...+to+begin+with

גּוּלְיָיר, גַּלְיָירm. (galearius) soldiers boy, common soldier. Gen. R. s. 63 never despise a low Roman ולא בג׳ זעיר (Y.Ter.VIII, end, 46c בחבר) not even a low galearius. Num. R. s. 9; Tosef.Sot.III, 14, v. סָפַן. Esth. R. to III, 1. Ib. to VI, 12 practiced in four trades a bather, a barber, גליורוכ׳ (read גלייר) a soldiers servant and a crier; a. e.Pl. גּוּלְיָירִין. Pesik. R. s. 15; Pesik. Haḥod. p. 45b> גולרירין (corr. acc.); Num. R. s. 11; a. e. the subordinate divine messengers.Naz.66b גּוּלְיָירִים מתגריןוכ׳ the common soldiers begin the battle and the heroes (veteran soldiers) wind up with victory; Ber.53b גוליירין (Var. גליורין, corr. acc.).

גּוּלְיָיר, גַּלְיָירm. (galearius) soldiers boy, common soldier. Gen. R. s. 63 never despise a low Roman ולא בג׳ זעיר (Y.Ter.VIII, end, 46c בחבר) not even a low galearius. Num. R. s. 9; Tosef.Sot.III, 14, v. סָפַן. Esth. R. to III, 1. Ib. to VI, 12 practiced in four trades a bather, a barber, גליורוכ׳ (read גלייר) a soldiers servant and a crier; a. e.Pl. גּוּלְיָירִין. Pesik. R. s. 15; Pesik. Haḥod. p. 45b> גולרירין (corr. acc.); Num. R. s. 11; a. e. the subordinate divine messengers.Naz.66b גּוּלְיָירִים מתגריןוכ׳ the common soldiers begin the battle and the heroes (veteran soldiers) wind up with victory; Ber.53b גוליירין (Var. גליורין, corr. acc.).

גּוּלְיָיר, גַּלְיָירm. (galearius) soldiers boy, common soldier. Gen. R. s. 63 never despise a low Roman ולא בג׳ זעיר (Y.Ter.VIII, end, 46c בחבר) not even a low galearius. Num. R. s. 9; Tosef.Sot.III, 14, v. סָפַן. Esth. R. to III, 1. Ib. to VI, 12 practiced in four trades a bather, a barber, גליורוכ׳ (read גלייר) a soldiers servant and a crier; a. e.Pl. גּוּלְיָירִין. Pesik. R. s. 15; Pesik. Haḥod. p. 45b> גולרירין (corr. acc.); Num. R. s. 11; a. e. the subordinate divine messengers.Naz.66b גּוּלְיָירִים מתגריןוכ׳ the common soldiers begin the battle and the heroes (veteran soldiers) wind up with victory; Ber.53b גוליירין (Var. גליורין, corr. acc.).

גְּמַרII ch. same; 1) to finish. Targ. Ps. 57:3 דְּיִגְמַר (ed. Lag. די גמר, corr. acc.); a. fr.Pes.55a גַּמְרִינָן we dare finish a work commenced. Ib. מִיגְמַר אין אתחולי לא to finish is permitted, but not to begin; a. fr. 2) to consume, destroy. Targ. Job 1:16. Ib. 22:20; a. fr. (also Pa.). 3) to end, cease. Targ. Ps. 12:2 גְּמִירוּ they are gone. Targ. Prov. 5:11. Ib. 22:8; a. e. 4) to conclude, derive. Ḥull.98b ולִיגְמַר מיניה now let one draw a conclusion from this (by analogy)! Ib. מחידוש לא גַבְרִינָן from an exception we draw no conclusions; a. fr. 5) to be perfect, ready to answer, to know well. Targ. Y. Deut. 6:7 ותִגְמְרִינוּןוכ׳, read ותַגְ׳, v. infra.Part. גָּמֵיר. Sabb.63a והוה גְמִירְנָאוכ׳ and I knew well the whole Talmud (v. Rabh. D. S. a. l.). Taan.7a bot. דגְמִירֵי who are learned; ib. b top טפי הוו ג׳ they would be more learned; a. fr.Whence: to learn by heart, esp. to learn traditional law (cmp. גְּרַס II). Targ. Job 22:22 (h. text קח, cmp. לֶקַח).Sabb. l. c. לִיגְמַר איניש והדר ליסבר one must first learn traditions, and then he may reason; Ab. Zar.19a, v. גְּרַס II.Ber43a וברכת … גַּמְרִינָן and we are not sufficiently familiar with the laws concerning grace at meals. Yoma 29a מִיגְמַר בעתיקאוכ׳ to remember well something old (to refresh the memory) is more difficult than to commit to memory a fresh thing. Sabb. l. c. למיגמר מיניה from whom to receive traditions. Sot.36b לא הוה קגמר he could not remember; a. fr.Sabb.96b גמרא גְמִירֵי לה they (the scholars) know it by tradition; ib. 97a הילכתא ג׳ לה.גְּמִירֵי they have a tradition, it is a well-known maxim. Snh.37b bot. Sot.34a. Gitt.47a; a. fr. Pa. גַּמֵּר to finish; to consume. Targ. Job 21:13 ed. (Ms. גַּמְרִין Part. Pe.). Ib. 13:28; a. fr. Af. אַגְמֵיר to teach verbally. Targ. Y. Deut. 6:7 (read:) ותַגְמְרִינוּן and thou shalt teach them (v. Ber.13b).Sot.36b אַגְמְרֵיה ולא גמר he taught him (the Hebrew language), but he (Pharaoh) could not remember it. Ḥull.45b אַגְמְרָךְ גמרא I will teach thee a tradition. B. Kam.17a לאַגְמוּרֵי as to teaching. Ber.13b, v. גְּרַס II. Ithpe. אִתְגְּמַר, אִגְּמַר to be finished; to be destroyed. Targ. Job 23:17. Targ. Ps. 109:23.Targ. Y. Num. 18:14 דמִגְּמַר (h. text חֵרֶם). Targ. Y. Ex. 22:19 יִתְגַּמְרוּן (h. text יָחֳרָם).

