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21 περί
περί (Hom.+) prep. w. gen. and acc., in our lit. not w. dat. (B-D-F §203; Rob. 617; see the lit. s.v. ἀνά, beg.) lit. ‘round about’① w. the gen. to denote the object or pers. to which (whom) an activity or esp. inward process refers or relates, about, concerningⓐ after verbs that denote an oral or written expression or its reception, a mental action, knowing, thinking, recognizing, etc., about, concerning; s. the entries ἀκούω 1c and 3c, ἀναγγέλλω 2 end, ἀπαγγέλλω 1, ἀπολογέομαι, γνωρίζω 1, γογγύζω, γράφω 2c, δηλόω, διαβεβαιόομαι, διαλέγομαι 1, διδάσκω 2d, διηγέομαι, εἶπον 1a, ἐντέλλω, ἐπιστέλλω, κατηχέω, λαλέω 2aγ, λέγω 1bδ; λόγον αἰτεῖν, ἀποδιδόναι, διδόναι, ποιεῖσθαι (s. λόγος 2a); μαρτυρέω 1b, μνημονεύω 1c, ὁμιλέω, πυνθάνομαι, προκαταγγέλλω, προφητεύω, ὑπομιμνῄσκω, χρηματίζομαι; ἀγνοέω 1a, ἀπορέω, ἐπινοέω, ἐπίσταμαι 2, οἶδα 1h, πέπεισμαι (s. πείθω 4), πιστεύω 1aβ. Also used w. the substantives belonging to these verbs or verbs w. similar mngs.: ἀπολογία 2a, γογγυσμός; διήγησις, εὐαγγέλιον, ἦχος 2, πρόφασις, φήμη; s. these entries. γινώσκω J 7:17. συμφωνέω Mt 18:19. τί ὑμῖν δοκεῖ περὶ τοῦ Χριστοῦ; what do you think of the Christ? 22:42.ⓑ after verbs that express considering, asking, examining, charging, judging, censuring, punishing, praising, etc., on account of, because of, for, concerning. S. the entries ἀποστοματίζω, ἀπορέω, διαπορέω, ἐγκαλέω, εἶδον (3: deliberate concerning), ἐκζητέω 1, ἐλέγχω 2 and 3, ἐξετάζω 1 and 2b, ἐπερωτάω 1a, ἐπιζητέω 1b, ἐρωτάω 1, ζητέω 2, κατηγορέω, παραμυθέομαι.—διαλογίζομαι Lk 3:15. κρίνω J 8:26. λιθάζω 10:33. θεὸν αἰνέω Lk 19:37. περὶ οὗ … οἱ κατήγοροι οὐδεμίαν αἰτίαν ἔφερον his accusers brought no charge of this kind Ac 25:18 (BWeiss, Preuschen take περὶ οὗ w. σταθέντες, which immediately follows it, and understand it to mean ‘around him’, ‘near him’ [περί τινος in this sense IG XIV, 2508, 4]).—S. also the entry ζήτημα.ⓒ after verbs that denote emotion. S. the entries ἀγανακτέω, θαυμάζω 1aβ, καυχάομαι, σπλαγχνίζομαι.ⓓ after verbs of caring (for). S. the entries μέλει 1b, μεριμνάω, προβλέπω.ⓔ after other verbs and expressions, mostly with regard to, with reference to, in relation to, w. respect to εὐλογεῖν Hb 11:20. ἀναβαίνειν περὶ τοῦ ζητήματος go up about the question Ac 15:2. ἐντολὰς λαμβάνειν Col 4:10. ἐξουσίαν ἔχειν 1 Cor 7:37 (s. ἐξουσία 1). περὶ πάντων εὐοδοῦσθαι be well off in all respects 3J 2 (περὶ π.=‘in all resp.’: Pla., Gorg. 23, 467d.—Others take it as ‘above all’; cp. Il. 1, 287; 21, 566).ⓕ w. certain verbs and nouns such as ‘ask’, ‘pray’, ‘prayer’, etc., περί introduces the pers. or thing in whose interest the petition is made. Thus it takes the place of ὑπέρ (B-D-F §229, 1; Rob. 618; WSchulze, Zeitschr. für vergl. Sprachforschung 44, 1911, 359: Callim., Epigr. 55, 3.—SIG 1170, 30 περὶ τούτου παρεκάλεσα τὸν θεόν; POxy 1298, 4; 1494, 6; JosAs 28:5 ἐξιλάσομαι αὐτοὺς περὶ ὑμῶν; EpArist 273) for. S. the entries δέομαι b, δέησις, ἐρωτάω 2, παρακαλέω 3. προσεύχεσθαι (Gen 20:7; 1 Km 7:5; 2 Macc 1:6; 15:14) Lk 6:28; Col 1:3 (v.l. ὑπέρ); 4:3; 1 Th 5:25; 2 Th 1:11; 3:1; Hb 13:18. προσευχὴ γίνεται Ac 12:5. Παῦλος ἐσταυρώθη περὶ ὑμῶν; 1 Cor 1:13 v.l. (for ὑπέρ). τὸ αἷμα τὸ περὶ πολλῶν ἐκχυννόμενον Mt 26:28 (cp. Nicol. Dam.: 90 Fgm. 730, 29 p. 415, 29 Jac. περὶ τῶν διαδόχων αὐτοῦ ἅπαν … παθεῖν). ἀγῶνα ἔχω περὶ ὑμῶν Col 2:1 v.l. (for ὑπέρ).