-
1 bě̄dà
bě̄dà Grammatical information: f. ā Accent paradigm: b Proto-Slavic meaning: `need, poverty, misery'Page in Trubačev: II 54-56Old Church Slavic:běda `distress, need, necessity' [f ā]Russian:bedá `misfortune, trouble' [f ā]Czech:bída `poverty, misery' [f ā];běda `woe!' [interj]Slovak:Polish:Old Polish:Upper Sorbian:běda `grief, woe, misery' [f ā]Lower Sorbian:běda `grief, pain' [f ā]Serbo-Croatian:bijèda `grief, misfortune' [f ā]Slovene:bẹ́da `misery' [f ā]Bulgarian:bedá `misfortune, misery' [f ā]IE meaning: forceCertainty: +Page in Pokorny: 117Comments: According to Būga (RR I: 345-346), Lith. bėdà 4 `misfortune, trouble, guilt' is probably not a borrowing from Slavic because it has ė instead of the expected ie (cf. biẽdnas `poor'). Indeed, there seems to be no obvious reason why bėdà and Latv. bę̀da `sorrow, grief, distress' should not be old. These words could be connected with bãdas `hunger' and Skt. bā́dhate `oppress' (Būga l.c., Derksen 1996: 258). However, a dilemma arises if we consider that Slavic běditi `force, persuade' cannot be separated from Go. baidjan `force'. We must either declare the Baltic forms borrowings or assume that in Slavic *běd- < *bhoidh- and *běd- < *bʰēdʰ- were contaminated (cf. Anikin 1998: 39). In the latter case OCS běda `distress' and `necessity' would continue different roots. This is a possibility which cannot be excluded. The hypothesis that Lith. baidýti `to scare' < *bʰiH- `to fear' is cognate with *bē̌dà and *běditi (cf. Trubačëv II: 55-56) must be rejected, if only on formal grounds.Other cognates:Alb. be `oath' [f] \{2\}Notes:\{1\} The vocalism of Modern Polish bieda `id.' is of Mazowian origin, cf. biada `woe!'. \{2\} According to Būga (RR I: 345-346), Lith. bėdà 4 `misfortune, trouble, guilt' is probably not a borrowing from Slavic because it has ė instead of the expected ie (cf. biẽdnas `poor'). Indeed, there seems to be no obvious reason why bėdà and Latv. bę̀da `sorrow, grief, distress' should not be old. These words could be connected with bãdas `hunger' and Skt. bā́dhate `oppress' (Būga l.c., Derksen 1996: 258). However, a dilemma arises if we consider that Slavic běditi `force, persuade' cannot be separated from Go. baidjan `force'. We must either declare the Baltic forms borrowings or assume that in Slavic *běd- < *bhoidh- and *běd- < *bʰēdʰ- were contaminated (cf. Anikin 1998: 39). In the latter case OCS běda `distress' and `necessity' would continue different roots. This is a possibility which cannot be excluded. The hypothesis that Lith. baidýti `to scare' < *bʰiH- `to fear' is cognate with *bē̌dà and *běditi (cf. Trubačëv II: 55-56) must be rejected, if only on formal grounds. \{3\} Demiraj prefers *bʰeidʰ-i-s to an ā-stem (1997: 94). -
2 mьglà
mьglà; mьgà; miglъ Grammatical information: f. ā; f. ā; m. o Accent paradigm: b Proto-Slavic meaning: `mist, haze'Page in Trubačev: XXI 92-94Old Church Slavic:Russian:mglá `mist, haze, darkness' [f ā];Czech:Old Czech:Polish:Upper Sorbian:Serbo-Croatian:màgla `mist, haze' [f ā], mȁglu [Accs];Čak. maglȁ (Novi) `mist, haze' [f ā], maglȕ [Accs], mȁglu;Kajk. mīēglȍ (Bednja) `mist, haze' [f ā], mīēglȕ [Accs] \{1\};mǝgà (dial.) `drizzle' [f ā]Slovene:mǝglà `mist, haze' [f ā], mglè [Gens], mglę̑ [Gens]Bulgarian:măglá `mist, haze' [f ā]Proto-Balto-Slavic reconstruction: migláHLithuanian:miglà `mist, haze' [f ā] 2/4;miẽgas `sleep' [m o] 2;mìgti `sleep, fall asleep' [verb]Latvian:mìegs `sleep' [m o]Old Prussian:Indo-European reconstruction: h₃migʰ-leh₂IE meaning: mist, cloudPage in Pokorny: 712Comments: I agree with Mayrhofer (EWAia s.v. meghá-) that we must in principle distinguish PIE. *h₃meiǵʰ- and *h₃meigʰ- (cf. Kern 1894: 106). The former root is present in Lith. mỹžti, Latv. mìzt `urinate', and is, in my opinion, sparsely attested in Slavic. On account of their semantic similarity, the above-mentioned Slavic verbs meaning `to drizzle' are sometimes connected with mỹžti etc. I think that the Slavic etyma listed above show that verbs like *mьžiti are best grouped together with *mьglà. A more complicated issue is the relationship between words meaning `mist, drizzle' (*meigʰ- B `dunkel vor den Augen werden, Nebel, Wolke' in Pokorny) and words meaning `blink, twinkle' (*meigʰ- A `flimmern, blinzeln, micāre'), which I discuss s.v. mȋgъ. Since there is no obvious semantic link between these groups, Trubačëv basically tries to keep them apart, e.g. *mьžiti I `blink, twinkle' vs. *mьžiti II `drizzle' (but Ru.