז׳ verses of praise (Ps. 148 a. 150; v. Rabb. D. S. a. l. note 200).Pl. זִמְררִין, זִי׳. Y.Meg.III, 74a bot. היה דמיך וקאים בזי׳ used to go to bed and rise with music.V. זִמְרָה.

    Jewish literature > זִמְרָא

  • 7 זִימְ׳

    זִמְרָא, זִימְ׳I m. same, song, music. Gitt.7a ז׳ מנא לןוכ׳ how is it proved that, music (at banquets, After the destruction of the temple) is forbidden? Ib. ז׳ דמנא instrumental music, ז׳ דפימא vocal music. Sot.48a ז׳ בביתאוכ׳ music in the housedestruction at the threshold. Ib. בטיל ז׳ prohibited musical entertainments.Sabb.118b פסוקי דז׳ verses of praise (Ps. 148 a. 150; v. Rabb. D. S. a. l. note 200).Pl. זִמְררִין, זִי׳. Y.Meg.III, 74a bot. היה דמיך וקאים בזי׳ used to go to bed and rise with music.V. זִמְרָה.

    Jewish literature > זִימְ׳

  • 8 חוזה

    חוֹזֶהm. (b. h. חֹזֶה; חָזָה) seer. Gen. R. s. 90; Yalk. Ib. 148 (interpret. ח̇ of צ̇פ̇נ̇ת̇ פ̇ע̇נ̇ח̇, Gen. 41:45).Pl. חוֹזִים. Lam. R. introd. (R. Joh. 1).

    Jewish literature > חוזה

  • 9 חוֹזֶה

    חוֹזֶהm. (b. h. חֹזֶה; חָזָה) seer. Gen. R. s. 90; Yalk. Ib. 148 (interpret. ח̇ of צ̇פ̇נ̇ת̇ פ̇ע̇נ̇ח̇, Gen. 41:45).Pl. חוֹזִים. Lam. R. introd. (R. Joh. 1).

    Jewish literature > חוֹזֶה

  • 10 חלף

    חָלַף(b. h.; cmp. חלב, חלם) (to be smooth, glistening sharp-edged, 1) to cut. Denom. חַלִּיף, חֵילֶף. 2) (cmp גּוּז) to pass by, be gone. Num. R. s. 10 (ref. to חלוף, Prov. 31:8) שח׳ והלךוכ׳ of him who passed away and went 3) to change, exchange. Y.Ber.II, 5c top נַחֲלוֹף אתוכ׳ let us change our meeting-place. Dem. III, 5 חשודה לַחֲלוֹף (Y. ed. לחַלֵּף, Pi.) suspected of exchanging (the provision in her trust). Ib. 6 לח׳ את המתקלקל to replace what has been spoiled; a. fr. Pa. חִלֵּף same. Yalk. Gen. 148 מי מְחַלְּפוֹ who will replace him? (v. חֲלִיפִין). Dem. III, 5, v. supra; a. e. Hif. הֶחֱלִיף 1) to exchange, barter. B. Mets.VIII, 4 חמַחֲלִיף פרה ב־ if one exchanges a cow for an ass.Dem. l. c. חשודה לחַחֲלִיף, v. supra; Ḥull.6b חשודה מַחֲלֶפֶת; a. fr. 2) to drive young shoots, to grow again. Erub.100b; a. e., v. גֶּזַע. Pesik. R. s. 11 מַחֲלִיףוכ׳, v. גָּזַז. 3) to change; to reverse. Erub.9a ובלבד שלא יַחֲלִיפוּ provided they do not change carriers. Sabb.8b; a. fr.Erub.99a לעולם לא תַחֲלִיף it is not necessary to reverse (the authorities; Bets.3b, a. e. תיפוך, v. אֲפַךְ).Part. pass. מוּחֲלָף, f. מוּחֲלֶפֶת. Ib. מ׳ השיטה the statement must be reversed (the authorities for the two opinions must be exchanged); Bets.3a. 4) to be ambiguous, to equivocate. Snh.92a; a. e. כל המחליףוכ׳ he who equivocates in his speech, is like an idolater. Nif. נֶחֱלַף, Hithpa. הִתְחַלֵּף, Nithpa. נִתְחַלֵּף 1) to be exchanged, mixed up. Y.Pes.VI, 33c bot. דבר שאין דרכו (לֵחָלֵף) לִיתְחַלֵּף a thing which is not likely to be exchanged (by mistake); ib. להִתְחַלֵּיף; ib. d top. Ab. Zar.17b מעות … נִתְחַלְּפוּ ליוכ׳ money set aside for Purim was mixed up with money Nidd.52a ונִתְחַלְּפָה לךוכ׳ and thou madest a mistake between Iyob and oyeb; B. Bath.16a ונתחלף. Ib. לא נ׳ לי I make no mistake; a. e. 2) to change (in appearance). Pesik. R. s. 29) נִתְחַלַּפְתֶּם מן הרעב you have changed (beyond recognition) through starvation; יש לכם להִתְחַלֵּףוכ׳ you will change through plenty. Yalk. Gen. 133 מאיזח שם אני מִתְחַלֵּף (prob. לאיזה) what name I may be ordered to assume in turn. 3) to be succeeded, relieved, transferred. Lev. R. s. 23, end נתח׳ המלך the king has been succeeded (displaced; Num. R. s. 9, beg. מתוכ׳). Yalk. Deut. 813 כיוןשנ׳וכ׳ when the governor was recalled and another Num. R. s. 5, beg. להִתְחַלֵּף מעבודהוכ׳ to be transferred from one service to another. Y.Taan.II, beg.65a היו מִתְחַלְּפִין עליה took turns in guarding it.