גְּמַרII ch. same; 1) to finish. Targ. Ps. 57:3 דְּיִגְמַר (ed. Lag. די גמר, corr. acc.); a. fr.Pes.55a גַּמְרִינָן we dare finish a work commenced. Ib. מִיגְמַר אין אתחולי לא to finish is permitted, but not to begin; a. fr. 2) to consume, destroy. Targ. Job 1:16. Ib. 22:20; a. fr. (also Pa.). 3) to end, cease. Targ. Ps. 12:2 גְּמִירוּ they are gone. Targ. Prov. 5:11. Ib. 22:8; a. e. 4) to conclude, derive. Ḥull.98b ולִיגְמַר מיניה now let one draw a conclusion from this (by analogy)! Ib. מחידוש לא גַבְרִינָן from an exception we draw no conclusions; a. fr. 5) to be perfect, ready to answer, to know well. Targ. Y. Deut. 6:7 ותִגְמְרִינוּןוכ׳, read ותַגְ׳, v. infra.Part. גָּמֵיר. Sabb.63a והוה גְמִירְנָאוכ׳ and I knew well the whole Talmud (v. Rabh. D. S. a. l.). Taan.7a bot. דגְמִירֵי who are learned; ib. b top טפי הוו ג׳ they would be more learned; a. fr.Whence: to learn by heart, esp. to learn traditional law (cmp. גְּרַס II). Targ. Job 22:22 (h. text קח, cmp. לֶקַח).Sabb. l. c. לִיגְמַר איניש והדר ליסבר one must first learn traditions, and then he may reason; Ab. Zar.19a, v. גְּרַס II.Ber43a וברכת … גַּמְרִינָן and we are not sufficiently familiar with the laws concerning grace at meals. Yoma 29a מִיגְמַר בעתיקאוכ׳ to remember well something old (to refresh the memory) is more difficult than to commit to memory a fresh thing. Sabb. l. c. למיגמר מיניה from whom to receive traditions. Sot.36b לא הוה קגמר he could not remember; a. fr.Sabb.96b גמרא גְמִירֵי לה they (the scholars) know it by tradition; ib. 97a הילכתא ג׳ לה.גְּמִירֵי they have a tradition, it is a well-known maxim. Snh.37b bot. Sot.34a. Gitt.47a; a. fr. Pa. גַּמֵּר to finish; to consume. Targ. Job 21:13 ed. (Ms. גַּמְרִין Part. Pe.). Ib. 13:28; a. fr. Af. אַגְמֵיר to teach verbally. Targ. Y. Deut. 6:7 (read:) ותַגְמְרִינוּן and thou shalt teach them (v. Ber.13b).Sot.36b אַגְמְרֵיה ולא גמר he taught him (the Hebrew language), but he (Pharaoh) could not remember it. Ḥull.45b אַגְמְרָךְ גמרא I will teach thee a tradition. B. Kam.17a לאַגְמוּרֵי as to teaching. Ber.13b, v. גְּרַס II. Ithpe. אִתְגְּמַר, אִגְּמַר to be finished; to be destroyed. Targ. Job 23:17. Targ. Ps. 109:23.Targ. Y. Num. 18:14 דמִגְּמַר (h. text חֵרֶם). Targ. Y. Ex. 22:19 יִתְגַּמְרוּן (h. text יָחֳרָם).

הָלָא(b. h. הָלְאָה; cmp. הָאֵל) further on, with prefix ל. Lev. R. s. 30 מן הכא ולה׳ נחלוכ׳ (ed. Wil. מן הכא נחל) from now and onward we shall begin a new account. Y.R. Hash. II, 58b top מן ההוא תרעא דלהל (read ולהלא) from this court session and for all future ones.

הָלָא(b. h. הָלְאָה; cmp. הָאֵל) further on, with prefix ל. Lev. R. s. 30 מן הכא ולה׳ נחלוכ׳ (ed. Wil. מן הכא נחל) from now and onward we shall begin a new account. Y.R. Hash. II, 58b top מן ההוא תרעא דלהל (read ולהלא) from this court session and for all future ones.

זוּעַ(b. h.) 1) to drip, v. Hif. 2) to move, shake, tremble. Pesik. R. s. 26 איברי זָעוּ עלי (read with Yalk. Jer. 262: קרבי) my bowels within me trembled. Hif. הֵזִיעַ, הִזִּיעַ 1) to perspire, drip. Zeb.18b (ref. to ביזע, Ez. 44:18) במקום שמַזִּיעִין on that part of the body where one perspires. Toh. IX, 1; Meil.21a משיַזִּיעוּ Ar. (ed. משיָּזוּעוּ) from the time the olives begin to drip, v. מַעֲטָן. Sifra Bḥuck., Par. 2, ch. השמים מַזִּיעִים the heavens perspire (vapors, rain); הנחושת מזיע (read: מַזִּיעָה) bronze sweats. Gen. R. s. 20 (ref. to Gen. 3:19) הִזִּיעוּ פניו his face began to drip (tears, v. Pes.118a); a. e. 2) to move. Tosef.Shebi.III, 4 מחרישה מְזִיעֲתָן, v. זִעֲזֵע. Koh. R. to I, 13, v. זוּז I. 3) to be agitated. Cant. R. to IV, 4 אפשר שלאה׳וכ׳ is it possible that the sensual desire was not at all agitated?

