इन्द्रवाततम

ततम a. That one (of many).

mfn. (superl.) that one (of many) Pāṇ. 5-3, 93 ;

- tara seeﾠ 2. tá

n. an extraordinary wonder

mfn. much desired by Indra RV. X, 6, 6.

mfn. most desired, immediately aimed at (as the object of an action) Pāṇ. 1-4, 49.

mfn. carefully guarded (as the senses) Ragh. I, 55.

mfn. « reciting the 4th as the highest tone ( orﾠ accent)», said of a particular way of reciting the SV. SaṃhUp. III, 3.

mfn. most disgusting Ṡāntiṡ. I, 20.

mfn. most fit orﾠ intent upon, devoted to BhP.

( vītá-) mfn. most acceptable orﾠ pleasant RV.

इन्द्रः [इन्द्-रन्; इन्दतीति इन्द्रः; इदि ऐश्वर्ये Malli.]

1 The lord of gods.

-2 The god of rain, rain; cloud; इन्द्रो वरुणः सोमो रुद्रः । शं न इन्द्रो बृहस्पतिः Tait. Vp.1.1.1. Bṛi. Up.1.4.11.

-3 A lord or ruler (as of men &c.). इन्द्रो- मायाभिः पुरुरूप ईयते Bṛi. Up.2.5.19. first or best (of any class of objects), always as the last member of comp.; नरेन्द्रः a lord of men i. e. a king; so मृगेन्द्रः a lion; गजेन्द्रः the lord or chief of elephants; so योगीन्द्रः, कपीन्द्रः.

-4 A prince, king.

-5 The pupil of the right eye.

-6 N. of the plant कुटज.

-7 Night.

-8 One of the divisions of भारतवर्ष.

-9 N. of the 26th Yoga.

-1 The human or animal soul.

-11 A vegetable poison.

-12 The Yoga star in the 26th Nakṣatra.

-13 Greatness.

-14 The five objects of senses.

-द्रा 1 The wife of Indra, Indrāṇī.

-2 N. of a plant (मरुबक Mar. मरवा) [Indra, the god of the firmament, is the Jupiter Pluvius of the Indian Āryans. In the Vedas he is placed in the first rank among the gods; yet he is not regarded as an uncreated being, being distinctly spoken of in various passages of the Vedas as being born, and as having a father and a mother. He is sometimes represented as having been produced by the gods as a destroyer of enemies, as the son of Ekāṣṭakā, and in Rv.1.9.13 he is said to have sprung from the mouth of Puruṣa. He is of a ruddy or golden colour, and can assume any form at will. He rides in a bright golden chariot drawn by two tawny horses. His most famous weapon is the thunderbolt which he uses with deadly effect in his warfare with the demons of darkness, drought and inclement weather, variously called Ahi, Vṛitra, Śambar, Namu- chi &c. He storms and breaks through their castles, and sends down fertilizing showers of rain to the great delight of his worshippers. He is thus the lord of the atmosphere, the dispenser of rain, and governor of the weather. He is represented as being assisted by the Maruts or storm-gods in his warfare. Besides the thunderbolt he uses arrows, a large hook, and a net. The Soma juice is his most favourite food, and under its exhilarating influence he performs great achieve- ments (cf. Rv.1.119), and pleases his devout worshippers, who are said to invite the god to drink the juice. He is their friend and even their brother; a father, and the most fatherly of fathers; the helper of the poor, and the deliverer and comforter of his ser- vants. He is a wall of defence; his friend is never slain or defeated. He richly rewards his adorers, particularly those who bring him libations of Soma, and he is supplicated for all sorts of temporal blessings as cows, horses, chariots, health, intelligence, pros- perous days, long life, and victory in war. In the Vedas Indra's wife is Indrānī, who is invoked among the goddesses.

