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1 שלחן
שֻׁלְחָן, שֻׁלְחָנִי,v. sub שוּלְ׳. -
2 ערךְ
עָרַךְ(b. h.) (to connect, join, 1) (b. h.) to range, arrange, place in order. Y.Yoma II, end, 40a (ref. to Lev. 1:8, a. 12) כהן אחד עוֹרֵךְוכ׳ one priest places two limbs on the altar ; Sifra Vayikra, Ndab., Par. 4, ch. VI. Gen. R. s. 78 יש בי כח לעֲרוֹךְ תפלה (Yalk. ib. 133 לסדר) I have strength to offer prayer; יש בי כח לערוך מלחמה I have strength to give battle. Yalk. l. c. וע׳ מלחמה כנגדו gave him battle. Tanḥ. Bḥuck. 6 ואֶעֱרוֹךְ לפניכם שלחן I will set a table before you (in the hereafter), v. infra. Ned.20b עָרַכְתִּי לו שלחן והפכו I prepared a table for him, but he upset it (euphem. for unnatural gratification); a. e. (In Talm. mostly סדר.עוֹרְכֵי הדיינין (= עורכי דין לפני הדיינין) those who arrange arguments before the judges, pleaders, advocates, who advise their clients what to say or not to say before court. Ab. I, 8 אל תעש עצמך כע׳ הד׳ do not make thyself to he like legal advisers, i. e. be careful as judge not to suggest an advice to one of the litigants; Y.B. Bath.lX, 17a top כעֹרְכֵי; Y.Keth.IV, 29a bot. אל תעש עצמך כע׳ הד׳ שלא לגלותוכ׳ do not make thyself to be like, that is, you must not reveal to an individual his case (how to argue). Bab. ib. 52b; 86a עשינו עצמינו כע׳ ד׳ we have made ourselves to be like (I ought not to have suggested an advice).Part. pass. עָרוּךְ; f. עְרוּכָה Sabb.119b וכשבא לביתו ומצא נר דלוק ושלחן ע׳וכ׳ when he comes home and finds the lamp lighted, the table set and the couch spread, the good angel says ; a. e. 2) (cmp. Syr. ערך, P. Sm. 2990) to work dough (contrad. to לוּש); to roll, shape Pes.III, 4 אחת לשה ואחת עוֹרֶכֶתוכ׳ one woman kneads, another works and shapes the dough, and a third one bakes. Ab. Zar. IV, 9 לא לשין ולא עוֹרְכִין עמו you must not knead nor work and shape dough with him. Neg. II, 4 כעוֹרֶכֶת in the position of a woman working dough; a. fr.Part. pass. as ab. Erub.54a (ref. to ערוכהוכ׳, 2 Sam. 23:5) אם ע׳ … משתמרתוכ׳ if the Law is worked into thy two hundred and forty-eight limbs, it will be preserved Midr. Till. to Ps. 14 (read:) פת לושה ופת ע׳ kneaded (common) bread and well-worked bread; Yalk. ib. 662 עריכה (corr. acc.). Hif. הֶעֱרִיךְ ( to place side by side; cmp. נָקַש Hif.) to compare; to value; esp. (v. Lev. 27:2–13) to dedicate the value of a person or of an animal unfit for the altar. Arakh.I, 1 הכל מַעֲרִיכִין ונֶעֱרָכִין all persons are fit to dedicate or to be the subjects of dedication. Ib. נֶעֱרָךְ אבל לא מַעֲרִיךְ may be the subject of dedication, but cannot dedicate (his vow is invalid). Ib. VI, 5 המעריך את עצמו he who dedicates his own value. Tanḥ. l. c. (read:) אתם מעריכין לפני את נפשותיכם … מעריכת גיהנם you value before me your lives, and I shall save you from the range of Gehenna (v. עֲרִיכָה), and set (v. supra); a. fr. Nif. נֶעֱרַךְ to be the subject of valuation, to be valued. Arakh.I, 1, a. fr., v. supra. Ib. II, 1 אין נערכין Var., v. עֵרֶךְ. -
