(of+animal)

אדני, אדאניSabb.35b, v. אֲרֹונֵי.

וַולְדָּנִיתf. (preced.) a handmaid intended for breeding slave children, breeder. Y.B. Kam.V, 5a top שפחה וו׳ אניוכ׳ I sell thee a breeder.

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תְּמוּרָהf. (b. h.; מוּר) exchange, substitution. Snh.22a לכל יש ת׳ there is a substitute for every thing (every loss can be retrieved), except for the wife of ones youth. Ned.20b בני ת׳ children begotten in exchange, e. g. if a man has two wives, and has connection with one mistaking her for the other. Pesik. R. s. 40 תְּמוּרָתוֹ של שם (not תא׳) a substitute of Shem (as priest).Esp. exchange of one sacrificial animal for another (Lev. 27:10), that for which an animal is exchanged. Tem.I, 1 אף ת׳ בביתוכ׳ so the change is valid only when made on the owners premises, Ib. 2 (ref. to Lev. l. c.) מה הוא מיוחד אף תְּמוּרָתוֹ מיוחדת as ‘it refers to one, so its exchange can be only one. Ib. II, 3 ואין ת׳ עושה ת׳ that for which it is exchanged cannot effect another exchange (does not affect the status of another animal exchanged for it). Ib. I, 5 הולד עושה ת׳ the animals child (born after the mother was dedicated) makes exchange (affects the status of one exchanged for it). Bekh.15b תְּמוּרַת בעלי מומין that which is exchanged for blemished animals. Ib. 61a טעות מעשר ת׳ הויא a mistake in counting the tenth animal for tithes is an exchange, i. e. the animal marked as the tenth by mistake is sacred. Ib. תמורת מעשר מתה that which has been marked as the tenth by mistake must be put to death (cannot be used); a. fr.Pl. תְּמוּרוֹת. Tem.III, 1 אלו … ותְמוּרוֹתֵיהֶן כיוצא בהן these are the sacred animals whose embryos and whose exchanges are of the same sacred character as themselves. Esth. R. to I, 1 (expl. בני אמוריא) ת׳ של אבותיהן the exchanges (hostages) of their fathers, v. עָרַב I; a. fr. Tmurah, name of a treatise, of the Order of Ḳodashim, of Mishnah, Tosefta, and Talmud Babli.

תְּמוּרָהf. (b. h.; מוּר) exchange, substitution. Snh.22a לכל יש ת׳ there is a substitute for every thing (every loss can be retrieved), except for the wife of ones youth. Ned.20b בני ת׳ children begotten in exchange, e. g. if a man has two wives, and has connection with one mistaking her for the other. Pesik. R. s. 40 תְּמוּרָתוֹ של שם (not תא׳) a substitute of Shem (as priest).Esp. exchange of one sacrificial animal for another (Lev. 27:10), that for which an animal is exchanged. Tem.I, 1 אף ת׳ בביתוכ׳ so the change is valid only when made on the owners premises, Ib. 2 (ref. to Lev. l. c.) מה הוא מיוחד אף תְּמוּרָתוֹ מיוחדת as ‘it refers to one, so its exchange can be only one. Ib. II, 3 ואין ת׳ עושה ת׳ that for which it is exchanged cannot effect another exchange (does not affect the status of another animal exchanged for it). Ib. I, 5 הולד עושה ת׳ the animals child (born after the mother was dedicated) makes exchange (affects the status of one exchanged for it). Bekh.15b תְּמוּרַת בעלי מומין that which is exchanged for blemished animals. Ib. 61a טעות מעשר ת׳ הויא a mistake in counting the tenth animal for tithes is an exchange, i. e. the animal marked as the tenth by mistake is sacred. Ib. תמורת מעשר מתה that which has been marked as the tenth by mistake must be put to death (cannot be used); a. fr.Pl. תְּמוּרוֹת. Tem.III, 1 אלו … ותְמוּרוֹתֵיהֶן כיוצא בהן these are the sacred animals whose embryos and whose exchanges are of the same sacred character as themselves. Esth. R. to I, 1 (expl. בני אמוריא) ת׳ של אבותיהן the exchanges (hostages) of their fathers, v. עָרַב I; a. fr. Tmurah, name of a treatise, of the Order of Ḳodashim, of Mishnah, Tosefta, and Talmud Babli.