זוּעַ(b. h.) 1) to drip, v. Hif. 2) to move, shake, tremble. Pesik. R. s. 26 איברי זָעוּ עלי (read with Yalk. Jer. 262: קרבי) my bowels within me trembled. Hif. הֵזִיעַ, הִזִּיעַ 1) to perspire, drip. Zeb.18b (ref. to ביזע, Ez. 44:18) במקום שמַזִּיעִין on that part of the body where one perspires. Toh. IX, 1; Meil.21a משיַזִּיעוּ Ar. (ed. משיָּזוּעוּ) from the time the olives begin to drip, v. מַעֲטָן. Sifra Bḥuck., Par. 2, ch. השמים מַזִּיעִים the heavens perspire (vapors, rain); הנחושת מזיע (read: מַזִּיעָה) bronze sweats. Gen. R. s. 20 (ref. to Gen. 3:19) הִזִּיעוּ פניו his face began to drip (tears, v. Pes.118a); a. e. 2) to move. Tosef.Shebi.III, 4 מחרישה מְזִיעֲתָן, v. זִעֲזֵע. Koh. R. to I, 13, v. זוּז I. 3) to be agitated. Cant. R. to IV, 4 אפשר שלאה׳וכ׳ is it possible that the sensual desire was not at all agitated?

חָלַל(b. h.; v. Ges. H. Dict.10> s. vv. חלל I, II) 1) (v. חוּל) to roll, turn. Ber.32a (ref. to ייחל, Ex. 32:11) שחַל עליהם מדת הדין למדת הרחמים Ms. M. (v. חָלָה) he (Moses) turned justice into mercy in their behalf; Yalk. Ex. 392 הֵחֵל (Hif.).Tanḥ. Yithro 1 מת חולל, read וחָלָל. 2) to bore, hollow, pierce, v. חָלִיל, חָלָל I. 3) to surround; to place outside a circle, v. חוֹל III, חִילּוֹנִי. Nif. נֶחְלַל (v. חָלָל I) to be cut all around, be severed. Naz.54a (ref. to Num. 19:18) בחלל זה אבר הנ׳ מן החיוכ׳ ‘on something severed, that means a limb which has been cut off a living body, and on which there was not flesh enough to have made healing possible; במת זה אבר הנ׳וכ׳ ‘on something dead, that means a limb severed from a corpse; ib. 53b. Nif. נָחוֹל to become חוּלִּין, to cease to be sacred. Shebi. I, 8 עד שיֵחוֹלּוּ until the fruits become available for private use; Y. ib. 33c top מהו עד שיח׳ עד שיפדו או עד שיעשו חוליןוכ׳ what does ad sheyeḥôllu mean? Until they are redeemed (in the fourth year), or until they become ḥullin of themselves (in the fifth year)? Hif. הֵיחֵל 1) ( to set in motion, to begin. Sifré Num. 134 (ref. to Deut. 3:24) אתה הֲחִילּוֹתָוכ׳ thou hast begun to open the door Dem. VII, 4 ומֵיחֵל ושותה Y. ed. (v. Rabb. D. S. a. l. note) and he may at once commence drinking (Maim.; v. infra). 2) to make חוּלִּין; to break a vow; to profane. Ber. l. c. (ref. to Num. 30:3) הוא אינו מֵיחֵל אבל אחרים מְחַלִּין לו he himself cannot break a vow, but others may break it for him (absolve him; Ḥag.10a … מיחל … מוֹחֲלִין; Ex. R. s. 43 מוחל אבל.… חכם מוֹחֵל, corr. acc.). Dem. l. c. ומיחל ושותה and thus he redeems, and he may drink (R. S.); Tosef. ib. VIII, 7 ומ׳ ושותה מיד.Kidd.77a (ref. to Lev. 21:15) מֵיחֵל he produces profanation (begets degraded priests), v. חָלָל II. 3) to turn, change. Yalk. Ex. 392, v. supra. Pi. חִלֵּל 1) to break a vow, to profane, to desecrate; to degrade. Deut. R. s. 2 (play on החלת, Deut. 3:24) חִלַּלְתָּוכ׳ hast thou not broken the oath? (Sifré Num. 134 הֲחִלּוֹתָ, v. supra). Ab. III, 11 המְחַלֵּל את הקדשים who treats profanely sacred things (causes them to be carried out and burnt). Ab. Zar.28a מְחַלְּלִין עליהוכ׳ you may desecrate the Sabbath for the sake of curing it; a. fr.Esp. to cause the loss of the priestly status. Macc.2a המְחַלֵּל אינו מִתְחַלֵּל he (the priest marrying a divorced woman) who causes the loss of priestly status (to his issue) does not lose the priestly status himself; הבא לחַלֵּל ולא חִילֵּל he who intended to cause the loss of priestly status (by false testimony) and did not succeed. 2) (v. Deut. 14:24, sq.) to redeem, to make available for private use. Maas. Sh. I, 2; a. fr. Pa. חוּלָּל 1) to be removed from the priestly status, become a חָלָל. Kidd.77a (ref. to Lev. 21:15 ‘he shall not degrade) לא יְחוּלָּל זהוכ׳ no degradation shall be causedwhich can only refer to a person who had a status and now becomes degraded (i. e. his wife). 2) to be redeemed, to become secular again. Part. מְחוּלָּל, f. מְחוּלֶּלֶת. Dem. V, 1, a. fr. ומח׳ על המעות and it is redeemed by setting aside its value. Maas. Sh. II, 10 מה … סלע זו ח׳ עליו (not על זו, v. Rabb. D. S. a. l.) this Sela (which has been set apart as an equivalent for second tithes) shall be redeemed against the wine which the clean (sons of mine) may drink in Jerusalem, i. e. I buy with this Sela only that portion of the wine which the clean may drink. Ib. הרי מעות האלו מְחוּלָּלִיםוכ׳ that money (dedicated for purchasing equivalents in Jerusalem) shall be redeemed against thy fruits; a. v. fr. 3) to be loosely joined, to be a movable link. Sabb.52b במְחוּלָּלִין referring to movable links, (v. חוּלְיָא I). Y.Pes.I, 27c top במְחוּלָּלוֹת when the vessels can be rolled about, opp. אפוצות close together (v. חִלְחֵל). Hithpa. הִתְחַלֵּל, Nithpa. נִתְחַלֵּל 1) ( to be perforated, (of bowels) to be loose. Esth. R. to I, 8 שיִתְחַלְּלוּ מעיו. 2) to be profaned, desecrated, degraded. Ab. I, 11. Macc.2a, v. supra. Yeb.79a ואל יתְחַלֵּלוכ׳ rather than that the name of the Lord be profaned in public; a. fr.

