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61 ἐπῴχατο
Grammatical information: v.Origin: IE [Indo-European] [?? 1130?; wrong 73] *h₂u̯eig- `open'Etymology: Perhaps with Wackernagel Gött. Nachr. 1902, 737ff. = Kl. Schr. 1, 127ff. (Syntax 2, 183) 3. sg. med. plusquamperf. of ἐπ-οιγνύναι meaning `close' with aspiration of the velar (Schwyzer 771). On th meaning cf. esp. ( την θύραν) προσέῳξεν `he shut' (LXX Ge. 19, 6); further Wackernagel l. c. where also on ἐπώχατο (from ἔχω, on the basis of less good reading). - S. also Bechtel Lex. s. οἴγνυμι. Cf. DELG.Page in Frisk: 1,546Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἐπῴχατο
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62 ὀφείλω
Grammatical information: v.Meaning: `to owe, to have to pay, to be obliged, to be due' (IA., also Il.)Other forms: ὀφέλλω (Aeol., Arc., also Hom.), ὀφήλω (Cret., Arc., Arg.), aor. 1. ὀφειλ-ῆσαι, pass. - ηθῆναι, fut. - ήσω (hell. also - έσω), perf. ὠφείληκα (Att.), aor. 2. ὤφελον, ὄφελον (Il., Att.). Beside it ὀφρλισκάνω, fut. ὀφλ-ήσω, aor. 1. - ῆσαι, perf. ὤφληκα (Att.), ptc. dat. pl. Ϝοφληκόσι, 3. pl. [Ϝο]φλέασι (Arc.), aor. 2. ὀφλεῖν (IA.), also wit ἐπ-, προσ-, `to be guilty, to incur a punishment, to be sentenced'.Derivatives: A. From pres. ὀφείλω: ὀφειλ-έτης m., - έτις f. `debtor' (S., Pl.; Fraenkel Nom. ag. 1, 62 a. 241 f.) with - έσιον n. `small debt' (Eust.), - ημα n. (Th., Pl., Arist.; ὀφήλωμα [Cret.] after ἀνάλωμα), - ησις f. (pap. IIIa) `debt, indebted sum'; -ή f. `debt, leasing' (pap., NT). B. From the aorist ὀφλεῖν: ὄφλ-ημα n. (D., Arist., pap.), - ησις f. (LXX) `penalty, fine'; - ητής m. `debtor' (gloss.), ὀφλοί ὀφειλέται, ὀφειλαί H.Etymology: The system ὀφλεῖν: ὀφλισκ-άνω: ὀφλήσω: ὤφληκα agrees with (except for the enlarging - άνω; Schwyzer 700) the group εὑρεῖν: εὑρίσκω, εὑρήσω, εὕρηκα; to this came the aorist ὀφλῆσαι (Lys. a. late); also [Ϝο]φλέ-ασι has the same enlarged zero grade without second. κ. Beside this system built on a zero grade themat. aorist stands another, based on the full grade aorist ὤφελον, to which came the nasal present *ὀφέλ-νω ( \> ὀφείλω, ὀφέλλω, ὀφήλω) like ἔτεμον: τέμνω. As the formation of the present ὀφείλω became unclear through the phonetic development, it could become the basis of another system. Also semantically the formal pairs went different ways. -- An old problem provides Ϝο- which appears only in an Arc. inscription. While some, e.g. Brugmann IF 29, 241 (cf. on οἴγνυμι), want to see in it a prefix (to Lat. au-, vē-, Skt. áva `away (from)'; diff. Vollgraff Mél. Bq 2, 339), others are inclined, e.g. Solmsen KZ 34, 450f., Fraenkel Phil. 97, 162, to see Ϝο- as reversed writing for ὀ- (further in Schwyzer 226 n. 1). -- Further quite isolated and dark; an attempt to connect ὀφείλω etc. with ὀφέλλω `augment' in v. Windekens Ling.Posn. 8, 35 ff. -- On the explanation of the individual forms Schwyzer 709 and 746 w. n. 9 (partly diff.), also Chantraine Gramm. hom. 1, 314 (w. lit.) a. 394;Page in Frisk: 2,450-451Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὀφείλω
