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117a

  • 61 כוי

    כוי, כָּוָה, כָּוָא(b. h.; cmp. כהה) ( to cause discoloring, to sear, cauterize; to scald. B. Kam.VIII, 1 כְּוָאוֹ בשפודוכ׳ if a person hurt another with a hot spit ; Y. ib. 6a, b (Mish. a. Gem.) כְּוָייוֹ, כְּוָויוֹ; a. e.Part. pass. כָּווּי burn-marked, flame-spotted. Lev. R. s. 15 חמורה … ונכוית ויצא בנה כ׳ a she-ass was sick and was cauterized, and her child was born with a flame-mark; (Num. R. s. 9 מרושם). Hif. הִכְוָה same. Neg. VII, 4 וה׳ את המחיה if one cauterized the cicatrizing spot. Pi. כִּייָּה same. Num. R. l. c. הוליכה … וכי׳ אותה he took her to the veterinary surgeon, and he cauterized her. Nif. נִכְוֶה to be burnt; to be cauterized. B. Bath.75a כל אחד וא׳ נִכְוָה חופתו מחופתוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) each mans tent will be stained by fire from his neighbors tent. Lev. R. l. c. נִכְוֵית, v. supra. Num. R. l. c. ממה שנִכְוֵת אמו because his mother had been cauterized. Sabb.30b; Pes.117a תִּכָּוֶינָה (his lips) be burnt. Tosef.Ḥag.II, 6 היטה לכאן וניכ׳ בארו … ונכווה בשלג if he deviates this way, he will be burnt by the fire, if that way, he will be frost-bitten; (Ab. dR. N. ch. 28 לוקה בצינה). Tosef.Ḥull.III, 6 יכולה לִיכָּווֹתוכ׳ she may be cauterized and recover.Y.Sabb.III, 6b top והיא נכוית and it (the hand) is scalded (v. סָלַד). Y.Ber.II, 5b bot. כמדומה … שאתם נִיכְוִין בפושריןוכ׳ I thought you would be scalded with tepid water (understand a slight hint), but you do not feel even hot water (distinct intimation); Bab. ib. 16b.Y.Nidd.III, 50d (read:) רישיה דרישך יִכָּוֶה בפושרין ואתה לא תִיכָּוֶהאפי׳ ברותחין thy heads head (thy teachers teacher) feels tepid water, but thou, i. e. you must not claim superiority to your predecessors (cmp. Sabb.55a); a. fr.

    Jewish literature > כוי

  • 62 כוה

    כוי, כָּוָה, כָּוָא(b. h.; cmp. כהה) ( to cause discoloring, to sear, cauterize; to scald. B. Kam.VIII, 1 כְּוָאוֹ בשפודוכ׳ if a person hurt another with a hot spit ; Y. ib. 6a, b (Mish. a. Gem.) כְּוָייוֹ, כְּוָויוֹ; a. e.Part. pass. כָּווּי burn-marked, flame-spotted. Lev. R. s. 15 חמורה … ונכוית ויצא בנה כ׳ a she-ass was sick and was cauterized, and her child was born with a flame-mark; (Num. R. s. 9 מרושם). Hif. הִכְוָה same. Neg. VII, 4 וה׳ את המחיה if one cauterized the cicatrizing spot. Pi. כִּייָּה same. Num. R. l. c. הוליכה … וכי׳ אותה he took her to the veterinary surgeon, and he cauterized her. Nif. נִכְוֶה to be burnt; to be cauterized. B. Bath.75a כל אחד וא׳ נִכְוָה חופתו מחופתוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) each mans tent will be stained by fire from his neighbors tent. Lev. R. l. c. נִכְוֵית, v. supra. Num. R. l. c. ממה שנִכְוֵת אמו because his mother had been cauterized. Sabb.30b; Pes.117a תִּכָּוֶינָה (his lips) be burnt. Tosef.Ḥag.II, 6 היטה לכאן וניכ׳ בארו … ונכווה בשלג if he deviates this way, he will be burnt by the fire, if that way, he will be frost-bitten; (Ab. dR. N. ch. 28 לוקה בצינה). Tosef.Ḥull.III, 6 יכולה לִיכָּווֹתוכ׳ she may be cauterized and recover.Y.Sabb.III, 6b top והיא נכוית and it (the hand) is scalded (v. סָלַד). Y.Ber.II, 5b bot. כמדומה … שאתם נִיכְוִין בפושריןוכ׳ I thought you would be scalded with tepid water (understand a slight hint), but you do not feel even hot water (distinct intimation); Bab. ib. 16b.Y.Nidd.III, 50d (read:) רישיה דרישך יִכָּוֶה בפושרין ואתה לא תִיכָּוֶהאפי׳ ברותחין thy heads head (thy teachers teacher) feels tepid water, but thou, i. e. you must not claim superiority to your predecessors (cmp. Sabb.55a); a. fr.