דמי, דָּמָה(b. h.; v. דמם, דום) 1) to mumble, think (cmp. דבב); to be silent. Denom. (דִּימָה,) דָּמוּת. 2) to imagine, compare. Denom. דְּמוּת. 3) (denom. of דְּמוּת) to resemble, be like, to imitate. Sabb.133b הוי דֹומֶה לו imitate Him. Ber.29b שתפלתו דֹומָה עליווכ׳ to whom his prayer appears like a burden. Taan.22b אין דורו דומה יפה (v. Rabb. D. S. a. l. note 20) his generation was not considered worthy. B. Kam.92b; Yalk. Jud. 67 ובן אדם לדו׳ לו (not ובני) man associates with his equal. Sifra Shmini Par. 10, ch. XII; Ḥull.76b הַדֹּומֶה that which resembles the animal specified in the Bible (species); הד׳ לַדֹּומֶה what resembles the animal classified with the animal specified in the Bible (genus); a. fr.אֵינֹו דֹומֶה there is no resemblance, you cannot compare. Yeb.64a א׳ ד׳ תפלת … לתפלתוכ׳ you cannot compare the prayer of … to the prayer of Sabb.119b; a. fr.Hull. 48b זו דֹומָה לזו these are analogous cases, v. Pi. (משל) למה הדבר דומה (abbrev. מלה״ד, לה״ד) (a simile:) to what can this he compared?, a phrase introducing a simile. Taan.25b. Yoma 86b; a. v. fr. Nif. נִדְמָה ( 1) (b. h.) to be silenced, undone). 2) to be compared, to be imagined; to appear in the disguise of; to seem. Kidd.32b כמה״ש נִדְמוּ לו that they appeared to him as ministering angels; נדמו לו לערביים they appeared to him as if they were Arabs. Succ.52a צדיקים נ׳ להם כהרוכ׳ to the righteous sin will appear like a high mount; a. fr.נִדְמֶה an animal suspected to be a hybrid or looking like one (cmp. דְּמַאי), esp. a lamb looking like a kid, and vice versa. Bekh.12a ‘a ewe which gave birth to what looked like a kid. Ḥull.38b; a. fr. Pi. דִּימָּה 1) to compare, judge from analogy. Lev. R. s. 32 דִּמִּיתִיךָ להם I made thee like them (beasts). B. Bath. 130b ובלבד שלא יְדַמֶּהוכ׳ but one must not decide ritual cases by analogy; v. Ḥull.48b. 2) to have an opinion without authority to refer to. Gitt.19a; 37a מפני שאנו מְדַמִּין because we have such an opinion.Part. pass. מְדוּמֶּה, pl. מְדוּמִּין; כמ׳ אני it seems to me, כמ׳ אנו it seems to us Men.18a. Taan.23a; a. fr.Y.Ber.II, 5b bot. כמ׳ הייתי I thought.

דמי, דָּמָה(b. h.; v. דמם, דום) 1) to mumble, think (cmp. דבב); to be silent. Denom. (דִּימָה,) דָּמוּת. 2) to imagine, compare. Denom. דְּמוּת. 3) (denom. of דְּמוּת) to resemble, be like, to imitate. Sabb.133b הוי דֹומֶה לו imitate Him. Ber.29b שתפלתו דֹומָה עליווכ׳ to whom his prayer appears like a burden. Taan.22b אין דורו דומה יפה (v. Rabb. D. S. a. l. note 20) his generation was not considered worthy. B. Kam.92b; Yalk. Jud. 67 ובן אדם לדו׳ לו (not ובני) man associates with his equal. Sifra Shmini Par. 10, ch. XII; Ḥull.76b הַדֹּומֶה that which resembles the animal specified in the Bible (species); הד׳ לַדֹּומֶה what resembles the animal classified with the animal specified in the Bible (genus); a. fr.אֵינֹו דֹומֶה there is no resemblance, you cannot compare. Yeb.64a א׳ ד׳ תפלת … לתפלתוכ׳ you cannot compare the prayer of … to the prayer of Sabb.119b; a. fr.Hull. 48b זו דֹומָה לזו these are analogous cases, v. Pi. (משל) למה הדבר דומה (abbrev. מלה״ד, לה״ד) (a simile:) to what can this he compared?, a phrase introducing a simile. Taan.25b. Yoma 86b; a. v. fr. Nif. נִדְמָה ( 1) (b. h.) to be silenced, undone). 2) to be compared, to be imagined; to appear in the disguise of; to seem. Kidd.32b כמה״ש נִדְמוּ לו that they appeared to him as ministering angels; נדמו לו לערביים they appeared to him as if they were Arabs. Succ.52a צדיקים נ׳ להם כהרוכ׳ to the righteous sin will appear like a high mount; a. fr.נִדְמֶה an animal suspected to be a hybrid or looking like one (cmp. דְּמַאי), esp. a lamb looking like a kid, and vice versa. Bekh.12a ‘a ewe which gave birth to what looked like a kid. Ḥull.38b; a. fr. Pi. דִּימָּה 1) to compare, judge from analogy. Lev. R. s. 32 דִּמִּיתִיךָ להם I made thee like them (beasts). B. Bath. 130b ובלבד שלא יְדַמֶּהוכ׳ but one must not decide ritual cases by analogy; v. Ḥull.48b. 2) to have an opinion without authority to refer to. Gitt.19a; 37a מפני שאנו מְדַמִּין because we have such an opinion.Part. pass. מְדוּמֶּה, pl. מְדוּמִּין; כמ׳ אני it seems to me, כמ׳ אנו it seems to us Men.18a. Taan.23a; a. fr.Y.Ber.II, 5b bot. כמ׳ הייתי I thought.