חָלַל(b. h.; v. Ges. H. Dict.10> s. vv. חלל I, II) 1) (v. חוּל) to roll, turn. Ber.32a (ref. to ייחל, Ex. 32:11) שחַל עליהם מדת הדין למדת הרחמים Ms. M. (v. חָלָה) he (Moses) turned justice into mercy in their behalf; Yalk. Ex. 392 הֵחֵל (Hif.).Tanḥ. Yithro 1 מת חולל, read וחָלָל. 2) to bore, hollow, pierce, v. חָלִיל, חָלָל I. 3) to surround; to place outside a circle, v. חוֹל III, חִילּוֹנִי. Nif. נֶחְלַל (v. חָלָל I) to be cut all around, be severed. Naz.54a (ref. to Num. 19:18) בחלל זה אבר הנ׳ מן החיוכ׳ ‘on something severed, that means a limb which has been cut off a living body, and on which there was not flesh enough to have made healing possible; במת זה אבר הנ׳וכ׳ ‘on something dead, that means a limb severed from a corpse; ib. 53b. Nif. נָחוֹל to become חוּלִּין, to cease to be sacred. Shebi. I, 8 עד שיֵחוֹלּוּ until the fruits become available for private use; Y. ib. 33c top מהו עד שיח׳ עד שיפדו או עד שיעשו חוליןוכ׳ what does ad sheyeḥôllu mean? Until they are redeemed (in the fourth year), or until they become ḥullin of themselves (in the fifth year)? Hif. הֵיחֵל 1) ( to set in motion, to begin. Sifré Num. 134 (ref. to Deut. 3:24) אתה הֲחִילּוֹתָוכ׳ thou hast begun to open the door Dem. VII, 4 ומֵיחֵל ושותה Y. ed. (v. Rabb. D. S. a. l. note) and he may at once commence drinking (Maim.; v. infra). 2) to make חוּלִּין; to break a vow; to profane. Ber. l. c. (ref. to Num. 30:3) הוא אינו מֵיחֵל אבל אחרים מְחַלִּין לו he himself cannot break a vow, but others may break it for him (absolve him; Ḥag.10a … מיחל … מוֹחֲלִין; Ex. R. s. 43 מוחל אבל.… חכם מוֹחֵל, corr. acc.). Dem. l. c. ומיחל ושותה and thus he redeems, and he may drink (R. S.); Tosef. ib. VIII, 7 ומ׳ ושותה מיד.Kidd.77a (ref. to Lev. 21:15) מֵיחֵל he produces profanation (begets degraded priests), v. חָלָל II. 3) to turn, change. Yalk. Ex. 392, v. supra. Pi. חִלֵּל 1) to break a vow, to profane, to desecrate; to degrade. Deut. R. s. 2 (play on החלת, Deut. 3:24) חִלַּלְתָּוכ׳ hast thou not broken the oath? (Sifré Num. 134 הֲחִלּוֹתָ, v. supra). Ab. III, 11 המְחַלֵּל את הקדשים who treats profanely sacred things (causes them to be carried out and burnt). Ab. Zar.28a מְחַלְּלִין עליהוכ׳ you may desecrate the Sabbath for the sake of curing it; a. fr.Esp. to cause the loss of the priestly status. Macc.2a המְחַלֵּל אינו מִתְחַלֵּל he (the priest marrying a divorced woman) who causes the loss of priestly status (to his issue) does not lose the priestly status himself; הבא לחַלֵּל ולא חִילֵּל he who intended to cause the loss of priestly status (by false testimony) and did not succeed. 2) (v. Deut. 14:24, sq.) to redeem, to make available for private use. Maas. Sh. I, 2; a. fr. Pa. חוּלָּל 1) to be removed from the priestly status, become a חָלָל. Kidd.77a (ref. to Lev. 21:15 ‘he shall not degrade) לא יְחוּלָּל זהוכ׳ no degradation shall be causedwhich can only refer to a person who had a status and now becomes degraded (i. e. his wife). 2) to be redeemed, to become secular again. Part. מְחוּלָּל, f. מְחוּלֶּלֶת. Dem. V, 1, a. fr. ומח׳ על המעות and it is redeemed by setting aside its value. Maas. Sh. II, 10 מה … סלע זו ח׳ עליו (not על זו, v. Rabb. D. S. a. l.) this Sela (which has been set apart as an equivalent for second tithes) shall be redeemed against the wine which the clean (sons of mine) may drink in Jerusalem, i. e. I buy with this Sela only that portion of the wine which the clean may drink. Ib. הרי מעות האלו מְחוּלָּלִיםוכ׳ that money (dedicated for purchasing equivalents in Jerusalem) shall be redeemed against thy fruits; a. v. fr. 3) to be loosely joined, to be a movable link. Sabb.52b במְחוּלָּלִין referring to movable links, (v. חוּלְיָא I). Y.Pes.I, 27c top במְחוּלָּלוֹת when the vessels can be rolled about, opp. אפוצות close together (v. חִלְחֵל). Hithpa. הִתְחַלֵּל, Nithpa. נִתְחַלֵּל 1) ( to be perforated, (of bowels) to be loose. Esth. R. to I, 8 שיִתְחַלְּלוּ מעיו. 2) to be profaned, desecrated, degraded. Ab. I, 11. Macc.2a, v. supra. Yeb.79a ואל יתְחַלֵּלוכ׳ rather than that the name of the Lord be profaned in public; a. fr.