    Jewish literature > חלף

  • 11 חָלַף

    חָלַף(b. h.; cmp. חלב, חלם) (to be smooth, glistening sharp-edged, 1) to cut. Denom. חַלִּיף, חֵילֶף. 2) (cmp גּוּז) to pass by, be gone. Num. R. s. 10 (ref. to חלוף, Prov. 31:8) שח׳ והלךוכ׳ of him who passed away and went 3) to change, exchange. Y.Ber.II, 5c top נַחֲלוֹף אתוכ׳ let us change our meeting-place. Dem. III, 5 חשודה לַחֲלוֹף (Y. ed. לחַלֵּף, Pi.) suspected of exchanging (the provision in her trust). Ib. 6 לח׳ את המתקלקל to replace what has been spoiled; a. fr. Pa. חִלֵּף same. Yalk. Gen. 148 מי מְחַלְּפוֹ who will replace him? (v. חֲלִיפִין). Dem. III, 5, v. supra; a. e. Hif. הֶחֱלִיף 1) to exchange, barter. B. Mets.VIII, 4 חמַחֲלִיף פרה ב־ if one exchanges a cow for an ass.Dem. l. c. חשודה לחַחֲלִיף, v. supra; Ḥull.6b חשודה מַחֲלֶפֶת; a. fr. 2) to drive young shoots, to grow again. Erub.100b; a. e., v. גֶּזַע. Pesik. R. s. 11 מַחֲלִיףוכ׳, v. גָּזַז. 3) to change; to reverse. Erub.9a ובלבד שלא יַחֲלִיפוּ provided they do not change carriers. Sabb.8b; a. fr.Erub.99a לעולם לא תַחֲלִיף it is not necessary to reverse (the authorities; Bets.3b, a. e. תיפוך, v. אֲפַךְ).Part. pass. מוּחֲלָף, f. מוּחֲלֶפֶת. Ib. מ׳ השיטה the statement must be reversed (the authorities for the two opinions must be exchanged); Bets.3a. 4) to be ambiguous, to equivocate. Snh.92a; a. e. כל המחליףוכ׳ he who equivocates in his speech, is like an idolater. Nif. נֶחֱלַף, Hithpa. הִתְחַלֵּף, Nithpa. נִתְחַלֵּף 1) to be exchanged, mixed up. Y.Pes.VI, 33c bot. דבר שאין דרכו (לֵחָלֵף) לִיתְחַלֵּף a thing which is not likely to be exchanged (by mistake); ib. להִתְחַלֵּיף; ib. d top. Ab. Zar.17b מעות … נִתְחַלְּפוּ ליוכ׳ money set aside for Purim was mixed up with money Nidd.52a ונִתְחַלְּפָה לךוכ׳ and thou madest a mistake between Iyob and oyeb; B. Bath.16a ונתחלף. Ib. לא נ׳ לי I make no mistake; a. e. 2) to change (in appearance). Pesik. R. s. 29) נִתְחַלַּפְתֶּם מן הרעב you have changed (beyond recognition) through starvation; יש לכם להִתְחַלֵּףוכ׳ you will change through plenty. Yalk. Gen. 133 מאיזח שם אני מִתְחַלֵּף (prob. לאיזה) what name I may be ordered to assume in turn. 3) to be succeeded, relieved, transferred. Lev. R. s. 23, end נתח׳ המלך the king has been succeeded (displaced; Num. R. s. 9, beg. מתוכ׳). Yalk. Deut. 813 כיוןשנ׳וכ׳ when the governor was recalled and another Num. R. s. 5, beg. להִתְחַלֵּף מעבודהוכ׳ to be transferred from one service to another. Y.Taan.II, beg.65a היו מִתְחַלְּפִין עליה took turns in guarding it.

