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1 अन्वयवत् _anvayavat
अन्वयवत् a.1 Having a connection or consequence, following.-2 Belonging to a race or family; born of a noble family, noble, high-born; सत्यपि अन्वयवति अवरोध- जने K.7. -
2 अन्वयवत्
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3 शक्तिद्वयवत्
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4 सावयवत्व
sā́vayava-tvan. the being composed of parts, Saṃk. Sarvad.
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5 अन्वयः _anvayḥ
अन्वयः [इ कर्तरि भावे वा अच्]1 Going after, following; follower, retinue, attendants; का त्वमेकाकिनी भीरु निरन्वयजने वने Bk.5.66.-2 Association, connection, relation; गन्धः कटुकान्वयः = कटुकान्वितः.-3 The natural order or connection of words in a sentence, construing grammatical order or relation; पदानां परस्पराकाङ्क्षा योग्यता च, or शब्दानां परस्परमर्थानुगमनम्; तात्पर्याख्यां वृत्तिमाहुः पदार्थान्वय- बोधने S. D.; logical connection of words, अत्र (in the ex. तिष्ठतु सर्पिः) सर्पिःशब्दस्य स्थितिक्रियायामन्वयः P. VIII.3.44 Sk; परस्परनिरपेक्षस्यानेकस्य एकस्मिन्नन्वयः समुच्चयः P.II.2.29 Sk.-4 Drift, tenor, purport.-5 Race, family, lineage; रघूणामन्वयं वक्ष्ये R.1.9,12;3.27;12. 33; अन्वयगुणः Mv.4.22 virtue of my race.-6 Descen- dants, posterity; ताभ्य ऋते अन्वयः Y.2.117; स˚ along with the family or descendants; Ms.2.168; जातस्तु गण्यते सो$त्र यः स्फुरत्यन्वयाधिकम् Pt.1.27.-7 Logical connection of cause and effect, logical continuance; जन्माद्यस्य यतो$न्वयादितरतः Bhāg.1.1.1.-8 Being seen (प्रत्यक्ष); स्यात्साहसं त्वन्वयवत् प्रसभं कर्म यत्कृतम् । निरन्वयं भवेत्स्तेयम्... Ms.8.332.-9 (In Nyāya) Statement of the constant and invariable concomitance of the हेतु (middle term) and the साध्य (major term) of an Indian syllogism (हेतुसाध्ययोर्व्याप्तिरन्वयः). In the familiar instance पर्वतो वह्निमान् धूमवत्त्वात् the relation यत्र यत्र धूमस्तत्र तत्र वह्निः (wherever there is smoke there is fire) is called अन्वय or अन्वयव्याप्ति. अन्वय, in fact, corresponds to the universal A proposition of European logic 'All A is B.' The 'व्यतिरेकव्याप्ति' means an assertion of the concomi- tance of the absence of साध्य and the absence of हेतु (तदभावयोः हेत्वभावसाध्याभावयोः व्याप्तिः) and corresponds to the converted A proposition 'All not-B is not-A'; or in Sanskrit यत्र यत्र वह्निर्नास्ति तत्र तत्र धूमो$पि नास्ति; and a cause or हेतु is said to be connected with its effect by अन्वयव्यतिरेकव्याप्ति when both the affirmative and negative relations between the thing to be proved and the cause that proves can be equally asserted; such a Hetu alone makes the argument perfectly sound and incapable of refutation. This process of arriving at the Vyāpti or universal proposition corresponds to the methods of Agreement and Difference in Mill's Logic; साध्ये निश्चितमन्वयेन घटितम् Mu.5.1.-Com. -आगत a. hereditary; Pt.1,3; ˚तं वैरम् Pt.3.-ज्ञः a genealogist; अथ स्तुते बन्दिभिरन्वयज्ञैः R.6.8.-व्यतिरेक (˚कौ or ˚कम्)1 positive and negative assertion; agreement and contrariety or difference; see above.-2 rule and exception.-व्याप्तिः f. affirmative assertion or agreement, affirmative universal. -
