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41 ἀμέμπτως
ἀμέμπτως adv. fr. ἄμεμπτος (Aeschyl. et al.; ins, pap; Esth 3:13d; Philo, Migr. Abr. 129; Just., D. 8, 3) used esp. in the Gr-Rom. world of people of extraordinary civic consciousness blamelessly (w. ὁσίως and δικαίως) γενηθῆναι comport oneself blamelessly 1 Th 2:10; ἀ. τηρεῖσθαι be kept blameless 5:23; ἀναστρέφεσθαι ἀ. conduct oneself blamelessly 1 Cl 63:3; δουλεύειν τῷ κυρίῳ ἀ. Hv 4, 2, 5; δουλεύειν τῷ πνεύματι ἀ. Hs 5, 6, 7 (text restored). λειτουργεῖν ἀ. (UPZ 20, 62 [163 B.C.]) 1 Cl 44:3; προσφέρειν ἀ. 44:4; μετάγειν ἐκ τῆς ἀ. αὐτοῖς τετιμημένης λειτουργίας remove them from the office which they filled blamelessly 44:6 (on the text see Knopf, Hdb.). 1 Th 3:13 v.l.—Danker, Benefactor 354f; New Docs 4, 141 (ins and pap).—DELG s.v. μέμφομαι. -
42 ἀντίτυπος
ἀντίτυπος, ον (since Anaximander pre-Socr.; Theognis 2, 1244; Aeschyl., Septem 521, also IG XIV, 1320; Esth 3:13d v.l.; Philo) of someth. that corresponds to another; esp. used metaph.① pert. to that which corresponds to someth. else, adj. corresponding to (Polyb. 6, 31, 8 ἀντίτυπος τίθεμαί τινι I am placed opposite) someth. that has gone before (τύπος, cp. the oracular saying in Diod S 9, 36, 3 τύπος ἀντίτυπος and Ex 25:40). In a compressed statement, with rescue through water as the dominant theme ὸ̔ (i.e. ὕδωρ) καὶ ὑμᾶς ἀ. νῦν σῴζει βάπτισμα baptism correspondingly now saves you, i.e. the salvation of Noah and family via water (διʼ ὕδατος), which supported the ark, is the τύπος for the salutary function of the water of baptism 1 Pt 3:21. A Platonic perspective (s. 2, below) is not implied in the passage.—PLundberg, La Typologie Baptismale dans l’ancienne Église, ’42, 110ff; ESelwyn, The First Epistle of St Peter, ’46, 298f; BReicke, The Disobedient Spirits and Christian Baptism, ’46, 144f. LHurst, JTS 34, ’83, 165–68, argues for the same mng. Hb 9:24 (s. 2 below).② subst. τὸ ἀ. copy, antitype, representation (ISyriaW 1855; pap, e.g. POxy 1470, 6; PYadin 23, 24 al.; Plotin. 2, 9, 6 [ὁ ἀ.]; Proclus on Pla., Cratyl. p. 76, 28 Pasquali; in different sense Just., D. 5, 2 ἀντιτυπίαν resistance), acc. to Platonic doctrine, w. ref. to the world of things about us, as opposed to the true heavenly originals, or ideas (the αὐθεντικόν). So χειροποίητα ἅγια, ἀ. τῶν ἀληθινῶν a sanctuary made w. hands, a (mere) copy of the true (sanctuary) Hb 9:24 (s. 1 above). The flesh is ἀντίτυπος τοῦ πνεύματος 2 Cl 14:3a; the spirit, on the other hand, is τὸ αὐθεντικόν vs. 3b.—RHanson, Allegory and Event, ’59, 67–69; CFritsch, TCVriezen Festschr. ’66, 100–107.—DELG s.v. τύπτω. M-M. TW. -
43 ἀποτομία
ἀποτομία, ας, ἡ (ἀποτέμνω ‘cut off’; Diod S 12, 16, 3; Dionys. Hal. 8, 61; Plut., Mor. 13d τὴν ἀ. τῇ πραότητι μιγνύναι; Ps.-Demetrius, Eloc. 292 Roberts; POxy 237 VII, 40; PSI 1052, 9; BGU 1024 V, 13; Na 3:1 Sym.; Philo, Spec. Leg. 2, 94, In Flacc. 95) severity (opp. χρηστότης) ἀ. θεοῦ Ro 11:22 (twice).—DELG s.v. τέμνω. M-M. TW. -