ⓖ when used w. ἁμαρτία the word ‘for’ has the sense to take away, to atone for περὶ ἁμαρτίας (Num 8:8) Ro 8:3 (difft. TThornton, JTS 22, ’71, 515–17). Ἰ. Χρ. τοῦ δόντος ἑαυτὸν περὶ τῶν ἁμαρτιῶν ἡμῶν Gal 1:4 v.l. (for ὑπέρ; CBreytenbach, Versöhnung ’89, 197). περὶ ἁμαρτιῶν ἔπαθεν 1 Pt 3:18 (v.l. ἀπέθανεν). Cp. Hb 5:3c. προσφορὰ περὶ ἁμαρτίας 10:18. θυσία περὶ ἁμαρτιῶν vs. 26. εἰσφέρεται τὸ αἷμα περὶ ἁμαρτίας 13:11. τὸ περὶ τῆς ἁμαρτίας (i.e. προσφερόμενον) the sin-offering (Lev 6:23; 14:19) Hb 10:6, 8 (both Ps 39:7).ⓗ περί τινος abs. at the beginning of a sentence concerning, with reference to (GrBar 8:6; Just., A I, 15, 1 al.; SIG 736, 1; PEleph 13, 4f; BGU 246, 13; 17; 1097, 5 [c. 50 A.D.]; 1095, 9 [57 A.D.]) περὶ ὧν (=περὶ τούτων ἃ) ἐγράψατε concerning the things you wrote (to me) 1 Cor 7:1 (s. γράφω 2c). Cp. 8:1; 16:1, 12. In other, seemingly similar, places it is to be connected w. the verb that follows: Mt 22:31; 24:36; Mk 12:26; 13:32; 1 Cor 7:25; 8:4; 12:1; 2 Cor 9:1; 1 Th 4:9; 5:1. (Cp. the formulation of answers by Claudius in PLond 1912; on Paul’s rhetorical use, cp. Demosth. 7, 1; 14; 18; 30; 39; MMitchell NovT 31, ’89, 229–56.)ⓘ w. the art. τὰ περί τινος what concerns someone or someth., his or its circumstances, situation, condition (X., An. 2, 5, 37 ὅπως μάθοι τὰ περὶ Προξένου; Sir 19:30; TestJob 41:3; JosAs 19:2; GrBar 4:12; Just., A I, 33, 5; Tat. 36, 2) τὰ περὶ (τοῦ) Ἰησοῦ the reports about Jesus, concerning his miracles Mk 5:27; of Jesus’ passion experiences Lk 24:19; of the preaching about Jesus Ac 18:25; cp. 28:31. τὰ περὶ ἑαυτοῦ (αὐτοῦ, ἐμοῦ, ἐμαυτοῦ, ἡμῶν, ὑμῶν) Lk 24:27; Ac 23:11, 15; 24:10; 28:15; Eph 6:22; Phil 1:27; 2:19f; Col 4:8.—τὰ περὶ τῆς βασιλείας τοῦ θεοῦ the things concerning the Kgdm. of God Ac 1:3; 19:8 (v.l. without the art.). τὰ περὶ τῆς ὁδοῦ 24:22 (ὁδός 3c).② w. the acc., gener. in ref. to position rather than mental or emotional considerations as in the use of the gen., aboutⓐ of place around, about, near (TestJob 40:6 περί τινα φάτνην; 12 περὶ τὴν οἰκίαν; Ath. 25, 1 ἄγγελοι … περὶ τὸν ἀέρα ἔχοντες καὶ τὴν γῆν)α. (all) around ἕως ὅτου σκάψω περὶ αὐτήν until I dig (all) around it Lk 13:8. περιαστράψαι φῶς περὶ ἐμέ Ac 22:6b. αἱ παρθένοι ἑστηκυῖαι περὶ τὴν πύλην who stood about the door Hs 9, 3, 2.β. of a part of the body around which someth. goes (Heraclid. Pont. Fgm. 55 W. περὶ τὸ μέτωπον; PsSol 2:20 περὶ τὴν κεφαλήν; TestJob 46:9 περὶ τὸ στῆθος; JosAs 3:9 περὶ τὰς χεῖρας): a belt περὶ τὴν ὀσφύν around the waist Mt 3:4; Mk 1:6 (JosAs 14:16); cp. Rv 15:6. A millstone περίκειται περὶ τὸν τράχηλον Mk 9:42; Lk 17:2 (JosAs 18:5); cp. Mt 18:6.γ. of nearby places: αἱ περὶ αὐτὰς πόλεις the towns near them (Sodom and Gomorrah) Jd 7. τὰ περὶ τὸν τόπον the region around the place Ac 28:7 (Diod S 1, 50, 6 τὰ π. τὴν Μέμφιν; Strabo 12, 7, 3). Without the art. περὶ Τύρον καὶ Σιδῶνα the neighborhood of T. and S. Mk 3:8.δ. of persons who are standing, sitting, working or staying close to someone ὄχλον περὶ αὐτόν Mt 8:18; cp. Mk 9:14. τοὺς περὶ αὐτὸν κύκλῳ καθημένους Mk 3:34; cp. vs. 32. οἱ περὶ αὐτόν those about him, his followers Mk 4:10; Lk 22:49. The central person in the group can be included: οἱ περὶ Παῦλον Paul and his companions Ac 13:13; 21:8 v.l. οἱ περὶ τὸν Πέτρον Peter and those with him short ending of Mark; GHb 356, 38f= ISm 3:2; cp. GHb 22, 39 (Pla., Thu., X.; Diod S 11, 40, 3; 11, 61, 3 οἱ περὶ τὸν Κίμωνα=Cimon and his men; ins, pap; 2 Macc 1:33; 8:30; 4 Macc 2:19; JosAs 26:5; Jos., Bell. 5, 10, Ant. 18, 354 al.; Tat. 36, 1 al.; B-D-F §228; Rob. 620). οἱ περὶ τὸν κεντυρίωνα the centurion and his men GPt 11:45. πρὸς τὰς περὶ Μάρθαν καὶ Μαριάμ J 11:19 v.l. prob. means only the two sisters to Martha and Mary (cp. Phalaris, Ep. 136; Polyb. 