    Jewish literature > חָלַף

  • 12 חלתא

    חַלְתָּאf. ( חלל, cmp. חֵילַת I) a loose wicker-work used for making bee-hives, strainers, for wine presses, screens Snh.107a תותי ח׳ behind a screen (Rashi: bee-hive; Yalk. Sam. 148 כילתא). Ib. פתקה לח׳ it (the arrow) made an opening in the screen. Sabb.35a ח׳ בת תרי כורי a basket containing two khor. Ib. 74b האי מאן דעבד ח׳ he who makes a wicker-work on the Sabbath (going through the whole process of cutting reeds &c).Pl. חַלָּאתָא, חַלָּתָא. Ab. Zar.75a חלתא דיקוליוכ׳ Ms. M. (ed. דקולי וחלא׳, Ar. incorr. ח׳ דדיק׳) the palm or reed strainers which are twined with ropes of palm-rind.

    Jewish literature > חלתא

  • 13 חַלְתָּא

    חַלְתָּאf. ( חלל, cmp. חֵילַת I) a loose wicker-work used for making bee-hives, strainers, for wine presses, screens Snh.107a תותי ח׳ behind a screen (Rashi: bee-hive; Yalk. Sam. 148 כילתא). Ib. פתקה לח׳ it (the arrow) made an opening in the screen. Sabb.35a ח׳ בת תרי כורי a basket containing two khor. Ib. 74b האי מאן דעבד ח׳ he who makes a wicker-work on the Sabbath (going through the whole process of cutting reeds &c).Pl. חַלָּאתָא, חַלָּתָא. Ab. Zar.75a חלתא דיקוליוכ׳ Ms. M. (ed. דקולי וחלא׳, Ar. incorr. ח׳ דדיק׳) the palm or reed strainers which are twined with ropes of palm-rind.

    Jewish literature > חַלְתָּא

  • 14 טולשא

    טוּלְשאm. crab-apple (cmp. Syr. טלש, P. Sm. 148 2).Pl. טוּלְשֵׁי. Ber.40b (expl. עוזרדין of Dem. I, 1).

    Jewish literature > טולשא

  • 15 טוּלְשא

    טוּלְשאm. crab-apple (cmp. Syr. טלש, P. Sm. 148 2).Pl. טוּלְשֵׁי. Ber.40b (expl. עוזרדין of Dem. I, 1).

