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61 ἔχω
ἔχω, subj. 2 sing. ἔχῃσθα, ipf. εἶχον, ἔχον, iter. ἔχεσκον, fut. ἕξω, σχήσω, aor. ἔσχον, inf. σχέμεν, mid. fut. ἕξεται, σχήσεσθε, aor. ἐσχόμην, imp. σχέο, par allel forms of aor. act. ἔσχεθον, σχεθέειν: hold, have.—I. act. (and pass.) — (1) trans., hold, in the hands, Il. 1.14; or in any way or direction, hence ‘wear,’ Il. 13.163, Il. 23.136, Il. 16.763, Od. 19.225; ‘hold up,’ ‘support,’ Od. 1.53; ‘hold back,’ ‘stop,’ Il. 4.302, Il. 12.456; and similarly of holding something to a course, ‘guide,’ ‘steer,’ a ship, horses, Od. 9.279, Il. 13.326; met., of holding watch, holding under one's protection, I 1, Il. 24.730; also have, keep, esp. ‘have to wife,’ Od. 4.569; as one's abode, ‘inhabit,’ Il. 5.890; under one's authority, Od. 2.22; and w. inf., ‘be able,’ Il. 16.110, Od. 12.433. Pass., Il. 7.102.— (2) intrans., hold still, or in some position, ἕξω, ὡς λίθος, Od. 19.494; also of motion, direction, ἔγχος ἔσχε δἰ ὤμου, simply giving verbal force to the prep. διά, Il. 13.520; freq. w. an adv., ῥίζαι ἑκὰς εἶχον, were ‘far reaching,’ Od. 12.435 ; εὖ ἔχει, ‘it is well,’ Od. 24.245; answering to the trans. use w. νῆα, ἵππους, but without object, ‘steer,’ ‘drive,’ Od. 3.182, Il. 23.401; and similarly where no object can be thought of, ἐπὶ δ' αὐτῷ πάντες ἔχωμεν, ‘have at him,’ Od. 22.75.—II.mid., hold something for oneself, or of one's own, hold fast, hold still, cease from, hold on to something ( τινός); ἄντα παρειάων σχομένη λιπαρὰ κρήδεμνα, ‘before her cheeks,’ Od. 1.334, Il. 20.262 ; ἔχεο κρατερῶς, Il. 16.501; τῷ προσφὺς ἐχόμην ὡς νυκτερίς, Od. 12.433; ἔσχετο φωνή, ‘stuck,’ ‘stopped,’ Il. 17.696, Il. 21.345; w. gen., Il. 2.98; metaph., ‘depend on,’ σέο ἕξεται, Il. 9.102, ζ 1, Od. 11.346.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἔχω
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62 ἧμαι
ἧμαι, ἧς (αι), ἧσται, ἥμεθα, ἧσθε, ἕαται and εἵαται, imp. ἧσο, inf. ἧσθαι, part. ἥμενος, ipf. ἥμην, ἧστο, ἥσθην, ἥμεθα, ἧντο and ἕατο and εἵατο: sit; often w. a part. to denote some condition of mind or body, ἧστο ὀδῦρόμενος, θαυμάζων, ὀλιγηπελέων, etc.; and, in general, the verb may denote a settled condition of any sort, ‘stay,’ ‘keep,’ ἑκὰς ἥμεθα πατρίδος αἴης, Il. 15.740, Il. 24.542; σῖγῇ, ἀκέουσα, σιωπῇ ἧσο, Il. 4.412.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἧμαι
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63 ἧς
ἧμαι, ἧς (αι), ἧσται, ἥμεθα, ἧσθε, ἕαται and εἵαται, imp. ἧσο, inf. ἧσθαι, part. ἥμενος, ipf. ἥμην, ἧστο, ἥσθην, ἥμεθα, ἧντο and ἕατο and εἵατο: sit; often w. a part. to denote some condition of mind or body, ἧστο ὀδῦρόμενος, θαυμάζων, ὀλιγηπελέων, etc.; and, in general, the verb may denote a settled condition of any sort, ‘stay,’ ‘keep,’ ἑκὰς ἥμεθα πατρίδος αἴης, Il. 15.740, Il. 24.542; σῖγῇ, ἀκέουσα, σιωπῇ ἧσο, Il. 4.412.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἧς
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64 ἕ