4, 36, 6; 21, 11, 2; Diod S 1, 16, 1; 1, 37, 3; 16, 85, 2 οἱ περὶ Χάρητα καὶ Λυσικλέα=Chares and Lysicles [are made generals]; Plut., Tib. Gracch. 825 [2, 3] οἱ περὶ Δροῦσον = Δροῦσος, Pyrrh. 395 [20, 1] οἱ περὶ Γάϊον Φαβρίκιον = Γάϊος Φαβρίκιος; Diog. L. 2, 43 οἱ περὶ Αἰσχύλον=Aeschylus; 2, 105; EpArist 51; Philo, Vi. Cont. 15; Jos., Ant. 13, 187; 15, 370, C. Ap. 1, 17). οἱ π. τὸν Παῦλον Ac 27:1a v.l.=Παῦλος vs. 1b.ⓑ of time about, near (Hdt., Thu., X. et al.; PGen 17, 10; PGiss 70, 7; Gen 15:12; Ex 11:4) περὶ τρίτην ὥραν (Appian, Bell. Civ. 2, 45 §182; TestAbr A 5 p. 82, 11 [Stone p. 12] and B 6 p. 109, 27 [Stone p. 66]; Jos., Vi. 239; cp. 243; PSI 184, 5 χθὲς περὶ ἕκτην ὥραν) about the third hour Mt 20:3. Likew. w. the hour given vs. 5f, 9; 27:46; Ac 10:3 (ὡσεὶ περὶ ὥραν ἐνάτην; ApcMos 17 περὶ ὥραν, ὅταν), 9; cp. Mk 6:48; Ac 22:6a.ⓒ of being occupied with (Just., D. 2, 5 χρόνον ἐκτρίβειν περὶ ἐκεῖνα τὰ μαθματα; 8, 3 τῆς περὶ τὸ θεῖον ὁρμῆς; Tat. 27, 3; Ath. 17, 3) περισπᾶσθαι (q.v. 2), θορυβάζεσθαι περί τι Lk 10:40f. οἱ π. τὰ τοιαῦτα ἐργάται the workers who were occupied with such things (s. ἐργάτης 1a) Ac 19:25.ⓓ with regard or respect to (Diod S 2, 18, 2 ἡ περὶ αὐτὴν ἀρετή=her valor; Lucian, Vit. Auct. 17 οἱ περὶ μοιχείαν νόμοι; ApcEsdr 1:6 δικάσασθαι … περὶ τὸ γένος τῶν χριστιανῶν; Jos., Ant. 5, 259; Mel., HE 4, 26, 13 σου τὸ σπουδαῖον περὶ τὴν πίστιν) ἀστοχεῖν 1 Ti 6:21; 2 Ti 2:18. ναυαγεῖν 1 Ti 1:19. νοσεῖν have a morbid craving for someth. (s. νοσέω) 6:4. περὶ πάντα in all respects Tit 2:7.—Pol 4:3; παράδοξον περὶ Ἰοῦστον … γέγονος a miracle that took place involving Justus Papias (2:9). On 2 Cl 17:2 s. ἀνάγω 5.—τὰ περὶ ἐμέ my situation, how I am getting along (Menand., Sam. 623 S. [Kö. 278]; UPZ 68, 6 [152 B.C.] τὰ περὶ Ἀπολλώνιον; Just., A I, 54, 2 τὰ περὶ τὸν Χριστόν; Tat. 8, 4 τὰ περὶ σέ; Jos., Ant. 2, 60) Phil 2:23. αἱ π. τὰ λοιπὰ ἐπιθυμίαι desires for other things Mk 4:19.—DELG. M-M. TW. -
22 ἀπό
ἀπό (Hom.+) prep. w. gen. (see the lit. on ἀνά, beg., also for ἀπό: KDieterich, IndogF 24, 1909, 93–158; LfgrE s.v.). Basic sense ‘separation from’ someone or someth., fr. which the other uses have developed. In the NT it has encroached on the domain of Att. ἐκ, ὑπό, παρά, and the gen. of separation; s. Mlt. 102; 246; Mlt-Turner 258f.① a marker to indicate separation from a place, whether person or thing, from, away fromⓐ w. all verbs denoting motion, esp. those compounded w. ἀπό: ἀπάγεσθαι, ἀπαλλάσσεσθαι, ἀπελαύνειν, ἀπέρχεσθαι, ἀπολύεσθαι, ἀποπλανᾶσθαι, ἀποστέλλειν, ἀποφεύγειν, ἀποχωρεῖν, ἀποχωρίζεσθαι; but also w. ἀνίστασθαι, διαστῆναι, διέρχεσθαι, ἐκδημεῖν, ἐκκινεῖν, ἐκπλεῖν, ἐκπορεύεσθαι, ἐξέρχεσθαι, ἐξωθεῖν, ἐπιδιδόναι, μεταβαίνειν, μετατίθεσθαι, νοσφίζειν, παραγίνεσθαι, πλανᾶσθαι, πορεύεσθαι, ὑπάγειν, ὑποστρέφειν, φεύγειν; s. the entries in question.