    Jewish literature > כוה

  • 63 כָּוָה

    כוי, כָּוָה, כָּוָא(b. h.; cmp. כהה) ( to cause discoloring, to sear, cauterize; to scald. B. Kam.VIII, 1 כְּוָאוֹ בשפודוכ׳ if a person hurt another with a hot spit ; Y. ib. 6a, b (Mish. a. Gem.) כְּוָייוֹ, כְּוָויוֹ; a. e.Part. pass. כָּווּי burn-marked, flame-spotted. Lev. R. s. 15 חמורה … ונכוית ויצא בנה כ׳ a she-ass was sick and was cauterized, and her child was born with a flame-mark; (Num. R. s. 9 מרושם). Hif. הִכְוָה same. Neg. VII, 4 וה׳ את המחיה if one cauterized the cicatrizing spot. Pi. כִּייָּה same. Num. R. l. c. הוליכה … וכי׳ אותה he took her to the veterinary surgeon, and he cauterized her. Nif. נִכְוֶה to be burnt; to be cauterized. B. Bath.75a כל אחד וא׳ נִכְוָה חופתו מחופתוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) each mans tent will be stained by fire from his neighbors tent. Lev. R. l. c. נִכְוֵית, v. supra. Num. R. l. c. ממה שנִכְוֵת אמו because his mother had been cauterized. Sabb.30b; Pes.117a תִּכָּוֶינָה (his lips) be burnt. Tosef.Ḥag.II, 6 היטה לכאן וניכ׳ בארו … ונכווה בשלג if he deviates this way, he will be burnt by the fire, if that way, he will be frost-bitten; (Ab. dR. N. ch. 28 לוקה בצינה). Tosef.Ḥull.III, 6 יכולה לִיכָּווֹתוכ׳ she may be cauterized and recover.Y.Sabb.III, 6b top והיא נכוית and it (the hand) is scalded (v. סָלַד). Y.Ber.II, 5b bot. כמדומה … שאתם נִיכְוִין בפושריןוכ׳ I thought you would be scalded with tepid water (understand a slight hint), but you do not feel even hot water (distinct intimation); Bab. ib. 16b.Y.Nidd.III, 50d (read:) רישיה דרישך יִכָּוֶה בפושרין ואתה לא תִיכָּוֶהאפי׳ ברותחין thy heads head (thy teachers teacher) feels tepid water, but thou, i. e. you must not claim superiority to your predecessors (cmp. Sabb.55a); a. fr.

    Jewish literature > כָּוָה

  • 64 כָּוָא

    כוי, כָּוָה, כָּוָא(b. h.; cmp. כהה) ( to cause discoloring, to sear, cauterize; to scald. B. Kam.VIII, 1 כְּוָאוֹ בשפודוכ׳ if a person hurt another with a hot spit ; Y. ib. 6a, b (Mish. a. Gem.) כְּוָייוֹ, כְּוָויוֹ; a. e.Part. pass. כָּווּי burn-marked, flame-spotted. Lev. R. s. 15 חמורה … ונכוית ויצא בנה כ׳ a she-ass was sick and was cauterized, and her child was born with a flame-mark; (Num. R. s. 9 מרושם). Hif. הִכְוָה same. Neg. VII, 4 וה׳ את המחיה if one cauterized the cicatrizing spot. Pi. כִּייָּה same. Num. R. l. c. הוליכה … וכי׳ אותה he took her to the veterinary surgeon, and he cauterized her. Nif. נִכְוֶה to be burnt; to be cauterized. B. Bath.75a כל אחד וא׳ נִכְוָה חופתו מחופתוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) each mans tent will be stained by fire from his neighbors tent. Lev. R. l. c. נִכְוֵית, v. supra. Num. R. l. c. ממה שנִכְוֵת אמו because his mother had been cauterized. Sabb.30b; Pes.117a תִּכָּוֶינָה (his lips) be burnt. Tosef.Ḥag.II, 6 היטה לכאן וניכ׳ בארו … ונכווה בשלג if he deviates this way, he will be burnt by the fire, if that way, he will be frost-bitten; (Ab. dR. N. ch. 28 לוקה בצינה). Tosef.Ḥull.III, 6 יכולה לִיכָּווֹתוכ׳ she may be cauterized and recover.Y.Sabb.III, 6b top והיא נכוית and it (the hand) is scalded (v. סָלַד). Y.Ber.II, 5b bot. כמדומה … שאתם נִיכְוִין בפושריןוכ׳ I thought you would be scalded with tepid water (understand a slight hint), but you do not feel even hot water (distinct intimation); Bab. ib. 16b.Y.Nidd.III, 50d (read:) רישיה דרישך יִכָּוֶה בפושרין ואתה לא תִיכָּוֶהאפי׳ ברותחין thy heads head (thy teachers teacher) feels tepid water, but thou, i. e. you must not claim superiority to your predecessors (cmp. Sabb.55a); a. fr.

    Jewish literature > כָּוָא

  • 65 כי

    כִּיch. sam( 4) for. Yoma 87b (quoting from a prayer) כי עונותינווכ׳ for our iniquities are is it really so that?), 1) as, like. Targ. Is. 14:19, v. יְחַט; a. fr., v. כְּ־.M. Kat. 28b מותא כי מותאוכ׳ death like death, i. e. death must naturally ensue, v. חֲבוּלְיָא. Sabb.140b. v. אוּרְכָּא.Kidd.81a יומא כי האידנא on a day like this.כי הא ד־ as that which is told of Pes.117a; a. fr.Ḥag.2a, a. fr. דלא כי האי תנא which is not in agreement with the opinion of B. Kam.46a לְכִי הא דאיתמר for a case like the one that is told.Ned.49a, a. fr. כי אתריה, v. אֲתַר.Hor.13b נתקין … כי לדידן let us institute something like that which has been done concerning ourselves; a. fr. 2) when. Targ. Y. II Lev. 26:44; a. fr.Ḥull.110a; B. Bath.87a כי סליקוכ׳ when R. El. went to Palestine. Snh.74a, a. fr. כי אתאוכ׳ when R. … came (from Palestine). וכי תימא (abbr. וכ״ת), v. אֲמָא II.Y.Snh.VII, end, 25d כי יתבוןוכ׳ (not כיי) when they sat down to eat; a. v. fr. כי היכי a) in order that, v. הֵיכִי.b) as well as, in the same way as. Taan.9b כיה׳ … הכיוכ׳ as the Babylonians are deceitful, so are their rains; a. fr.כַּי, v. כַּיי.

