...n-purity

גַּבָּלm. ( גבל) kneader, baker. Pes.34a ג׳ של ביתוכ׳ was the baker for the house of Rabbi. Ib. 46a לג׳ ולתפלהוכ׳ in order to get a kneader (that observes levitical purity), for prayer (in a synagogue) and for washing hands (for a meal) one is bound to walk four mils (no more). Keth.72a פלוני ג׳ תקןוכ׳ a certain kneader prepared for me the dough according to the law of Ḥallah.

דחי, דָּחָא, דָּחָה(b. h. דָּחָה) 1) to push away, thrust. Tosef. Yoma IV (III), 14 דְּחָאוֹ ולא מת; Y. ib. VI, 43a bot. דְּחָייוֹ if the man thrust the goat down the precipice, and it did not die. Snh.107b, a. e. תהא שמאל דּוֹחָהוכ׳ let the left hand repel them and the right invite; a. fr.Transf. ד׳ בקש, or בקנה to dismiss with a vague or paltry reply. Ḥull.27b. Tanḥ. Ḥuck. 8; Num. R. s. 19; a. fr. 2) to expel. Tosef.Dem.III, 4; Bekh.31a; Y.Dem.II, 23a top, v. חֲבֵירוּת. 3) to suspend, make inoperative, supersede. Ohol. VII, 6 אין דּוֹחִין נפש מפניוכ׳ we dare not set aside the regard due to one human life for the sake of saving another human life; Gen R. s. 94 כך עושין דוחיםוכ׳ is it thus one must act? dare you sacrifice one life ?Y.Snh.VIII, 26c top ד׳ את הספק to disregard the doubt the benefit of which is to be given to the criminal.Y.Shek.IV, 47d bot. דָּחִינוּ אותווכ׳ we postponed it (the fast) to the first day of the week; Meg.5b דְחִינוּהוּ; Erub.41a דְחִינֻהוּ.Pes.VI, 1 אלו דברים … דוחיןוכ׳ the following performances needed for the Passover offering take precedence of the Sabbath (cause a suspension of the Sabbath laws); a. v. fr.Part. pass. דָּחוּי a) pushed, hurried. M. Kat. 28a מיתה דְחוּיָה a hurried death.b) suspended, superseded. Yoma 7b, a. fr. טומאה דְּחוּיָה היאוכ׳ the law about levtical purity is only suspended for the sake of an entire community (and its suspension requires atonement), opp. טומאה הותרה the law is inoperative. Zeb.12a ד׳ מעיקרו unfit from the start, opp. נראה ונדחה, v. infra.Yeb.80b; Gitt.57a דוחה, v. דִּיהַּ. Nif. נִדְחֶה to be pushed aside, suspended; to give way. Meg.5b הואיל ונ׳ יִדָּחֶה the fast being once suspended (on account of the Sabbath), let it remain so (and not be taken up on Sunday). Pes.66a איש נ׳ … ואין צבור נִידָּחִין an individual (if unclean on Passover) is suspended (postpones the celebration) until the second Passover (Num. 9:10 sq.), but not a community. Yoma 64a נעלי חיים אינן נידחין animals (dedicated for sacrifices) cannot be removed forever from sacred use (as long as the obstacle lies not in their physical unfitness). Ib. נראה ונ׳ once fit and then discarded (on account of a temporary unfitness).Ber.64a כל הנ׳ … שעה נִדֶּחֶת מפניו to him who gives way to time (yielding patiently to circumstances), time will give way, v. דָּחַק. Hif. הִדְחָה 1) to remove hurriedly. M. Kat. 22a מדְחֶה מיטתו he who is anxious to remove the bier of a relative (hurries the burial). 2) to thrust. Arakh.30b אַדְחֶה אבן אחדוכ׳ Rashi (ed. אידחה, corrupt. of אֲיַדֶּה; Ar. דְּחֵה imperat. Kal) I will throw a stone after the fallen man (not give the sinner a chance to return). Naz.16b מדחין בה Ar., read with ed. כדהוינן בה. Tosef.Toh.VIII, 8 המדחה, v. יָּחַס.