ⓑ w. all verbs expressing the idea of separation ἐκβάλλειν τὸ κάρφος ἀ. τοῦ ὀφθαλμοῦ remove the splinter fr. the eye Mt 7:4 v.l. (for ἐκ). ἐξέβαλον ἀπὸ τῆς πήρας αὐτῶν δῶρα they set forth gifts out of their travel bags GJs 21:3. ἀπολύεσθαι ἀ. ἀνδρός be divorced fr. her husband Lk 16:18, cp. Ac 15:33. ἀποκυλίειν, ἀπολαμβάνεσθαι, ἀποστρέφειν, ἐπιστρέφεσθαι, ἐπανάγειν, αἴρειν, ἀφαιρεῖν, ἀπολέσθαι, μερίζειν et al., s. the pertinent entries. So also κενὸς ἀ. τινος Hs 9, 19, 2. ἔρημος ἀ. τινος (Jer 51:2) 2 Cl 2:3. W. verbs which express the concept of separation in the wider sense, like loose, free, acquit et al. ἀπορφανίζειν, ἀποσπᾶν, διεγείρεσθαι, δικαιοῦν, ἐκδικοῦν, ἐλευθεροῦν, λούειν, λύειν, λυτροῦν, ῥαντίζειν, σαλεύειν, στέλλειν, σῴζειν, φθείρειν, s. the entries; hence also ἀθῷος (Sus 46 Theod. v.l.) Mt 27:24. καθαρὸς ἀ. τινος (Tob 3:14; but s. Dssm. NB 24 [BS 196; 216]) Ac 20:26; cp. Kuhring 54.ⓒ verbs meaning be on guard, be ashamed, etc., take ἀπό to express the occasion or object of their caution, shame, or fear; so αἰσχύνεσθαι, βλέπειν, μετανοεῖν, προσέχειν, φοβεῖσθαι, φυλάσσειν, φυλάσσεσθαι; s. 5 below.ⓓ w. verbs of concealing, hiding, hindering, the pers. from whom someth. is concealed is found w. ἀπό; so κρύπτειν τι ἀπό τινος, παρακαλύπτειν τι ἀπό τινος, κωλύειν τι ἀπό τινος; s. the entries.ⓔ in pregnant constr. like ἀνάθεμα εἶναι ἀ. τοῦ Χριστοῦ be separated fr. Christ by a curse Ro 9:3. μετανοεῖν ἀ. τ. κακίας (Jer 8:6) Ac 8:22. ἀποθνῄσκειν ἀ. τινος through death become free from Col 2:20. φθείρεσθαι ἀ. τ. ἁπλότητος be ruinously diverted from wholehearted commitment 2 Cor 11:3. Cp. Hs 6, 2, 4.ⓕ as a substitute for the partitive gen. (Hdt. 6, 27, 2; Thu. 7, 87, 6; PPetr III, 11, 20; PIand 8, 6; Kuhring 20; Rossberg 22; Johannessohn, Präp. 17) τίνα ἀ. τῶν δύο; Mt 27:21, cp. Lk 9:38; 19:39 (like PTebt 299, 13; 1 Macc 1:13; 3:24; Sir 6:6; 46:8). τὰ ἀ. τοῦ πλοίου pieces of the ship Ac 27:44. ἐκχεῶ ἀ. τοῦ πνεύματός μου Ac 2:17f (Jo 3:1f). λαμβάνειν ἀ. τ. καρπῶν get a share of the vintage Mk 12:2 (cp. Just., A I, 65, 5 μεταλαβεῖν ἀπὸ τοῦ … ἄρτου).—Of foods (as in Da 1:13, 4:33a; 2 Macc 7:1) ἐσθίειν ἀ. τ. ψιχίων eat some of the crumbs Mt 15:27; Mk 7:28. χορτάζεσθαι ἀ. τινος eat one’s fill of someth. Lk 16:21. αἴρειν ἀ. τῶν ἰχθύων pick up the remnants of the fish Mk 6:43. ἐνέγκατε ἀ. τ. ὀψαρίων bring some of the fish J 21:10 (the only instance of this usage in J; s. M-EBoismard, Le chapitre 21 de Saint Jean: RB 54 [’47] 492).—Of drink (cp. Sir 26:12) πίνειν ἀπὸ τ. γενήματος τῆς ἀμπέλου drink the product of the vine Lk 22:18.② to indicate the point from which someth. begins, whether lit. or fig.ⓐ of place from, out from (Just., D. 86, 1 ἀπὸ τῆς πέτρας ὕδωρ ἀναβλύσαν ‘gushing out of the rock’) σημεῖον ἀ. τ. οὐρανοῦ a sign fr. heaven Mk 8:11. ἀ. πόλεως εἰς πόλιν from one city to another Mt 23:34. ἀπʼ ἄκρων οὐρανῶν ἕως ἄκρων αὐτῶν (Dt 30:4; Ps 18:7) from one end of heaven to the other 24:31, cp. Mk 13:27. ἀπʼ ἄνωθεν ἕως κάτω from top to bottom Mt 27:51. ἀρξάμενοι ἀ. Ἰερουσαλήμ beginning in Jerusalem Lk 24:47 (s. also Lk 23:5; Ac 1:22; 10:37). ἀφʼ ὑμῶν ἐξήχηται ὁ λόγος τ. κυρίου the word of the Lord has gone out from you and sounded forth 1 Th 1:8. ἀπὸ βορρᾶ, ἀπὸ νότου in the north, in the south (PCairGoodsp 6, 5 [129 B.C.] ἐν τῷ ἀπὸ νότου πεδίῳ; Mitt-Wilck. I/2, 11A col. 1, 12f [123 B.C.] τὸ ἀπὸ νότου τῆς πόλεως χῶμα; ln. 7 ἀπὸ βορρᾶ τῆς πόλεως; 70, 16 al.; Josh 18:5; 19:34; 1 Km 14:5) Rv 21:13.ⓑ of time from … (on), since (POxy 523, 4; Mel., HE 4, 26, 8; s. Kuhring 54ff).α. ἀ. τῶν ἡμερῶν Ἰωάννου from the days of John Mt 11:12. ἀ. τῆς ὥρας ἐκείνης 9:22. ἀπʼ ἐκείνης τ. ἡμέρας (Jos., Bell. 4, 318, Ant. 7, 382) Mt 22:46; J 11:53. ἔτη ἑπτὰ ἀ. τῆς παρθενίας αὐτῆς for seven years fr. the time she was a virgin Lk 2:36. ἀ. ἐτῶν δώδεκα for 12 years 8:43. ἀ. τρίτης ὥρας τῆς νυκτός Ac 23:23. ἀ. κτίσεως κόσμου Ro 1:20. ἀ. πέρυσι since last year, a year ago 2 Cor 8:10; 9:2.