*****Such is the Vedic conception of Indra. But in later mythology he falls in the second rank. He is said to be one of the sons of Kaśyapa and Dākṣāyaṇī or Aditi. He is inferior to the triad Brahmā, Viṣṇu and Maheśa (though in some places Viṣṇu is regard- ed as his younger brother, cf. R.14.59,15.4), but he is the chief of all the other gods, and is com- monly styled Sureśa, Devendra &c. As in the Vedas so in later mythology, he is the regent of the atmosphere, and of the east quarter, and his world is called Svarga. He sends the lightning, uses the thunderbolt and sends down rain. He is frequently at war with Asuras, whom he constantly dreads, and by whom he is sometimes defeated. The Indra of mythology is famous for his incontinence and adultery, one prominent instance of which is his seduction of Ahalyā, the wife of Gautama (see Ahalyā), and for which he is often spoken of as Ahalyā-jāra. The curse of the sage im- pressed upon him a 1 marks resembling the female organ, and he was therefore called Sayoni; but these marks were afterwards changed into eyes, and he is hence called Netra-yoni and Sahasrākṣa. In the Rāmāyana Indra is represented as having been defeated and carried off to Laṅkā by Ravaṇa's son called Meghanāda, who for this exploit received the title of 'Indrajit'. It was only at the intercession of Brahmā and the gods that Indra was released, and this humiliation was regarded as a punishment for his seduction of Ahalyā. He is also represented as being in constant dread of sages practising potent penances, and as sending down nymphs to beguile their minds (see Apsaras). In the Purāṇas he is said to have destroyed the offspring of Diti in her womb, and to have cut off the wings of mountains when they grew troublesome. Other stories are also told in which Indra was once worsted by Raja, gran- dson of Purūravas, owing to the curse of Durvāsas, and other accounts show that he and Kṛiṣna were at war with each other for the Pārijāta tree which the latter wanted to remove from Svarga, and which he succeeded in doing in spite of Indra's resistance. His wife is Indrāṇī, the daughter of the demon Pulo- man, and his son is named Jayanta. He is also said to be father of Arjuna. His epithets are numerous; mostly descriptive of his achievements, e. g. वृत्रहन्, बलभिद्, पाकशासन, गोत्रभिद्, पुरंदर, शतक्रतु, जिष्णु, नमुचिसूदन &c. (see Ak.I.1.44.47). The Heaven of Indra is Svarga; its capital, Amarāvatī; his garden, Nandana; his elephant, Airāvata; his horse, Uchchaiśravas; his bow, the rain-bow, and his sword, Paranja.].

-Comp. -अग्निः the fire produced from the contact of clouds; ˚धूमः frost, snow; ˚देवता the 16th lunar mansion.

-अनुजः, -अवरजः an epithet of Viṣṇu and of Nārāyaṇa (उपेन्द्र); तस्थौ भ्रातृसमीपस्थः शक्रस्येन्द्रानुजो यथा Rām.6.91.4.

-अरिः an Asura or demon.

-अवसानः a desert.

-अशनः 1 hemp (dried and chewed).

-2 the shrub which bears the seed used in jeweller's weight, (गुंजावृक्ष).

-आयुधम् Indra's weapon, the rainbow; इन्द्रा- युधद्योतिततोरणाङ्कम् R.7.4,12.79; K.127.

(-ध) 1 N. of the horse in Kādambarī (i. e. Kapiñjala changed into a horse).

-2 a horse marked with black about the eyes.

-3 a diamond. (

-धा) a kind of leech.

-आसनम् 1 the throne of Indra.

-2 a throne in general.

-3 a foot of five short syllables.

-इज्यः N. of बृहस्पति the preceptor of gods.

-ईश्वरः one of the forms of Śiva-liṅga.

-उत्सवः a festival honouring Indra.

- ऋषभ a. having Indra as a bull, or impregnated by Indra, an epithet of the earth. इन्द्रऋषभा द्रविणे नो दधातु Av.12.1.6.

-कर्मन् m. an epithet of Viṣṇu (performing Indra's deeds).

-कान्तः A class of the four-storeyed buildings. (Mānasāra 21.6-68).

-कीलः 1 N. of the mountain मन्दर.

-2 a rock.

(-लम्) 1 the banner of Indra.

-2 A pin, nail, bolt फालका भाजनोर्ध्वे तु तदूर्ध्वे चेन्द्रकीलकम् (Mānasāra 12.126). cf. also Kau. A.2.3.

-कुञ्जरः Indra's elephant, Airāvata.

-कूटः N. of a mountain

-कृष्ट a. 'ploughed by Indra', growing exuberantly or in a wild state. (

-ष्टः) a kind of corn produced by rain-water.

-केतुः Indra's banner.

-कोशः, -षः, -षकः, -ष्ठः 1 a couch, sofa, which is generally made up of covering pieces of perforated wooden planks; cf. अट्टालक- प्रतोलीमध्ये त्रिधानुष्काधिष्ठानं-इन्द्रकोशं कारयेत् Kau. A.2.3.

-2 a platform.

-3 a projection of the roof of a house.

-4 A pin or bracket projecting from the wall (नागदन्त). A projection of the roof of a house forming a kind of balcony; Kau. A.24.

-गिरिः the महेन्द्र mountain.

-गुरुः, -आचार्यः the teacher of Indra; i. e. बृहस्पति.

-गोपः, -गोपकः [इन्द्रो गोपो रक्षको$स्य, वर्षाभवत्वात्तस्य] a kind of insect of red or white colour; Śukra.4.157; K.1.

-चन्दनम् the white sandal wood.

-चापम्, -धनुस् n.

1 a rainbow; विद्युत्वन्तं ललितवनिताः सेन्द्रचापं सचित्राः Me.64; Śi.7.4.

-2 the bow of Indra

-चिर्भटा A mild variety of Colocynth. The leaf is tripartite, rough and wrinkled. (Mar. कंवडळ, applied often as इन्द्रावण in the sense of vile, malignant, dark and hateful.)

-च्छदः A neck- lace of pearls having 18 strings.