44 איסר
אִיסָּרm. (b. h. אִסָּר, אֱסָר) prop. band, hence vow of abstinence, (cmp. איסור). Y.Ned.I, beg.36c.Pl. אִיסָּרֹות, אִיסָּרִין, אֱסָרִין. Ibid. אין לוקין על הא׳ the punishment of lashes is not applied for breaking vows. Y.Yeb.XIII, 13d אסורות (corr. acc.). Y.Ned.I, 36d top. אֵיסָר prisoner, v. אֵיסוּר. (Gen. R. s. 42 א׳ לשם אלסר bands (chains) forged for Elasar, v. preced. -
45 אִיסָּר
אִיסָּרm. (b. h. אִסָּר, אֱסָר) prop. band, hence vow of abstinence, (cmp. איסור). Y.Ned.I, beg.36c.Pl. אִיסָּרֹות, אִיסָּרִין, אֱסָרִין. Ibid. אין לוקין על הא׳ the punishment of lashes is not applied for breaking vows. Y.Yeb.XIII, 13d אסורות (corr. acc.). Y.Ned.I, 36d top. אֵיסָר prisoner, v. אֵיסוּר. (Gen. R. s. 42 א׳ לשם אלסר bands (chains) forged for Elasar, v. preced. -
46 בלט
בָּלַט(√בל, v. בָּלַל; cmp. פלט, מלט, ולד; cmp. Assyr. בלט to live, Schr. KAT gloss. I, II) 1) (neut. v.) to stand forth, project; to be cut in relief, opp. שקע to sink, be engraven. R. Hash. 24b טבעת שחותמה בֹּולֵט Ms. M. (ed. incorr.) a ring whose seal is cut in relief; Y.Ab. Zar. III, 42c bot. Gitt.20a sq. Sot.III, 4 עיניה בֹולְטֹות her eyes protruded; Num. R. s. 9.Yoma 54a דוחקין ובולטין pressing forth and protruding (from behind the curtain); a. fr. 2) (act. v.) to drive forth, beat. Y.Sabb.XII, 13d בבולט מקום הכתבוכ׳ when he beats out the place of writing, opp. חוקק. -
47 בָּלַט
בָּלַט(√בל, v. בָּלַל; cmp. פלט, מלט, ולד; cmp. Assyr. בלט to live, Schr. KAT gloss. I, II) 1) (neut. v.) to stand forth, project; to be cut in relief, opp. שקע to sink, be engraven. R. Hash. 24b טבעת שחותמה בֹּולֵט Ms. M. (ed. incorr.) a ring whose seal is cut in relief; Y.Ab. Zar. III, 42c bot. Gitt.20a sq. Sot.III, 4 עיניה בֹולְטֹות her eyes protruded; Num. R. s. 9.Yoma 54a דוחקין ובולטין pressing forth and protruding (from behind the curtain); a. fr. 2) (act. v.) to drive forth, beat. Y.Sabb.XII, 13d בבולט מקום הכתבוכ׳ when he beats out the place of writing, opp. חוקק. -
48 דינר
דִּינָרm. (denarius) denar (silver denar = 1/24 of a gold denar, v. Zuckerm. Talm. Münz. p. 19 sq.; Sm. Ant. s. v. Denarius). Y.Kidd.I, 58d top; cmp. B. Mets.44b; a. fr.Pl. דִּינְרִין, constr. דִּינְרֵי. Y.Ber.IX, 13d bot.; a. fr.v. גֹּורְדִּינֹון a. אִיסָר.B. Bath. 166a דִּינְרֵי (sub. זהב) gold denars, דינרין silver denars. -
49 דִּינָר
דִּינָרm. (denarius) denar (silver denar = 1/24 of a gold denar, v. Zuckerm. Talm. Münz. p. 19 sq.; Sm. Ant. s. v. Denarius). Y.Kidd.I, 58d top; cmp. B. Mets.44b; a. fr.Pl. דִּינְרִין, constr. דִּינְרֵי. Y.Ber.IX, 13d bot.; a. fr.v. גֹּורְדִּינֹון a. אִיסָר.B. Bath. 166a דִּינְרֵי (sub. זהב) gold denars, דינרין silver denars. -
50 דלי