—ἀπʼ αἰῶνος, ἀπʼ ἀρχῆς, ἀπʼ ἄρτι (also ἀπαρτί and ἄρτι), ἀπὸ καταβολῆς κόσμου, ἀπὸ τότε, ἀπὸ τοῦ νῦν; s. the pertinent entries.β. w. the limits defined, forward and backward: ἀπὸ … ἕως (Jos., Ant. 6, 364) Mt 27:45. ἀπὸ … ἄχρι Phil 1:5. ἀπὸ … μέχρι Ac 10:30; Ro 5:14; 15:19.γ. ἀφʼ ἧς (sc. ὥρας or ἡμέρας, which is found Col 1:6, 9; but ἀφʼ ἧς became a fixed formula: ParJer 7:28; Plut., Pelop. [285] 15, 5; s. B-D-F §241, 2) since Lk 7:45 (Renehan ’75, 36f); Ac 24:11; 2 Pt 3:4 (cp. X., Hell. 4, 6, 6; 1 Macc 1:11). ἀφʼ οὗ (sc.—as in X., Cyr. 1, 2, 13—χρόνου; Att. ins in Meisterhans.3-Schw. and s. Witkowski, index 163; ἀφʼ οὗ is also a formula) since, when once (X., Symp. 4, 62; Demetr.: 722 Fgm. 1, 16 Jac.; Lucian, Dial. Mar. 15, 1; Ex 5:23 GrBar 3:6) Lk 13:25; 24:21; Rv 16:18 (cp. Da 12:1; 1 Macc 9:29; 16:24; 2 Macc 1:7; TestAbr B 13 p. 117, 23; GrBar; Jos., Ant. 4, 78). τρία ἔτη ἀφʼ οὗ (cp. Tob 5:35 S) Lk 13:7. ἀφότε s. ὅτε 1aγ end.ⓒ the beg. of a series from … (on).α. ἀρξάμενος ἀ. Μωϋσέως καὶ ἀ. πάντων τ. προφητῶν beginning w. Moses and all the prophets Lk 24:27. ἕβδομος ἀ. Ἀδάμ Jd 14 (Diod S 1, 50, 3 ὄγδοος ὁ ἀπὸ τοῦ πατρός [ancestor]; Appian, Mithrid. 9 §29 τὸν ἕκτον ἀπὸ τοῦ πρώτου Μιθριδάτην; Arrian, Anab. 7, 12, 4; Diog. L. 3, 1: Plato in the line of descent was ἕκτος ἀπὸ Σόλωνος; Biogr. p. 31: Homer δέκατος ἀπὸ Μουσαίου). ἀ. διετοῦς καὶ κατωτέρω Mt 2:16 (cp. Num 1:20; 2 Esdr 3:8).β. w. both beg. and end given ἀπὸ … ἕως (Sir 18:26; 1 Macc 9:13) Mt 1:17; 23:35; Ac 8:10. Sim., ἀ. δόξης εἰς δόξαν fr. glory to glory 2 Cor 3:18.③ to indicate origin or source, fromⓐ lit., with verbs of motionα. down from πίπτειν ἀ. τραπέζης Mt 15:27. καθεῖλεν δυνάστας ἀ. θρόνων God has dethroned rulers Lk 1:52.β. from ἔρχεσθαι ἀ. θεοῦ J 3:2; cp. 13:3; 16:30. παραγίνεται ἀ. τῆς Γαλιλαίας Mt 3:13; ἀ. ἀνατολῶν ἥξουσιν 8:11 (Is 49:12; 59:19); ἀ. τοῦ ἱεροῦ ἐπορεύετο 24:1; ἀ. Παμφυλίας Ac 15:38. ἐγείρεσθαι ἀ. τ. νεκρῶν be raised from the dead Mt 14:2.ⓑ lit., to indicate someone’s local origin from (Hom. et al.; Soph., El. 701; Hdt. 8, 114; ins [RevArch 4 sér. IV 1904 p. 9 ἀπὸ Θεσσαλονίκης]; pap [HBraunert, Binnenwanderung ’64, 384, s.v.; PFlor 14, 2; 15, 5; 17, 4; 22, 13 al.]; Judg 12:8; 13:2; 17:1 [all three acc. to B]; 2 Km 23:20 al.; Jos., Bell. 3, 422, Vi. 217; Just., A I, 1 τῶν ἀπὸ Φλαουί̈ας Νέας πόλεως; s. B-D-F §209, 3; Rob. 578) ἦν ἀ. Βηθσαϊδά he was from B. J 1:44; cp. 12:21. ὄχλοι ἀ. τῆς Γαλιλαίας crowds fr. Galilee Mt 4:25. ἄνδρες ἀ. παντὸς ἔθνους Ac 2:5. ἀνὴρ ἀ. τοῦ ὄχλου a man fr. the crowd Lk 9:38. ὁ προφήτης ὁ ἀ. Ναζαρέθ Mt 21:11. οἱ ἀ. Κιλικίας the Cilicians Ac 6:9. οἱ ἀδελφοὶ οἱ ἀ. Ἰόππης 10:23 (Musaeus 153 παρθένος ἀπʼ Ἀρκαδίας; Just., A I, 58, 1 Μακρίωνα … τὸν ἀπὸ Πόντου). οἱ ἀ. Θεσσαλονίκης Ἰουδαῖοι 17:13. οἱ ἀ. τῆς Ἰταλίας the Italians Hb 13:24, who could be inside as well as outside Italy (cp. Dssm., Her. 33, 1898, 344, LO 167, 1 [LAE 200, 3]; Mlt. 237; B-D-F §437).—Rather denoting close association οἱ ἀ. τῆς ἐκκλησίας members of the church Ac 12:1; likew. 15:5 (cp. Plut., Cato Min. 4, 2 οἱ ἀπὸ τ. στοᾶς φιλόσοφοι; Ps.-Demetr. c. 68 οἱ ἀπʼ αὐτοῦ=his [Isocrates’] pupils; Synes., Ep. 4 p. 162b; 66 p. 206c; PTebt 33, 3 [112 B.C.], Ῥωμαῖος τῶν ἀπὸ συγκλήτου; Ar. 15, 1 Χριστιανοὶ γενεαλογοῦνται ἀπὸ … Ἰησοῦ Χριστοῦ; Ath.).—To indicate origin in the sense of material fr. which someth. is made (Hdt. 7, 65; Theocr. 