-च्छन्दस् n. [इन्द्र इव सहस्रनेत्रेण सहस्रगुच्छेन च्छाद्यते] a necklace consisting of 1 strings.

-जः N. of Vālī.

-जतु n. Bitumen (Mar. शिलाजित).

-जननम् Indra's birth.

-जननीय a. treating of Indra's birth (as a work).

-जा a. Ved. born or arising from Indra. Av.4.3.7.

-जालम् [इन्द्रस्य परमेश्वरस्य जालं मायेव]

1 the net of Indra. तेनाह- मिन्द्रजालेनामूंस्तमसाभि दधामि सर्वान् Av.8.8.8.

-2 a weapon used by Arjuna; a stratagem or trick in war.

-3 deception, cheating.

-4 conjuring, jugglery, magical tricks; इन्द्रजालं च मायां वै कुहका वा$पि भीषणा Mb.5.16.55. स्वप्नेन्द्रजालसदृशः खलु जीवलोकः Śānti.2.2; K.15.

-जालिक a. [इन्द्रजाल-ठन्] deceptive, unreal, delusive. (

-कः) a juggler, conjurer.

-जित् m. 'conqueror of Indra', N. of a son of Rāvaṇa who was killed by Lakṣmaṇa. [Indrajit is another name of Meghanāda a son of Rāvaṇa. When Rāvaṇa warred against Indra in his own heaven, his son Meghanāda was with him, and fought most valiantly. During the combat, Meghanāda, by virtue of the magical power of becoming invisible which he had obtained from Śiva, bound Indra, and bore him off in triumph to Laṅkā. Brahmā and the other gods hurried thither to obtain his release, and gave to Meghanāda the title of Indrajit, 'conqueror of Indra'; but the victor refused to release his prisoners unless he were promised immortality. Brahmā refused to grant this extravagant demand, but he strenuously persisted, and achieved his object. In the Rāmāyaṇa he is repre- sented to have been decapitated by Lakṣmaṇa while he was engaged in a sacrifice]. ˚हन्तृ or विजयिन् m. N. of Lakṣmaṇa.

-ज्येष्ठ a. Ved. led by Indra.

-तापनः the thundering of clouds.

-तूलम्, -तूलकम् a flock of cotton.

-दमनः the son of Bāṇāsura.

-दारुः the tree Pinus Devadāru.

-द्युति Sandal

-द्रुः, -द्रुमः 1 the plant Termi- nalia Arjuna (अर्जुन).

-2 The plant कुटज.

-द्वीपः, -पम् one of the 9 Dvīpas or Divisions of the continent (of India).

-धनुः N. of Indra's bow, the rainbow; स एकव्रा- त्यो$भवत्स धनुरादत्त तदेवेन्द्रधनुः Av.15.1.6.

-ध्वजः 1 a flag raised on the 12th day of the bright half of Bhādra.

-2 Indra's weapon; विस्रस्ताकल्पकेशस्रगिन्द्रध्वज इवापतत् Bhāg.1.44.22.

-नक्षत्रम् Indra's lunar mansion फल्गुनी.

-नेत्रम् 1 the eye of Indra.

-2 the number one thousand.

-नीलः [इन्द्र इव नीलः श्यामः] a sapphire; परीक्षाप्रत्ययैर्यैश्च पद्मरागः परीक्ष्यते । त एव प्रत्यया दृष्टा इन्द्रनीलमणेरपि ॥ Garuḍa. P.; R.13.54;16.69; Me.48,79.

-नीलकः an emerald.

-पत्नी 1 Indra's wife, शची.

-पर्णी, -पुष्पा N. of a medicinal plant (Mar. कळलावी).

-पर्वतः 1 the महेन्द्र mountain.

-2 a blue mountain.

-पुत्रा N. of अदिति.

-पुरोगम, -पुरःसर, -श्रेष्ठ a. led or preceded by Indra, having Indra at the head.

-पुरोहितः N. of बृहस्पति. (

-ता) the asterism Puṣya.

-प्रमतिः N. of the pupil of Paila and the author of some ṛiks of the Rv.

-प्रस्थम् N. of a city on the Yamunā, the residence of the Paṇḍavas (identified with the modern Delhi); इन्द्रप्रस्थगमस्तावत्कारि मा सन्तु चेदयः Śi.2.63.

-प्रहरणम् Indra's weapon, the thunderbolt.

-भगिनी N. of Pārvatī.

-भेषजम् dried ginger.

-मखः a sacrifice in honour of Indra.

-महः 1 a festival in honour of Indra.

-2 the rainy season; ˚कामुकः a dog.

-मादन a. animating or delighting Indra; ये वायव इन्द्रमादनासः Rv.7.92.4.

-मेदिन् a. Ved. whose friend or ally is Indra; इन्द्रमेदी सत्वनो नि ह्वयस्व Av.5.2-.8.