דֳּלִי, דְּלִיm. (b. h.; דָּלָה) 1) bucket, also used as cover of the well. B. Kam.51b משימסור לו דָּלְיוֹ from the moment he delivers his bucket (Rashi: cover) to him; Y.Kidd.I, 60b top; Y.B. Bath.III, beg.13d דָלְייוֹ. Tosef.Ber.IV, 16 ד׳ של צונן a bucket of cold water; a. fr.Pl. דֳלָיִים. Gen. R. s. 45, v. בַּנְרִיּוֹת. (Y. B. Bath. l. c. (perhaps) דָּלְיָיו). 2) Aquarius, a sign of the zodiac. Yalk., Ex. 418. 3) בֵּית ד׳ pr. n. pl. Beth Doli. Yeb.XVI, 7; Eduy. VIII, 5 (Ms. M מדלי). 4) tangle, v. דָּלִיל. -
51 דֳּלִי
דֳּלִי, דְּלִיm. (b. h.; דָּלָה) 1) bucket, also used as cover of the well. B. Kam.51b משימסור לו דָּלְיוֹ from the moment he delivers his bucket (Rashi: cover) to him; Y.Kidd.I, 60b top; Y.B. Bath.III, beg.13d דָלְייוֹ. Tosef.Ber.IV, 16 ד׳ של צונן a bucket of cold water; a. fr.Pl. דֳלָיִים. Gen. R. s. 45, v. בַּנְרִיּוֹת. (Y. B. Bath. l. c. (perhaps) דָּלְיָיו). 2) Aquarius, a sign of the zodiac. Yalk., Ex. 418. 3) בֵּית ד׳ pr. n. pl. Beth Doli. Yeb.XVI, 7; Eduy. VIII, 5 (Ms. M מדלי). 4) tangle, v. דָּלִיל. -
52 דְּלִי
דֳּלִי, דְּלִיm. (b. h.; דָּלָה) 1) bucket, also used as cover of the well. B. Kam.51b משימסור לו דָּלְיוֹ from the moment he delivers his bucket (Rashi: cover) to him; Y.Kidd.I, 60b top; Y.B. Bath.III, beg.13d דָלְייוֹ. Tosef.Ber.IV, 16 ד׳ של צונן a bucket of cold water; a. fr.Pl. דֳלָיִים. Gen. R. s. 45, v. בַּנְרִיּוֹת. (Y. B. Bath. l. c. (perhaps) דָּלְיָיו). 2) Aquarius, a sign of the zodiac. Yalk., Ex. 418. 3) בֵּית ד׳ pr. n. pl. Beth Doli. Yeb.XVI, 7; Eduy. VIII, 5 (Ms. M מדלי). 4) tangle, v. דָּלִיל. -
53 זהם
זָהַם(b. h.; cmp. זהה) ( to be glistening; cmp. צחן a. צחח)) to be filthy, smell offensively, be offensive.Part. זוֹהֵם, or part. pass, זָהוּם. Y.Ab. Zar. II, 41c bot. ר״ל אמר ככוס ז׳ (not בכוס) R. L. says, It is like drinking out of an offensive cup; השותה בכוס ז׳וכ׳ he who drinks (sacred wine) out of Y.Nidd.IV, end, 51b דם נידה זהום (Tosef. ib. IX, 10 זוהם; Bab. ib. 65b) the blood of a menstruant is sticky (or ill-smelling). Pi. זִיהֵם 1) to smear plants with rancid oil for keeping off vermin, (oth. opin.: to cover a wound in a tree with dung and tie it up. Shebi. II, 4. Y. ib. 33d (expl. מְזַהֲמִין of Mish.) מתלעין to keep the worms off. Ib. המְזַהֵם אינווכ׳ oiling a plant is merely like appointing a watchman (it does not advance growth). Y.Sabb.VII, 10a top, v. בָּחַל II.Part. pass. מְזוּהָם f. מְזוּהֶמֶת ill-smelling, filthy, offensive. Bekh.VI, 12 ומז׳ and an animal of offensive smell or sight. Ber.53b מז׳ an offensive-looking priest. Y.Gitt.VIII, 49d top מז׳ היא מלפניו she is disgusting to him (on account of her conduct); a. e.Pl. מְזוּהָמִים, מְזוּהָמִין; fem. מְזוּהָמוֹת. Ber. l. c. ידים מ׳ smelling hands (after a meal, when not perfumed). Lev. R. s. 16; Esth. R. to III, 1 מה … מ׳וכ׳ as ordure is offensive, so is he (the leper); a. e. 2) to declare unfit for priestly or levitical service ( or connection), to reject. Bekh.47a אין מְזַהֲמִיןוכ׳ the child is not rejected (as the child of a gentile).Y.Yeb.X, 11a; XIII, 13d bot. ואיןב״ד מזהמין אותה but the court does not declare her unfit to marry a priest. 3) (v. זוֹהֲמָא) part. pass. מְזוּהָם, pl. מְזוּהָמִין inclined to lasciviousness, unchaste. Sabb.145b bot. Hif. הִזְהִים to become unfit for offering through offensiveness. Pesik. Vayhi, p. 10a> לא הִזְהִימוּ (perh. to be read הוּזְהָמוּ Hof.; (Yalk. Num. 713 הוזמו, expl. הוסמו, corr. acc., or הוּמָמוּ as Num. R. s. 12, end, a. e., v. Bub. note to Pesik. l. c.). -