סְטַרְנַלְיָיא, סְטַרְנַלְיָיהf. (Saturnalia) the Saturnalia, a Roman festival beginning on the 17th> of December and lasting several days. Ab. Zar. I, 3 Y. ed. (Mish. a. Bab. ed. 8a variously corrupted or perverted). Y. ib. 39c (cacophemistic etymology) שנאה טֹמונה שונא נוקם ונ̇וט̇ר̇ hatred hidden (under the merriment of social equality and good will), he (the Roman) hates Ib. ס׳ דביישן the Saturnalian fair of Scythopolis (v. בֵּישָׁן). Ib. top ס׳ אינה אסורהוכ׳ during the Saturnalia trading is forbidden only with those who worship thereon (celebrate it). Bab. ib. 8a ס׳ שמונה ימים לפניוכ׳ the Saturnalia begin eight days before the solstice; Y. l. c. ס׳ לאחרוכ׳ (corr. acc.). Deut. R. s. 7 סטרגלים, סטרנלים (corr. acc.).

סְטַרְנַלְיָיא, סְטַרְנַלְיָיהf. (Saturnalia) the Saturnalia, a Roman festival beginning on the 17th> of December and lasting several days. Ab. Zar. I, 3 Y. ed. (Mish. a. Bab. ed. 8a variously corrupted or perverted). Y. ib. 39c (cacophemistic etymology) שנאה טֹמונה שונא נוקם ונ̇וט̇ר̇ hatred hidden (under the merriment of social equality and good will), he (the Roman) hates Ib. ס׳ דביישן the Saturnalian fair of Scythopolis (v. בֵּישָׁן). Ib. top ס׳ אינה אסורהוכ׳ during the Saturnalia trading is forbidden only with those who worship thereon (celebrate it). Bab. ib. 8a ס׳ שמונה ימים לפניוכ׳ the Saturnalia begin eight days before the solstice; Y. l. c. ס׳ לאחרוכ׳ (corr. acc.). Deut. R. s. 7 סטרגלים, סטרנלים (corr. acc.).

סְטַרְנַלְיָיא, סְטַרְנַלְיָיהf. (Saturnalia) the Saturnalia, a Roman festival beginning on the 17th> of December and lasting several days. Ab. Zar. I, 3 Y. ed. (Mish. a. Bab. ed. 8a variously corrupted or perverted). Y. ib. 39c (cacophemistic etymology) שנאה טֹמונה שונא נוקם ונ̇וט̇ר̇ hatred hidden (under the merriment of social equality and good will), he (the Roman) hates Ib. ס׳ דביישן the Saturnalian fair of Scythopolis (v. בֵּישָׁן). Ib. top ס׳ אינה אסורהוכ׳ during the Saturnalia trading is forbidden only with those who worship thereon (celebrate it). Bab. ib. 8a ס׳ שמונה ימים לפניוכ׳ the Saturnalia begin eight days before the solstice; Y. l. c. ס׳ לאחרוכ׳ (corr. acc.). Deut. R. s. 7 סטרגלים, סטרנלים (corr. acc.).