-यज्ञः (See इन्द्रमह and इन्द्रमख) श्वो$स्माकं घोषस्योचित इन्द्रयज्ञो नामोत्सवः भविष्यति Bālacharita I.

-यवः, -वम् seed of the Kutaja tree.

-लुप्तः, -प्तम्, -लुप्तकम् 1 excessive bald- ness of the head.

-2 loss of beard.

-लोकः Indra's world, Svarga or Paradise.

-लोकेशः 1 lord of Indra's world, i. e. Indra.

-2 a guest (who, if hospitably received, confers paradise on his host).

-वंशा, -वज्रा N. of two metres, see Appendix.

-वल्लरी, -वल्ली N. of a plant (पारिजात) or of इन्द्रवारुणी.

-वस्तिः [इन्द्रस्य आत्मनः वस्तिरिव] the calf (of the leg).

-वाततम a. Ved. desired by Indra. अस्मे ऊतीरिन्द्रवाततमाः Rv.1.6.6.

-वानकम् A variety of diamonds. Kau. A.2.11.

-वायू (du.) Indra and Vāyu. इन्द्रवायू उभाविह सुहवेह हवामहे Av.3.2.6.

-वारुणी, -वारुणिका Colocynth, a wild bitter gourd cucumis colocynthis. (Mar. मोठी कंवडळ) किमिन्द्रवारुणी राम सितया कटुकीयते Laghu Yoga- vāsiṣṭha-sāra X. सौवर्चलं हरिद्रा च पिप्पली चेन्द्रवारुणिः । मूत्र- कृच्छ्रे प्रशंसन्ति पिण्डो$यं वाजिनां हितः ॥ शालिहोत्र of भोज 33.

-वाह् a. carrying Indra.

-वृक्षः the Devadāru tree.

-वृद्धा a kind of abscess.

-वैडूर्यम् a kind of precious stone.

-व्रतम् Indra's rule of conduct; one of the duties of a king (who is said to follow इन्द्रव्रत when he distri- butes benefits as Indra pours down rain); वार्षिकांश्चतुरो मासान् यथेन्द्रो$प्यभिवर्षति । तथाभिवर्षेत्स्वं राष्ट्रं कामैरिन्द्रव्रतं चरन् ॥ Ms.9.34.

-शक्तिः f. Indrāṇī, the wife of Indra, or his energy personified.

-शत्रुः 1 an enemy or destroyer of Indra (when the accent is on the last syllable), an epithet of प्रह्लाद; इन्द्रशत्रो विवर्धस्व मा चिरं जहि विद्विषम् Bhāg.6.9.12. बलिप्रदिष्टां श्रियमाददानं त्रैविक्रमं पादमिवेन्द्रशत्रुः R.7.35.

-2 [इन्द्रः शत्रुः यस्य] one whose enemy is Indra, an epithet of वृत्र (when the accent is on the first syllable). (This refers to a legend in the Śat. Br., where it is said that Vṛitra's father intended his son to become the destroyer of Indra, and asked him to say इन्द्रशत्रुर्वधस्व &c. but who, through mistake, accented the word on the first syllable, and was killed by Indra; cf. Śik.52; मन्त्रो हीनः स्वरतो वर्णतो वा मिथ्याप्रयुक्तो न तमर्थमाह । स वाग्वज्रो यजमानं हिनस्ति यथेन्द्रशत्रुः स्वरतो$पराधात् ॥

-शलभः a kind of insect (इन्द्रगोप).

-संजयम् N. of a sāman. Arṣeya Br.

-संधा connection or alliance with Indra. तयाहमिन्द्रसंधया सर्वान् देवानिह हुव Av.11.1.9.

-सारथिः 1 N. of Mātali.

-2 an epi- thet of Vāyu, driving in the same carriage with Indra; Rv.4.46.2.

-सावर्णिः N. of the fourteenth Manu.

-सुतः, -सूनुः 1 N. of (a) Jayanta; (b) Arjuna; (c) Vāli, the king of monkeys.

-2 N. of the अर्जुन tree.

-सुरसः, -सुरा a shrub the leaves of which are used in discutient applications (निर्गुंडी).

-सेनः N. of several men; of Bali; of a mountain; Bhāg.8.2.23.

-सेना 1 Indra's missile or host.

-2 Indra's army; Rv.1.12.2.

-सेनानीः the leader of Indra's armies, epithet of Kārtikeya.

-स्तुत् m.

-स्तोमः 1 praise of Indra; N. of a particular hymn addressed to Indra in certain ceremonies.

-2 a sacrifice in honour of Indra.

-हवः invocation of Indra; भद्रान् कृण्वन्निन्द्रहवान्त्सखिभ्य Rv.9.96.1.

-हस्तः a kind of medicament.

वितत p. p.

1 Spread out, extended, stretched; अमुं यज्ञं विततमेयाय Ch. Up.1.1.7.

-2 Elongated, large, long, broad; विततवपुषा महाहिना Ki.12.22; भवति वितत- श्वासोन्नाहप्रणुन्नपयोधरम् Māl.1.15.