דמי, דָּמָה(b. h.; v. דמם, דום) 1) to mumble, think (cmp. דבב); to be silent. Denom. (דִּימָה,) דָּמוּת. 2) to imagine, compare. Denom. דְּמוּת. 3) (denom. of דְּמוּת) to resemble, be like, to imitate. Sabb.133b הוי דֹומֶה לו imitate Him. Ber.29b שתפלתו דֹומָה עליווכ׳ to whom his prayer appears like a burden. Taan.22b אין דורו דומה יפה (v. Rabb. D. S. a. l. note 20) his generation was not considered worthy. B. Kam.92b; Yalk. Jud. 67 ובן אדם לדו׳ לו (not ובני) man associates with his equal. Sifra Shmini Par. 10, ch. XII; Ḥull.76b הַדֹּומֶה that which resembles the animal specified in the Bible (species); הד׳ לַדֹּומֶה what resembles the animal classified with the animal specified in the Bible (genus); a. fr.אֵינֹו דֹומֶה there is no resemblance, you cannot compare. Yeb.64a א׳ ד׳ תפלת … לתפלתוכ׳ you cannot compare the prayer of … to the prayer of Sabb.119b; a. fr.Hull. 48b זו דֹומָה לזו these are analogous cases, v. Pi. (משל) למה הדבר דומה (abbrev. מלה״ד, לה״ד) (a simile:) to what can this he compared?, a phrase introducing a simile. Taan.25b. Yoma 86b; a. v. fr. Nif. נִדְמָה ( 1) (b. h.) to be silenced, undone). 2) to be compared, to be imagined; to appear in the disguise of; to seem. Kidd.32b כמה״ש נִדְמוּ לו that they appeared to him as ministering angels; נדמו לו לערביים they appeared to him as if they were Arabs. Succ.52a צדיקים נ׳ להם כהרוכ׳ to the righteous sin will appear like a high mount; a. fr.נִדְמֶה an animal suspected to be a hybrid or looking like one (cmp. דְּמַאי), esp. a lamb looking like a kid, and vice versa. Bekh.12a ‘a ewe which gave birth to what looked like a kid. Ḥull.38b; a. fr. Pi. דִּימָּה 1) to compare, judge from analogy. Lev. R. s. 32 דִּמִּיתִיךָ להם I made thee like them (beasts). B. Bath. 130b ובלבד שלא יְדַמֶּהוכ׳ but one must not decide ritual cases by analogy; v. Ḥull.48b. 2) to have an opinion without authority to refer to. Gitt.19a; 37a מפני שאנו מְדַמִּין because we have such an opinion.Part. pass. מְדוּמֶּה, pl. מְדוּמִּין; כמ׳ אני it seems to me, כמ׳ אנו it seems to us Men.18a. Taan.23a; a. fr.Y.Ber.II, 5b bot. כמ׳ הייתי I thought.