דחי, דָּחָא, דָּחָה(b. h. דָּחָה) 1) to push away, thrust. Tosef. Yoma IV (III), 14 דְּחָאוֹ ולא מת; Y. ib. VI, 43a bot. דְּחָייוֹ if the man thrust the goat down the precipice, and it did not die. Snh.107b, a. e. תהא שמאל דּוֹחָהוכ׳ let the left hand repel them and the right invite; a. fr.Transf. ד׳ בקש, or בקנה to dismiss with a vague or paltry reply. Ḥull.27b. Tanḥ. Ḥuck. 8; Num. R. s. 19; a. fr. 2) to expel. Tosef.Dem.III, 4; Bekh.31a; Y.Dem.II, 23a top, v. חֲבֵירוּת. 3) to suspend, make inoperative, supersede. Ohol. VII, 6 אין דּוֹחִין נפש מפניוכ׳ we dare not set aside the regard due to one human life for the sake of saving another human life; Gen R. s. 94 כך עושין דוחיםוכ׳ is it thus one must act? dare you sacrifice one life ?Y.Snh.VIII, 26c top ד׳ את הספק to disregard the doubt the benefit of which is to be given to the criminal.Y.Shek.IV, 47d bot. דָּחִינוּ אותווכ׳ we postponed it (the fast) to the first day of the week; Meg.5b דְחִינוּהוּ; Erub.41a דְחִינֻהוּ.Pes.VI, 1 אלו דברים … דוחיןוכ׳ the following performances needed for the Passover offering take precedence of the Sabbath (cause a suspension of the Sabbath laws); a. v. fr.Part. pass. דָּחוּי a) pushed, hurried. M. Kat. 28a מיתה דְחוּיָה a hurried death.b) suspended, superseded. Yoma 7b, a. fr. טומאה דְּחוּיָה היאוכ׳ the law about levtical purity is only suspended for the sake of an entire community (and its suspension requires atonement), opp. טומאה הותרה the law is inoperative. Zeb.12a ד׳ מעיקרו unfit from the start, opp. נראה ונדחה, v. infra.Yeb.80b; Gitt.57a דוחה, v. דִּיהַּ. Nif. נִדְחֶה to be pushed aside, suspended; to give way. Meg.5b הואיל ונ׳ יִדָּחֶה the fast being once suspended (on account of the Sabbath), let it remain so (and not be taken up on Sunday). Pes.66a איש נ׳ … ואין צבור נִידָּחִין an individual (if unclean on Passover) is suspended (postpones the celebration) until the second Passover (Num. 9:10 sq.), but not a community. Yoma 64a נעלי חיים אינן נידחין animals (dedicated for sacrifices) cannot be removed forever from sacred use (as long as the obstacle lies not in their physical unfitness). Ib. נראה ונ׳ once fit and then discarded (on account of a temporary unfitness).Ber.64a כל הנ׳ … שעה נִדֶּחֶת מפניו to him who gives way to time (yielding patiently to circumstances), time will give way, v. דָּחַק. Hif. הִדְחָה 1) to remove hurriedly. M. Kat. 22a מדְחֶה מיטתו he who is anxious to remove the bier of a relative (hurries the burial). 2) to thrust. Arakh.30b אַדְחֶה אבן אחדוכ׳ Rashi (ed. אידחה, corrupt. of אֲיַדֶּה; Ar. דְּחֵה imperat. Kal) I will throw a stone after the fallen man (not give the sinner a chance to return). Naz.16b מדחין בה Ar., read with ed. כדהוינן בה. Tosef.Toh.VIII, 8 המדחה, v. יָּחַס.