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63 πίθος
Grammatical information: m.Meaning: `large, mostly earthen vessel for storing wine etc., which is open at the top' (Il.).Dialectal forms: Myc. qeto.Compounds: Some compp., e.g. πιθ-οίγ-ια n. `ceremony for the opening of vessels' (Plu.); cf. on οἴγνυμι.Derivatives: πιθάκνη (Thasos Va, also in mss. of Att. beside) φιδάκνη (A., D., Thphr., Moer.), Dor. πισάκνα (H.) f.; diminutiv. like κυλίχνη, πελίχνη a.o. (Chantraine Form. 195); - άκνη for - ίκνη (from - ίχνη n-. breathdissim.) because of ι in πιθ-[? improbable]; Att. φιδ- for φιτ- (cf. χιτών) after φείδομαι?; πιθάκνιον n. (Eub., Hyp., Luc.), - νίς f., φιδ- (Poll.). -- Other derivv.: 1. diminut. πιθ-ίσκος m. (Plu. Cam. 20), - άριον n. (H., EM); 2. πιθ-(ε)ών, - ῶνος m. `cellar' (com., inscr. IV--IIIa); 3. - ίας m. `jar-shaped comet' (Seneca; Scherer Gestirnnamen 107); 4. - ῖτις, - ιδος f. `kind of poppy' (Dsc.; Redard 75); 5. - ώδης `like a jar' (Arist.).Origin: PG [a word of Pre-Greek origin]Etymology: Without exact agreement outside Greek. Great similarity show Lat. fidēlia f. `vase of clay, glass etc.', whih may stand for * fides-liā, and some northgerm. words, e.g. OWNo. biða f. `milktub'. So it would be a a very old designation of a vessel; common IE basis * bhidh-. Details a. rich lit. (and further connection with * bheidh- `bind' which is to be rejected) in W.-Hofmann s.v.; also WP. 2, 185 and Pok. 153. -- Lat. fiscus deviates semantically and is phonetically unclear. - The Myc. form shows that this is a Pre-Greek word. Also φιδ- is problematic.Page in Frisk: 2,534-535Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πίθος
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64 διανοίγω
διανοίγω fut. διανοίξω LXX; 1 aor. διήνοιξα. Pass.: 3 sg. fut. διανοιχθήσεται; aor. διηνοίχθην, 3 pl. also διηνοίγησαν Mk 7:35 v.l.; pf. 3 sg. διήνοικται Job 28:19 (s. ἀνοίγω; since Pla., Lys. 210a; LXX; TestSol 1:4 C; TestAbr A 8 p. 85, 18 [Stone p. 18]; Mel., Fgm. 8b, 21 p. 230 P. [s. note]).① openⓐ a womb πᾶν ἄρσεν διανοῖγον μήτραν every male that opens the womb= every first-born male Lk 2:23 (Ex 13:2 al.); the heavens Ac 7:56.ⓑ fig., ears (Lucian, Charon 21) Mk 7:34, 35 v.l. eyes (=make understanding possible, as Gen 3:5, 7; 4 Km 6:17) Lk 24:31; heart (=enable someone to perceive, as 2 Macc 1:4; Themist., Orat. 2 De Constantio Imp. p. 29 Harduin διανοίγεταί μου ἡ καρδία κ. διαυγεστέρα γίνεται ἡ ψυχή) Ac 16:14; mind Lk 24:45 (cp. Hos 2:17).② explain, interpret (Aeneas Gaz. [V/VI A.D.], Theophr. p. 5b Boiss. δ. τὰ τῶν παλαιῶν ἀπόρρητα) the Scriptures Lk 24:32; Ac 17:3 (τὰς γραφάς is to be supplied fr. what precedes).—DELG s.v. οἴγνυμι. TW. -
65 ἀνοίγω