ἕ, ἑGrammatical information: refl. pron.Meaning: `se', ep. also `eum, eam, id', 3. pers. sing. acc. of the reflexive and (enclitic) anaphoric pronoun; (pl. see σφε)Other forms: Lesb. Ϝε, Pamph. Ϝhε, ep. auch ἑέ; gen. οὗ (οὑ), ep. ἕο ( εἷο), εὗ (ἑο, εὑ), ἕθεν, Lesb. Ϝέθεν, Locr. Ϝέος; dat. (and gen.; Schwyzer-Debrunner 189 m. Lit.; cf. Latte Glotta 35, 296) οἷ (οἱ), ep. also ἑοῖ, Lesb. etc. Ϝοῖ, Cret. (Gortyn) etc. Ϝιν, Boeot. (Korinna) ἑίν.Derivatives: From it the possessive ὅς, ep. also ἑός, Dor. etc. Ϝός `suus, own' (also referring to 1. and 2. pers.), `eius'.Origin: IE [Indo-European] [282] *se, su̯e `himself'Etymology: The ep. forms ἑ, εὑ, ἕθεν, οἱ can, if there is no trace of digamma (Chantraine Gramm. hom. 1, 146ff.), go back to an IE reflexive stem * se-, seen in Lat. sē, OCS sę `sē', Germ., e. g. Goth. si-k; with οἱ \< * soi = OP šay, Av. hē, Prakr. se; ἑο aus * se-so, cf. τέο from τίς (s. v.). It is now maintained that IE only had *su̯e, Petit * Swe en grec ancien 1999, 126-8. Beside it we find Ϝhε, Ϝοῖ \< *su̯e, *su̯oi = Skt. sva- `himself', only in derivations and in compounds, e. g. sva-taḥ `from himself, of his own' (cf. ἐτός), sva-já- `born from himself'; a disyllabic (full grade) variant seems found in ἑέ \< *seu̯e. - Adjectivized *su̯e, *seu̯e gave the possessive *su̯o-s, *seu̯o-s, which gave Ϝός, ἑός = Skt. svá- `suus', OLat. sovos \> Lat. suus. - Further see Schwyzer 600ff. (Strange idea in Szemerényi, Gnomon 43(1971) 665f. that *su̯e indicated the extended family.) Cf. ἑαυτοῦ, ἑκάς, ἕκαστος, σφε und σύ.Page in Frisk: 1,431-432Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἕ
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65 ἑ
ἕ, ἑGrammatical information: refl. pron.Meaning: `se', ep. also `eum, eam, id', 3. pers. sing. acc. of the reflexive and (enclitic) anaphoric pronoun; (pl. see σφε)Other forms: Lesb. Ϝε, Pamph. Ϝhε, ep. auch ἑέ; gen. οὗ (οὑ), ep. ἕο ( εἷο), εὗ (ἑο, εὑ), ἕθεν, Lesb. Ϝέθεν, Locr. Ϝέος; dat. (and gen.; Schwyzer-Debrunner 189 m. Lit.; cf. Latte Glotta 35, 296) οἷ (οἱ), ep. also ἑοῖ, Lesb. etc. Ϝοῖ, Cret. (Gortyn) etc. Ϝιν, Boeot. (Korinna) ἑίν.Derivatives: From it the possessive ὅς, ep. also ἑός, Dor. etc. Ϝός `suus, own' (also referring to 1. and 2. pers.), `eius'.Origin: IE [Indo-European] [282] *se, su̯e `himself'Etymology: The ep. forms ἑ, εὑ, ἕθεν, οἱ can, if there is no trace of digamma (Chantraine Gramm. hom. 1, 146ff.), go back to an IE reflexive stem * se-, seen in Lat. sē, OCS sę `sē', Germ., e. g. Goth. si-k; with οἱ \< * soi = OP šay, Av. hē, Prakr. se; ἑο aus * se-so, cf. τέο from τίς (s. v.). It is now maintained that IE only had *su̯e, Petit * Swe en grec ancien 1999, 126-8. Beside it we find Ϝhε, Ϝοῖ \< *su̯e, *su̯oi = Skt. sva- `himself', only in derivations and in compounds, e. g. sva-taḥ `from himself, of his own' (cf. ἐτός), sva-já- `born from himself'; a disyllabic (full grade) variant seems found in ἑέ \< *seu̯e. - Adjectivized *su̯e, *seu̯e gave the possessive *su̯o-s, *seu̯o-s, which gave Ϝός, ἑός = Skt. svá- `suus', OLat. sovos \> Lat. suus. - Further see Schwyzer 600ff. (Strange idea in Szemerényi, Gnomon 43(1971) 665f. that *su̯e indicated the extended family.) Cf. ἑαυτοῦ, ἑκάς, ἕκαστος, σφε und σύ.Page in Frisk: 1,431-432Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἑ
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66 ἑκάεργος
Grammatical information: adj.Meaning: surname of Apollon (Il.), also of Artemis (Ar. Th. 972 [lyr.]).Origin: GR [a formation built with Greek elements]Etymology: By the ancients seen as `far-protecting(?)' or `far-working' ( ἑκάς and εἴργω or ἔργον), but it is rather `free-working, free-ruling [=waltend]', i.e. a bahuvrihi of *ἕκα \< *Ϝέκᾰ, adverb in -ᾰ ( σάφα etc.) to ἑκών (s. v.), and ἔργον. - See Bechtel Lex. s. v.; s. also Schwyzer 439 n. 8. Cf. ἑκηβόλος. - ἑκα- appears ina few PN, Έκα-μήδη (Hom.), Έκά-διος (Teos) (but Ϝhεκά-δᾱμος (Boeot.), with Ϝεκέ-δᾱμος (Thess.) and Άκά-δημος Att. is rather Pre-Greek, s.v.; Schwyzer 226 a. 256, Lejeune Traité de phon. 208).Page in Frisk: 1,473Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἑκάεργος
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67 ἑκηβόλος
Grammatical information: adj.Meaning: surname of Apollon, later also of Artemis (S.), and other things (Il.).Other forms: Boeot. ϜεκαβόλοςDerivatives: ἑκηβολίη, -α (Ε 54 in plur.; Call., Str.) and denomin. ἑκηβολέω (Max. Tyr.). Also ἑκηβελέτης `id.' (Orph. Fr. 297, 11; cf. ἑκατηβελέτης).Origin: IE [Indo-European] [1135] *u̯eḱ- `will, want'Etymology: Metrical lengthening (which is necessary) for *ἑκᾰ-βόλος, in antiquity to ἑκάς and interpreted as `shooting from afar, -hitting' (thus Belardi Doxa 3, 203f.), but like ἑκά-εργος rather to ἑκών as `at will hitting'; ἑκηβολίη prop. `sure of hitting', but prob. already by the poet of E 54 taken as `shots from afar' (Trümpy Fachausdrücke 114; s. also Porzig Satzinhalte 204 and 210). Cf. ἑκάεργος and Έκάβη.Page in Frisk: 1,476Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἑκηβόλος
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68 -κάς
Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > -κάς
См. также в других словарях:
εκάς — ἑκάς, αττ. τ. ἕκας (Α) επίρρ. 1. μακριά, μακριά από, σε απόσταση («ἑκὰς οἱ βέβηλοι») 2. (με γεν. ως καταχρηστική πρόθεση) μακριά από κάποιον ή από κάτι, εκτός 3. προ πολλού 4. μετά από πολύ χρονικό διάστημα. [ΕΤΥΜΟΛ. Λέξη σχηματισμένη από το θ.… … Dictionary of Greek
ἑκάς — afar indeclform (adverb) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ἕκας — ἑκάς afar attic (indeclform adverb) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
Ἕκας — Ἕκᾱς , Ἕκης masc acc pl (doric) Ἕκᾱς , Ἕκης masc nom sg (epic doric aeolic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ἑκαστάτω — ἑκάς afar superl … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ἑκαστέρω — ἑκάς afar comp … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
έκαστος — η, ο (AM ἕκαστος, η, ον) (επιμεριστική αντων.) (σε αντίθεση με το σύνολο) 1. ο κάθε ένας χωριστά, ένας ένας 2. φρ. α) στον πληθ. έκαστοι όλοι και ένας ένας χωριστά β) «καθ εκάστην» (ενν. ημέρα) καθημερινά γ) «τα καθ έκαστο» ή «τα καθ έκαστα» οι… … Dictionary of Greek
ELEUSINIA — Inter omnia Graecorum sacra, tanta semper fuit Eleusiniorum religio, ut commune mysteriorum nomen illis veluti proprium ab Auctoribus tribuatur, ideoqueve de iis paulo fusius agendum. Eleusinia vero sic dicta sunt, ab Eleusi Atticae opp. cuius… … Hofmann J. Lexicon universale
SACRA — I. SACRA Cryphia, seu Opertanea, apud Petronium ubi alii crypta legunt, dicebantur Veter bus illa, ad quarum inspectionem, non nisi post variorum annorum moram et per difficiles plurimarum ceremoniarum ambages, homines admittebantur. Qualia erant … Hofmann J. Lexicon universale
Anaces — ANĂCES, um, Gr. Ἄνακες, ων, sind so viel, als Castor und Pollux, des Jupiters oder des Tyndarus und der Leda Söhne, Plutarch. in Thes. c. 39. & Hesych. in Ἄνακες. Es soll sie Menestheus am ersten also und Erretter genannt haben, nachdem sie die… … Gründliches mythologisches Lexikon
Hecate — HECĂTE, es, Græc. Ἑκάτη, ης, (⇒ Tab. I.) 1 §. Namen. Diesen führen einige von ἑκὰς, fern, her, weil sie weit von uns entfernet sey; oder von ἑκατὸν, hundert, weil sie mit hundert Opfern mußte versöhnet werden; oder auch weil sie der unbegrabenen… … Gründliches mythologisches Lexikon