דחי, דָּחָא, דָּחָה(b. h. דָּחָה) 1) to push away, thrust. Tosef. Yoma IV (III), 14 דְּחָאוֹ ולא מת; Y. ib. VI, 43a bot. דְּחָייוֹ if the man thrust the goat down the precipice, and it did not die. Snh.107b, a. e. תהא שמאל דּוֹחָהוכ׳ let the left hand repel them and the right invite; a. fr.Transf. ד׳ בקש, or בקנה to dismiss with a vague or paltry reply. Ḥull.27b. Tanḥ. Ḥuck. 8; Num. R. s. 19; a. fr. 2) to expel. Tosef.Dem.III, 4; Bekh.31a; Y.Dem.II, 23a top, v. חֲבֵירוּת. 3) to suspend, make inoperative, supersede. Ohol. VII, 6 אין דּוֹחִין נפש מפניוכ׳ we dare not set aside the regard due to one human life for the sake of saving another human life; Gen R. s. 94 כך עושין דוחיםוכ׳ is it thus one must act? dare you sacrifice one life ?Y.Snh.VIII, 26c top ד׳ את הספק to disregard the doubt the benefit of which is to be given to the criminal.Y.Shek.IV, 47d bot. דָּחִינוּ אותווכ׳ we postponed it (the fast) to the first day of the week; Meg.5b דְחִינוּהוּ; Erub.41a דְחִינֻהוּ.Pes.VI, 1 אלו דברים … דוחיןוכ׳ the following performances needed for the Passover offering take precedence of the Sabbath (cause a suspension of the Sabbath laws); a. v. fr.Part. pass. דָּחוּי a) pushed, hurried. M. Kat. 28a מיתה דְחוּיָה a hurried death.b) suspended, superseded. Yoma 7b, a. fr. טומאה דְּחוּיָה היאוכ׳ the law about levtical purity is only suspended for the sake of an entire community (and its suspension requires atonement), opp. טומאה הותרה the law is inoperative. Zeb.12a ד׳ מעיקרו unfit from the start, opp. נראה ונדחה, v. infra.Yeb.80b; Gitt.57a דוחה, v. דִּיהַּ. Nif. נִדְחֶה to be pushed aside, suspended; to give way. Meg.5b הואיל ונ׳ יִדָּחֶה the fast being once suspended (on account of the Sabbath), let it remain so (and not be taken up on Sunday). Pes.66a איש נ׳ … ואין צבור נִידָּחִין an individual (if unclean on Passover) is suspended (postpones the celebration) until the second Passover (Num. 9:10 sq.), but not a community. Yoma 64a נעלי חיים אינן נידחין animals (dedicated for sacrifices) cannot be removed forever from sacred use (as long as the obstacle lies not in their physical unfitness). Ib. נראה ונ׳ once fit and then discarded (on account of a temporary unfitness).Ber.64a כל הנ׳ … שעה נִדֶּחֶת מפניו to him who gives way to time (yielding patiently to circumstances), time will give way, v. דָּחַק. Hif. הִדְחָה 1) to remove hurriedly. M. Kat. 22a מדְחֶה מיטתו he who is anxious to remove the bier of a relative (hurries the burial). 2) to thrust. Arakh.30b אַדְחֶה אבן אחדוכ׳ Rashi (ed. אידחה, corrupt. of אֲיַדֶּה; Ar. דְּחֵה imperat. Kal) I will throw a stone after the fallen man (not give the sinner a chance to return). Naz.16b מדחין בה Ar., read with ed. כדהוינן בה. Tosef.Toh.VIII, 8 המדחה, v. יָּחַס.