    Jewish literature > כי

  • 66 כִּי

    כִּיch. sam( 4) for. Yoma 87b (quoting from a prayer) כי עונותינווכ׳ for our iniquities are is it really so that?), 1) as, like. Targ. Is. 14:19, v. יְחַט; a. fr., v. כְּ־.M. Kat. 28b מותא כי מותאוכ׳ death like death, i. e. death must naturally ensue, v. חֲבוּלְיָא. Sabb.140b. v. אוּרְכָּא.Kidd.81a יומא כי האידנא on a day like this.כי הא ד־ as that which is told of Pes.117a; a. fr.Ḥag.2a, a. fr. דלא כי האי תנא which is not in agreement with the opinion of B. Kam.46a לְכִי הא דאיתמר for a case like the one that is told.Ned.49a, a. fr. כי אתריה, v. אֲתַר.Hor.13b נתקין … כי לדידן let us institute something like that which has been done concerning ourselves; a. fr. 2) when. Targ. Y. II Lev. 26:44; a. fr.Ḥull.110a; B. Bath.87a כי סליקוכ׳ when R. El. went to Palestine. Snh.74a, a. fr. כי אתאוכ׳ when R. … came (from Palestine). וכי תימא (abbr. וכ״ת), v. אֲמָא II.Y.Snh.VII, end, 25d כי יתבוןוכ׳ (not כיי) when they sat down to eat; a. v. fr. כי היכי a) in order that, v. הֵיכִי.b) as well as, in the same way as. Taan.9b כיה׳ … הכיוכ׳ as the Babylonians are deceitful, so are their rains; a. fr.כַּי, v. כַּיי.

    Jewish literature > כִּי

  • 67 כער

    כָּעַר, כָּאַר(cmp. כָּעַס) to be dark, ugly, repulsive (cmp. אוּכְמָא)Part. pass. כָּעוּר, כָּאוּר; f. כְּעוּרָה; pl. כְּעוּרִים, כְּעוּרִין; כְּעוּרוֹת, כְּא׳ a) ugly, ungainly. Gen. R. s. 36 לפיכך … כ׳ ומפוחם therefore shall this man (thou) be ugly and black. B. Kam. IX, 4 (100b) צבעו כ׳, v. כַּלְכּוּס. Esth. R. to I, 12 אם רואין אותי כ׳ if they find me ungainly. Cant. R. to V, 11; a. fr.b) unbecoming, indecent. Y.Keth.VII, 31c top כא׳ הדבר תצא that is indecent conduct, and cause for divorce; (Yeb.24b, sq. מכוער). Gen. R. s. 60 שכ׳ לאישוכ׳ for it is unbecoming for a man to walk behind a woman.c) (cmp. חָוַר) not evident, strange, implausible. Ḥull.115b; 117a; Kidd.9b כעורה זו ששנהוכ׳ is what R.… taught to be rejected?Tosef.Kel.B. Bath. II, 2 כ׳ מזו טימאוכ׳ something more strange than this (or more inappropriate to be used as a seat) did R.… declare unclean. Pi. כִּיעֵר to make or declare repulsive.Part. pass. מְכוֹעָר, f. מְכוֹעֶרֶת; pl. מְכוֹעָרִין, כָּעוּר = מְכוֹעָרוֹת Keth.105a מ׳ הדייןוכ׳ contemptible is the judge who receives fees for giving judgment. Yeb.24b, sq., v. supra. Yoma 86a כמה מכ׳ דרכיו how mean are his ways!; a. fr. Hithpa. הִתְכָּעֵר to appear ugly, become ungainly. Gen. R. s. 17 הִתְכָּעַרְחִּי בעיניו I appeared repulsive to him. Ib. s. 45 מִתְכָּעֶרֶת ומתעזבת she becomes ungainly and is neglected. Cant. R. to II, 14 מתכ׳ ומתועבת, v. תָּעַב.

    Jewish literature > כער

  • 68 כאר

    כָּעַר, כָּאַר(cmp. כָּעַס) to be dark, ugly, repulsive (cmp. אוּכְמָא)Part. pass. כָּעוּר, כָּאוּר; f. כְּעוּרָה; pl. כְּעוּרִים, כְּעוּרִין; כְּעוּרוֹת, כְּא׳ a) ugly, ungainly. Gen. R. s. 36 לפיכך … כ׳ ומפוחם therefore shall this man (thou) be ugly and black. B. Kam. IX, 4 (100b) צבעו כ׳, v. כַּלְכּוּס. Esth. R. to I, 12 אם רואין אותי כ׳ if they find me ungainly. Cant. R. to V, 11; a. fr.b) unbecoming, indecent. Y.Keth.VII, 31c top כא׳ הדבר תצא that is indecent conduct, and cause for divorce; (Yeb.24b, sq. מכוער). Gen. R. s. 60 שכ׳ לאישוכ׳ for it is unbecoming for a man to walk behind a woman.c) (cmp. חָוַר) not evident, strange, implausible. Ḥull.115b; 117a; Kidd.9b כעורה זו ששנהוכ׳ is what R.… taught to be rejected?Tosef.Kel.B. Bath. II, 2 כ׳ מזו טימאוכ׳ something more strange than this (or more inappropriate to be used as a seat) did R.… declare unclean. Pi. כִּיעֵר to make or declare repulsive.Part. pass. מְכוֹעָר, f. מְכוֹעֶרֶת; pl. מְכוֹעָרִין, כָּעוּר = מְכוֹעָרוֹת Keth.105a מ׳ הדייןוכ׳ contemptible is the judge who receives fees for giving judgment. Yeb.24b, sq., v. supra. Yoma 86a כמה מכ׳ דרכיו how mean are his ways!; a. fr. Hithpa. הִתְכָּעֵר to appear ugly, become ungainly. Gen. R. s. 17 הִתְכָּעַרְחִּי בעיניו I appeared repulsive to him. Ib. s. 45 מִתְכָּעֶרֶת ומתעזבת she becomes ungainly and is neglected. Cant. R. to II, 14 מתכ׳ ומתועבת, v. תָּעַב.