3 עָרַךְ
עָרַךְ(b. h.) (to connect, join, 1) (b. h.) to range, arrange, place in order. Y.Yoma II, end, 40a (ref. to Lev. 1:8, a. 12) כהן אחד עוֹרֵךְוכ׳ one priest places two limbs on the altar ; Sifra Vayikra, Ndab., Par. 4, ch. VI. Gen. R. s. 78 יש בי כח לעֲרוֹךְ תפלה (Yalk. ib. 133 לסדר) I have strength to offer prayer; יש בי כח לערוך מלחמה I have strength to give battle. Yalk. l. c. וע׳ מלחמה כנגדו gave him battle. Tanḥ. Bḥuck. 6 ואֶעֱרוֹךְ לפניכם שלחן I will set a table before you (in the hereafter), v. infra. Ned.20b עָרַכְתִּי לו שלחן והפכו I prepared a table for him, but he upset it (euphem. for unnatural gratification); a. e. (In Talm. mostly סדר.עוֹרְכֵי הדיינין (= עורכי דין לפני הדיינין) those who arrange arguments before the judges, pleaders, advocates, who advise their clients what to say or not to say before court. Ab. I, 8 אל תעש עצמך כע׳ הד׳ do not make thyself to he like legal advisers, i. e. be careful as judge not to suggest an advice to one of the litigants; Y.B. Bath.lX, 17a top כעֹרְכֵי; Y.Keth.IV, 29a bot. אל תעש עצמך כע׳ הד׳ שלא לגלותוכ׳ do not make thyself to be like, that is, you must not reveal to an individual his case (how to argue). Bab. ib. 52b; 86a עשינו עצמינו כע׳ ד׳ we have made ourselves to be like (I ought not to have suggested an advice).Part. pass. עָרוּךְ; f. עְרוּכָה Sabb.119b וכשבא לביתו ומצא נר דלוק ושלחן ע׳וכ׳ when he comes home and finds the lamp lighted, the table set and the couch spread, the good angel says ; a. e. 2) (cmp. Syr. ערך, P. Sm. 2990) to work dough (contrad. to לוּש); to roll, shape Pes.III, 4 אחת לשה ואחת עוֹרֶכֶתוכ׳ one woman kneads, another works and shapes the dough, and a third one bakes. Ab. Zar. IV, 9 לא לשין ולא עוֹרְכִין עמו you must not knead nor work and shape dough with him. Neg. II, 4 כעוֹרֶכֶת in the position of a woman working dough; a. fr.Part. pass. as ab. Erub.54a (ref. to ערוכהוכ׳, 2 Sam. 23:5) אם ע׳ … משתמרתוכ׳ if the Law is worked into thy two hundred and forty-eight limbs, it will be preserved Midr. Till. to Ps. 14 (read:) פת לושה ופת ע׳ kneaded (common) bread and well-worked bread; Yalk. ib. 662 עריכה (corr. acc.). Hif. הֶעֱרִיךְ ( to place side by side; cmp. נָקַש Hif.) to compare; to value; esp. (v. Lev. 27:2–13) to dedicate the value of a person or of an animal unfit for the altar. Arakh.I, 1 הכל מַעֲרִיכִין ונֶעֱרָכִין all persons are fit to dedicate or to be the subjects of dedication. Ib. נֶעֱרָךְ אבל לא מַעֲרִיךְ may be the subject of dedication, but cannot dedicate (his vow is invalid). Ib. VI, 5 המעריך את עצמו he who dedicates his own value. Tanḥ. l. c. (read:) אתם מעריכין לפני את נפשותיכם … מעריכת גיהנם you value before me your lives, and I shall save you from the range of Gehenna (v. עֲרִיכָה), and set (v. supra); a. fr. Nif. נֶעֱרַךְ to be the subject of valuation, to be valued. Arakh.I, 1, a. fr., v. supra. Ib. II, 1 אין נערכין Var., v. עֵרֶךְ. -