דחי, דָּחָא, דָּחָה(b. h. דָּחָה) 1) to push away, thrust. Tosef. Yoma IV (III), 14 דְּחָאוֹ ולא מת; Y. ib. VI, 43a bot. דְּחָייוֹ if the man thrust the goat down the precipice, and it did not die. Snh.107b, a. e. תהא שמאל דּוֹחָהוכ׳ let the left hand repel them and the right invite; a. fr.Transf. ד׳ בקש, or בקנה to dismiss with a vague or paltry reply. Ḥull.27b. Tanḥ. Ḥuck. 8; Num. R. s. 19; a. fr. 2) to expel. Tosef.Dem.III, 4; Bekh.31a; Y.Dem.II, 23a top, v. חֲבֵירוּת. 3) to suspend, make inoperative, supersede. Ohol. VII, 6 אין דּוֹחִין נפש מפניוכ׳ we dare not set aside the regard due to one human life for the sake of saving another human life; Gen R. s. 94 כך עושין דוחיםוכ׳ is it thus one must act? dare you sacrifice one life ?Y.Snh.VIII, 26c top ד׳ את הספק to disregard the doubt the benefit of which is to be given to the criminal.Y.Shek.IV, 47d bot. דָּחִינוּ אותווכ׳ we postponed it (the fast) to the first day of the week; Meg.5b דְחִינוּהוּ; Erub.41a דְחִינֻהוּ.Pes.VI, 1 אלו דברים … דוחיןוכ׳ the following performances needed for the Passover offering take precedence of the Sabbath (cause a suspension of the Sabbath laws); a. v. fr.Part. pass. דָּחוּי a) pushed, hurried. M. Kat. 28a מיתה דְחוּיָה a hurried death.b) suspended, superseded. Yoma 7b, a. fr. טומאה דְּחוּיָה היאוכ׳ the law about levtical purity is only suspended for the sake of an entire community (and its suspension requires atonement), opp. טומאה הותרה the law is inoperative. Zeb.12a ד׳ מעיקרו unfit from the start, opp. נראה ונדחה, v. infra.Yeb.80b; Gitt.57a דוחה, v. דִּיהַּ. Nif. נִדְחֶה to be pushed aside, suspended; to give way. Meg.5b הואיל ונ׳ יִדָּחֶה the fast being once suspended (on account of the Sabbath), let it remain so (and not be taken up on Sunday). Pes.66a איש נ׳ … ואין צבור נִידָּחִין an individual (if unclean on Passover) is suspended (postpones the celebration) until the second Passover (Num. 9:10 sq.), but not a community. Yoma 64a נעלי חיים אינן נידחין animals (dedicated for sacrifices) cannot be removed forever from sacred use (as long as the obstacle lies not in their physical unfitness). Ib. נראה ונ׳ once fit and then discarded (on account of a temporary unfitness).Ber.64a כל הנ׳ … שעה נִדֶּחֶת מפניו to him who gives way to time (yielding patiently to circumstances), time will give way, v. דָּחַק. Hif. הִדְחָה 1) to remove hurriedly. M. Kat. 22a מדְחֶה מיטתו he who is anxious to remove the bier of a relative (hurries the burial). 2) to thrust. Arakh.30b אַדְחֶה אבן אחדוכ׳ Rashi (ed. אידחה, corrupt. of אֲיַדֶּה; Ar. דְּחֵה imperat. Kal) I will throw a stone after the fallen man (not give the sinner a chance to return). Naz.16b מדחין בה Ar., read with ed. כדהוינן בה. Tosef.Toh.VIII, 8 המדחה, v. יָּחַס.

דְּכוּתָא, דְּכוּf. ( דכי) purity, levitical cleanness. Targ. Lev. 12:4; a. e. (Targ. Y. ib. 6 דְּכִיתָא.Pl. דַּכְוָותָא, דַּכְוָ׳ affairs concernig levitical cleanness. Targ. 1 Chr. 23:28.

דְּכוּתָא, דְּכוּf. ( דכי) purity, levitical cleanness. Targ. Lev. 12:4; a. e. (Targ. Y. ib. 6 דְּכִיתָא.Pl. דַּכְוָותָא, דַּכְוָ׳ affairs concernig levitical cleanness. Targ. 1 Chr. 23:28.

דְּכוּתָא, דְּכוּf. ( דכי) purity, levitical cleanness. Targ. Lev. 12:4; a. e. (Targ. Y. ib. 6 דְּכִיתָא.Pl. דַּכְוָותָא, דַּכְוָ׳ affairs concernig levitical cleanness. Targ. 1 Chr. 23:28.

דְּכוּתָא, דְּכוּf. ( דכי) purity, levitical cleanness. Targ. Lev. 12:4; a. e. (Targ. Y. ib. 6 דְּכִיתָא.Pl. דַּכְוָותָא, דַּכְוָ׳ affairs concernig levitical cleanness. Targ. 1 Chr. 23:28.

דָּםm., constr. דַּם (b. h.; דום or דמם, cmp. דבב) liquid; blood; life. Men.44a בדָמוֹ (not בדמה, v. Rabb. D. S. a. l. note) with the juice of the purple shell.Sabb.31b רביעיתר׳ וב׳ one fourth of a Log of blood did I (the Lord) put in your body (the smallest quantity required to sustain life, v. bot. 5a). Snh.72b (ref. to Gen. 9:6) הצל דָּמוֹוכ׳ save the life of the one (who is pursued) at the expense of the life of the other (the pursuer).דַּם ברית = ד׳ של מילה the blood lost at circumcision. Tosef.Sabb.XV (XVI), 9 צריך להטיף … ד׳ ב׳ he must cause the blood of the covenant to flow from him (even if born without preputium). Ib. 8; a. fr.Pes.16b ד׳ שהנפשוכ׳ the blood with which life escapes when cutting the animals throat is called a fluid (with regard to levitical purity, v. כָּשַׁר); a. v. fr.Pl. דַּמִים. Keth.9b טענת ד׳ complaint of absence of the token of virginity.שְׁפִיכוּת ד׳ (abbr. ש״ד) murder. Yoma 67b; a. fr.Midd. III, 1, a. e. ד׳ העליונים blood sprinkled against the upper part of the altar, opp. ד׳ התחתונים.Snh.VIII, 6, a. fr. (with ref. to Ex. 22:1) יש לו ד׳ his blood is revenged, אין לו ד׳ may be killed with impunity. Ib. 72a בד׳ קננהו he acquired possession of them by risking his life.דַּמִים equivalent, v. דָּמִים.)