    Jewish literature > כאר

  • 69 כָּעַר

    כָּעַר, כָּאַר(cmp. כָּעַס) to be dark, ugly, repulsive (cmp. אוּכְמָא)Part. pass. כָּעוּר, כָּאוּר; f. כְּעוּרָה; pl. כְּעוּרִים, כְּעוּרִין; כְּעוּרוֹת, כְּא׳ a) ugly, ungainly. Gen. R. s. 36 לפיכך … כ׳ ומפוחם therefore shall this man (thou) be ugly and black. B. Kam. IX, 4 (100b) צבעו כ׳, v. כַּלְכּוּס. Esth. R. to I, 12 אם רואין אותי כ׳ if they find me ungainly. Cant. R. to V, 11; a. fr.b) unbecoming, indecent. Y.Keth.VII, 31c top כא׳ הדבר תצא that is indecent conduct, and cause for divorce; (Yeb.24b, sq. מכוער). Gen. R. s. 60 שכ׳ לאישוכ׳ for it is unbecoming for a man to walk behind a woman.c) (cmp. חָוַר) not evident, strange, implausible. Ḥull.115b; 117a; Kidd.9b כעורה זו ששנהוכ׳ is what R.… taught to be rejected?Tosef.Kel.B. Bath. II, 2 כ׳ מזו טימאוכ׳ something more strange than this (or more inappropriate to be used as a seat) did R.… declare unclean. Pi. כִּיעֵר to make or declare repulsive.Part. pass. מְכוֹעָר, f. מְכוֹעֶרֶת; pl. מְכוֹעָרִין, כָּעוּר = מְכוֹעָרוֹת Keth.105a מ׳ הדייןוכ׳ contemptible is the judge who receives fees for giving judgment. Yeb.24b, sq., v. supra. Yoma 86a כמה מכ׳ דרכיו how mean are his ways!; a. fr. Hithpa. הִתְכָּעֵר to appear ugly, become ungainly. Gen. R. s. 17 הִתְכָּעַרְחִּי בעיניו I appeared repulsive to him. Ib. s. 45 מִתְכָּעֶרֶת ומתעזבת she becomes ungainly and is neglected. Cant. R. to II, 14 מתכ׳ ומתועבת, v. תָּעַב.

    Jewish literature > כָּעַר

  • 70 כָּאַר

    כָּעַר, כָּאַר(cmp. כָּעַס) to be dark, ugly, repulsive (cmp. אוּכְמָא)Part. pass. כָּעוּר, כָּאוּר; f. כְּעוּרָה; pl. כְּעוּרִים, כְּעוּרִין; כְּעוּרוֹת, כְּא׳ a) ugly, ungainly. Gen. R. s. 36 לפיכך … כ׳ ומפוחם therefore shall this man (thou) be ugly and black. B. Kam. IX, 4 (100b) צבעו כ׳, v. כַּלְכּוּס. Esth. R. to I, 12 אם רואין אותי כ׳ if they find me ungainly. Cant. R. to V, 11; a. fr.b) unbecoming, indecent. Y.Keth.VII, 31c top כא׳ הדבר תצא that is indecent conduct, and cause for divorce; (Yeb.24b, sq. מכוער). Gen. R. s. 60 שכ׳ לאישוכ׳ for it is unbecoming for a man to walk behind a woman.c) (cmp. חָוַר) not evident, strange, implausible. Ḥull.115b; 117a; Kidd.9b כעורה זו ששנהוכ׳ is what R.… taught to be rejected?Tosef.Kel.B. Bath. II, 2 כ׳ מזו טימאוכ׳ something more strange than this (or more inappropriate to be used as a seat) did R.… declare unclean. Pi. כִּיעֵר to make or declare repulsive.Part. pass. מְכוֹעָר, f. מְכוֹעֶרֶת; pl. מְכוֹעָרִין, כָּעוּר = מְכוֹעָרוֹת Keth.105a מ׳ הדייןוכ׳ contemptible is the judge who receives fees for giving judgment. Yeb.24b, sq., v. supra. Yoma 86a כמה מכ׳ דרכיו how mean are his ways!; a. fr. Hithpa. הִתְכָּעֵר to appear ugly, become ungainly. Gen. R. s. 17 הִתְכָּעַרְחִּי בעיניו I appeared repulsive to him. Ib. s. 45 מִתְכָּעֶרֶת ומתעזבת she becomes ungainly and is neglected. Cant. R. to II, 14 מתכ׳ ומתועבת, v. תָּעַב.