טָהוֹרm., טְהוֹרָה f. (b. h.; next w.) 1) clean, pure; not subject to levitical uncleanness. B. Mets.86a שגופך ט׳ … נשמתך בט׳ (Ms. בטהרה) thy body is pure, and thy soul expired with (the word) ‘pure; Snh.68a.Kidd.70b וסימניך טמא טמא ט׳ ט׳ and the sign (by which to remember which of the two families is of unblemished descent) is, that with the name of an unclean animal (raven) is unclean, that with the name of a clean animal (dove) is clean; B. Bath.91a. Kel. III, 7 ובחרסית ט׳ and the person that touches the clay is clean (not affected by levitical uncleanness). Ib. IV, 1 ט׳ is not subject to levitical uncleanness; a. v. fr.דג ט׳, עוף; בהמה טהורה a fish, a bird, a domestic animal permitted to eat. ḤullXII, 2. Ib. IV, 3. בטהורה טהור if it occurs with an animal of the clean class, the person is levitically clean; a. v. fr.Pl. טְהוֹרִים, טְהוֹרִין; טְהוֹרוֹת. Kel. II, 1 פשוטיהן ט׳ the flat-surfaced among them are not subject to uncleanness.Ber.2b שהכהנים ט׳וכ׳ Ms. M. (ed. מטוהרים) when the purified priests enter B. Mets.61b; a. v. fr.

טָהוֹרm., טְהוֹרָה f. (b. h.; next w.) 1) clean, pure; not subject to levitical uncleanness. B. Mets.86a שגופך ט׳ … נשמתך בט׳ (Ms. בטהרה) thy body is pure, and thy soul expired with (the word) ‘pure; Snh.68a.Kidd.70b וסימניך טמא טמא ט׳ ט׳ and the sign (by which to remember which of the two families is of unblemished descent) is, that with the name of an unclean animal (raven) is unclean, that with the name of a clean animal (dove) is clean; B. Bath.91a. Kel. III, 7 ובחרסית ט׳ and the person that touches the clay is clean (not affected by levitical uncleanness). Ib. IV, 1 ט׳ is not subject to levitical uncleanness; a. v. fr.דג ט׳, עוף; בהמה טהורה a fish, a bird, a domestic animal permitted to eat. ḤullXII, 2. Ib. IV, 3. בטהורה טהור if it occurs with an animal of the clean class, the person is levitically clean; a. v. fr.Pl. טְהוֹרִים, טְהוֹרִין; טְהוֹרוֹת. Kel. II, 1 פשוטיהן ט׳ the flat-surfaced among them are not subject to uncleanness.Ber.2b שהכהנים ט׳וכ׳ Ms. M. (ed. מטוהרים) when the purified priests enter B. Mets.61b; a. v. fr.

מוּעָדm., מוּעֶדֶת f. (עוּד) forewarned, esp. (law) Muʿad (v. Ex. 21:29), an animal whose owner stands forewarned on account of three successive injuries; liable to full indemnity, contrad. to תָּם. B. Kam.I, 4 שור המ׳ an ox that has done damage three times. Ib. השן מ׳ לאכולוכ׳ the tooth of an animal is considered a muʿad with reference to eating such things as are fit to be eaten by it, i. e. damages for eating must be paid in full without previous forewarning. Ib. הרגל מ׳ לשברוכ׳ the foot is a muʿad, i. e. what an animal treads upon on its way must be paid for in full without forewarning. Ib. חנחש מ׳ לעולם the serpent is always a muʿad (even when tamed). Ib. מ׳ משלם נזק שלםוכ׳ the muʿad pays full damage, collectible from the owners best property. Ib. II, 4 מ׳ כל שהעידווכ׳ a muʿad is an animal against which three warnings on three days have been given; (another opin.) מ׳ שהעידו … פעמים against which three warnings have been given (even in one day). Ib. 5 אדם מ׳ לעולם damage done by a human being must under all circumstances be restored in full. Ib. 17b (הידוס) הרי זה מ׳ damage done by chickens must be restored in full; אינו מ׳ must not ; a. v. fr.Trnsf. מ׳ לעבירה a muʿad for sin, i. e. likely to sin again. Num. R. s. 9 כיון שנשתלש בחטא נעשה מ׳ לע׳ having sinned three times, he has become a muʿad for sin.Pl. מוּעָדִים, מוּעָדִיֹן. B. Kam.I, 4; Tosef. ib. I, 4 חמשה מ׳ there are five kinds of muʿads. B. Kam.16a; a. fr.