ἀνοίγω (ἀνά, οἴγω ‘open’; Hom. +) on this by-form of ἀνοίγνυμι see Kühner-Bl. II 496f; W-S. §12, 7 and §15 (p. 130); B-D-F §101; Rob. 1212f; Mayser 404. Fut. ἀνοίξω; 1 aor. ἀνέῳξα J 9:14 (vv.ll. ἠνέῳξα, ἤνοιξα), ἠνέῳξα vs. 17 (vv.ll. ἤνοιξα, ἀνέῳξα), mostly ἤνοιξα Ac 5:19; 9:40 al.; 2 pf. (intr.) ἀνέῳγα; pf. pass. ἀνέῳγμαι 2 Cor 2:12 (v.l. ἠνέῳγμαι), ptc. ἀνεῳγμένος (ἠνεῳγμένος 3 Km 8:52; ἠνοιγμένος Is 42:20), inf. ἀνεῴχθαι (Just., D. 123, 2). Pass.: 1 aor. ἠνεῴχθην Mt 3:16; v.l. 9:30; Jn 9:10; Ac 16:26 (vv.ll. ἀνεῴχθην, ἠνοίχθην); inf. ἀνεῳχθῆναι Lk 3:21 (ἀνοιχθῆναι D); 1 fut. ἀνοιχθήσομαι Lk 11:9f v.l.; 2 aor. ἠνοίγην Mk 7:35 (vv.ll. ἠνοίχθησαν, διηνοίγησαν, διηνοίχθησαν); Ac 12:10 (v.l. ἠνοίχθη); Hv 1, 1, 4 (Dssm. NB 17 [BS 189]); 2 fut. ἀνοιγήσομαι Mt 7:7; Lk 11:9f (v.l. ἀνοίγεται). The same circumstance prevails in LXX: Helbing 78f; 83ff; 95f; 102f. Thackeray 202ff.① to move someth. from a shut or closed position, trans. a door (Menand., Epitr. 643 Kö.; Polyb. 16, 25, 7; OGI 222, 36; 332, 28, SIG 798, 19; 1 Km 3:15; PsSol 8:17; GrBar 11:5f; Jos., Ant. 13, 92 ἀ. τ. πύλας, Vi. 246; Just., D. 36, 5 τὰς πύλας τῶν οὐρανῶν) τὰς θύρας (really the wings of a double door) Ac 5:19; 12:10 (w. act. force, see 6 below); 16:26f (s. OWeinreich, Türöffnung im Wunder-, Prodigien-u. Zauberglauben d. Antike, d. Judentums u. Christentums: WSchmid Festschr. 1929, 200–452). ἀ. τὸν πυλῶνα open the outer door of the house Ac 12:14. τ. θύραν τ. ναοῦ fig., of the mouth of the believer, who is the temple of God B 16:9 (with this figure cp. Philosoph. Max. 488, 6 τοῦ σοφοῦ στόματος ἀνοιχθέντος, καθάπερ ἱεροῦ, τὰ τῆς ψυχῆς καλὰ βλέπεται ὥσπερ ἀγάλματα=when the mouth of the wise man opens like the door of a temple, the beauties of his soul are as visible as statues [of deities]). Without door as obj. acc., or as subject of a verb in the pass., easily supplied from the context (Achilles Tat. 2, 26, 1) Mt 7:7f; Lk 11:9f; Mt 25:11; Lk 13:25; GJs 12:2.—Used fig. in var. ways (PTebt 383, 29 [46 A.D.]; Epict. Schenkl index θύρα: ἡ θύρα ἤνοικται=I am free to go anywhere) Rv 3:20, cp. 3:7f (s. Is 22:22; Job 12:14). πύλη δικαιοσύνης 1 Cl 48:2, cp. 4. Of preaching that wins attention ἤνοιξεν τοῖς ἔθνεσιν θύραν πίστεως God gave the gentiles an opportunity to become believers Ac 14:27. Cp. θύρας μοι ἀνεῳγμένης since a door was opened for me, i.e. I was given an opportunity to work 2 Cor 2:12 (for 1 Cor 16:9 s. 6 below). Likew. ἀ. θύραν τοῦ λόγου Col 4:3.② to render someth. readily accessible, open, trans., closed places, whose interior is thereby made accessible: a sanctuary 1 Cl 43:5; pass. Rv 11:19; 15:5 heaven (Kaibel 882 [III A.D.] οὐρανὸν ἀνθρώποις εἶδον ἀνοιγόμενον; PGM 4, 1180; 36, 298; Is 64:1; Ezk 1:1; cp. 3 Macc 6:18) Mt 3:16; Lk 3:21; Ac 10:11; Rv 19:11; GEb 18, 36; Hv 1, 1, 4; the nether world Rv 9:2; graves (SIG 1237, 3 ἀνοῖξαι τόδε τὸ μνῆμα; Ezk 37:12, 13) Mt 27:52. Fig., of the throat of the impious τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν their gullet is an open grave (breathing out putrefaction?) Ro 3:13 (Ps 5:10; 13:3).