סָתַרII (= סחתד, Saf. of תתר; cmp. Arab. šatar) ( to dig under, 1) to upset, tear down. Meg.31b אם אמרו לך זקנים סְתוֹרוכ׳ if the old tell thee, tear down, and the young, build, tear down and build not, v. סְתִירָה II; Ned.40a. Sabb.VII, 2 הבונה והסוֹתֵר he who builds (on the Sabbath) or who tears down. Yoma 10a שיפלו בונין ביד סוֹתְרִין that the builders (of the Temple, the Persians) should fall through the hands of the destroyers (the Romans), v. סָתוֹרָא. Ab. dR. N. ch. VI סְתָרוֹ ועקרווכ׳ he dug under it (the rock) and broke it loose Koh. R. to VII, 26 כותל קשה … וסוֹתְרוֹ a wall is strong, but man has more power and tears it down; a. fr. 2) ( to stir up, to loosen, unravel. Sot.I, 5 סותר את שערה the priest loosens her hair (Num. 5:18 ופרע); אם … לא היה סוֹתְרוֹ if her hair was beautiful, he did not loosen it. Treat. Smaḥ. ch. VIII סוֹתְרִים שערותוכ׳ you may untie the hair of dead brides; a. e. 3) to dissolve, decompose. Lam. R. introd. (R. Ḥǎnina 1) (ref. to Prov. 25:20) כזה … וסוֹתְרוֹ כך היו סוֹתְרִיםוכ׳ as one pours vinegar on natron and decomposes it, so they decomposed (counteracted) the words of the Law; v. infra. 4) to undo, reverse, invalidate. Snh.III, 8 כל זמן … סותר את הדין whenever he offers new evidence, he reverses the decision, i. e. the court has to try his case again; לאחר שלשים יום אינו שותר after thirty days, the judgment cannot be disturbed.Esp. to make void the days of a Nazarites vow which have been observed, to begin anew. Naz.II, 10 סותר שבעים he must count seventy days again. Ib. III, 3 ס׳ את הכל he must count over the whole period (of days); אינו ס׳ אלא שבעה he has to count only seven days over. Tosef. ib. II, 13 יש לו לִסְתּוֹר סותרוכ׳ if there is a portion of the period left to undo, i. e., if the period of his vow has not yet expired, he must count thirty days again; כל … ואין לו לסתור סותרוכ׳ whenever he becomes unclean on a day on which it is improper to offer a sacrifice, and he has nothing left to undo, i. e. his term has expired, and he lacks only a sacrifice to be released: he must count seven days; a. fr.5 (logics) to contradict, disprove. Succ.26b, a. fr. מעשה לסתור, v. מַעֲשֶׂה. Sabb.13b שאלמלא … שהיו דבריו סוֹתְרִיןוכ׳ but for him, the Book of Ezekiel would have been expunged from the canon, because its words seemed to contradict the words of the Law. Ib. 30a לא דייך שדבריך סותריןוכ׳ not only do thy words contradict those of David, but they contradict one another; a. fr.Num. R. s. 13 לא אחד מהן סותר על חבירו neither of them conflicts with the other.(Yalk. Ex. 356 שלא יסתרו, v. סָרַס I Hithpa.) Hithpa. הִסְתַּתֵּר to be disarranged, be undone. Y.Kil.IX, end, 32d; Y.Sabb.XIII, beg.14a מִיסְתַּתֵּר הוא the web will go apart again, opp. מתקיים.

סָתַרII (= סחתד, Saf. of תתר; cmp. Arab. šatar) ( to dig under, 1) to upset, tear down. Meg.31b אם אמרו לך זקנים סְתוֹרוכ׳ if the old tell thee, tear down, and the young, build, tear down and build not, v. סְתִירָה II; Ned.40a. Sabb.VII, 2 הבונה והסוֹתֵר he who builds (on the Sabbath) or who tears down. Yoma 10a שיפלו בונין ביד סוֹתְרִין that the builders (of the Temple, the Persians) should fall through the hands of the destroyers (the Romans), v. סָתוֹרָא. Ab. dR. N. ch. VI סְתָרוֹ ועקרווכ׳ he dug under it (the rock) and broke it loose Koh. R. to VII, 26 כותל קשה … וסוֹתְרוֹ a wall is strong, but man has more power and tears it down; a. fr. 2) ( to stir up, to loosen, unravel. Sot.I, 5 סותר את שערה the priest loosens her hair (Num. 5:18 ופרע); אם … לא היה סוֹתְרוֹ if her hair was beautiful, he did not loosen it. Treat. Smaḥ. ch. VIII סוֹתְרִים שערותוכ׳ you may untie the hair of dead brides; a. e. 3) to dissolve, decompose. Lam. R. introd. (R. Ḥǎnina 1) (ref. to Prov. 25:20) כזה … וסוֹתְרוֹ כך היו סוֹתְרִיםוכ׳ as one pours vinegar on natron and decomposes it, so they decomposed (counteracted) the words of the Law; v. infra. 4) to undo, reverse, invalidate. Snh.III, 8 כל זמן … סותר את הדין whenever he offers new evidence, he reverses the decision, i. e. the court has to try his case again; לאחר שלשים יום אינו שותר after thirty days, the judgment cannot be disturbed.Esp. to make void the days of a Nazarites vow which have been observed, to begin anew. Naz.II, 10 סותר שבעים he must count seventy days again. Ib. III, 3 ס׳ את הכל he must count over the whole period (of days); אינו ס׳ אלא שבעה he has to count only seven days over. Tosef. ib. II, 13 יש לו לִסְתּוֹר סותרוכ׳ if there is a portion of the period left to undo, i. e., if the period of his vow has not yet expired, he must count thirty days again; כל … ואין לו לסתור סותרוכ׳ whenever he becomes unclean on a day on which it is improper to offer a sacrifice, and he has nothing left to undo, i. e. his term has expired, and he lacks only a sacrifice to be released: he must count seven days; a. fr.5 (logics) to contradict, disprove. Succ.26b, a. fr. מעשה לסתור, v. מַעֲשֶׂה. Sabb.13b שאלמלא … שהיו דבריו סוֹתְרִיןוכ׳ but for him, the Book of Ezekiel would have been expunged from the canon, because its words seemed to contradict the words of the Law. Ib. 30a לא דייך שדבריך סותריןוכ׳ not only do thy words contradict those of David, but they contradict one another; a. fr.Num. R. s. 13 לא אחד מהן סותר על חבירו neither of them conflicts with the other.(Yalk. Ex. 356 שלא יסתרו, v. סָרַס I Hithpa.) Hithpa. הִסְתַּתֵּר to be disarranged, be undone. Y.Kil.IX, end, 32d; Y.Sabb.XIII, beg.14a מִיסְתַּתֵּר הוא the web will go apart again, opp. מתקיים.