מוּעָדm., מוּעֶדֶת f. (עוּד) forewarned, esp. (law) Muʿad (v. Ex. 21:29), an animal whose owner stands forewarned on account of three successive injuries; liable to full indemnity, contrad. to תָּם. B. Kam.I, 4 שור המ׳ an ox that has done damage three times. Ib. השן מ׳ לאכולוכ׳ the tooth of an animal is considered a muʿad with reference to eating such things as are fit to be eaten by it, i. e. damages for eating must be paid in full without previous forewarning. Ib. הרגל מ׳ לשברוכ׳ the foot is a muʿad, i. e. what an animal treads upon on its way must be paid for in full without forewarning. Ib. חנחש מ׳ לעולם the serpent is always a muʿad (even when tamed). Ib. מ׳ משלם נזק שלםוכ׳ the muʿad pays full damage, collectible from the owners best property. Ib. II, 4 מ׳ כל שהעידווכ׳ a muʿad is an animal against which three warnings on three days have been given; (another opin.) מ׳ שהעידו … פעמים against which three warnings have been given (even in one day). Ib. 5 אדם מ׳ לעולם damage done by a human being must under all circumstances be restored in full. Ib. 17b (הידוס) הרי זה מ׳ damage done by chickens must be restored in full; אינו מ׳ must not ; a. v. fr.Trnsf. מ׳ לעבירה a muʿad for sin, i. e. likely to sin again. Num. R. s. 9 כיון שנשתלש בחטא נעשה מ׳ לע׳ having sinned three times, he has become a muʿad for sin.Pl. מוּעָדִים, מוּעָדִיֹן. B. Kam.I, 4; Tosef. ib. I, 4 חמשה מ׳ there are five kinds of muʿads. B. Kam.16a; a. fr.

מוּקְצֶהm. (Part. Hof. of קָצָה) (cut off, set aside, stored away, 1) a space back of the dwelling, containing stored up wood, cattle in sheds Erub.II, 3; ib. 22a. Ib. X, 8. Bets.IV, 1 עצים שבמ׳ wood in the muktseh (stored for the winter); a. e. 2) store of fruits. Maasr. III, 2. Ib. I, 5 עד שיעשה מ׳ until the melon is stored away. Y.Ter.II, 41d top היה נוטל … מן המ׳ עלוכ׳ he took ten dry figs from the storage as tithes for ninety in the basket (designated for immediate use, v. כַּלְכָּלָה); (Men.54b; 55a מקצוע). 3) (sub. כלי) the tool specially intended ( for cutting figs). Shebi. VIII, 6, v. חַרְבָּה; (Maim. the shed where figs are spread for drying.. 4) an animal set aside ( in a shed) for a sacrifice. Tem.28b מ׳ לשבע שנים set aside until it would be seven years old. Ib. 29a מניין למ׳ מן התורה where in the Torah is muktseh intimated? (misunderstood by Abbaye as meaning, ‘where is it intimated that an animal must be kept in an enclosed space for some time before it can be offered on the altar?and corrected as meaning, ‘where is it intimated that an animal designated for idolatry is forbidden for the Jewish altar?).Tosef.Ab. Zar. V (VI), 10 איזה מ׳ מ׳ לע״זוכ׳ what is meant by m. (as forbidden for the altar)? That which has been set aside (in a special place designated for the purpose) for idolatrous use, but if one merely devoted it by word of mouth Tem.VI, 1. Tosef. l. c. 9 מאימתי נקרא מ׳ משנעשהוכ׳ when is an animal called m. (for idolatry)? From the time that an act (of dedication) has been done with it; Tem.29a אין מ׳ אסור אלא עד שיעבדו (בו) (v. Rashia first interpret.; second interpret.) a m. remains forbidden only until it has been used for some work (whereby its designation for the idolatrous altar is annulled). Ib. אין מ׳ אסור … מעשה a m. remains forbidden only until some act (as shearing its wool or some work) has been done with it; a. e. 4) (Sabbath law) muktseh, that which is not counted on for use on the Sabbath or Holy Day (v. מוּכָן s. v. כּוּן, a. הַזְמָנָה); forbidden for use or handling. Bets.2a מאי טעמייהו דב״ש מ׳ הוא what reason had Beth Shammai (to permit the egg laid on the Holy Day by a hen which is kept for laying eggs and can, therefore, not be used for consumption on that day)? Is it not muktseh? Ib. דאית ליה מ׳ אית ליה נולד he who forbids m. forbids also nolad (v. יָלַד). Sabb.44a מ׳ מחמת מיאוס not counted on (and therefore forbidden to handle) on account of its repulsiveness (e. g. an old clay candlestick); מ׳ מחמת איסור m. in consequence of a ritual prohibition (e. g. a candlestick which on the entrance of the Sabbath could not be moved because a light was burning on it). Ib. 157a מ׳ מחמת חסרון כיס not counted on for use on the Sabbath because the object is too expensive for a use for which it is not originally made; a. fr.Pl. מוּקְצִים, מוּקְצִין set apart, chosen. Sifré Num. 85 (ref. to בקצה, Num. 11:1) במ׳ שבהם the fire seized the distinguished among them (with ref. to קצין, Jud. 11:11; Yalk. Num. 732 בקצינים). Fem. מוּקְצָה, pl. מוּקְצוֹת. Sabb.43b והא מ׳ נינהו are they not muktseh (because they are not intended for human food)?