-3 Performed, accom- plished, effected; विततयज्ञः Ś.7.34.

-4 Covered.

-5 Diffused.

-6 Gone away; शब्दवेध्यं च विततम् Rām 1.5. 2.

-7 Drawn (as a bow string).

-8 Bent (as a bow); (see तन् with वि).

-तम् 1 Any stringed instrument, such as a lute &c.

-2 A shoot, tendril (प्रतान); विचिताश्च महागुल्मा लताविततसंतताः Rām.4.47.12.

-Comp. -उत्सव a. one who has arranged a festival.

-धन्वन् a. one who has fully drawn or stretched his bow.

आरासः Tumultuous noise; ततमानवजारासा Śi.11.34.

उद्रेकः 1 Increase, excess, preponderance, abun- dance; ज्ञानोद्रेकाद्विघटिततमोग्रन्थयः सत्त्वनिष्ठाः Ve.1.23; गत्वोद्रेकं जघनपुलिने Śi.7.74; so मोह˚, धन˚, मद˚; सुकृतोद्रेकः Bh.3.87.

-2 Commencement, outset.

-3 Prosperity (ऐश्वर्य); Mb.12.313.17.

-का The plant (महानिंब).

-Comp. -भङ्गः discouraging a thing at the very beginning.

कर्मन् -m. Viśvakarmā; शक्रस्य नु सभा दिव्या भास्वरा कर्मनिर्मिता Mb.2.7.1. -n. [कृ-मनिन् Uṇ.4.144]

1 Action, work, deed.

-2 Execution, performance; प्रीतो$स्मि सो$हं यद् भुक्तं वनं तैः कृतकर्मभिः Rām.5.63.3.

-3 Business, office, duty; संप्रति विषवैद्यानां कर्म M.4.

-4 A religious rite (it may be either नित्य, नैमित्तिक or काम्य).

-5 A specific action, moral duty.

-6 (a) Performance of religious rites as opposed to speculative religion or knowledge of Brahman (opp. ज्ञान); अपरो दहृने स्वकर्मणां ववृते R.8.2. (b) Labour, work.

-7 Product, result.

-8 A natural or active property (as support of the earth).

-9 Fate, the certain consequence of acts done in a former life; कर्मायत्तं फलं पुंसां बुद्धिः कर्मानुसारिणी Bh.2.89,94.

-1 (In gram.) The object of of an action; कर्तुरीप्सिततमं कर्म P.I.4.49.

-11 (In Vaiś. Phil.) Motion considered as one of the seven categories of things; (thus defined:-- एकद्रव्यमगुणं संयोगविभागेष्वनपेक्षकारणं कर्म Vaiś. Sūtra. (It is five-fold:-- उत्क्षेपणं ततो$वक्षेपणमाकुञ्चनं तथा । प्रसारणं च गमनं कर्माण्येतानि पञ्च च ॥ Bhāṣā P.6.)

-12 Organ of sense. प्रजापतिर्ह कर्माणि ससृजे Bṛi. Up.1.5.21.

-13 Organ of action; कर्माणि कर्मभिः कुर्वन् Bhāg.11.3.6.

-14 (In Astr.) The tenth lunar mansion.

-15 Practice, training; सर्वेषां कर्मणा वीर्यं जवस्तेजश्च वर्धते Kau. A.2.2.

-Comp. -अक्षम a. incapable of doing anything.

-अङ्गम् part of any act; part of a sacrificial rite (as प्रयाज of the Darśa sacrifice).

-अधिकारः the right of performing religious rites.

-अनुरूप a.

1 according to action or any par- ticular office.

-2 according to actions done in a pre- vious existence.

-अनुष्ठानम् practising one's duties.

-अनुसारः consequence of, or conformity to, acts.

-अन्तः 1 the end of any business or task.

-2 a work, busi- ness, execution of business.

-3 a barn, a store of grain &c. Ms.7.62 (कर्मान्तः इक्षुधान्यादिसंग्रहस्थानम् Kull.)

-4 cultivated ground.

-5 a worker; कच्चिन्न सर्वे कर्मान्ताः Rām.2.1.52.

-अन्तरम् 1 difference or contrariety of action.

-2 penance, expiation.

-3 suspension of a religious action.

-4 another work or action; कर्मान्तर- नियुक्तासु निर्ममन्थ स्वयं दधि Bhāg.1.9.1.

-अन्तिक a. final. (

-कः) a servant, workman, Rām.1.13.7.

-अपनुत्तिः f. removing, sending away of कर्म; जन्मकर्माप- नुत्तये Bhāg.12.2.17.

-अर्ह a. fit or suitable to an act or the rite. (

-र्हः) a man.

-आख्या f. Name received from the act performed; तस्मात् छिन्नगमनो$श्वो$पि छाग इति कर्माख्या भविष्यति । ŚB. on MS.6.8.37.

-आजीवः one who maintains himself by some profession (as that of an artisan &c.)