פִּסְקָא, פִּי׳ch. sam( פֶּסֶק m. (preced.) detached piece, remainder.Pl. פְּסָקִים, constr. פִּסְקֵי, פִּי׳. Kil. VI, 6 פ׳ עריס, v. עָרִיס I; Tosef. ib. IV, 8; Y. ib. VI, end, 30c; a. e. the division of words into clauses in accordance with the sense, punctuation), 1) cut. Ḥull.112a גריר לבי פִסְקֵיהוכ׳ he may scrape off the place where it was cut, and eat it. B. Mets.23b אית ליה סימנא בפִסְקֵיה Ms. F. (ed. דאיכא … בפסקא, v. Rabb. D. S. a. l. note 5) when he can identify it by his way of chopping.Ḥull.51a מחיי אפסקיה, v. פַּסְקִית.Pl. פִּסְקֵי, פִּי׳. Erub.3a פ׳ דארזא (cmp. בְּקַעַת) cedar logs.Y.Kil.IX, end, 32d פיסקי דעמר, v. פְּסִיקְיָא. 2) interruption, broken line; space indicating a new section, paragraph.Pl. פִּסְקִין, פִּסְקֵי, פִּי׳. R. Hash. 26b; Meg.18a והוו עיילי פ׳ פ׳ they came to Rabbis house in broken lines (Y. ib. II, beg.73a קטעין קטעין), v. סֵירוּג.Y.Sabb.I, 3b bot. (expl. דאשי פרקים) פ׳ the places in the scroll where the portions, into which the Sabbath reading is divided, begin. 3) detached part.Pl. as ab. B. Bath.68b פיסקי בגי, v. בִּיזְלֵי. 4) decision, decree. Ib. 130b פ׳ דדינא (Ms. R. פְּסַק דינא, v. Rabb. D. S. a. l. note 40) legal decision, v. פִּירְכָא. Kidd.70a, v. הַזְמָנָא; a. e.; v. פִּיתְקָא. 5) an absolute, unqualified opinion or statement. Keth.76b, a. fr. ומאי פ׳ how can you say this without any qualification? 6) last meal before beginning to fast. Y.Ḥall.I, 57c top; Y.R. Hash. I, 57b bot. אַפְּסַק כרובא, v. כְּרוּבָּא.7) donation, collection, v. פִּסְקָה. פסקא, פי׳ (abbrev. פיס׳) section, a) heading in Talm. Y., subordinate to מתני׳.b) headings of sections in Psiḳta.

פִּסְקָא, פִּי׳ch. sam( פֶּסֶק m. (preced.) detached piece, remainder.Pl. פְּסָקִים, constr. פִּסְקֵי, פִּי׳. Kil. VI, 6 פ׳ עריס, v. עָרִיס I; Tosef. ib. IV, 8; Y. ib. VI, end, 30c; a. e. the division of words into clauses in accordance with the sense, punctuation), 1) cut. Ḥull.112a גריר לבי פִסְקֵיהוכ׳ he may scrape off the place where it was cut, and eat it. B. Mets.23b אית ליה סימנא בפִסְקֵיה Ms. F. (ed. דאיכא … בפסקא, v. Rabb. D. S. a. l. note 5) when he can identify it by his way of chopping.Ḥull.51a מחיי אפסקיה, v. פַּסְקִית.Pl. פִּסְקֵי, פִּי׳. Erub.3a פ׳ דארזא (cmp. בְּקַעַת) cedar logs.Y.Kil.IX, end, 32d פיסקי דעמר, v. פְּסִיקְיָא. 2) interruption, broken line; space indicating a new section, paragraph.Pl. פִּסְקִין, פִּסְקֵי, פִּי׳. R. Hash. 26b; Meg.18a והוו עיילי פ׳ פ׳ they came to Rabbis house in broken lines (Y. ib. II, beg.73a קטעין קטעין), v. סֵירוּג.Y.Sabb.I, 3b bot. (expl. דאשי פרקים) פ׳ the places in the scroll where the portions, into which the Sabbath reading is divided, begin. 3) detached part.Pl. as ab. B. Bath.68b פיסקי בגי, v. בִּיזְלֵי. 4) decision, decree. Ib. 130b פ׳ דדינא (Ms. R. פְּסַק דינא, v. Rabb. D. S. a. l. note 40) legal decision, v. פִּירְכָא. Kidd.70a, v. הַזְמָנָא; a. e.; v. פִּיתְקָא. 5) an absolute, unqualified opinion or statement. Keth.76b, a. fr. ומאי פ׳ how can you say this without any qualification? 6) last meal before beginning to fast. Y.Ḥall.I, 57c top; Y.R. Hash. I, 57b bot. אַפְּסַק כרובא, v. כְּרוּבָּא.7) donation, collection, v. פִּסְקָה. פסקא, פי׳ (abbrev. פיס׳) section, a) heading in Talm. Y., subordinate to מתני׳.b) headings of sections in Psiḳta.