    Jewish literature > טוּלְשא

  • 16 טלריתא

    טְלָרִיתָא f. (prob. dial, for טלל׳, טלל, cmp. Syr. טלרא P. Sm. 148 2) soldiers iron shoe. Targ. 1 Kings 2:5 (h. text מנעל).

    Jewish literature > טלריתא

  • 17 יפע

    יָפַע(b. h.; cmp. יָפֶה), Hif. הוֹפִיעַ 1) to join, arrive (cmp. אָתָא), to come forth, appear. Gen. R. s. 12 כל א׳ וא׳ה׳ בזמנו each (part of creation) came forth in its due time (though all were created at once). 2) to bring, transfer. B. Kam.38a (ref. to Deut. 33:2) מפארןה׳ ממונםוכ׳ from (what occurred at) Paran (the gentiles refusing to receive the Law) he (the Lord) transferred their wealth to Israel. 3) to bring about, bring to light, reveal. Gen. R. s. 90; Yalk. ib. 148 (play on צ̇פ̇נ̇ת̇ פ̇ע̇נ̇ח̇) צפ̇ונ̇ות̇ הופ̇יע̇ ונ̇ח̇ותוכ׳ he reveals secrets, and it is easy to him to tell them; צ̇פ̇ונ̇ות̇ הופיע̇ בדעת מנ̇יח̇וכ׳ he brings secret things to light through his intelligence; with them he sets mankind at ease. Macc.23b; Gen. R. s. 85 בג׳ מקומותה׳רוה״ק on three occasions did the holy spirit reveal (the true state of affairs); (oth. opin. v. פּוּעַ). Koh. R. to VII, 1 (play on פועה, Ex. 1:15) שהוֹפִיעָה את מעשה אחיה she (Miriam) brought about what happened to her brother (she was the cause of Moses peculiar career). 4) to lift up, raise. Ex. R. s. 1 (play on פועה, v. supra) שהופיעה את ישראלוכ׳ she (Miriam) lifted Israel up to God.ה׳ פנים כנגד to lift ones face up against, to have the courage to rebuke. Ib. שהופיעה פ׳ … וזקפהוכ׳ she lifted her face up against Pharaoh and turned her nose up against him (in angry rebuke). Ib. שה׳ פ׳ כנגד אביה she dared to reprove her father. Y.B. Kam.IV, 4b top.

    Jewish literature > יפע

  • 18 יָפַע

    יָפַע(b. h.; cmp. יָפֶה), Hif. הוֹפִיעַ 1) to join, arrive (cmp. אָתָא), to come forth, appear. Gen. R. s. 12 כל א׳ וא׳ה׳ בזמנו each (part of creation) came forth in its due time (though all were created at once). 2) to bring, transfer. B. Kam.38a (ref. to Deut. 33:2) מפארןה׳ ממונםוכ׳ from (what occurred at) Paran (the gentiles refusing to receive the Law) he (the Lord) transferred their wealth to Israel. 3) to bring about, bring to light, reveal. Gen. R. s. 90; Yalk. ib. 148 (play on צ̇פ̇נ̇ת̇ פ̇ע̇נ̇ח̇) צפ̇ונ̇ות̇ הופ̇יע̇ ונ̇ח̇ותוכ׳ he reveals secrets, and it is easy to him to tell them; צ̇פ̇ונ̇ות̇ הופיע̇ בדעת מנ̇יח̇וכ׳ he brings secret things to light through his intelligence; with them he sets mankind at ease. Macc.23b; Gen. R. s. 85 בג׳ מקומותה׳רוה״ק on three occasions did the holy spirit reveal (the true state of affairs); (oth. opin. v. פּוּעַ). Koh. R. to VII, 1 (play on פועה, Ex. 1:15) שהוֹפִיעָה את מעשה אחיה she (Miriam) brought about what happened to her brother (she was the cause of Moses peculiar career). 4) to lift up, raise. Ex. R. s. 1 (play on פועה, v. supra) שהופיעה את ישראלוכ׳ she (Miriam) lifted Israel up to God.ה׳ פנים כנגד to lift ones face up against, to have the courage to rebuke. Ib. שהופיעה פ׳ … וזקפהוכ׳ she lifted her face up against Pharaoh and turned her nose up against him (in angry rebuke). Ib. שה׳ פ׳ כנגד אביה she dared to reprove her father. Y.B. Kam.IV, 4b top.