דָּםm., constr. דַּם (b. h.; דום or דמם, cmp. דבב) liquid; blood; life. Men.44a בדָמוֹ (not בדמה, v. Rabb. D. S. a. l. note) with the juice of the purple shell.Sabb.31b רביעיתר׳ וב׳ one fourth of a Log of blood did I (the Lord) put in your body (the smallest quantity required to sustain life, v. bot. 5a). Snh.72b (ref. to Gen. 9:6) הצל דָּמוֹוכ׳ save the life of the one (who is pursued) at the expense of the life of the other (the pursuer).דַּם ברית = ד׳ של מילה the blood lost at circumcision. Tosef.Sabb.XV (XVI), 9 צריך להטיף … ד׳ ב׳ he must cause the blood of the covenant to flow from him (even if born without preputium). Ib. 8; a. fr.Pes.16b ד׳ שהנפשוכ׳ the blood with which life escapes when cutting the animals throat is called a fluid (with regard to levitical purity, v. כָּשַׁר); a. v. fr.Pl. דַּמִים. Keth.9b טענת ד׳ complaint of absence of the token of virginity.שְׁפִיכוּת ד׳ (abbr. ש״ד) murder. Yoma 67b; a. fr.Midd. III, 1, a. e. ד׳ העליונים blood sprinkled against the upper part of the altar, opp. ד׳ התחתונים.Snh.VIII, 6, a. fr. (with ref. to Ex. 22:1) יש לו ד׳ his blood is revenged, אין לו ד׳ may be killed with impunity. Ib. 72a בד׳ קננהו he acquired possession of them by risking his life.דַּמִים equivalent, v. דָּמִים.)

דְּרָרָאII m. ( דרר, v. דור) ( the object around which the question revolves, stake, risk. ד׳ דממון fixed sum. Targ. Esth. 4:7.In Talm. ד׳ דממונא money at stake, eventual loss. B. Mets.2b. Keth.23b; a. fr.Ḥag. 21b ד׳ דטומאה מדאורייתא an eventual violation of the Biblical law of purity; Nidd.6a.

דְּרָרָאII m. ( דרר, v. דור) ( the object around which the question revolves, stake, risk. ד׳ דממון fixed sum. Targ. Esth. 4:7.In Talm. ד׳ דממונא money at stake, eventual loss. B. Mets.2b. Keth.23b; a. fr.Ḥag. 21b ד׳ דטומאה מדאורייתא an eventual violation of the Biblical law of purity; Nidd.6a.

זְכוּכִיתf. (b. h.; זכך, cmp. זְגוּגִיתָא) glass, crystal. Meg.6a (ref. to Deut. 33:19) חול זו ז׳ לבנה ‘sand alludes to white glass.Sabb.14b גזרו טומאה על כלי ז׳ declared glass vessels subject to the laws of levitical purity. Ib. 15b; a. fr.Pl. זְכוּכִיּוֹת glass beads. Num. R. s. 21.B. Kam.30a זְכוּכִיּוֹתָיו his broken glass ware. Ib. זְכוּכִיּוֹתֵיהֶם (ib. III, 2 sing.).

זְכוּכִיתf. (b. h.; זכך, cmp. זְגוּגִיתָא) glass, crystal. Meg.6a (ref. to Deut. 33:19) חול זו ז׳ לבנה ‘sand alludes to white glass.Sabb.14b גזרו טומאה על כלי ז׳ declared glass vessels subject to the laws of levitical purity. Ib. 15b; a. fr.Pl. זְכוּכִיּוֹת glass beads. Num. R. s. 21.B. Kam.30a זְכוּכִיּוֹתָיו his broken glass ware. Ib. זְכוּכִיּוֹתֵיהֶם (ib. III, 2 sing.).