    Jewish literature > כָּאַר

  • 71 לוח II

    לוּחַII m. (b. h.; preced.; cmp. דַּף) tablet, board. Y.Shek.VI, 49d bot.; Ex. R. s. 47, a. e. חמשה על ל׳ זהוכ׳ five commandments on one tablet ; a. fr.Pl. לוּחוֹת (mostly of the tablets containing the ten commandments); לְוָוחִים, לְוָוחִין, constr. לִוָוחֵי. Ib. Ber.8b ל׳ ושברי ל׳וכ׳ the (second) tablets and the broken tablets were both preserved in the ark, (therefore despise not an old scholar when his memory forsakes him); B. Bath.14a; Men.99a.Y.Kil.IX, 32b top ל׳ הברית; Y.Keth.XII, 35a top ל׳ (metaphorically for R. Jehudah han-Nasi; (Keth.104a ארון הקודש, v. אֶרְאֵל); a. fr.Meg.32a, v. בִּימָה.Tosef.Kel.B. Mets. VIII, 4 לווחיןוכ׳; Sabb.47a לווחים (Ar. ed. Koh. לוחים, oth. ed. לוחיים); Tosef. ib. XIII (XIV), 15; Y. ib. XII, beg.13c, v. סְטִיבַס. Sabb.XII, 4 על שני לִוְחֵי פנקס (Bab. ed. 104b לווחי; Y. ed. דפי as in Mish. ib. 5) on (the rims of) two boards of a writing tablet (pinax). B. Mets. 117a (expl. תקרה) לווחים boards of the ceiling; a. e.

    Jewish literature > לוח II

  • 72 לוּחַ

    לוּחַII m. (b. h.; preced.; cmp. דַּף) tablet, board. Y.Shek.VI, 49d bot.; Ex. R. s. 47, a. e. חמשה על ל׳ זהוכ׳ five commandments on one tablet ; a. fr.Pl. לוּחוֹת (mostly of the tablets containing the ten commandments); לְוָוחִים, לְוָוחִין, constr. לִוָוחֵי. Ib. Ber.8b ל׳ ושברי ל׳וכ׳ the (second) tablets and the broken tablets were both preserved in the ark, (therefore despise not an old scholar when his memory forsakes him); B. Bath.14a; Men.99a.Y.Kil.IX, 32b top ל׳ הברית; Y.Keth.XII, 35a top ל׳ (metaphorically for R. Jehudah han-Nasi; (Keth.104a ארון הקודש, v. אֶרְאֵל); a. fr.Meg.32a, v. בִּימָה.Tosef.Kel.B. Mets. VIII, 4 לווחיןוכ׳; Sabb.47a לווחים (Ar. ed. Koh. לוחים, oth. ed. לוחיים); Tosef. ib. XIII (XIV), 15; Y. ib. XII, beg.13c, v. סְטִיבַס. Sabb.XII, 4 על שני לִוְחֵי פנקס (Bab. ed. 104b לווחי; Y. ed. דפי as in Mish. ib. 5) on (the rims of) two boards of a writing tablet (pinax). B. Mets. 117a (expl. תקרה) לווחים boards of the ceiling; a. e.

    Jewish literature > לוּחַ

  • 73 מטי

    מְטֵי, מְטָא, מְטָה(= h. מָצָא) 1) to stretch, reach; to arrive at; to obtain; to happen to. Targ. Gen. 11:4 (Y. II מַמְטֵי). Targ. O. ib. 10:19 (h. text באכה). Targ. 2 Kings 19:26. Targ. Koh. 8:14; a. fr.Targ. Esth. 5:2 (read:) ומְטָת לִידָהּ and it (the scepter) reached her hand (v. Meg.15b).Snh.109a כי מ׳ להאיוכ׳ when he arrived at a certain inn. Keth.63a כי מַטְיָא לגביה when she came near him. Ib. מ׳ מעליוכ׳ the eve of the Day of Atonement came. R. Hash. 12b א״ר אסיא״ר יוחנן ומָטוּ בה משמיהוכ׳ said R. A. in the name of R. Joh., and they arrived in the chain of tradition up to ‘in the name of R. J. the Galilean (an editorial gloss). Y.Ber.III, 6a top, a. fr. מַטְתֵיה אונס an accident (mourning) befell him. Y.Peah VIII, end, 21b ומטתיה כן and so it happened to him (as he had wished). Ib. ולא מ׳ מיכולוכ׳ and he had no chance to dine with him. Y.Snh.VI, 23c; Y. Ḥag.II, 77d bot. בעי מַמְטֵי מיא ולא מ׳ wanted to fetch water but could not. Ib. 78a top כל דמָטֵיוכ׳, v. זוֹגָא. (Ib. כל מטי יעבודוכ׳, read: כל חד מינןוכ׳ let each of us do Y.Keth.IV, 28b top מְטִינְתָּה להאי דאמרוכ׳ thou hast found that which R.… said; ib. מְטִינְתָּא.Ḥag.5a כי מ׳ להאי קרא when he came to this verse. Snh.100a כי מָטוּ מגלתוכ׳ when (in preparing wrappers for the scrolls) they came to the roll of Esther; a. v. fr.Ḥull132a top מָטוּנָךְ we or they (the words of the text) have reached thee, agree with thee, Rashi; v. טוּנָא I. 2) (sub. בישולא or זימנא) to be ripe, ready. Ḥag. l. c. שביק הנך דמָטוּ וֹכ׳ he left those (figs) which were ripe and plucked those which were not. Ḥull.112a תיתאה מטא the lower portion was ready (roasted). Af. אַמְטֵי to cause to reach; to fetch, bring, offer. Targ. Y. II Gen. 11:4 מַמְטֵי part. pass., v. supra. Targ. Y. ib. 27:25. Targ. O. Lev. 9:12; a. fr.B. Kam. 117a דרי ואַמְטֵי בהדן take it up and hand it over (to the Kings treasury) in our presence; דרא וא׳וכ׳ he did take it up Ib. 119b, a. e. אַמְטוּיֵי ואתויי חד (not אמטוי) is leading the needle forth and bringing it home one stitch (= h. הוליך והביא)? B. Bath.21a לא מַמְטִינָןוכ׳, v. יָנוּקָא I. Keth.103b sq. אַמְטְיוּהִי לצ׳וכ׳ they took him to Sepphoris which lies high. Gen R. s. 14, beg.; ib. 20 מן דידכון אנא מַמְטֵי לכון from your own language I will offer (proof) to you; a. fr. Ithpe. אִתְמְטֵי to repair to. Targ. O. Num. 23:15; a. fr.