4 דיסקוס I, דסקוס
דִּיסְקֹוסI, דִּסְקֹוס, m. (δίσχος) disk, plate, trencher. Ex. R. s. 15 די׳ של לבנה the disc of the Moon. Ib. דס׳ שלה her (the Moons) disc. Y.Ab. Zar. I, 39b ד׳ מלא דינרין (Bab. ib. 6b דינרא קיסרנאה, v. דִּינְרָא) a plate full of (gold) denars. Gen. R. s. 33 דס׳ דדהב a golden plate. Ib. s. 11 דיוסקום אחד טעוןוכ׳ (corr. acc.; Var. Ar. טרפזין; Sabb.119a שלחן; Pesik. R. s. 23 תמחוי) a large trencher carried on sixteen poles. Esth. R. to I, 19; a. e.Pl. דִּיסְקֹוסִים, דִּיסְקֹוסִין. Gen. R. s. 10 a bath-tub in which were שני די׳ נאים Ar. (ed. דיו׳; Yalk. Gen. 16 דיסקסי׳, דסקיוס׳; Yalk. Prov. 961 רסיקיסין, corr. acc.) two fine disks.Ib. דיסקים, v. דִּיסְקְרִין. -
5 דִּיסְקֹוס
דִּיסְקֹוסI, דִּסְקֹוס, m. (δίσχος) disk, plate, trencher. Ex. R. s. 15 די׳ של לבנה the disc of the Moon. Ib. דס׳ שלה her (the Moons) disc. Y.Ab. Zar. I, 39b ד׳ מלא דינרין (Bab. ib. 6b דינרא קיסרנאה, v. דִּינְרָא) a plate full of (gold) denars. Gen. R. s. 33 דס׳ דדהב a golden plate. Ib. s. 11 דיוסקום אחד טעוןוכ׳ (corr. acc.; Var. Ar. טרפזין; Sabb.119a שלחן; Pesik. R. s. 23 תמחוי) a large trencher carried on sixteen poles. Esth. R. to I, 19; a. e.Pl. דִּיסְקֹוסִים, דִּיסְקֹוסִין. Gen. R. s. 10 a bath-tub in which were שני די׳ נאים Ar. (ed. דיו׳; Yalk. Gen. 16 דיסקסי׳, דסקיוס׳; Yalk. Prov. 961 רסיקיסין, corr. acc.) two fine disks.Ib. דיסקים, v. דִּיסְקְרִין. -
6 דלפקי
דְּלִפְקִי, דְּלוּפְקִיf. (δελφική = δέλφιξ, delphica, sub. mensa) delphica, a three-legged table used as a toilet table or a waiter, contrad. fr. שלחן eating table (v. Becker Gallus, ed. Göll II, p. 35 4). Kel. XXV, 1. Ib. XXVII, 1; Tosef. ib. B. Bath.I, 9 דולפני (corr. acc.). Ab. Zar.V, 5 (69a) דלפ׳ Ar. (Ms. M. דלוב׳, ed. דולב׳, v. Rabb. D. S. a. l. note). Y.Dem.VI, 25d statuary made כמין ד׳ like a kind of delphica (for practical use and not for idol worship, cmp. בָּסִיס). Ex. R. s. 43 מגפפת לד׳ hugging the statuary figure supporting a delphica (Num. R. s. 2 סריס).Pl. דְּלִפְקִיּוֹת. Y.Ab. Zar. III, 42c bot. -
7 דלופקי
דְּלִפְקִי, דְּלוּפְקִיf. (δελφική = δέλφιξ, delphica, sub. mensa) delphica, a three-legged table used as a toilet table or a waiter, contrad. fr. שלחן eating table (v. Becker Gallus, ed. Göll II, p. 35 4). Kel. XXV, 1. Ib. XXVII, 1; Tosef. ib. B. Bath.I, 9 דולפני (corr. acc.). Ab. Zar.V, 5 (69a) דלפ׳ Ar. (Ms. M. דלוב׳, ed. דולב׳, v. Rabb. D. S. a. l. note). Y.Dem.VI, 25d statuary made כמין ד׳ like a kind of delphica (for practical use and not for idol worship, cmp. בָּסִיס). Ex. R. s. 43 מגפפת לד׳ hugging the statuary figure supporting a delphica (Num. R. s. 2 סריס).Pl. דְּלִפְקִיּוֹת. Y.Ab. Zar. III, 42c bot. -