③ to disclose contents by opening, open, trans., τ. θησαυροὺς (SIG2 587, 302 τῷ τ. θησαυροὺς ἀνοίξαντι; 601, 32; 653, 93; Eur., Ion 923; Arrian, Cyneg. 34, 2 ἀνοίγνυται ὁ θησαυρός; Is 45:3; Sir 43:14; Philo, Leg. All. 3, 105; Ath. 1, 1) treasure chests Mt 2:11. κεράμιον οἴνου ἢ ἐλαίου open a jar of wine or oil D 13:6. ἀ. βιβλίον open a book in scroll form (Diod S 14, 55, 1 βιβλίον ἐπεσφραγισμένον … ἀνοίγειν; 2 Esdr 18:5; Da 7:10) Lk 4:17 v.l.; Rv 5:2ff; 10:2, 8 (cp. 2 Esdr 16:5; TestAbr A 12 p. 91, 22 [Stone p. 30]); 20:12.④ to remove an obstruction, open, trans., a seal (X., De Rep. Lac. 6, 4; SIG 1157, 47 [I A.D.] τὰς σφραγῖδας ἀνοιξάτω) Rv 5:9; 6:1–12; 8:1.⑤ to cause to function, open, trans., of bodily partsⓐ mouth ἀ. τὸ στόμα open the mouth of another person 1 Cl 18:15 (cp. Ps 50:17); of a fish, to take something out Mt 17:27; of a mute (Wsd 10:21) Lk 1:64.— Open one’s own mouth to speak (oft. in OT; SibOr 3, 497, but e.g. also Aristoph., Av. 1719) Mt 5:2; 6:8 D; Ac 8:35; 10:34; 18:14; GEb 34, 60. More specif. ἐν παραβολαῖς=he spoke in parables Mt 13:35 (Ps 77:2; cp. Lucian, Philops. 33 ὁ Μέμνων αὐτὸς ἀνοίξας τὸ στόμα ἐν ἔπεσιν ἑπτά). εἰς βλασφημίας (opened its mouth) to blaspheme Rv 13:6.— Not to open one’s mouth, remain silent Ac 8:32; 1 Cl 16:7 (both Is 53:7, as also Mel., P. 64, 462).—Fig., of the earth when it opens to swallow something ἤνοιξεν ἡ γῆ τὸ στόμα αὐτῆς Rv 12:16 (cp. Num 16:30; 26:10; Dt 11:6).ⓑ eyes ἀ. τοὺς ὀφθαλμούς of a blind person (Is 35:5; 42:7; Tob 11:7; Mel., P. 78, 565) Mt 9:30; 20:33; J 9:10, 14, 17, 21, 26, 30, 32; 10:21; B 14:7 (Is 42:7).—One’s own eyes, to see (Epict. 2, 23, 9 and 12; PGM 4, 624) Ac 9:8, 40.—Fig., of spiritual sight Lk 24:31 v.l.; Ac 26:18. τοὺς ὀφθαλμοὺς τ. καρδίας 1 Cl 36:2; 59:3 (cp. Just., D. 123, 2 προσηλύτων … ἀνεῷχθαι τὰ ὄμματα).ⓒ ears (Epict. 2, 23, 10; PGM 7, 329) of a deaf man Mk 7:35.ⓓ heart, fig. ἀ. τ. καρδίαν πρὸς τ. κύριον open one’s heart to the Lord Hv 4, 2, 4.⑥ to be in a state of openness, be open, intr. (only 2 pf., except that the 2 aor. pass. ἠνοίγη Ac 12:10 [s. 1 above] is the practical equivalent of an intr. Other exx. of 2 pf.: Hippocr., Morb. 4, 39 ed. Littré; VII 558; Plut., Mor. 693d, Coriol. 231 [37, 2]; Lucian, Nav. 4; Polyaenus 2, 28, 1) in our lit. in contexts connoting opportunity θύρα μοι ἀνέῳγεν 1 Cor 16:9 (s. 1 above; Lucian, Soloec. 8 ἡ θύρα ἀνέῳγέ σοι τῆς γνωρίσεως αὐτῶν. Cp. Just., D. 7, 3 φωτὸς ἀνοιχθήναι πύλας).—Cp. τ. οὐρανὸν ἀνεῳγότα J 1:51.⑦ to be candid, be open, intr. (s. 6 beg. for grammatical ref.; s. also 5a) τὸ στόμα ἡμῶν ἀνέῳγεν πρὸς ὑμᾶς our mouth is open toward you, i.e. I have spoken freely and openly 2 Cor 6:11 (cp. Ezk 16:63; 29:21 and ἄνοιξις).—B. 847. DELG s.v. οἴγνυμι. M-M. -
66 ἄνοιξις
ἄνοιξις, εως, ἡ (s. ἀνοίγω; since Thu. 4, 68, 5; Plut., Mor. 738c χειλῶν; PGM 5, 285; 36, 312; Jos., Ant. 18, 30) the act of opening ἵνα μοι δοθῇ λόγος ἐν ἀνοίξει τ. στόματός μου that I may be given a message when I open my mouth Eph 6:19 (cp. ἀνοίγω 7).—DELG s.v. οἴγνυμι. M-M.