-आत्मन् a. endowed with the princi- ples of action, active; कर्मात्मनां च देवानां सो$सृजत्प्राणिनां प्रभुः Ms.1.22. (-m.) the soul.

-आयतनम् see कर्मेन्द्रियम्; शव्दः स्पर्शो रसो गन्धो रूपं चेत्यर्थजातयः । गत्युक्त्युत्सर्गशिल्पानि कर्मायतनसिद्धयः Bhāg.11.22.16.

-आशयः receptacle or accumulation of (good and evil) acts; निर्हृत्य कर्माशयमाशु याति परां गतिम् Bhāg.1.46.32.

-इन्द्रियम् an organ of action, as distinguished from ज्ञानेन्द्रिय; (they are:- वाक्पाणिपादपायूपस्थानि; Ms.2.99; see under इन्द्रिय also) कर्मेन्द्रियाणि संयम्य Bg.3.6,7.

-उदारम् any valiant or noble act, magnanimity, prowess.

-उद्युक्त a. busy, engaged, active, zealous.

-करः 1 a hired labourer (a servant who is not a slave); आ तस्य गोः प्रतिदानात् कर्मकारी आगबीनः कर्मकरः Mbh. on P.V.2.14. कर्मकराः स्थपत्यादयः Pt.1; Śi.14.16.

-2 Yama.

-कर्तृ m. (in gram.) an agent who is at the same time the object of the action; e. g. पच्यते ओदनः, it is thus defined:- क्रियमाणं तु यत्कर्म स्वयमेव प्रसिध्यति । सुकरैः स्वैर्गुणैः कर्तुः कर्मकर्तेति तद्विदुः ॥ न चान्तरेण कर्मकर्तारं सकर्मका अकर्मका भवन्ति Mbh. on P.I.3.27

-काण्डः, -ण्डम् that department of the Veda which relates to ceremonial acts and sacrificial rites and the merit arising from a due performance thereof.

-कारः 1 one who does any business, a mechanic, artisan (technically a worker not hired).

-2 any labourer in general (whether hired or not).

-3 a black-smith; हरिणाक्षि कटाक्षेण आत्मानमवलोकय । न हि खङ्गो विजानाति कर्मकारं स्वकारणम् ॥ Udb.

-4 a bull.

-कारिन् m. a labourer, artisan, workman.

-कार्मुकः, -कम् a strong bow.

-कीलकः a washerman.

-कृत्यम् activity, the state of active exertion; यः प्रथमः कर्मकृत्याय जज्ञे Av.4.24.6.

-क्षम a. able to perform any work or duty; आत्मकर्मक्षमं देहं क्षात्रो धर्म इवाश्रितः R.1.13.

-क्षेत्रम् the land of religious acts, i. e. भरतवर्ष; Bhāg.5.17.11. cf. कर्मभूमि.

-गतिः f. the course of fate; अथ कर्मगतिं चित्रां दृष्ट्वा$स्य हसितं मया Ks.59.159.

-गृहीत a. caught in the very act (as a thief.).

-ग्रन्थिः f. a term in Jaina metaphysics connoting 'weakness in the form of वासनाs produced by अज्ञान'.

-घातः leaving off or suspending work.

-च(चा)ण्डालः 1 'base in deed', a man of very low acts or deeds; Vasiṣṭha mentions these kinds:-- असूयकः पिशुनश्च कृतघ्नो दीर्घरोषकः । चत्वारः कर्मचाण्डाला जन्मतश्चापि पञ्चमः ॥

-2 one who com- mits an atrocious deed; अपूर्वकर्मचण्डालमयि मुग्धे विमुच्च माम् U.1.46.

-3 N. of Rāhu.

-चेष्टा active exertion, action. कर्मचेष्टास्वहः Ms.1.66.

-चोदना 1 The motive impelling one to ritual acts. ज्ञानं ज्ञेयं परिज्ञाता त्रिविधा कर्मचोदना Bg.18.18.

-2 any positive rule enjoining a religious act.

-च्छेदः The loss caused by absence on duty; Kau. A.2.7.

-जः a. resulting from an act; सिद्धिर्भवति कर्मजा Bg.4.12. कर्मजा गतयो नॄणामुत्तमाधममध्यमाः Ms.12.3.

(-जः) 1 the holy fig-tree.

-2 the Kali age.

-3 the banian tree.

-4 the effect arising from human acts:-- संयोग, विभाग &c.

-5 heaven.

-6 hell.

-ज्ञ a. one acquaint- ed with religious rites.

-त्यागः renunciation of worldly duties or ceremonial acts.

-दुष्ट a. corrupt in action, wick- ed, immoral, disrespectable.

-देवः a god through religious action; ये शतं गन्धर्वलोक आनन्दाः स एकः कर्मदेवानामानन्दः Bṛi. Up.4.3.33.

-दोषः 1 sin, vice; अवेक्षेत गतीर्नॄणां कर्मदोष- समुद्भवाः Ms.6.61,95.