8 דְּלִפְקִי
דְּלִפְקִי, דְּלוּפְקִיf. (δελφική = δέλφιξ, delphica, sub. mensa) delphica, a three-legged table used as a toilet table or a waiter, contrad. fr. שלחן eating table (v. Becker Gallus, ed. Göll II, p. 35 4). Kel. XXV, 1. Ib. XXVII, 1; Tosef. ib. B. Bath.I, 9 דולפני (corr. acc.). Ab. Zar.V, 5 (69a) דלפ׳ Ar. (Ms. M. דלוב׳, ed. דולב׳, v. Rabb. D. S. a. l. note). Y.Dem.VI, 25d statuary made כמין ד׳ like a kind of delphica (for practical use and not for idol worship, cmp. בָּסִיס). Ex. R. s. 43 מגפפת לד׳ hugging the statuary figure supporting a delphica (Num. R. s. 2 סריס).Pl. דְּלִפְקִיּוֹת. Y.Ab. Zar. III, 42c bot. -
9 דְּלוּפְקִי
דְּלִפְקִי, דְּלוּפְקִיf. (δελφική = δέλφιξ, delphica, sub. mensa) delphica, a three-legged table used as a toilet table or a waiter, contrad. fr. שלחן eating table (v. Becker Gallus, ed. Göll II, p. 35 4). Kel. XXV, 1. Ib. XXVII, 1; Tosef. ib. B. Bath.I, 9 דולפני (corr. acc.). Ab. Zar.V, 5 (69a) דלפ׳ Ar. (Ms. M. דלוב׳, ed. דולב׳, v. Rabb. D. S. a. l. note). Y.Dem.VI, 25d statuary made כמין ד׳ like a kind of delphica (for practical use and not for idol worship, cmp. בָּסִיס). Ex. R. s. 43 מגפפת לד׳ hugging the statuary figure supporting a delphica (Num. R. s. 2 סריס).Pl. דְּלִפְקִיּוֹת. Y.Ab. Zar. III, 42c bot. -
10 חלב
חֵלֶבm. (b. h.) fatty concretion (cmp. חַלָּא), esp. that abdominal fat of cattle which it is forbidden to eat, ḥeleb (Lev. 3:17), contrad. to שומן. Kerith. III, 1. Ḥull.113b המבשל חֵ׳ בחָלָב if one boils fat with milk. Snh.4b חֵלֶב וחָלָב דכיוכ׳ ḥeleb a. ḥalab which are written alike, v. אֵם; a. fr.Pl. חֲלָבִים, חֲלָבִין. Ber.I, 1 ח׳ ואברים the pieces of fat and the limbs belonging to the altar; Tam.VII, 3 שלחן הח׳ the (marble) table designated for the fat-pieces (and limbs).Ker.12a, sq. חֲלָבִין laws concerning the eating of ḥeleb; Y.Yeb.X, 11a top מדמי לה לח׳ (not לחלבון); a. fr.Y.Ter.X, 47b bot. לובן חלבין, v. חֶלְבּוֹן.גוּש הֵ׳, v. גּוּש. -
11 חֵלֶב
חֵלֶבm. (b. h.) fatty concretion (cmp. חַלָּא), esp. that abdominal fat of cattle which it is forbidden to eat, ḥeleb (Lev. 3:17), contrad. to שומן. Kerith. III, 1. Ḥull.113b המבשל חֵ׳ בחָלָב if one boils fat with milk. Snh.4b חֵלֶב וחָלָב דכיוכ׳ ḥeleb a. ḥalab which are written alike, v. אֵם; a. fr.Pl. חֲלָבִים, חֲלָבִין. Ber.I, 1 ח׳ ואברים the pieces of fat and the limbs belonging to the altar; Tam.VII, 3 שלחן הח׳ the (marble) table designated for the fat-pieces (and limbs).Ker.12a, sq. חֲלָבִין laws concerning the eating of ḥeleb; Y.Yeb.X, 11a top מדמי לה לח׳ (not לחלבון); a. fr.Y.Ter.X, 47b bot. לובן חלבין, v. חֶלְבּוֹן.גוּש הֵ׳, v. גּוּש. -
12 סבב