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См. также в других словарях:
οίγνυμι — οἴγνυμι βλ. οίνω … Dictionary of Greek
οἴγνυμι — οἴγνῡμι , οἴγω open pres ind act 1st sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
οίγω — οἴγω και ὀείγω και οἴγνυμι (Α) (ποιητ. τ.) 1. ανοίγω («οἴξασα κληΐδα θύρας», Ομ. Ιλ.) 2. φρ. «οἴγω στόμα» ανοίγω το στόμα μου, αρχίζω να μιλώ (Αισχύλ.). [ΕΤΥΜΟΛ. Αβέβαιης ετυμολ. Η μαρτυρία στα ομηρικά κείμενα τών τ. ἀνέῳγον και ὠίγνυντο… … Dictionary of Greek
ανοίγω — (AM ἀνοίγω, Α και ἀνοιγνύω και ἀνοίγνυμι) 1. αποφράσσω κάτι, του αφαιρώ το κάλυμμα 2. (για δικαστικές πράξεις) αποσφραγίζω και κοινοποιώ 3. απομακρύνω από τη στεριά, φέρνω στο ανοιχτό πέλαγος 4. εγχειρίζω, τέμνω, κόβω το δέρμα 5. δημιουργώ, ιδρύω … Dictionary of Greek
Πιθοίγια — Γιορτή στην αρχαία Αθήνα. Τελούταν κατά την ενδέκατη μέρα του Ανθεστηριώνα (15 Φεβρ. 15 Μαρτίου) και αποτελούσε μέρος των Ανθεστηρίων. Στη διάρκειά της, οι οικογενειάρχες θυσίαζαν στον Διόνυσο και δοκίμαζαν το κρασί της νέας σοδειάς από τα… … Dictionary of Greek
διοίγνυμι — και διοιγνύω και διοίγω (Α) [οίγνυμι, οιγνύω, οίγω] 1. ανοίγω κάτι και τό κρατώ ανοιχτό 2. ( μαι) (για φυτά) βγάζω βλαστούς … Dictionary of Greek
εξοίγνυμι — ἐξοίγνυμι και ἐξοίγω (Α) ανοίγω, διανοίγω. [ΕΤΥΜΟΛ. < εξ + οίγνυμι «ανοίγω»] … Dictionary of Greek
επείγω — (AM ἐπείγω) 1. απρόσ. επείγει είναι επιτακτική ανάγκη, υπάρχει βία («η εγχείρηση επείγει») 2. μέσ. ἐπείγομαι α) βιάζομαι («ἐπείγετο δ ὅττι τάχιστα ἐκτελέσαι μέγα ἔργον», Ησίοδ.) β) είμαι υποχρεωμένος να βιαστώ («επείγεται να προλάβει το τρένο»)… … Dictionary of Greek
εποίγνυμι — ἐποίγνυμι (Α) κλείνω («πᾱσαι [πύλαι] γὰρ ἐπῴχατο», Ομ. Ιλ.]. [ΕΤΥΜΟΛ. < επί + οίγνυμι «ανοίγω»] … Dictionary of Greek
θυροιγός — θυροιγός, ὁ (Α) (κατά τον Ησύχ.) «ὁ τὰς θύρας ἀνοίγων, θυρωρός». [ΕΤΥΜΟΛ. < θύρα + οίγνυμι «ανοίγω»] … Dictionary of Greek
παροίγνυμι — και παροίγω Α ανοίγω κάτι στα πλάγια ή ανοίγω λίγο, μισανοίγω («τίς ὁ καλῶν πύλας παροίξας;», Αριστοφ.). [ΕΤΥΜΟΛ. < παρ(α) * + οἴγνυμι / οἴγω «ανοίγω»] … Dictionary of Greek