-2 an error, defect, or blunder (in doing an act); कर्मदोषैर्न लिप्यते Ms.1,14.

-3 evil consequence of human acts.

-4 discreditable conduct.

-धारयः N. of a compound, a subdivision of Tatpu- ruṣa, (in which the members of the compound are in apposition) तत्पुरुषः समानाधिकरणः कर्मधारयः P.I. 2.42. तत्पुरुष कर्म धारय येनाहं स्यां बहुव्रीहिः Udb.

-ध्वंसः 1 loss of fruit arising from religious acts.

-2 dis- appointment.

-नामन् (in gram.) a participal noun.

-नामधेयम् N. of an act or sacrifice. These names are not arbitrary or technical such as गुण and वृद्धि but are always significant; सर्वेष्वेव कर्मनामधेयेषु अर्थसमन्वयेनानुवाद- भूतो नामशद्बो वर्तते, न लौकिकार्थतिरस्कारेण परिभाषामात्रेण वृद्धिगुणवत् ŚB. on MS.1.6.41.

-नाशा N. of a river between Kaśi and Bihar.

-निश्चयः a decision of action; न लेमे कर्मनिश्चयम् Bm.1.648.

-निषद्या a manufactory; Kau. A.2.4.

-निष्ठ a. devoted to the performance of religious acts; अग्निर्वीरं श्रुत्यं कर्मनिष्ठाम् Rv.1.8.1; Ms.3.134.

-न्यासः renunciation of the result of religious acts.

-पथः 1 the direction or source of an action.

-2 the path of religious rites (opp. ज्ञानमार्ग).

-पाकः ripening of actions, reward of actions done in a former life; Pt.1.372.

-प्रवचनीयः a term for certain prepositions, particles, or ad- verbs when they are not connected with verbs and govern a noun in some case; literally-the term means, 'Concerned with the setting forth of an action'. According to Indian grammarians it means 'that which spoke of an action (क्रियां प्रोक्तवन्तः)' e. g. आ in आ मुक्तेः संसारः is a कर्मप्रवचनीय; so अनु in जपमनु प्रावर्षत् &c; कर्म प्रोक्तवन्तः कर्मप्रवचनीया इति Mbh. on P.I.4.83. cf. उपसर्ग, गति and निपात also.

-फलम् 1 fruit or reward of actions done in a former life; (pain, pleasure); न मे कर्मफले स्पृहा Bg.4.14;5.12;6.1; ˚फलत्याग Bg.12.11,18.2; ˚फलत्यागिन् Bg.18.11; ˚फलप्रेप्सुः Bg.18.27; ˚फलसंयोग Bg.5.14; ˚फलहेतु Bg.2.47. एवं संचिन्त्य मनसा प्रेत्य कर्मफलोदयम् Ms.11.231.

-2 the fruit of Averrhoa Carambola (Mar. कर्मर); also कर्मरङ्ग.

-बन्धः, -बन्धनम् confinement to repeated birth, as the consequence of religious acts, good or bad (by which the soul is attached to worldly plea- sures &c.); बुद्ध्या युक्तो यथा पार्थ कर्मबन्धं प्रहास्यति Bg.2.39.

-भूः, -भूमिः f.

1 the land of religious rites, i. e. भरतवर्ष, this world (a place for man's probation); प्राप्येमां कर्मभूमिम् Bh.2.1; K.174,319.

-2 ploughed ground.

-मासः the Calendar month of thirty days.

-मीमांसा the Mīmāṁsā of ceremonial acts; see मीमांसा.

-मूलम् a kind of sacred grass called कुश.

-युगम् the fourth (the present) age of the world, i. e. the Kaliyuga.

-योगः 1 performance of actions, worldly and religious rites; कर्मयोगेन योगिनाम् Bg.3.3;3.7;5.2;13.24.

-2 active exertion, industry; Ms.1.115.

-वचनम् (with Buddhists) the ritual.

-वज्रः an epithet of a Śūdra.

-वशः fate considered as the inevitable result of actions done in a former life.

-वाटी a lunar day (तिथि).

-विपाक = कर्मपाक.

-शाला a work-shop.

-शील, -शूर a. assiduous, active, laborious; cf. कर्म- शीलस्तु कर्मठे । Nm.

-शौचम् humility.

-श्रुतिः f. The word expressive of the act; कर्मश्रुतेः परार्थत्वात् MS.11. 2.6. (read या अत्र कर्मश्रुतिः दर्शपूर्णमासाभ्यामिति सा परार्था तृतीया-योगात् &c. शबर).

-सङ्गः attachment to worldly duties and their results. तन्निबध्नाति... कर्मसङ्गेन Bg.14.7.

-सचिवः a minister.

-संन्यासिकः, -संन्यासिन् m.

1 a religious person who has withdrawn from every kind of worldly act.

-2 an ascetic who performs religious deeds without looking to their reward.