    Jewish literature > מטי

  • 74 מטא

    מְטֵי, מְטָא, מְטָה(= h. מָצָא) 1) to stretch, reach; to arrive at; to obtain; to happen to. Targ. Gen. 11:4 (Y. II מַמְטֵי). Targ. O. ib. 10:19 (h. text באכה). Targ. 2 Kings 19:26. Targ. Koh. 8:14; a. fr.Targ. Esth. 5:2 (read:) ומְטָת לִידָהּ and it (the scepter) reached her hand (v. Meg.15b).Snh.109a כי מ׳ להאיוכ׳ when he arrived at a certain inn. Keth.63a כי מַטְיָא לגביה when she came near him. Ib. מ׳ מעליוכ׳ the eve of the Day of Atonement came. R. Hash. 12b א״ר אסיא״ר יוחנן ומָטוּ בה משמיהוכ׳ said R. A. in the name of R. Joh., and they arrived in the chain of tradition up to ‘in the name of R. J. the Galilean (an editorial gloss). Y.Ber.III, 6a top, a. fr. מַטְתֵיה אונס an accident (mourning) befell him. Y.Peah VIII, end, 21b ומטתיה כן and so it happened to him (as he had wished). Ib. ולא מ׳ מיכולוכ׳ and he had no chance to dine with him. Y.Snh.VI, 23c; Y. Ḥag.II, 77d bot. בעי מַמְטֵי מיא ולא מ׳ wanted to fetch water but could not. Ib. 78a top כל דמָטֵיוכ׳, v. זוֹגָא. (Ib. כל מטי יעבודוכ׳, read: כל חד מינןוכ׳ let each of us do Y.Keth.IV, 28b top מְטִינְתָּה להאי דאמרוכ׳ thou hast found that which R.… said; ib. מְטִינְתָּא.Ḥag.5a כי מ׳ להאי קרא when he came to this verse. Snh.100a כי מָטוּ מגלתוכ׳ when (in preparing wrappers for the scrolls) they came to the roll of Esther; a. v. fr.Ḥull132a top מָטוּנָךְ we or they (the words of the text) have reached thee, agree with thee, Rashi; v. טוּנָא I. 2) (sub. בישולא or זימנא) to be ripe, ready. Ḥag. l. c. שביק הנך דמָטוּ וֹכ׳ he left those (figs) which were ripe and plucked those which were not. Ḥull.112a תיתאה מטא the lower portion was ready (roasted). Af. אַמְטֵי to cause to reach; to fetch, bring, offer. Targ. Y. II Gen. 11:4 מַמְטֵי part. pass., v. supra. Targ. Y. ib. 27:25. Targ. O. Lev. 9:12; a. fr.B. Kam. 117a דרי ואַמְטֵי בהדן take it up and hand it over (to the Kings treasury) in our presence; דרא וא׳וכ׳ he did take it up Ib. 119b, a. e. אַמְטוּיֵי ואתויי חד (not אמטוי) is leading the needle forth and bringing it home one stitch (= h. הוליך והביא)? B. Bath.21a לא מַמְטִינָןוכ׳, v. יָנוּקָא I. Keth.103b sq. אַמְטְיוּהִי לצ׳וכ׳ they took him to Sepphoris which lies high. Gen R. s. 14, beg.; ib. 20 מן דידכון אנא מַמְטֵי לכון from your own language I will offer (proof) to you; a. fr. Ithpe. אִתְמְטֵי to repair to. Targ. O. Num. 23:15; a. fr.