15, 117; IPriene 117, 72 ἀπὸ χρυσοῦ; 1 Esdr 8:56; Sir 43:20 v.l.) ἔνδυμα ἀ. τριχῶν καμήλου clothing made of camel’s hair Mt 3:4.ⓒ fig., w. verbs of asking, desiring, to denote the pers. of or from whom a thing is asked (Ar. 11, 3): δανίσασθαι ἀπό τινος borrow fr. someone Mt 5:42. ἐκζητεῖν ἀ. τῆς γενεᾶς ταύτης Lk 11:51. ἀπαιτεῖν τι ἀπό τινος Lk 12:20. ζητεῖν τι ἀπό τινος 1 Th 2:6. λαμβάνειν τι ἀπό τινος Mt 17:25f; 3J 7.ⓓ fig., w. verbs of perceiving, to indicate source of the perception (Lysias, Andoc. 6; Ps.-Aristot., De Mundo 6, 399b ἀπʼ αὐτῶν τῶν ἔργων θεωρεῖται ὁ θεός; Appian, Liby. 104 §493 ἀπὸ τῆς σφραγῖδος=[recognize a corpse] by the seal-ring; Demetr.: 722 Fgm. 2, 1 στοχάζεσθαι ἀπὸ τῶν ὀνομάτων; Just., D. 60, 1 τοῦτο νοοῦμεν ἀπὸ τῶν λόγων τῶν προλελεγμένων; 100, 2 ἀπὸ τῶν γραφῶν): ἀ. τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς by their fruits you will know them Mt 7:16, 20. μανθάνειν παραβολὴν ἀ. τῆς συκῆς learn a lesson from the fig tree 24:32; Mk 13:28. ἀπὸ τῶν σπερμάτων μὴ ποιεῖσθαι τὴν παραβολήν if we are not to derive our parable solely from reference to seeds (cp. 1 Cor 15:37) AcPlCor 2:28.—Also μανθάνειν τι ἀπό τινος learn someth. fr. someone Gal 3:2; Col 1:7.ⓔ γράψαι ἀφʼ ὧν ἠδυνήθην, lit., write from what I was able, i.e. as well as I could B 21:9 (cp. Tat. 12, 5 οὐκ ἀπὸ γλώττης οὐδὲ ἀπὸ τῶν εἰκότων οὐδὲ ἀπʼ ἐννοιῶν etc.).④ to indicate distance fr. a point, away from, for μακρὰν ἀ. τινος far fr. someone, ἀπὸ μακρόθεν fr. a great distance s. μακράν, μακρόθεν. ἀπέχειν ἀπό τινος s. ἀπέχω 4. W. detailed measurements (corresp. to Lat. ‘a’, s. B-D-F §161, 1; Rob. 575; WSchulze, Graeca Latina 1901, 15ff; Hdb. on J 11:18; Appian, Bell. Civ. 3, 12 §42; CB I/2, 390 no. 248) ἦν Βηθανία ἐγγὺς τῶν Ἱεροσολύμων ὡς ἀπὸ σταδίων δεκατέντε Bethany was near Jerusalem, about 15 stades (less than 3 km.) away J 11:18. ὡς ἀπὸ πηχῶν διακοσίων about 200 cubits (c. 90 meters) 21:8. ἀπὸ σταδίων χιλίων ἑξακοσίων about 1600 stades (c. 320 km.) Rv 14:20; cp. Hv 4, 1, 5 (for other examples of this usage, s. Rydbeck 68).—Hebraistically ἀπὸ προσώπου τινός (Gen 16:6; Jer 4:26; Jdth 2:14; Sir 21:2; 1 Macc 5:34; En 103:4; Just., A I, 37, 1 ἀπὸ προσώπου τοῦ πατρὸς ἐλέχθησαν διὰ Ἠσαίου … οἵδε οἱ λόγοι ‘in the name of the father … through Isaiah’; 38, 1 al.)=מִפְּנֵי פ׳ ( away) from the presence of someone 2 Th 1:9 (Is 2:10, 19, 21); Rv 12:14 (B-D-F §140; 217, 1; Mlt-H. 466).⑤ to indicate cause, means, or outcomeⓐ gener., to show the reason for someth. because of, as a result of, for (numerous ref. in FBleek on Hb 5:7; PFay 111, 4; POxy 3314, 7 [from falling off a horse]; Jdth 2:20; 4 [6] Esdr [POxy 1010]; AscIs 3:13; Jos., Ant. 9, 56) οὐκ ἠδύνατο ἀ. τοῦ ὄχλου he could not because of the crowd Lk 19:3; cp. Mk 2:4 D. οὐκ ἐνέβλεπον ἀπὸ τῆς δόξης τοῦ φωτός I could not see because of the brilliance of the light Ac 22:11. ἀ. τοῦ πλήθους τ. ἰχθύων J 21:6 (M-EBoismard, ad loc.: s. 1f end). ἀ. τοῦ ὕδατος for the water Hs 8, 2, 8. ἀ. τῆς θλίψεως because of the persecution Ac 11:19. οὐαὶ τῷ κόσμῳ ἀ. τ. σκανδάλων Mt 18:7 (s. B-D-F §176, 1; Mlt. 246). εἰσακουσθεὶς ἀ. τῆς εὐλαβείας heard because of his piety Hb 5:7 (but the text may be corrupt; at any rate it is obscure and variously interpr.; besides the comm. s. KRomaniuk, Die Gottesfürchtigen im NT: Aegyptus 44, ’64, 84; B-D-F §211; Rob. 580; s. on εὐλάβεια).ⓑ to indicate means with the help of, with (Hdt. et al.; Ael. Aristid. 