חוֹתָםm. (b. h.; חָתַם) 1) seal, stamp, die; enclosure locked up with a mark. Sabb.VIII, 5 כח׳ המרצופין as much sealing clay as required for a seal on bags. Ib. ח׳ האיגרות seal on letters. Snh.IV, 5 אדם טובע … בח׳ אחד a human being prints many coins from one die, but the Lord טבע … בחוֹתָמוֹ שלוכ׳ stamped every human being with the die of Adam, and yet not one is like the other; Y. Ib. IV, 22b bot. מח׳וכ׳. Sabb.58a העבד בח׳ שבצוארו the slave with the mark hanging down from his neck, בח׳ שבכסותו with the mark tied to his garment; a. fr.Trnsf. sexual innocence, purity. Yalk. Num. 766, v. infra.Pl. חוֹתָמוֹת, חוֹתָמִים. Y. Snh. l. c.Bets.31b ח׳ שבקרקעוכ׳ knots which serve as marks on doors of subterranean stores, may be untied ; a. e.Tan. dbe El. ch. XX, בחֹותָמֵיהֶן in their innocence. 2) ( lock, the oblate side of a berry to which the stalk is attached. Y.Ab. Zar. V, 44d top. Toh. X, 5 גרגר … ח׳ a single berry, if its oblate part with the stalk is intact; Tosef. Ib. XI, 10. Ib. מקום ח׳ the place where the stalk (now torn out) was seated (and where now juice is oozing out). 3) the membraneous enclosure separating the stone of a date from its flesh, pericarp (as far as not eatable). Tosef.Ḥull.I, 23 הח׳ טמא ביבשה quot. by R. S. to Ukts. II, 2 (ed. Zuck. הח׳ omitted; oth. ed. הזיתים in place of the preceding העמים) the pericarp is counted in with the unclean matter in dry dates; Ukts. l. c. ח׳ של יבשה R. S. (ed. a. Maim. חותל). 4) concluding formula of prayers.Pl. as ab. Taan.II, 3 חוֹתָמֵיהֶן. Y.Ber.I, 3d bot. חוֹתְמוֹתֵיהֶן, v. חִיתּוּ br/> p style="font-size:12pt; margin-top:9pt;" lang="en-US">

חוֹתָםm. (b. h.; חָתַם) 1) seal, stamp, die; enclosure locked up with a mark. Sabb.VIII, 5 כח׳ המרצופין as much sealing clay as required for a seal on bags. Ib. ח׳ האיגרות seal on letters. Snh.IV, 5 אדם טובע … בח׳ אחד a human being prints many coins from one die, but the Lord טבע … בחוֹתָמוֹ שלוכ׳ stamped every human being with the die of Adam, and yet not one is like the other; Y. Ib. IV, 22b bot. מח׳וכ׳. Sabb.58a העבד בח׳ שבצוארו the slave with the mark hanging down from his neck, בח׳ שבכסותו with the mark tied to his garment; a. fr.Trnsf. sexual innocence, purity. Yalk. Num. 766, v. infra.Pl. חוֹתָמוֹת, חוֹתָמִים. Y. Snh. l. c.Bets.31b ח׳ שבקרקעוכ׳ knots which serve as marks on doors of subterranean stores, may be untied ; a. e.Tan. dbe El. ch. XX, בחֹותָמֵיהֶן in their innocence. 2) ( lock, the oblate side of a berry to which the stalk is attached. Y.Ab. Zar. V, 44d top. Toh. X, 5 גרגר … ח׳ a single berry, if its oblate part with the stalk is intact; Tosef. Ib. XI, 10. Ib. מקום ח׳ the place where the stalk (now torn out) was seated (and where now juice is oozing out). 3) the membraneous enclosure separating the stone of a date from its flesh, pericarp (as far as not eatable). Tosef.Ḥull.I, 23 הח׳ טמא ביבשה quot. by R. S. to Ukts. II, 2 (ed. Zuck. הח׳ omitted; oth. ed. הזיתים in place of the preceding העמים) the pericarp is counted in with the unclean matter in dry dates; Ukts. l. c. ח׳ של יבשה R. S. (ed. a. Maim. חותל). 4) concluding formula of prayers.Pl. as ab. Taan.II, 3 חוֹתָמֵיהֶן. Y.Ber.I, 3d bot. חוֹתְמוֹתֵיהֶן, v. חִיתּוּ br/> p style="font-size:12pt; margin-top:9pt;" lang="en-US">