    Jewish literature > מטא

  • 75 מְטֵי

    מְטֵי, מְטָא, מְטָה(= h. מָצָא) 1) to stretch, reach; to arrive at; to obtain; to happen to. Targ. Gen. 11:4 (Y. II מַמְטֵי). Targ. O. ib. 10:19 (h. text באכה). Targ. 2 Kings 19:26. Targ. Koh. 8:14; a. fr.Targ. Esth. 5:2 (read:) ומְטָת לִידָהּ and it (the scepter) reached her hand (v. Meg.15b).Snh.109a כי מ׳ להאיוכ׳ when he arrived at a certain inn. Keth.63a כי מַטְיָא לגביה when she came near him. Ib. מ׳ מעליוכ׳ the eve of the Day of Atonement came. R. Hash. 12b א״ר אסיא״ר יוחנן ומָטוּ בה משמיהוכ׳ said R. A. in the name of R. Joh., and they arrived in the chain of tradition up to ‘in the name of R. J. the Galilean (an editorial gloss). Y.Ber.III, 6a top, a. fr. מַטְתֵיה אונס an accident (mourning) befell him. Y.Peah VIII, end, 21b ומטתיה כן and so it happened to him (as he had wished). Ib. ולא מ׳ מיכולוכ׳ and he had no chance to dine with him. Y.Snh.VI, 23c; Y. Ḥag.II, 77d bot. בעי מַמְטֵי מיא ולא מ׳ wanted to fetch water but could not. Ib. 78a top כל דמָטֵיוכ׳, v. זוֹגָא. (Ib. כל מטי יעבודוכ׳, read: כל חד מינןוכ׳ let each of us do Y.Keth.IV, 28b top מְטִינְתָּה להאי דאמרוכ׳ thou hast found that which R.… said; ib. מְטִינְתָּא.Ḥag.5a כי מ׳ להאי קרא when he came to this verse. Snh.100a כי מָטוּ מגלתוכ׳ when (in preparing wrappers for the scrolls) they came to the roll of Esther; a. v. fr.Ḥull132a top מָטוּנָךְ we or they (the words of the text) have reached thee, agree with thee, Rashi; v. טוּנָא I. 2) (sub. בישולא or זימנא) to be ripe, ready. Ḥag. l. c. שביק הנך דמָטוּ וֹכ׳ he left those (figs) which were ripe and plucked those which were not. Ḥull.112a תיתאה מטא the lower portion was ready (roasted). Af. אַמְטֵי to cause to reach; to fetch, bring, offer. Targ. Y. II Gen. 11:4 מַמְטֵי part. pass., v. supra. Targ. Y. ib. 27:25. Targ. O. Lev. 9:12; a. fr.B. Kam. 117a דרי ואַמְטֵי בהדן take it up and hand it over (to the Kings treasury) in our presence; דרא וא׳וכ׳ he did take it up Ib. 119b, a. e. אַמְטוּיֵי ואתויי חד (not אמטוי) is leading the needle forth and bringing it home one stitch (= h. הוליך והביא)? B. Bath.21a לא מַמְטִינָןוכ׳, v. יָנוּקָא I. Keth.103b sq. אַמְטְיוּהִי לצ׳וכ׳ they took him to Sepphoris which lies high. Gen R. s. 14, beg.; ib. 20 מן דידכון אנא מַמְטֵי לכון from your own language I will offer (proof) to you; a. fr. Ithpe. אִתְמְטֵי to repair to. Targ. O. Num. 23:15; a. fr.

    Jewish literature > מְטֵי

  • 76 מְטָא

    מְטֵי, מְטָא, מְטָה(= h. מָצָא) 1) to stretch, reach; to arrive at; to obtain; to happen to. Targ. Gen. 11:4 (Y. II מַמְטֵי). Targ. O. ib. 10:19 (h. text באכה). Targ. 2 Kings 19:26. Targ. Koh. 8:14; a. fr.Targ. Esth. 5:2 (read:) ומְטָת לִידָהּ and it (the scepter) reached her hand (v. Meg.15b).Snh.109a כי מ׳ להאיוכ׳ when he arrived at a certain inn. Keth.63a כי מַטְיָא לגביה when she came near him. Ib. מ׳ מעליוכ׳ the eve of the Day of Atonement came. R. Hash. 12b א״ר אסיא״ר יוחנן ומָטוּ בה משמיהוכ׳ said R. A. in the name of R. Joh., and they arrived in the chain of tradition up to ‘in the name of R. J. the Galilean (an editorial gloss). Y.Ber.III, 6a top, a. fr. מַטְתֵיה אונס an accident (mourning) befell him. Y.Peah VIII, end, 21b ומטתיה כן and so it happened to him (as he had wished). Ib. ולא מ׳ מיכולוכ׳ and he had no chance to dine with him. Y.Snh.VI, 23c; Y. Ḥag.II, 77d bot. בעי מַמְטֵי מיא ולא מ׳ wanted to fetch water but could not. Ib. 78a top כל דמָטֵיוכ׳, v. זוֹגָא. (Ib. כל מטי יעבודוכ׳, read: כל חד מינןוכ׳ let each of us do Y.Keth.IV, 28b top מְטִינְתָּה להאי דאמרוכ׳ thou hast found that which R.… said; ib. מְטִינְתָּא.Ḥag.5a כי מ׳ להאי קרא when he came to this verse. Snh.100a כי מָטוּ מגלתוכ׳ when (in preparing wrappers for the scrolls) they came to the roll of Esther; a. v. fr.Ḥull132a top מָטוּנָךְ we or they (the words of the text) have reached thee, agree with thee, Rashi; v. טוּנָא I. 2) (sub. בישולא or זימנא) to be ripe, ready. Ḥag. l. c. שביק הנך דמָטוּ וֹכ׳ he left those (figs) which were ripe and plucked those which were not. Ḥull.112a תיתאה מטא the lower portion was ready (roasted). Af. אַמְטֵי to cause to reach; to fetch, bring, offer. Targ. Y. II Gen. 11:4 מַמְטֵי part. pass., v. supra. Targ. Y. ib. 27:25. Targ. O. Lev. 9:12; a. fr.B. Kam. 117a דרי ואַמְטֵי בהדן take it up and hand it over (to the Kings treasury) in our presence; דרא וא׳וכ׳ he did take it up Ib. 119b, a. e. אַמְטוּיֵי ואתויי חד (not אמטוי) is leading the needle forth and bringing it home one stitch (= h. הוליך והביא)? B. Bath.21a לא מַמְטִינָןוכ׳, v. יָנוּקָא I. Keth.103b sq. אַמְטְיוּהִי לצ׳וכ׳ they took him to Sepphoris which lies high. Gen R. s. 14, beg.; ib. 20 מן דידכון אנא מַמְטֵי לכון from your own language I will offer (proof) to you; a. fr. Ithpe. אִתְמְטֵי to repair to. Targ. O. Num. 23:15; a. fr.