54 זָהַם
זָהַם(b. h.; cmp. זהה) ( to be glistening; cmp. צחן a. צחח)) to be filthy, smell offensively, be offensive.Part. זוֹהֵם, or part. pass, זָהוּם. Y.Ab. Zar. II, 41c bot. ר״ל אמר ככוס ז׳ (not בכוס) R. L. says, It is like drinking out of an offensive cup; השותה בכוס ז׳וכ׳ he who drinks (sacred wine) out of Y.Nidd.IV, end, 51b דם נידה זהום (Tosef. ib. IX, 10 זוהם; Bab. ib. 65b) the blood of a menstruant is sticky (or ill-smelling). Pi. זִיהֵם 1) to smear plants with rancid oil for keeping off vermin, (oth. opin.: to cover a wound in a tree with dung and tie it up. Shebi. II, 4. Y. ib. 33d (expl. מְזַהֲמִין of Mish.) מתלעין to keep the worms off. Ib. המְזַהֵם אינווכ׳ oiling a plant is merely like appointing a watchman (it does not advance growth). Y.Sabb.VII, 10a top, v. בָּחַל II.Part. pass. מְזוּהָם f. מְזוּהֶמֶת ill-smelling, filthy, offensive. Bekh.VI, 12 ומז׳ and an animal of offensive smell or sight. Ber.53b מז׳ an offensive-looking priest. Y.Gitt.VIII, 49d top מז׳ היא מלפניו she is disgusting to him (on account of her conduct); a. e.Pl. מְזוּהָמִים, מְזוּהָמִין; fem. מְזוּהָמוֹת. Ber. l. c. ידים מ׳ smelling hands (after a meal, when not perfumed). Lev. R. s. 16; Esth. R. to III, 1 מה … מ׳וכ׳ as ordure is offensive, so is he (the leper); a. e. 2) to declare unfit for priestly or levitical service ( or connection), to reject. Bekh.47a אין מְזַהֲמִיןוכ׳ the child is not rejected (as the child of a gentile).Y.Yeb.X, 11a; XIII, 13d bot. ואיןב״ד מזהמין אותה but the court does not declare her unfit to marry a priest. 3) (v. זוֹהֲמָא) part. pass. מְזוּהָם, pl. מְזוּהָמִין inclined to lasciviousness, unchaste. Sabb.145b bot. Hif. הִזְהִים to become unfit for offering through offensiveness. Pesik. Vayhi, p. 10a> לא הִזְהִימוּ (perh. to be read הוּזְהָמוּ Hof.; (Yalk. Num. 713 הוזמו, expl. הוסמו, corr. acc., or הוּמָמוּ as Num. R. s. 12, end, a. e., v. Bub. note to Pesik. l. c.). -
55 זיהום
זִיהוּםm. (זָהַם) 1) the covering of plants with rancid oil, or tying up with manure (v. זָהַם). Ab. Zar.50b ז׳ אוקומיוכ׳ ziham is a means of preserving the tree, v. ברי I ch. 2) offensive, turbid substance. Nidd.65b, v. זָהַם. 3) social disqualification, spot in the family record (not subject to legal disqualification). Y.Yeb.X, 11a אין לה אלא משום ז׳ כהונהוכ׳ there is nothing against her except a social disqualification for priesthood, but the court cannot declare her, v. זָהַם; ib. XIII, 13d bot. אין בהוכ׳; Y.Gitt.VIII, 49c bot. אין בה משום ייחוס כהונה (corr. acc.). -
56 זִיהוּם