37, 23 K.=2 p. 25 D.; PGM 4, 2128f σφράγιζε ἀπὸ ῥύπου=seal with dirt; En 97:8) γεμίσαι τὴν κοιλίαν ἀ. τ. κερατίων fill one’s stomach w. the husks Lk 15:16 v.l. (s. ἐκ 4aζ; cp. Pr 18:20). οἱ πλουτήσαντες ἀπʼ αὐτῆς Rv 18:15 (cp. Sir 11:18).ⓒ to indicate motive or reason for, from, with (Appian, Bell. Civ. 5, 13 §52 ἀπʼ εὐνοίας=with goodwill; 1 Macc 6:10; pap exx. in Kuhring 35) κοιμᾶσθαι ἀ. τῆς λύπης sleep from sorrow Lk 22:45. ἀ. τῆς χαρᾶς αὐτοῦ Mt 13:44; cp. Lk 24:41; Ac 12:14. ἀ. τοῦ φόβου κράζειν Mt 14:26, ἀ. φόβου καὶ προσδοκίας with fear and expectation Lk 21:26. Hence verbs of fearing, etc., take ἀ. to show the cause of the fear (s. above 1c) μὴ φοβεῖσθαι ἀ. τ. ἀποκτεννόντων τὸ σῶμα not be afraid of those who kill only the body Mt 10:28; Lk 12:4 (cp. Jdth 5:23; 1 Macc 2:62; 3:22; 8:12; En 106:4).ⓓ to indicate the originator of the action denoted by the verb from (Trag., Hdt. et al.) ἀ. σοῦ σημεῖον ἰδεῖν Mt 12:38. γινώσκειν ἀπό τινος learn fr. someone Mk 15:45. ἀκούειν ἀ. τοῦ στόματός τινος hear fr. someone’s mouth, i.e. fr. him personally Lk 22:71 (Dionys. Hal. 3, 8 ἀ. στόματος ἤκουσεν); cp. Ac 9:13; 1J 1:5. τὴν ἀ. σοῦ ἐπαγγελίαν a promise given by you Ac 23:21 (cp. Ath. 2, 3 ταῖς ἀπὸ τῶν κατηγόρων αἰτίαις ‘the charges made by the accusers’). ἀφʼ ἑνὸς ἐγενήθησαν Hb 11:12. Prob. παραλαμβάνειν ἀ. τοῦ κυρίου 1 Cor 11:23 is to be understood in the same way: Paul is convinced that he is taught by the Lord himself (for direct teaching s. EBröse, Die Präp. ἀπό 1 Cor 11:23: StKr 71, 1898, 351–60; Dssm.; BWeiss; Ltzm.; H-DWendland. But for indirect communication: Zahn et al.). παραλαβὼν ἀπὸ τῶν θυγατέρων Φιλίππου, ὅτι Papias (11:2); opp. παρειληφέναι ὑπὸ τῶν θ. Φ. (2:9).—Of the more remote cause ἀπʼ ἀνθρώπων from human beings (as opposed to transcendent revelation; w. διʼ ἀνθρώπου; cp. Artem. 1, 73 p. 66, 11 ἀπὸ γυναικῶν ἢ διὰ γυναικῶν; 2, 36 p. 135, 26) Gal 1:1. ἀ. κυρίου πνεύματος fr. the Lord, who is the Spirit 2 Cor 3:18. ἔχειν τι ἀπό τινος have (received) someth. fr. someone 1 Cor 6:19; 1 Ti 3:7; 1J 2:20; 4:21.—In salutation formulas εἰρήνη ἀ. θεοῦ πατρός ἡμῶν peace that comes from God, our father Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; cp. 6:23; Phil 1:2; Col 1:2; 1 Th 1:1 v.l.; 2 Th 1:2; 1 Ti 1:2; 2 Ti 1:2; Tit 1:4; Phlm 3. σοφία ἀ. θεοῦ wisdom that comes fr. God 1 Cor 1:30. ἔπαινος ἀ. θεοῦ praise fr. God 4:5. καὶ τοῦτο ἀ. θεοῦ and that brought about by God Phil 1:28. The expr. εἰρήνη ἀπὸ ‘ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος’ Rv 1:4 is quite extraordinary. It may be an interpretation of the name Yahweh already current, or an attempt to show reverence for the divine name by preserving it unchanged, or simply one more of the grammatical peculiarities so frequent in Rv (Meyer6-Bousset 1906, 159ff; Mlt. 9, note 1; cp. PParis 51, 33 ἀπὸ ἀπηλιότης; Mussies 93f, 328).ⓔ to indicate responsible agents for someth., from, ofα. the self, st. Gk. usage (Thu. 5, 60, 1; X., Mem. 2, 10, 3; Andoc., Orat. 2, 4 οὗτοι οὐκ ἀφʼ αὑτῶν ταῦτα πράττουσιν; Diod S 17, 56; Num 16:28; 4 Macc 11:3; En 98:4; TestAbr A 15 p. 95, 26 [Stone p. 38]; 18 p. 101, 6 [Stone p. 50]; Just., A I, 43, 8) the expr. ἀφʼ ἑαυτοῦ (pl. ἀφʼ ἑαυτῶν) of himself and ἀπʼ ἐμαυτοῦ of myself are common Lk 12:57; 21:30; 2 Cor 3:5, esp. so in J: 5:19, 30; 8:28; 10:18; 15:4.—7:17f; 11:51; 14:10; 16:13; 18:34. So also ἀπʼ ἐμαυτοῦ οὐκ ἐλήλυθα I did not come of myself (opp. the Father sent me) 7:28; 8:42.