טָבַלI (b. h.; cmp. טָבַע I) 1) to dip. Zeb.93b, a. e. וט׳ ולא מספג, v. סָפַג. 2) to immerse, to bathe for purification. Yoma VII, 4 ירד וט׳ went down to the bath and took an immersion. Ber.2b שהכהנים טוֹבְלִיןוכ׳ when the priests (that have been unclean) bathe in order to be permitted to partake of their priestly share; a. v. fr.Ib. 22a טוֹבְלֵי שחרין those taking a bath in the morning (after emission of semen virile); Y. ib. III, 6c top ט׳ שחרית.Tosef.Yad.II, 20 טובלי שחרין (Var. טוֹבְלָנֵי) morning bathers (Essenes, v. Graetz Gesch. d. Jud. III2>, p. 468, a. for correct vers. R. S. to Yad. IV, 8).Part. pass. טָבוּל.טְבוּל יום (one who has bathed in day-time,) one who has bathed but must wait for sunset to be perfectly clean (Lev. 22:7). Tbul Yom I, 1; a. fr.Nidd.30a טְבוּלַת יום ארוך a woman after bathing whose day is adjourned (having to wait a long time for perfect levitical purity).טְבוּל יוֹם Tbul Yom, name of a treatise of Mishnah and Tosefta of the order of Tahăroth. Pi. טִיבֵּל 1) to dip into vinegar, salt, to make tasty; esp. to take a luncheon, to take the first course of a meal consisting of relishes; to take the antepast. Maasr. IV, 1 המְטַבֵּל בשדה he who makes a luncheon (of fruits) in the field. Pes.X, 3 מטבל בחזרת he takes lettuce as antepast. Tosef. ib. X, 9 לא טי׳וכ׳ if he has eaten as antepast only Pes.107b אבל מטבלוכ׳ Ms. M. a. comment. (ed. מטביל) but he may make a luncheon of Ib. השמש מטבל בבניוכ׳ comment. (ed. מטביל; Tosef. ib. X, 5 מכביש, v. כָּבַש); a. fr. 2) (cmp. תבל) to season with spices. Part. pass. מְטוּבָּל. Y.Shek.III, 47c top מבושל כמ׳ boiled (wine) is (in ritual law) like spiced wine; v. infra. Hif. הִטְבִּיל 1) to immerse vessels for purification, to order immersion. Ter. II, 3 המַטְבִּיל כליםוכ׳ he who immerses vessels on the Sabbath. Bets.II, 2 מַטְבִּילִין את הכלוכ׳ you must immerse whatever needs immersion (both persons and vessels) before Ib. 3 (17b), v. גַּבNidd.29b, v. טְבִילָה; a. fr. 2) to take luncheon, v. supra. 3) to season. Erub.28b מטבילין בווכ׳ they used to season the roast with it (in place of pepper). Hof. הוּטְבָּל to be immersed, to be made clean. Mikv. V, 6 לא הוּטְבָּלוּ are not considered as clean through immersion; Tosef. ib. IV, 10.