    Jewish literature > יָפַע

  • 19 מידי

    מִידֵי, מִ־ודֵּיm. (cmp. of יֵי, דְּ־ a. מַן or מַאי) 1) ( whatever it may be, something, anything. Targ. Job 6:6 (sec. vers.). Targ. II Esth. 1:9.Gitt.56b בעי מינאי מ׳וכ׳ ask something of me that I may grant thee. Hor.13b. דילמא … איכא בי מדרשא מ׳ (Ms. M. מילתא) is perhaps something (a conspiracy against me) going on at college? Snh.38a ולא הוו קאמרי ולא מ׳ and they did not speak at all. Gitt.14a ולא פש גביה ולא מ׳ there was no surplus whatever in his account. Sabb.62b ולא אמר ליה ולא מ׳ and he said nothing to him (did not object). Ib. בל מ׳ דאית ביהוכ׳ whatever is connected with enjoyment. Erub.103b ותו לא מ׳ and there is nothing more to be said against it; a. v. fr.Gen. R. s. 91 אי … טעין לן במדוי דמכסא (ed. Wil. במדיו; read: במידי) if we find that he argues with us about an affair of custom; Yalk. ib. 148 במדוי במכסא (corr. acc.). 2) (cmp. מִי a. כְּלוּם) (is there?) will he, will it? is it? Ab. Zar.53b מ׳ … מיהדר הדור will the war of Joshua come up again?; a. fr.Shebu.20b, a. fr. מ׳ איריא is this an argument?, v. אִרְיָא.מ׳ דהוה אַ־ something which can be placed by the side of, because it is analogous to. Nidd.3a מ׳ דהוה אהרגשתוכ׳ because it is like the sensation of Ḥull.19a; a. fr.(Not to be confounded with מִידֵי out of the power of, v. יָד.

    Jewish literature > מידי

  • 20 מודי

    מִידֵי, מִ־ודֵּיm. (cmp. of יֵי, דְּ־ a. מַן or מַאי) 1) ( whatever it may be, something, anything. Targ. Job 6:6 (sec. vers.). Targ. II Esth. 1:9.Gitt.56b בעי מינאי מ׳וכ׳ ask something of me that I may grant thee. Hor.13b. דילמא … איכא בי מדרשא מ׳ (Ms. M. מילתא) is perhaps something (a conspiracy against me) going on at college? Snh.38a ולא הוו קאמרי ולא מ׳ and they did not speak at all. Gitt.14a ולא פש גביה ולא מ׳ there was no surplus whatever in his account. Sabb.62b ולא אמר ליה ולא מ׳ and he said nothing to him (did not object). Ib. בל מ׳ דאית ביהוכ׳ whatever is connected with enjoyment. Erub.103b ותו לא מ׳ and there is nothing more to be said against it; a. v. fr.Gen. R. s. 91 אי … טעין לן במדוי דמכסא (ed. Wil. במדיו; read: במידי) if we find that he argues with us about an affair of custom; Yalk. ib. 148 במדוי במכסא (corr. acc.). 2) (cmp. מִי a. כְּלוּם) (is there?) will he, will it? is it? Ab. Zar.53b מ׳ … מיהדר הדור will the war of Joshua come up again?; a. fr.Shebu.20b, a. fr. מ׳ איריא is this an argument?, v. אִרְיָא.מ׳ דהוה אַ־ something which can be placed by the side of, because it is analogous to. Nidd.3a מ׳ דהוה אהרגשתוכ׳ because it is like the sensation of Ḥull.19a; a. fr.(Not to be confounded with מִידֵי out of the power of, v. יָד.

    Jewish literature > מודי

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