סָבַב(b. h.) to go around, turn. Num. R. s. 18 כשהייתי … והולך וסוֹבֵב כלוכ׳ when I travelled … and went around all the towns; הייתי סובב והולך מעירוכ׳ I went around from town to town. Erub.56a וסובב אל צפון בלילה ‘and turns northward (Koh. 1:6) by night; a. e. Nif. נָסַב to take a turn. Num. R. s. 4 ונָסַבָּה ורחבה למעלה it turned upward and became wider. Pi. סִיבֵּב 1) to surround. Erub. l. c.; B. Bath.25b (ref. to Koh. l. c.) פעמים מְסַבַּבְתָּן ופעמים מהלכתן (Rashi סוֹבַבְתָּן, v. Rabb. D. S. a. l. note 4) at seasons the sun goes around them (making a circuitous route), and at seasons it passes straight through (from north-east to south-west). Erub.23b; Num. R. s. 13 סַבֵּב tie around; a. e.Trnsf. to be around a person, to wait upon. Deut. R. s. 1 (play on סב את ההר, Deut. 2:3) הרבה סי׳ עשו את הורווכ׳ a long while has Esau been around his parent סי׳ על הפתחים to go around from door to door, to beg. Tosef.Peah IV, 8 המְסַבֵּב על … איןוכ׳ for the poor man that goes begging, the public charities are not bound to do anything. Y. ib. I, 15d top כבד …אפי׳ את מסבב וכ׳ ‘honor thy father and thy mother, even if thou have to go begging (thou must support them); Pesik. R. s. 23–24; a. e.Ruth R. to I, 1 עכשיו … מְסַבְּבִין פתחיוכ׳ now all Israel will surround my gate …, waiting for distribution of food; Yalk. ib. 598 יהיו … מְסוּבִּין2.) to carry around from place to place. Kel. I, 7 ומְסַבְּבִין לתוכןוכ׳ and you may carry a corpse from one (of the fortified places) to another; Tosef. ib. B. Kam.I, 14 ומס׳ בתוכן. 3) to place around. Num. R. s. 2 סי׳ לכסאווכ׳ he placed four angels around his throne.Part. pass. מְסוּבָּב, f. מְסוּבֶּבֶת surrounded, closed. B. Bath.25b, v. אַכְסַדְרָא.Pl. מְסוּבִּים, מְסוּבִּין assembled, arranged around. Ab. Zar.18a מס׳ לווכ׳ (Ms. M. מְסוֹבְבִין אותו) (his sins) are arranged around him on the day of judgment (as witnesses). Yalk. Ruth l. c., v. supra.Esp. reclining on the dining couch around the tables (v. מְסוּבֶּה). Ex. R. s. 25 מס׳ ואוכליןוכ׳ lying on couches and eating and praising Pes.101b בני … מס׳ לשתות the members of a party that were assembled for a feast; ib. 102a. Tosef. ib. X, 12; a. fr.Tanḥ. Ḥayé 3 מסביב, read: מכתיב, v. כָּתַב. Hif. הֵסֵב, הֵסִיב, הֵיסֵ׳ 1) ( to surround the table, to recline for dining in company. Ber.VI, 6 (42a) הֵסֵיבּוּ אחדוכ׳ (Bab. ed. הֵסֵבּוּ; Y. ed. הֵיסֵבּוּ) if they lie down for a meal, one says grace in behalf of all, opp. היו יושבין. Tosef. ib. IV, 20 בעל הבית שהיה מֵיסֵב ואוכלוכ׳ if a host has been reclining in company and eating, and a neighbor called him away to speak to him. Ib. V, 5; Y.Taan.IV, 68a bot. בזמן שהן שתי … ומיסבוכ׳ when there are two couches, the highest in rank goes up and reclines at the head of the uppermost couch, v. חֶסַּב. Pes.X, 1 אפי׳ עני … עד שיֵסֵב even the poorest man in Israel must not eat (on the Passover night) without reclining (to indicate that he is a free man); a. fr. 2) to cause to recline, to invite. Ex. R. s. 25 (ref. to ויסב, Ex. 