6 सावयव _sāvayava
सावयव a. Composed of parts; सावयवत्वे चानित्यप्रसंगः, न ह्यविद्याकल्पितेन रूपभेदेन सावयवं वस्तु संपद्यते Ś.B. -
7 अन्वय
anv-aya
connection, association, being linked to orᅠ concerned with;
the natural order orᅠ connection of words in a sentence, syntax, construing;
logical connection of words;
logical connection of cause andᅠ effect, orᅠ proposition andᅠ conclusion;
drift, tenor, purport;
descendants, race, lineage, family
- अन्वयज्ञ
- अन्वयवत्
- अन्वयव्यतिरेक
- अन्वयव्यतिरेकिन्
- अन्वयव्याप्ति
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8 शक्ति
ṡaktíṡáktif. power, ability, strength, might, effort, energy, capability ( ṡaktyā orᅠ ātma-ṡ- orᅠ sva-ṡ-, « according to ability» ;
paraṉṡaktyā, « with all one's might» ;
vitta-ṡaktyā, « according to the capability of one's property» ;
ṡaktima-hāpayitvā, « not relaxing one's efforts, exerting all one's strength»), faculty, skill, capacity for, power over (gen. loc. dat., orᅠ inf.) RV. etc. etc.;
effectiveness orᅠ efficacy (of a remedy) ṠārṇgS. ;
regal power (consisting of three parts, prabhutva, personal pre-eminence;
mantra, good counsel, andᅠ utsāha, energy) Kām. (cf. Ragh. III, 13);
the energy orᅠ active power of a deity personified as his wife andᅠ worshipped by the Ṡākta (q.v.) sect of Hindūs under various names
(sometimes only three, sometimes eight Ṡakti goddesses are enumerated, as follow, Indrāṇi, Vaishṇavī, Ṡāntā, Brahmāṇī, Kaumāri, Nārasiṇhī, Vārāhī, andᅠ Māheṡvarī, but some substitute Cāmuṇḍā andᅠ Cāṇdikā for the third andᅠ sixth of these:
according to another reckoning there are nine, viz. Vaishṇavī, Brahmāṇi, Raudri, Māheṡvarī, Nārasiṇhī, Vārāhī, Indraṇī, Kārttikī, andᅠ Pradhānā:
others reckon fifty different forms of the Ṡakti of Vishṇu besides Lakshmī, some of these are Kīrtti, Kānti, Tushṭi, Pushṭā, Dhṛiti. Ṡānti, Kriyā, Dayā, Medhā etc.;
andᅠ fifty forms of the Ṡakti of Ṡiva orᅠ Rudra besides Durgā orᅠ Gaurī, some of whom are Guṇôdarī, Virajā, Sālmali, Lolâkshi, Vartulâkshī, Dīrgha-ghoṇā, Sudirgha-mukhī, Go. -mukhī, Dirgha-jihvā, Kuṇḍôdarī, Ardha-keṡī, Vikṛita-mukhī, Jvālā-mukhi, Ulkāmukhi etc.;
Sarasvati is alsoᅠ named as a Ṡakti, both of Vishṇu andᅠ Rudra:
according to the Vāyu-Purāṇa the female nature of Rudra became twofold, one half asita orᅠ white, andᅠ the other sita orᅠ black, each of these again becoming manifold, those of the white orᅠ mild nature included Lakshmī, Sarasvati, Gaurī, Umā etc.;