    Jewish literature > מְטָא

  • 77 מְטָה

    מְטֵי, מְטָא, מְטָה(= h. מָצָא) 1) to stretch, reach; to arrive at; to obtain; to happen to. Targ. Gen. 11:4 (Y. II מַמְטֵי). Targ. O. ib. 10:19 (h. text באכה). Targ. 2 Kings 19:26. Targ. Koh. 8:14; a. fr.Targ. Esth. 5:2 (read:) ומְטָת לִידָהּ and it (the scepter) reached her hand (v. Meg.15b).Snh.109a כי מ׳ להאיוכ׳ when he arrived at a certain inn. Keth.63a כי מַטְיָא לגביה when she came near him. Ib. מ׳ מעליוכ׳ the eve of the Day of Atonement came. R. Hash. 12b א״ר אסיא״ר יוחנן ומָטוּ בה משמיהוכ׳ said R. A. in the name of R. Joh., and they arrived in the chain of tradition up to ‘in the name of R. J. the Galilean (an editorial gloss). Y.Ber.III, 6a top, a. fr. מַטְתֵיה אונס an accident (mourning) befell him. Y.Peah VIII, end, 21b ומטתיה כן and so it happened to him (as he had wished). Ib. ולא מ׳ מיכולוכ׳ and he had no chance to dine with him. Y.Snh.VI, 23c; Y. Ḥag.II, 77d bot. בעי מַמְטֵי מיא ולא מ׳ wanted to fetch water but could not. Ib. 78a top כל דמָטֵיוכ׳, v. זוֹגָא. (Ib. כל מטי יעבודוכ׳, read: כל חד מינןוכ׳ let each of us do Y.Keth.IV, 28b top מְטִינְתָּה להאי דאמרוכ׳ thou hast found that which R.… said; ib. מְטִינְתָּא.Ḥag.5a כי מ׳ להאי קרא when he came to this verse. Snh.100a כי מָטוּ מגלתוכ׳ when (in preparing wrappers for the scrolls) they came to the roll of Esther; a. v. fr.Ḥull132a top מָטוּנָךְ we or they (the words of the text) have reached thee, agree with thee, Rashi; v. טוּנָא I. 2) (sub. בישולא or זימנא) to be ripe, ready. Ḥag. l. c. שביק הנך דמָטוּ וֹכ׳ he left those (figs) which were ripe and plucked those which were not. Ḥull.112a תיתאה מטא the lower portion was ready (roasted). Af. אַמְטֵי to cause to reach; to fetch, bring, offer. Targ. Y. II Gen. 11:4 מַמְטֵי part. pass., v. supra. Targ. Y. ib. 27:25. Targ. O. Lev. 9:12; a. fr.B. Kam. 117a דרי ואַמְטֵי בהדן take it up and hand it over (to the Kings treasury) in our presence; דרא וא׳וכ׳ he did take it up Ib. 119b, a. e. אַמְטוּיֵי ואתויי חד (not אמטוי) is leading the needle forth and bringing it home one stitch (= h. הוליך והביא)? B. Bath.21a לא מַמְטִינָןוכ׳, v. יָנוּקָא I. Keth.103b sq. אַמְטְיוּהִי לצ׳וכ׳ they took him to Sepphoris which lies high. Gen R. s. 14, beg.; ib. 20 מן דידכון אנא מַמְטֵי לכון from your own language I will offer (proof) to you; a. fr. Ithpe. אִתְמְטֵי to repair to. Targ. O. Num. 23:15; a. fr.

    Jewish literature > מְטָה

  • 78 מיכה I

    מִיכָהI (b. h.) pr. n. m. Micah, 1) M., the owner of an idolatrous temple (Jud. 17). Esth. R. to III, 7 צלם מ׳; Snh.103b פסלו של מ׳ the image put up by M.; ib. עשן פסל מ׳ the smoke rising from the sacrifices to the image Ib. 101b, v. מִכְמֵךְ. Shebu.35b כל שמות … במ׳ תול all divine names mentioned in connection with M. (Jud. l. c.) are profane (not names of the Lord). Pes.117a פיסלו של מ׳ עומד בבכיוכ׳ with Micahs image at Bekhi, the Israelites should have sung the Hallel?Ex. R. s. 41; a. fr. 2) M., the prophet. Lev. R. s. 10 שלחתי את מ׳וכ׳ I sent M. and they smote him. Macc.24a בא מ׳ והעמירןוכ׳ M. came and based all the laws of the Torah on three principles; a. e.

    Jewish literature > מיכה I

  • 79 מִיכָה

    מִיכָהI (b. h.) pr. n. m. Micah, 1) M., the owner of an idolatrous temple (Jud. 17). Esth. R. to III, 7 צלם מ׳; Snh.103b פסלו של מ׳ the image put up by M.; ib. עשן פסל מ׳ the smoke rising from the sacrifices to the image Ib. 101b, v. מִכְמֵךְ. Shebu.35b כל שמות … במ׳ תול all divine names mentioned in connection with M. (Jud. l. c.) are profane (not names of the Lord). Pes.117a פיסלו של מ׳ עומד בבכיוכ׳ with Micahs image at Bekhi, the Israelites should have sung the Hallel?Ex. R. s. 41; a. fr. 2) M., the prophet. Lev. R. s. 10 שלחתי את מ׳וכ׳ I sent M. and they smote him. Macc.24a בא מ׳ והעמירןוכ׳ M. came and based all the laws of the Torah on three principles; a. e.

    Jewish literature > מִיכָה

  • 80 מכחלא

    מַכְחָלָאm. מַכְחַלְתָּא f. ch. sam(מכחול, מכחל staff used for painting the eye.). B. Kam. 117a דלו ליה במ׳ דכספא Ar. (ed. … לתא) they lifted his eyelids with a silver stick.Pl. מַכְחָלֵי. Gitt.69a תלתא מ׳ three staff-fuls of paint.

    Jewish literature > מכחלא

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