מוּקְצֶהm. (Part. Hof. of קָצָה) (cut off, set aside, stored away, 1) a space back of the dwelling, containing stored up wood, cattle in sheds Erub.II, 3; ib. 22a. Ib. X, 8. Bets.IV, 1 עצים שבמ׳ wood in the muktseh (stored for the winter); a. e. 2) store of fruits. Maasr. III, 2. Ib. I, 5 עד שיעשה מ׳ until the melon is stored away. Y.Ter.II, 41d top היה נוטל … מן המ׳ עלוכ׳ he took ten dry figs from the storage as tithes for ninety in the basket (designated for immediate use, v. כַּלְכָּלָה); (Men.54b; 55a מקצוע). 3) (sub. כלי) the tool specially intended ( for cutting figs). Shebi. VIII, 6, v. חַרְבָּה; (Maim. the shed where figs are spread for drying.. 4) an animal set aside ( in a shed) for a sacrifice. Tem.28b מ׳ לשבע שנים set aside until it would be seven years old. Ib. 29a מניין למ׳ מן התורה where in the Torah is muktseh intimated? (misunderstood by Abbaye as meaning, ‘where is it intimated that an animal must be kept in an enclosed space for some time before it can be offered on the altar?and corrected as meaning, ‘where is it intimated that an animal designated for idolatry is forbidden for the Jewish altar?).Tosef.Ab. Zar. V (VI), 10 איזה מ׳ מ׳ לע״זוכ׳ what is meant by m. (as forbidden for the altar)? That which has been set aside (in a special place designated for the purpose) for idolatrous use, but if one merely devoted it by word of mouth Tem.VI, 1. Tosef. l. c. 9 מאימתי נקרא מ׳ משנעשהוכ׳ when is an animal called m. (for idolatry)? From the time that an act (of dedication) has been done with it; Tem.29a אין מ׳ אסור אלא עד שיעבדו (בו) (v. Rashia first interpret.; second interpret.) a m. remains forbidden only until it has been used for some work (whereby its designation for the idolatrous altar is annulled). Ib. אין מ׳ אסור … מעשה a m. remains forbidden only until some act (as shearing its wool or some work) has been done with it; a. e. 4) (Sabbath law) muktseh, that which is not counted on for use on the Sabbath or Holy Day (v. מוּכָן s. v. כּוּן, a. הַזְמָנָה); forbidden for use or handling. Bets.2a מאי טעמייהו דב״ש מ׳ הוא what reason had Beth Shammai (to permit the egg laid on the Holy Day by a hen which is kept for laying eggs and can, therefore, not be used for consumption on that day)? Is it not muktseh? Ib. דאית ליה מ׳ אית ליה נולד he who forbids m. forbids also nolad (v. יָלַד). Sabb.44a מ׳ מחמת מיאוס not counted on (and therefore forbidden to handle) on account of its repulsiveness (e. g. an old clay candlestick); מ׳ מחמת איסור m. in consequence of a ritual prohibition (e. g. a candlestick which on the entrance of the Sabbath could not be moved because a light was burning on it). Ib. 157a מ׳ מחמת חסרון כיס not counted on for use on the Sabbath because the object is too expensive for a use for which it is not originally made; a. fr.Pl. מוּקְצִים, מוּקְצִין set apart, chosen. Sifré Num. 85 (ref. to בקצה, Num. 11:1) במ׳ שבהם the fire seized the distinguished among them (with ref. to קצין, Jud. 11:11; Yalk. Num. 732 בקצינים). Fem. מוּקְצָה, pl. מוּקְצוֹת. Sabb.43b והא מ׳ נינהו are they not muktseh (because they are not intended for human food)?