(dial.) mža `doze; drizzle; said about smth. which vanished rapidly' without further distinctions). It is not entirely clear how the meanings `doze, drowsiness' and `swarm (with) `fit in. LSrb. migoriś se `move to and fro, swarm with; drizzle' (Schuster-Šewc 907) is matched by MoDu. (dial.) miggelen (miegelen) `drizzle; swarm with'. Ru.(dial.) mžit' `doze, be delirious' is mentioned by Trubačëv s.v. *mьžiti I, but a connection with *mьžiti I cannot be excluded, cf. SCr. míždati `drizzle, doze', MoHG drisseln `drizzle, doze', drusen `doze', drussig `clouded', Lith. blañdas `sleepiness; cloudiness' (cf. Merkulova 1975: 59). Discussing the origin of the meaning `doze' is essentially the same as establishing the semantic connection between Slavic *mьg- and Lith. miẽgas `sleep', mìgt `sleep, fall asleep', miegóti `sleep' etc. Fraenkel (I 447) considers the meaning of miegóti to have evolved from `close one's eyes' (cf. Kern 1894: 109). This seems plausible indeed. On the other hand, there are parallels for a connection between `sleep' and `cloud', e.g. Av. snaođa- `cloud' vs. Lith. snáusti `doze' or OIr. nél `cloud; swoon, faintness, stupor' (cf. Merkulova 1975: 58-59). As long as there is no evidence for a formal distinction between the roots of *mьglà and *mȋgъ, I think that we must depart from a single root h₃meigʰ-.Other cognates:Skt. meghá- (RV) `cloud, gloomy weather';Skt. míh- (RV, TS) `haze, rain' [f];Notes: -
3 mьgà
mьglà; mьgà; miglъ Grammatical information: f. ā; f. ā; m. o Accent paradigm: b Proto-Slavic meaning: `mist, haze'Page in Trubačev: XXI 92-94Old Church Slavic:Russian:mglá `mist, haze, darkness' [f ā];Czech:Old Czech:Polish:Upper Sorbian:Serbo-Croatian:màgla `mist, haze' [f ā], mȁglu [Accs];Čak. maglȁ (Novi) `mist, haze' [f ā], maglȕ [Accs], mȁglu;Kajk. mīēglȍ (Bednja) `mist, haze' [f ā], mīēglȕ [Accs] \{1\};mǝgà (dial.) `drizzle' [f ā]Slovene:mǝglà `mist, haze' [f ā], mglè [Gens], mglę̑ [Gens]Bulgarian:măglá `mist, haze' [f ā]Proto-Balto-Slavic reconstruction: migláHLithuanian:miglà `mist, haze' [f ā] 2/4;miẽgas `sleep' [m o] 2;mìgti `sleep, fall asleep' [verb]Latvian:mìegs `sleep' [m o]Old Prussian:Indo-European reconstruction: h₃migʰ-leh₂IE meaning: mist, cloudPage in Pokorny: 712Comments: I agree with Mayrhofer (EWAia s.v. meghá-) that we must in principle distinguish PIE. *h₃meiǵʰ- and *h₃meigʰ- (cf. Kern 1894: 106). The former root is present in Lith. mỹžti, Latv. mìzt `urinate', and is, in my opinion, sparsely attested in Slavic. On account of their semantic similarity, the above-mentioned Slavic verbs meaning `to drizzle' are sometimes connected with mỹžti etc. I think that the Slavic etyma listed above show that verbs like *mьžiti are best grouped together with *mьglà. A more complicated issue is the relationship between words meaning `mist, drizzle' (*meigʰ- B `dunkel vor den Augen werden, Nebel, Wolke' in Pokorny) and words meaning `blink, twinkle' (*meigʰ- A `flimmern, blinzeln, micāre'), which I discuss s.v. mȋgъ. Since there is no obvious semantic link between these groups, Trubačëv basically tries to keep them apart, e.g. *mьžiti I `blink, twinkle' vs. *mьžiti II `drizzle' (but Ru.(dial.) mža `doze; drizzle; said about smth. which vanished rapidly' without further distinctions). It is not entirely clear how the meanings `doze, drowsiness' and `swarm (with) `fit in. LSrb. migoriś se `move to and fro, swarm with; drizzle' (Schuster-Šewc 907) is matched by MoDu. (dial.) miggelen (miegelen) `drizzle; swarm with'. Ru.