טָבַלI (b. h.; cmp. טָבַע I) 1) to dip. Zeb.93b, a. e. וט׳ ולא מספג, v. סָפַג. 2) to immerse, to bathe for purification. Yoma VII, 4 ירד וט׳ went down to the bath and took an immersion. Ber.2b שהכהנים טוֹבְלִיןוכ׳ when the priests (that have been unclean) bathe in order to be permitted to partake of their priestly share; a. v. fr.Ib. 22a טוֹבְלֵי שחרין those taking a bath in the morning (after emission of semen virile); Y. ib. III, 6c top ט׳ שחרית.Tosef.Yad.II, 20 טובלי שחרין (Var. טוֹבְלָנֵי) morning bathers (Essenes, v. Graetz Gesch. d. Jud. III2>, p. 468, a. for correct vers. R. S. to Yad. IV, 8).Part. pass. טָבוּל.טְבוּל יום (one who has bathed in day-time,) one who has bathed but must wait for sunset to be perfectly clean (Lev. 22:7). Tbul Yom I, 1; a. fr.Nidd.30a טְבוּלַת יום ארוך a woman after bathing whose day is adjourned (having to wait a long time for perfect levitical purity).טְבוּל יוֹם Tbul Yom, name of a treatise of Mishnah and Tosefta of the order of Tahăroth. Pi. טִיבֵּל 1) to dip into vinegar, salt, to make tasty; esp. to take a luncheon, to take the first course of a meal consisting of relishes; to take the antepast. Maasr. IV, 1 המְטַבֵּל בשדה he who makes a luncheon (of fruits) in the field. Pes.X, 3 מטבל בחזרת he takes lettuce as antepast. Tosef. ib. X, 9 לא טי׳וכ׳ if he has eaten as antepast only Pes.107b אבל מטבלוכ׳ Ms. M. a. comment. (ed. מטביל) but he may make a luncheon of Ib. השמש מטבל בבניוכ׳ comment. (ed. מטביל; Tosef. ib. X, 5 מכביש, v. כָּבַש); a. fr. 2) (cmp. תבל) to season with spices. Part. pass. מְטוּבָּל. Y.Shek.III, 47c top מבושל כמ׳ boiled (wine) is (in ritual law) like spiced wine; v. infra. Hif. הִטְבִּיל 1) to immerse vessels for purification, to order immersion. Ter. II, 3 המַטְבִּיל כליםוכ׳ he who immerses vessels on the Sabbath. Bets.II, 2 מַטְבִּילִין את הכלוכ׳ you must immerse whatever needs immersion (both persons and vessels) before Ib. 3 (17b), v. גַּבNidd.29b, v. טְבִילָה; a. fr. 2) to take luncheon, v. supra. 3) to season. Erub.28b מטבילין בווכ׳ they used to season the roast with it (in place of pepper). Hof. הוּטְבָּל to be immersed, to be made clean. Mikv. V, 6 לא הוּטְבָּלוּ are not considered as clean through immersion; Tosef. ib. IV, 10.

טָהֳרָהor טַהֲרָה f. (b. h. טָ׳; preced. wds.) 1) clearness of the sky after the rainy season. Ber.59a הרואה רקיע בטָהֳרָתָהּ (or בטַהֲ׳) he who sees the sky in its restored brightness (Ms. F. בטיהרו, v. טִיהָר). Ib. נראית רקיע בטהרתה (Ms. M. נראו שמים בטהרה; Yalk. Is. 335 נראה שמים בטִהֲרוֹ, corr. acc.). 2) pureness, condition of levitical cleanness; purification. Sabb.152b תנה לו כמו שנתנה לך מה הוא בט׳ אף אתה בט׳ Ms. M. (v. Rabb. D. S. a. l. note) give her (the soul) to Him as He has given her to thee, as He (has given her) in pureness, so give thou Snh.68a, v. טָהוֹר.Ber.16a (ref. to Num. 24:6) מה נחלים … מטומאה לט׳וכ׳ as the rivers raise man from a condition of uncleanness to one of cleanness, so do the tents (schools) Ab. Zar.8a עובדיע״ז בט׳ encouraging idolatry, though from no impure motives. Yoma 72b; Men.110a הלומד תורה בט׳ he who studies the Law in (sexual) purity.Snh. l. c. וטַהֲרָתָן במה שהן and their purification (immersion) is performed in whatever condition they are (whole or torn); a. v. fr.Esp. ט׳ or טַהֲרַת הקודש observance of levitical rules originally prescribed for the handling of sacred food; also (mostly in pl.) secular food so prepared or pretended to be so prepared; v. חָבֵר.Gitt.62a אין עושין חלתע״ה בט׳ you must not separate the priests share under levitical precautions for a non-observant (because it might mislead the priest); Tosef.Dem.III, 1. Sabb.13a עד היכן פרצה ט׳וכ׳ how far the custom of observing the rules of levitical cleanness for secular food has spread Ḥag.II, 7 היה אוכל על ט׳ הקודש used to eat his ordinary meals with the observance required for sacred food; a. fr.Pl. טָהֳרוֹת, טַהֲרוֹת. Tosef. Dem. l. c אין עושין ט׳ לע״ה one must not prepare food with observance of levitical precautions for, v. supra. Ber.19a; B. Mets.59b כל ט׳ שטיהרוכ׳ all objects which R. … had declared clean. Tosef.Dem.II, 20 אין משלחין ט׳וכ׳ you must not send food levitically prepared through a non-observant; a. v. fr. Tohŏroth, or Tahăroth, (euphem. for טומאות), name of the sixth order of the Mishnah and Tosefta (סדר ט׳), and of one treatise of that order.