זִיהוּםm. (זָהַם) 1) the covering of plants with rancid oil, or tying up with manure (v. זָהַם). Ab. Zar.50b ז׳ אוקומיוכ׳ ziham is a means of preserving the tree, v. ברי I ch. 2) offensive, turbid substance. Nidd.65b, v. זָהַם. 3) social disqualification, spot in the family record (not subject to legal disqualification). Y.Yeb.X, 11a אין לה אלא משום ז׳ כהונהוכ׳ there is nothing against her except a social disqualification for priesthood, but the court cannot declare her, v. זָהַם; ib. XIII, 13d bot. אין בהוכ׳; Y.Gitt.VIII, 49c bot. אין בה משום ייחוס כהונה (corr. acc.). -
57 זיקה
זִיקָהf. (זָקַק; cmp. בִּילָה fr. בלל) (tie, chain, 1) obligation, duty. Y.Ter.VI, end, 44b זִיקַת תרומהוכ׳ the obligation to pay Trumah and tithes. Y.Maasr.II, 50a top לא בא לז׳וכ׳ it has not yet come under the obligation of tithes. Treat. Smaḥ. ch. XIII ז׳ שמירתו עליו the duty of watching the corpse rests upon him. Yalk. Gen. 151 חוץ לזיקא הן עומדין (corr. acc.) they are not pledged. 2) legal restriction. Snh.50b זיקת הבעל marital ties, betrothal.Esp. zikah, the interdependence of a childless widow and her late husbands brothers, the levirate relation. Yeb.17b, a. fr. יש ז׳ the relation between a woman and her eventual yabam is a real connection, i. e. carries with it all legal consequences as regards the laws of incest and the right of interference with her vows, אין ז׳ the levirate relation is no marital connection as long as the levirate marriage is not consummated, Ib. III, 9, v. יָבָם. Y. ib. I, 2d; XIII, beg.13d ממאנת … לעקור זיקת המת she may refuse the yabam so as to annul retrospectively the relation between herself and her deceased husband, v. מָאֵן; a. fr. -
58 זִיקָה
זִיקָהf. (זָקַק; cmp. בִּילָה fr. בלל) (tie, chain, 1) obligation, duty. Y.Ter.VI, end, 44b זִיקַת תרומהוכ׳ the obligation to pay Trumah and tithes. Y.Maasr.II, 50a top לא בא לז׳וכ׳ it has not yet come under the obligation of tithes. Treat. Smaḥ. ch. XIII ז׳ שמירתו עליו the duty of watching the corpse rests upon him. Yalk. Gen. 151 חוץ לזיקא הן עומדין (corr. acc.) they are not pledged. 2) legal restriction. Snh.50b זיקת הבעל marital ties, betrothal.Esp. zikah, the interdependence of a childless widow and her late husbands brothers, the levirate relation. Yeb.17b, a. fr. יש ז׳ the relation between a woman and her eventual yabam is a real connection, i. e. carries with it all legal consequences as regards the laws of incest and the right of interference with her vows, אין ז׳ the levirate relation is no marital connection as long as the levirate marriage is not consummated, Ib. III, 9, v. יָבָם. Y. ib. I, 2d; XIII, beg.13d ממאנת … לעקור זיקת המת she may refuse the yabam so as to annul retrospectively the relation between herself and her deceased husband, v. מָאֵן; a. fr. -
59 חידוש