פִּסְקָא, פִּי׳ch. sam( פֶּסֶק m. (preced.) detached piece, remainder.Pl. פְּסָקִים, constr. פִּסְקֵי, פִּי׳. Kil. VI, 6 פ׳ עריס, v. עָרִיס I; Tosef. ib. IV, 8; Y. ib. VI, end, 30c; a. e. the division of words into clauses in accordance with the sense, punctuation), 1) cut. Ḥull.112a גריר לבי פִסְקֵיהוכ׳ he may scrape off the place where it was cut, and eat it. B. Mets.23b אית ליה סימנא בפִסְקֵיה Ms. F. (ed. דאיכא … בפסקא, v. Rabb. D. S. a. l. note 5) when he can identify it by his way of chopping.Ḥull.51a מחיי אפסקיה, v. פַּסְקִית.Pl. פִּסְקֵי, פִּי׳. Erub.3a פ׳ דארזא (cmp. בְּקַעַת) cedar logs.Y.Kil.IX, end, 32d פיסקי דעמר, v. פְּסִיקְיָא. 2) interruption, broken line; space indicating a new section, paragraph.Pl. פִּסְקִין, פִּסְקֵי, פִּי׳. R. Hash. 26b; Meg.18a והוו עיילי פ׳ פ׳ they came to Rabbis house in broken lines (Y. ib. II, beg.73a קטעין קטעין), v. סֵירוּג.Y.Sabb.I, 3b bot. (expl. דאשי פרקים) פ׳ the places in the scroll where the portions, into which the Sabbath reading is divided, begin. 3) detached part.Pl. as ab. B. Bath.68b פיסקי בגי, v. בִּיזְלֵי. 4) decision, decree. Ib. 130b פ׳ דדינא (Ms. R. פְּסַק דינא, v. Rabb. D. S. a. l. note 40) legal decision, v. פִּירְכָא. Kidd.70a, v. הַזְמָנָא; a. e.; v. פִּיתְקָא. 5) an absolute, unqualified opinion or statement. Keth.76b, a. fr. ומאי פ׳ how can you say this without any qualification? 6) last meal before beginning to fast. Y.Ḥall.I, 57c top; Y.R. Hash. I, 57b bot. אַפְּסַק כרובא, v. כְּרוּבָּא.7) donation, collection, v. פִּסְקָה. פסקא, פי׳ (abbrev. פיס׳) section, a) heading in Talm. Y., subordinate to מתני׳.b) headings of sections in Psiḳta.

פִּסְקָא, פִּי׳ch. sam( פֶּסֶק m. (preced.) detached piece, remainder.Pl. פְּסָקִים, constr. פִּסְקֵי, פִּי׳. Kil. VI, 6 פ׳ עריס, v. עָרִיס I; Tosef. ib. IV, 8; Y. ib. VI, end, 30c; a. e. the division of words into clauses in accordance with the sense, punctuation), 1) cut. Ḥull.112a גריר לבי פִסְקֵיהוכ׳ he may scrape off the place where it was cut, and eat it. B. Mets.23b אית ליה סימנא בפִסְקֵיה Ms. F. (ed. דאיכא … בפסקא, v. Rabb. D. S. a. l. note 5) when he can identify it by his way of chopping.Ḥull.51a מחיי אפסקיה, v. פַּסְקִית.Pl. פִּסְקֵי, פִּי׳. Erub.3a פ׳ דארזא (cmp. בְּקַעַת) cedar logs.Y.Kil.IX, end, 32d פיסקי דעמר, v. פְּסִיקְיָא. 2) interruption, broken line; space indicating a new section, paragraph.Pl. פִּסְקִין, פִּסְקֵי, פִּי׳. R. Hash. 26b; Meg.18a והוו עיילי פ׳ פ׳ they came to Rabbis house in broken lines (Y. ib. II, beg.73a קטעין קטעין), v. סֵירוּג.Y.Sabb.I, 3b bot. (expl. דאשי פרקים) פ׳ the places in the scroll where the portions, into which the Sabbath reading is divided, begin. 3) detached part.Pl. as ab. B. Bath.68b פיסקי בגי, v. בִּיזְלֵי. 4) decision, decree. Ib. 130b פ׳ דדינא (Ms. R. פְּסַק דינא, v. Rabb. D. S. a. l. note 40) legal decision, v. פִּירְכָא. Kidd.70a, v. הַזְמָנָא; a. e.; v. פִּיתְקָא. 5) an absolute, unqualified opinion or statement. Keth.76b, a. fr. ומאי פ׳ how can you say this without any qualification? 6) last meal before beginning to fast. Y.Ḥall.I, 57c top; Y.R. Hash. I, 57b bot. אַפְּסַק כרובא, v. כְּרוּבָּא.7) donation, collection, v. פִּסְקָה. פסקא, פי׳ (abbrev. פיס׳) section, a) heading in Talm. Y., subordinate to מתני׳.b) headings of sections in Psiḳta.