those of the dark andᅠ fierce nature, Durgā, Kāli etc.) Kāv. Kathās. Pur. (cf. RTL. 181 etc.. MWB. 216);
the female organ (as worshipped by the Ṡākta sect either actually orᅠ symbolically) RTL. 140 ;
the power orᅠ signification of a word (defined in the Nyāya as padasyapadâ̱rthe sambandhaḥ i.e. « the relation of a word to the thing designated») Bhāshāp. Sāh. ;
(in Gram.) case-power, the idea conveyed by a case (= kāraka) Pāṇ. 2-3, 7 Sch. ;
the power orᅠ force orᅠ most effective word of a sacred text orᅠ magic formula Up. Pañcar. ;
the creative power orᅠ imagination (of a poet) Kāvyâd. ;
help, aid, assistance, gift, bestowal RV. ;
a spear, lance, pike, dart RV. etc. ( alsoᅠ ṡaktī gaṇa bahv-ādi);
a sword MW. ;
(prob.) a flag-staff ( seeᅠ ratha-ṡ-);
a partic. configuration of stars andᅠ planets (when the latter are situated in the 7th, 8th, 9th, andᅠ 10th astrological house), VirBṛS.;
m. N. of a Muni orᅠ sage (the eldest of Vasishṭha's hundred sons;
accord. toᅠ VP. he was father of Parāṡara, andᅠ was devoured by king Kalmāsha-pāda, when changed to a man-eating Rākshasa, in consequence of a curse pronounced upon him by the sage;
he is represented as having overcome Viṡvāmitra at the sacrifice of king Saudāsa;
he is regarded as the author of RV. VII, 32, 26; IX, 97, 19-21; 108, 3; 14-16 ;
Ṡakti is alsoᅠ identified with one of the Vylāsas, andᅠ with Avalokitêṡvara, andᅠ has elsewhere the patr. Jātukarna andᅠ Sāṃkṛiti) Pravar. MBh. etc.
- शक्तिकर
- शक्तिकुन्ठन
- शक्तिकुमार
- शक्तिकुमारक
- शक्तिगण
- शक्तिग्रह
- शक्तिग्राहक
- शक्तिज
- शक्तिजागर
- शक्तिजामल
- शक्तिज्ञ
- शक्तितन्त्र
- शक्तितस्
- शक्तिता
- शक्तित्रय
- शक्तित्व
- शक्तिदत्त
- शक्तिदास
- शक्तिदेव
- शक्तिद्वयवत्
- शक्तिधर
- शक्तिधृक्
- शक्तिध्वज
- शक्तिनाथ
- शक्तिन्यास
- शक्तिपर्ण
- शक्तिपाणि
- शक्तिपात
- शक्तिपुत्र
- शक्तिपूजक
- शक्तिपूजा
- शक्तिपूर्व
- शक्तिप्रकर्ष
- शक्तिप्रकाशबोधिनी
- शक्तिबोध
- शक्तिभद्र
- शक्तिभृत्
- शक्तिभेद
- शक्तिभैरवतन्त्र
- शक्तिमत्
- शक्तिमय
- शक्तिमोक्ष
- शक्तियशस्
- शक्तियामल
- शक्तिरक्षित
- शक्तिरक्षितक
- शक्तिरत्नाकर
- शक्तिवनमाहात्म्य
- शक्तिवर
- शक्तिवल्लभ
- शक्तिवाद
- शक्तिवादिन्
- शक्तिविचार
- शक्तिविजयस्तुति
- शक्तिविजयस्वामिस्तोत्र
- शक्तिवीर
- शक्तिवेग
- शक्तिवैकल्य
- शक्तिवैभविक
- शक्तिशोधन
- शक्तिष्ठ
- शक्तिसंगमतन्त्र
- शक्तिसंगमामृत
- शक्तिसिंह
- शक्तिसिद्धन्त
- शक्तिसेन
- शक्तिस्तोत्र
- शक्तिस्वामिन्
- शक्तिहर
- शक्तिहस्त
- शक्तिहीन
- शक्तिहेतिक
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9 सावयव
См. также в других словарях:
anv-aya-vat — अन्वयवत् … Indonesian dictionary
ṡákti-dvaya-vat — शक्तिद्वयवत् … Indonesian dictionary
sā́vayava-tva — सावयवत्व … Indonesian dictionary