अनङ्गमेजय

mf (ā) n. bodiless, incorporeal;

mfn. unrestrained

m. the mind L.

f. amorous play;

f. N. of a queen of Kashmīr

m. N. of a king's chamberlain at Kashmīr

( an-aṅgam-) mfn. not shaking the body (?), (gaṇa cārv-ādi q.v.)

f. a love letter;

m. N. of a metre (of four verses, each containing fifteen iambi)

f. N. of a dramatic personage

m. N. of a king of Kashmīr

m. « Kāma's enemy», Ṡiva

mfn. destitute of fingers AV.

अनङ्ग a. [न. ब.]

1 Bodiless, without a body; form- less, incorporeal; त्वमनङ्गः कथमक्षता रतिः Ku.4.9.

-2 Different from the body.

-3 Without a supple- ment or auxiliary.

-ङ्गः 1 Cupid (the bodiless one; so called from his having been reduced to ashes by Siva with the fire of his third eye, when he tried to seduce the God's mind towards Pārvatī for the birth of a deliverer of the Gods from Tāraka.)

-2 Wind.

-3 A goblin.

-4 A shadow, cf. अनङ्गे मन्मथे वायौ पिशाचच्छाययोरपि Nm.

-ङ्गम् 1 Sky, air, ether.

-2 The mind (आकाशस्य निरवयवत्वात् न्यायवैशेषिकमते चित्तस्य अगुणत्वेन तस्य तथात्वम्).

-Comp. -आपीडः N. of a king of Kashmir.

-क्रीडा [तृ. त.]

1 amorous sports.

-2 N. of a metre of two lines, the first with 16 long, and second with 32 short, syllables.

-द a. [उप. स.] inspiring love; ˚दे तनुभूते ते भुजलते K.22. (also without Aṅgada); बाह्वोरनङ्गदत्वस्य बाले ते कारणे उभे Bhār. Ch.

-देवी N. of a queen of Kashmir.

-द्वादशी N. of the 83rd chapter of भविष्योत्तरपुराण; ˚त्रयोदशीव्रतम्, see under व्रत.

-पालः N. of a king's chamberlain at Kashmir.

-लेखः (मदनलेखः) a love letter; ˚लेखक्रिय- योपयोगं (व्रजन्ति) Ku.1.7.

-रङ्गः N. of a erotic work describing the several postures (आसन) pertaining to sexual intercourse.

-लेखा 1 A love letter.

-2 N. of a queen of Kashmir.

-शत्रुः, -असुहृत् &c. N. of Siva.

-शेखरः N. of a metre of four lines, each with 15 iambic feet.

अनङ्कुश a. [अङ्कुशेन न-वश्यः]

1 Ungovernable, unruly.

-2 Taking license (as a poet.).

अनङ्गकम् The mind.

अनङ्गुरि लि a. [न. ब.] Destitute of fingers.

m. N. of an erotic work

अ The first letter of the alphabet; अक्षंराणामकारो$स्मि Bg.1.33.

-अः [अवति, अतति सातत्येन तिष्ठतीति वा; अव्-अत् वा, ड Tv.]

1 N. of Viṣṇu, the first of the three sounds constituting the sacred syllable ओम्; अकारो विष्णुरुद्दिष्ट उकारस्तु महेश्वरः । मकारस्तु स्मृतो ब्रह्मा प्रणवस्तु त्रयात्मकः ॥ For more explanations of the three syllables अ, उ, म् see ओम्.

-2 N. of Śiva, Brahmā, Vāyu, or Vaiśvānara.-- [अः कृष्णः शंकरो ब्रह्मा शक्रः सोमो$निलो$नलः । सूर्यः प्राणो यमः कालो वसन्तः प्रणवः सुखी ॥ Enm. अः स्याद् ब्रह्मणि विष्ण्वीशकूर्माणङ्करणेषु च। गौरवे$न्तःपुरे हेतौ भूषणे$ङ्घ्रावुमेज्ययोः ॥ Nm. अः शिखायां सिद्धमन्त्रे प्रग्राहे$र्के रथार्वणि । चक्रे कुक्कुटमूर्ध्नीन्दुबिम्बे ब्रह्मेशविष्णुषु ॥ ibid. Thus अः means Kṛiṣṇa, Śiva, Brahmā, Indra, Soma, Vāyu, Agni, the Sun, the life-breath, Yama, Kāla, Vasanta, Praṇava, a happy man, a tortoise, a courtyard, a battle, greatness, a female apartment in a palace, an object or a cause, an ornament, a foot, Umā, sacrifice, a flame, a particularly efficacious mantra, reins, the horse of chariot, a wheel, the head of a cock, the disc of the moon]; ind.