13:18, a. שלחן, Ps. 78:19 הסַיבָּן תחת ענניוכ׳ he invited them to recline under the clouds of glory (v. סִיגְמָטִין); a. e. 3) to turn around. Pesik. R. s. 14 עתיד אני להָסֵיב על עולמיוכ׳ I shall turn again to my world in mercy. Hof. הוּסַב to be transferred from tribe to tribe (Num. 36:7). B. Bath. 112a כבר הוּסַבָּה the field had been transferred (before the division of the land); שכבר הוסבה לא אמרינן we do not adopt the argument that a transfer before the division made any difference (v. comment., a. Rabb. D. S. a. l. notes 4 a. 5 for Var. Lect.). Polel סוֹבֵב to surround. Ab. Zar.18a, v. supra. -
13 סָבַב
סָבַב(b. h.) to go around, turn. Num. R. s. 18 כשהייתי … והולך וסוֹבֵב כלוכ׳ when I travelled … and went around all the towns; הייתי סובב והולך מעירוכ׳ I went around from town to town. Erub.56a וסובב אל צפון בלילה ‘and turns northward (Koh. 1:6) by night; a. e. Nif. נָסַב to take a turn. Num. R. s. 4 ונָסַבָּה ורחבה למעלה it turned upward and became wider. Pi. סִיבֵּב 1) to surround. Erub. l. c.; B. Bath.25b (ref. to Koh. l. c.) פעמים מְסַבַּבְתָּן ופעמים מהלכתן (Rashi סוֹבַבְתָּן, v. Rabb. D. S. a. l. note 4) at seasons the sun goes around them (making a circuitous route), and at seasons it passes straight through (from north-east to south-west). Erub.23b; Num. R. s. 13 סַבֵּב tie around; a. e.Trnsf. to be around a person, to wait upon. Deut. R. s. 1 (play on סב את ההר, Deut. 2:3) הרבה סי׳ עשו את הורווכ׳ a long while has Esau been around his parent סי׳ על הפתחים to go around from door to door, to beg. Tosef.Peah IV, 8 המְסַבֵּב על … איןוכ׳ for the poor man that goes begging, the public charities are not bound to do anything. Y. ib. I, 15d top כבד …אפי׳ את מסבב וכ׳ ‘honor thy father and thy mother, even if thou have to go begging (thou must support them); Pesik. R. s. 23–24; a. e.Ruth R. to I, 1 עכשיו … מְסַבְּבִין פתחיוכ׳ now all Israel will surround my gate …, waiting for distribution of food; Yalk. ib. 598 יהיו … מְסוּבִּין2.) to carry around from place to place. Kel. I, 7 ומְסַבְּבִין לתוכןוכ׳ and you may carry a corpse from one (of the fortified places) to another; Tosef. ib. B. Kam.I, 14 ומס׳ בתוכן. 3) to place around. Num. R. s. 2 סי׳ לכסאווכ׳ he placed four angels around his throne.Part. pass. מְסוּבָּב, f. מְסוּבֶּבֶת surrounded, closed. B. Bath.25b, v. אַכְסַדְרָא.Pl. מְסוּבִּים, מְסוּבִּין assembled, arranged around. Ab. Zar.18a מס׳ לווכ׳ (Ms. M. מְסוֹבְבִין אותו) (his sins) are arranged around him on the day of judgment (as witnesses). Yalk. Ruth l. c., v. supra.Esp. reclining on the dining couch around the tables (v. מְסוּבֶּה). Ex. R. s. 25 מס׳ ואוכליןוכ׳ lying on couches and eating and praising Pes.101b בני … מס׳ לשתות the members of a party that were assembled for a feast; ib. 102a. Tosef. ib. X, 12; a. fr.Tanḥ. Ḥayé 3 מסביב, read: מכתיב, v. כָּתַב. Hif. הֵסֵב, הֵסִיב, הֵיסֵ׳ 1) ( to surround the table, to recline for dining in company. Ber.VI, 6 (42a) הֵסֵיבּוּ אחדוכ׳ (Bab. ed. הֵסֵבּוּ; Y. ed. הֵיסֵבּוּ) if they lie down for a meal, one says grace in behalf of all, opp. היו יושבין. Tosef. ib. IV, 20 בעל הבית שהיה מֵיסֵב ואוכלוכ׳ if a host has been reclining in company and eating, and a neighbor called him away to speak to him. Ib. V, 5; Y.Taan.IV, 68a bot. בזמן שהן שתי … ומיסבוכ׳ when there are two couches, the highest in rank goes up and reclines at the head of the uppermost couch, v. חֶסַּב. Pes.X, 1 אפי׳ עני … עד שיֵסֵב even the poorest man in Israel must not eat (on the Passover night) without reclining (to indicate that he is a free man); a. fr. 2) to cause to recline, to invite. Ex. R. s. 25 (ref. to ויסב, Ex. 13:18, a. שלחן, Ps. 78:19 הסַיבָּן תחת ענניוכ׳ he invited them to recline under the clouds of glory (v. סִיגְמָטִין); a. e. 3) to turn around. Pesik. R. s. 14 עתיד אני להָסֵיב על עולמיוכ׳ I shall turn again to my world in mercy. Hof. הוּסַב to be transferred from tribe to tribe (Num. 36:7). B. Bath. 112a כבר הוּסַבָּה the field had been transferred (before the division of the land); שכבר הוסבה לא אמרינן we do not adopt the argument that a transfer before the division made any difference (v. comment., a. Rabb. D. S. a. l. notes 4 a. 5 for Var. Lect.). Polel סוֹבֵב to surround. Ab. Zar.18a, v. supra.
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Иосиф Эпельбойм — Раввин Й. Ш. Эпельбойм с женой С.Э. Штипельман и дочерьми Марой и Шейлой. Кишинёв, 1920 е гг. Йосеф Шмейрл Эпельбойм (1893, Ганчешты Кишинёвского уезда Бессарабской губернии 1962, Кишинёв Молдавской ССР) бессарабский и советский раввин и… … Википедия
Эпельбойм, Иосиф — Раввин Й. Ш. Эпельбойм с женой С.Э. Штипельман и дочерьми Марой и Шейлой. Кишинёв, 1920 е гг. Йосеф Шмейрл Эпельбойм (1893, Ганчешты Кишинёвского уезда Бессарабской губернии 1962, Кишинёв Молдавской ССР) бессарабский и советский раввин и… … Википедия
Эпельбойм — Эпельбойм, Иосиф Шмарьевич Раввин Й. Ш. Эпельбойм с женой С.Э. Штипельман и детьми Марой (Марьям) и Срулом (Израилем). Кишинёв, 1923 Йосеф Шмейрл Эпельбойм (11 октября 1893, Ганчешты Кишинёвского уезда Бессарабской губернии 1962, Кишинёв… … Википедия
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Ktiv haser — (Hebrew: כתיב חסר IPA: [ktiv χaˈseʁ], literally missing writing ) is Hebrew writing whose consonants match those generally used in voweled text, but without the actual niqqud. For example, the words שֻׁלְחָן and דִּבֵּר written in ktiv… … Wikipedia
Ktiv hasar niqqud — Main article: Hebrew spelling Ktiv hasar niqqud (Hebrew pronunciation: [ktiv χaˈsaʁ niˈkud]; Hebrew: כתיב חסר ניקוד, literally spelling lacking niqqud ), (colloquially known as ktiv male (IPA: [ktiv maˈlɛ]; Hebrew: כתיב מלא),… … Wikipedia