-साक्षिन् m.

1 an eyewitness; वह्निर्विवाहं प्रति कर्मसाक्षी Ku.7.83.

-2 one who witnesses the good or bad actions of man; आदित्य भो लोककृताकृतज्ञ लोकस्य सत्यानृप- कर्मसाक्षिन् Rām.3.63.16. (There are nine divinities which are said to witness and watch over all human actions; सूर्यः सोमो यमः कालो महाभूतानि पञ्च च । एते शुभाशुभ- स्येह कर्मणो नव साक्षिणः ॥)

-सिद्धिः f. accomplishment of any business or desired object; success. स्वकर्मसिद्धिं पुनरा- शशंसे Ku.

-स्थानम् a public office, a place of business.

तम A Taddhita affix of the superlative degree applied to nouns, adjectives and also to verbs and indeclinables in which latter case it is changed to तमाम्; अश्व˚ Pt.5. 'the best horse'; सुहृत्तम Mu.I; so पचतितमाम्. It is also added to pronouns in the sense of 'one of many' e. g. कतम, यतम, ततम &c.

तिग्म a. [तिज्-मक् जस्य गः Uṇ1.45]

1 Sharp, pointed (as a weapon); Av.4.27.7.

-2 Violent.

-3 Hot, scorching.

-4 Pungent, acrid.

-5 Fiery, passionate.

-5 Austere; ततस्ते तिग्मतप संकृशं धर्मनिसंततम् Mb.3.158.13.

-ग्मम् 1 Heat.

-2 Pungency.

-Comp. -अंशुः 1 the sun; तिग्मांशुरस्तं गतः Gīt.5.

-2 fire.

-3 N. of Śiva.

-करः, -दीधितिः, -द्युतिः, -भास्, -रश्मिः, -रुच् m. the sun; Śi.2.28,45.

-2 The number '12' (esp. तिग्मकर-दीधिति).

-तेजस् a. Ved.

1 sharp-pointed.

-2 penetrating.

-3 of a violent nature; Vāj.1.24.

-4 of resplendent Iustre. -m. the sun; ततो निशायां याताया- मुदिते तिग्मतेजसि Ks.29.121.

-नेमि a. having a sharp- edged felly; पदातेर्भगवांस्तस्य पदास्तिग्मनेमिना । चक्रेण शिर उत्कृत्य...Bhāg.1.57.21.

-यातना acute or violent pain; cf. Bhāg.6.1.7.

पर्यक् ind. Round about, in every direction; उत्पेतुरुत् पाततमाः सहस्रशो भयावहा दिवि भूमौ च पर्यक् Bhāg.4.5.12.

मत p. p. [मन्-क्त]

1 Thought, believed, supposed; स मे युक्ततमो मतः Bg.6.47.

-2 Considered, regarded, deemed, looked upon.

-3 Esteemed, honoured, respected; बभौ च सा तेन सतां मतेन श्रद्धेव साक्षाद्विधिनोपपन्ना R.2.16;8.8.

-4 Commended, valued.

-5 Conjectured, guessed.

-6 Meditated upon, thought of, perceived, recognised.

-7 Thought out.

-8 Intended, aimed at.

-9 Approved, sanctioned.

-1 Wished or hoped for.

-11 Perceived, observed, known, understood. (See मन्).

-तम् 1 A thought, idea, opinion, belief, view; निश्चितं मतमुत्तमम् Bg.18.6; केषांचिन्मतेन &c.

-2 Doctrine, tenet, creed, religious belief; ये मे मतमिदं नित्यमनुतिष्ठन्ति मानवाः Bg.3.31.

-3 Advice, instruction, counsel.

-4 Aim, design, inten- tion, purpose; आत्मप्रभावेण मुने ज्ञातुमर्हसि मे मतम् Rām.7. 9.19.

-5 Approbation, sanction, commendation.

-6 Knowledge.

-Comp. -अक्ष a. well-versed in playing at dice; कङ्को नाम द्विजो भूत्वा मताक्षः प्रियदेवनः Mb.4.1.24.

-अनुज्ञा one of the निग्रहस्थानs known in न्यायशास्त्र; Bhāṣā P.; admission of a fault in one's own reasoning, while insisting on a similar one in that of the opponent.

-अन्तरम् 1 a different view.

-2 a different creed.

-अवलम्बनम् adopting or holding a particular opinion.

-भेदः difference of opinion.

रवण a. [रु-युच् Uṇ.2.71] Crying, roaring, screaming.

-2 Sonorous, sounding; उत्कण्ठावर्धनैः शुभ्रं रवणैरम्बरं ततम् Bk.7.14.

-3 Sharp, hot.

-4 Fickle, unsteady.

-5 Jesting.

-णः 1 A camel; स्वनाम निन्ये रवणः स्फुटार्थताम् Śi.12.2.

-2 The cuckoo.

-3 A bee.

-4 Sound.

-5 A big cucumber.

-णम् Brass, bell-metal.