חִידּוּש, חִדּ׳,m. (חָדַש) 1) renovation, the first stage of the crescent moon. Y.Ber.IX, 13d הרואה … בחִידּוּשָׁהּ he who sees the moon in her first stage. Y.Shek.I, 46a bot. שמרהו שיבוא בחִידּוּשוֹ observe it that it (the maturing of the crops) should coincide with the first part of the month of Nisan. R. Hash. 25a אין חִדּוּשָׁהּ של לבנהוכ׳ (Ms. M. חָדְשָׁהּ, v. חֹדֶש) the renovation of the moon takes no less than twenty nine days and a half 2) restoration. Y.Taan.II, 65c bot. ח׳ ביתוכ׳ the restoration of thy sanctuary. 3) novel interpretation, novel idea, additional legislation (novellae). Ḥag.3a א״א לבה״מ בלא ח׳ it is impossible for a college session to pass without a novel remark. Ib. מה ח׳ היהוכ׳ what was the news in college to-day?Cant. R. to IV, 16 ובואי דבר של ח׳ ‘and come (ib.) intimates a novel rule (adding thanks-offerings); Y.Meg.I, 72c top, a. e.Lev. R. s. 13, v. חָדָש; a. fr. 4) strange law, exception, unique law (which allows of no conclusion by analogy), anomaly. Snh.27a עד זומם ח׳ הואוכ׳ the law concerning the punishment of false witnesses is an anomaly, (for why must we trust the one set more than the other?) אין … חִידּוּשוֹ ואילך therefore you cannot go beyond what it says distinctly, i. e. previous evidences of refuted witnesses cannot be assailed. Pes.44b מבשר וחלב … דח׳ הוא you can draw no analogy from the law concerning the mixture of flesh and milk, for it is an anomaly; ומאי חידושו and wherein is it an anomaly? Y.Ter.VII, beg.44c לחִידּוּשוֹ יצא the law (Deut. 22:13 sq.) is specified for its anomalous nature; a. fr. -
60 חד׳
חִידּוּש, חִדּ׳,m. (חָדַש) 1) renovation, the first stage of the crescent moon. Y.Ber.IX, 13d הרואה … בחִידּוּשָׁהּ he who sees the moon in her first stage. Y.Shek.I, 46a bot. שמרהו שיבוא בחִידּוּשוֹ observe it that it (the maturing of the crops) should coincide with the first part of the month of Nisan. R. Hash. 25a אין חִדּוּשָׁהּ של לבנהוכ׳ (Ms. M. חָדְשָׁהּ, v. חֹדֶש) the renovation of the moon takes no less than twenty nine days and a half 2) restoration. Y.Taan.II, 65c bot. ח׳ ביתוכ׳ the restoration of thy sanctuary. 3) novel interpretation, novel idea, additional legislation (novellae). Ḥag.3a א״א לבה״מ בלא ח׳ it is impossible for a college session to pass without a novel remark. Ib. מה ח׳ היהוכ׳ what was the news in college to-day?Cant. R. to IV, 16 ובואי דבר של ח׳ ‘and come (ib.) intimates a novel rule (adding thanks-offerings); Y.Meg.I, 72c top, a. e.Lev. R. s. 13, v. חָדָש; a. fr. 4) strange law, exception, unique law (which allows of no conclusion by analogy), anomaly. Snh.27a עד זומם ח׳ הואוכ׳ the law concerning the punishment of false witnesses is an anomaly, (for why must we trust the one set more than the other?) אין … חִידּוּשוֹ ואילך therefore you cannot go beyond what it says distinctly, i. e. previous evidences of refuted witnesses cannot be assailed. Pes.44b מבשר וחלב … דח׳ הוא you can draw no analogy from the law concerning the mixture of flesh and milk, for it is an anomaly; ומאי חידושו and wherein is it an anomaly? Y.Ter.VII, beg.44c לחִידּוּשוֹ יצא the law (Deut. 22:13 sq.) is specified for its anomalous nature; a. fr.
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