(dial.) mžit' `doze, be delirious' is mentioned by Trubačëv s.v. *mьžiti I, but a connection with *mьžiti I cannot be excluded, cf. SCr. míždati `drizzle, doze', MoHG drisseln `drizzle, doze', drusen `doze', drussig `clouded', Lith. blañdas `sleepiness; cloudiness' (cf. Merkulova 1975: 59). Discussing the origin of the meaning `doze' is essentially the same as establishing the semantic connection between Slavic *mьg- and Lith. miẽgas `sleep', mìgt `sleep, fall asleep', miegóti `sleep' etc. Fraenkel (I 447) considers the meaning of miegóti to have evolved from `close one's eyes' (cf. Kern 1894: 109). This seems plausible indeed. On the other hand, there are parallels for a connection between `sleep' and `cloud', e.g. Av. snaođa- `cloud' vs. Lith. snáusti `doze' or OIr. nél `cloud; swoon, faintness, stupor' (cf. Merkulova 1975: 58-59). As long as there is no evidence for a formal distinction between the roots of *mьglà and *mȋgъ, I think that we must depart from a single root h₃meigʰ-.Other cognates:Skt. meghá- (RV) `cloud, gloomy weather';Skt. míh- (RV, TS) `haze, rain' [f];Notes: -
4 miglъ
mьglà; mьgà; miglъ Grammatical information: f. ā; f. ā; m. o Accent paradigm: b Proto-Slavic meaning: `mist, haze'Page in Trubačev: XXI 92-94Old Church Slavic:Russian:mglá `mist, haze, darkness' [f ā];Czech:Old Czech:Polish:Upper Sorbian:Serbo-Croatian:màgla `mist, haze' [f ā], mȁglu [Accs];Čak. maglȁ (Novi) `mist, haze' [f ā], maglȕ [Accs], mȁglu;Kajk. mīēglȍ (Bednja) `mist, haze' [f ā], mīēglȕ [Accs] \{1\};mǝgà (dial.) `drizzle' [f ā]Slovene:mǝglà `mist, haze' [f ā], mglè [Gens], mglę̑ [Gens]Bulgarian:măglá `mist, haze' [f ā]Proto-Balto-Slavic reconstruction: migláHLithuanian:miglà `mist, haze' [f ā] 2/4;miẽgas `sleep' [m o] 2;mìgti `sleep, fall asleep' [verb]Latvian:mìegs `sleep' [m o]Old Prussian:Indo-European reconstruction: h₃migʰ-leh₂IE meaning: mist, cloudPage in Pokorny: 712Comments: I agree with Mayrhofer (EWAia s.v. meghá-) that we must in principle distinguish PIE. *h₃meiǵʰ- and *h₃meigʰ- (cf. Kern 1894: 106). The former root is present in Lith. mỹžti, Latv. mìzt `urinate', and is, in my opinion, sparsely attested in Slavic. On account of their semantic similarity, the above-mentioned Slavic verbs meaning `to drizzle' are sometimes connected with mỹžti etc. I think that the Slavic etyma listed above show that verbs like *mьžiti are best grouped together with *mьglà. A more complicated issue is the relationship between words meaning `mist, drizzle' (*meigʰ- B `dunkel vor den Augen werden, Nebel, Wolke' in Pokorny) and words meaning `blink, twinkle' (*meigʰ- A `flimmern, blinzeln, micāre'), which I discuss s.v. mȋgъ. Since there is no obvious semantic link between these groups, Trubačëv basically tries to keep them apart, e.g. *mьžiti I `blink, twinkle' vs. *mьžiti II `drizzle' (but Ru.(dial.) mža `doze; drizzle; said about smth. which vanished rapidly' without further distinctions). It is not entirely clear how the meanings `doze, drowsiness' and `swarm (with) `fit in. LSrb. migoriś se `move to and fro, swarm with; drizzle' (Schuster-Šewc 907) is matched by MoDu. (dial.) miggelen (miegelen) `drizzle; swarm with'. Ru.(dial.) mžit' `doze, be delirious' is mentioned by Trubačëv s.v. *mьžiti I, but a connection with *mьžiti I cannot be excluded, cf. SCr. míždati `drizzle, doze', MoHG drisseln `drizzle, doze', drusen `doze', drussig `clouded', Lith. blañdas `sleepiness; cloudiness' (cf. Merkulova 1975: 59). Discussing the origin of the meaning `doze' is essentially the same as establishing the semantic connection between Slavic *mьg- and Lith. miẽgas `sleep', mìgt `sleep, fall asleep', miegóti `sleep' etc. Fraenkel (I 447) considers the meaning of miegóti to have evolved from `close one's eyes' (cf. Kern 1894: 109). This seems plausible indeed. On the other hand, there are parallels for a connection between `sleep' and `cloud', e.g. Av. snaođa- `cloud' vs. Lith. snáusti `doze' or OIr. nél `cloud; swoon, faintness, stupor' (cf. Merkulova 1975: 58-59). As long as there is no evidence for a formal distinction between the roots of *mьglà and *mȋgъ, I think that we must depart from a single root h₃meigʰ-.Other cognates:Skt. meghá- (RV) `cloud, gloomy weather';Skt. míh- (RV, TS) `haze, rain' [f];Notes:
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