β. fr. others. W. verbs in the pass. voice or pass. mng. ὑπό is somet. replaced by ἀπό (in isolated cases in older Gk. e.g. Thu. 1, 17 et al. [Kühner-G. II/1 p. 457f]; freq. in later Gk.: Polyb. 1, 79, 14; Hero I 152, 6; 388, 11; Nicol. Dam.: 90 Fgm. 130, 130 Jac.; IG XII/5, 29, 1; SIG 820, 9; PLond III, 1173, 12 p. 208; BGU 1185, 26; PFlor 150, 6 ἀ. τῶν μυῶν κατεσθιόμενα; PGM 4, 256; Kuhring 36f; 1 Macc 15:17; Sir 16:4; ParJer 1:1 ᾐχμαλωτεύθησαν … ἀπὸ τοῦ βασιλέως; Philo, Leg. All. 3, 62; Just., A I, 68, 6 ἐπιστολὴν … γραφεῖσάν μοι ἀπὸ Σερήνου, D. 121, 3 ἀπὸ παντὸς [γένους] μετάνοιαν πεποιῆσθαι. See B-D-F §210; Rob. 820; GHatzidakis, Einl. in d. neugriech. Gramm. 1892, 211; AJannaris, An Histor. Gk. Grammar 1897, §1507). Yet just at this point the textual tradition varies considerably, and the choice of prep. is prob. at times influenced by the wish to express special nuances of mng. Lk 8:29b v.l. (ὑπό text); 43b (ὑπό v.l.); 10:22 D; ἀποδεδειγμένος ἀ. τ. θεοῦ attested by God Ac 2:22. ἐπικληθεὶς Βαρναβᾶς ἀ. (ὑπό v.l.) τ. ἀποστόλων named B. by the apostles 4:36. κατενεχθεὶς ἀ. τοῦ ὕπνου overcome by sleep 20:9. ἀθετούμενος ἀπὸ τῶν παραχαρασσόντων τὰ λόγια αὐτοῦ inasmuch as (Jesus) is being rejected by those who falsify his words AcPlCor 2:3. νεκροῦ βληθέντος ἀπὸ τῶν υἱῶν Ἰσραὴλ ἐπʼ αὐτά when a corpse was cast upon them (the bones of Elisha) 2:32. In such cases ἀπό freq. denotes the one who indirectly originates an action, and can be transl. at the hands of, by command of: πολλὰ παθεῖν ἀ. τ. πρεσβυτέρων suffer much at the hands of the elders Mt 16:21; cp. Lk 9:22; 17:25, where the emphasis is to be placed on παθεῖν, not on ἀποδοκιμασθῆναι. In ἀ. θεοῦ πειράζομαι the thought is that the temptation is caused by God, though not actually carried out by God Js 1:13. ἡτοιμασμένος ἀ. τοῦ θεοῦ prepared by God’s command, not by God in person Rv 12:6.⑥ In a few expr. ἀπό helps to take the place of an adverb. ἀπὸ μέρους, s. μέρος 1c.—ἡμέρᾳ ἀφʼ ἡμέρας day by day GJs 12:3.—ἀπὸ μιᾶς (acc. to Wlh., Einl.2 26, an Aramaism, min ḥădā˒=at once [s. MBlack, An Aramaic Approach3, ’67, 113]; but this does not explain the fem. gender, found also in the formulaic ἐπὶ μιᾶς Maxim. Tyr. 6, 3f En 99:9 [s. SAalen, NTS 13, ’67, 3] and in Mod. Gk. μὲ μιᾶς at once [Thumb §162 note 2]. PSI 286, 22 uses ἀπὸ μιᾶς of a payment made ‘at once’; on the phrase s. New Docs 2, 189. Orig. γνώμης might have been a part of the expr. [Philo, Spec. Leg. 3, 73], or ὁρμῆς [Thu. 7, 71, 6], or γλώσσης [Cass. Dio 44, 36, 2], or φωνῆς [Herodian 1, 4, 8]; cp. ἀπὸ μιᾶς φωνῆς Plut., Mor. 502d of an echo; s. B-D-F §241, 6) unanimously, alike, in concert Lk 14:18. Sim. ἀπὸ τ. καρδιῶν fr. (your) hearts, sincerely Mt 18:35.—Himerius, Or. 39 [=Or. 5], 6 has as a formula διὰ μιᾶς, probably = continuously, uninterruptedly, Or. 44 [=Or. 8], 2 fuller διὰ μιᾶς τῆς σπουδῆς=with one and the same, or with quite similar zeal.—M-M.
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См. также в других словарях:
Ὁρμῆς — Ὅρμή fem gen sg (attic epic ionic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ὁρμῆς — ὁρμάω set in motion pres ind act 2nd sg (doric) ὁρμάω set in motion pres ind act 2nd sg (epic doric ionic) ὁρμάζω fut ind act 2nd sg (doric) ὁρμέω to be moored pres ind act 2nd sg (doric) ὁρμή rapid motion forwards fem gen sg (attic epic ionic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
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