1 A Prefix corresponding to Latin in, Eng. in or un, Gr. a or an, and joined to nouns, adjectives, indeclinables (or rarely even to verbs) as a substitute for the negative particle ऩञ्, and changed to अन् before vowels (except in the word अ-ऋणिन्). The senses of न usually enumerated are six--(a) सादृश्य 'likeness' or 'resemblance', अब्राह्मणः one like a Brāhmaṇa (wearing the sacred thread &c.), but not a Brāhmaṇa; a Kṣatriya, or a Vaiśya; अनिक्षुः a reed appearing like इक्षु, but not a true इक्षु. (b) अभाव 'absence', 'negation', 'want', 'privation'; अज्ञानम् absence of knowledge, ignorance; अक्रोधः, अनङ्गः, अकण्टकः, अघटः &c. (c) अन्यत्व 'difference' or 'distinction'; अपटः not a cloth, something different from, or other than, a cloth. (d) अल्पता 'smallness', 'diminution', used as a diminutive particle; अनुदरा having a slender waist (कृशोदरी or तनुमध्यमा). (e) अप्राशस्त्य 'badness', 'unfitness', having a depreciative sense; अकालः wrong or improper time; अकार्यम् not fit to be done, improper, unworthy, bad act. (f) विरोध 'opposition', 'contrariety'; अनीतिः the opposite of morality; immorality; असित not white, black; असुर not a god, a demon &c. These senses are put together in the following verse:-- तत्सादृश्यमभावश्च तदन्यत्वं तदल्पता । अप्राशस्त्यं विरोधश्च ऩञर्थाः षट् प्रकीर्तिताः ॥ See न also. With verbal derivatives, such as gerunds, infinitives, participles, it has usually the sense of 'not'; अदग्ध्वा not having burnt; अपश्यन् not seeing; so असकृत् not once; अमृषा, अकस्मात् &c. Sometimes in बहुव्रीहि अ does not affect the sense of the second member: अ-पश्चिम that which has no last, i. e. best, topmost; e. g. विपश्चितामपश्चिमः cf. also R.19.1. अनुत्तम having no superior, unsurpassed, most excellent: (for examples see these words).

-2 An interjection of (a) Pity (ah !) अ अवद्यं P.I.1.14 Sk. (b) Reproach, censure (fie, shame); अपचसि त्वं जाल्म P.VI.3.73 Vārt. See अकरणि, अजीवनि also. (c) Used in addressing; अ अनन्त. (d) It is also used as a particle of prohibition.

-3 The augment prefixed to the root in the formation of the Imperfect, Aorist and Conditional Tenses.

*****N. B.-- The application of this privative prefix is practically unlimited; to give every possible case would almost amount to a dictionary itself. No attempt will, therefore, be made to give every possible combination of this prefix with a following word; only such words as require a special explanation, or such as most frequently occur in literature and enter into compounds with other words, will be given; others will be found self-explaining when the English 'in', 'un', or 'not', is substituted for अ or अन् before the meaning of the second word, or the sense may be expressed by 'less', 'free from', 'devoid or destitute of' &c; अकथ्य unspeakable; अदर्प without pride, or freedom from pride; अप्रगल्भ not bold; अभग unfortunate; अवित्त destitute of wealth &c. In many cases such compounds will be found explained under the second member. Most compounds beginning with अ or अन् are either Tatpuruṣa or Bahuvrīhi (to be determined by the sense) and should be so dissolved.

अङ्गीकृ 8 U. [connected with अङ्ग or अङ्ग-च्वि; अनङ्गम् अस्वोपकरणं स्वकीयम् अङ्गं क्रियते]

1 To accept, to betake oneself to, to take to; लवङ्गी कुरङ्गी दृगङ्गीकरोतु Jagannātha; दक्षिणा- माशामङगीकृत्य गन्तव्यम् K.121 in the southern direction, towards the south; अङ्गीकृत्य अयशः 16; यदि मृत्युमङ्गीकरोमि ibid.; एवमङ्गीकारयितुं मया भणितम् Mk.8 to make her consent.

-2 To promise to do, to agree or consent to, undertake; किं त्वङगीकृतमुत्सृजन् कृपणवत् श्लाघ्यो जनो लज्जते Mu.2.18.

-3 To own, acknowledge, confess, admit, grant.

-4 To subdue, to make one's own.