שלום

קְטִיעָא, קְטִיעָהm. (preced.) 1) dwarfed, puny. Yalk. Dan. 1062, v. פּוּשְׁקָא. 2) pr. n. m. Ḳṭiʿa. Ab. Zar.10b ק׳ בר שלום name of a gentile Roman counsellor, who suffered death for pleading in favor of the Jews, saying to the emperor, They will call thee מלכותא קטיעא (v. preced.); Yalk. Ez. 373.

קְטִיעָא, קְטִיעָהm. (preced.) 1) dwarfed, puny. Yalk. Dan. 1062, v. פּוּשְׁקָא. 2) pr. n. m. Ḳṭiʿa. Ab. Zar.10b ק׳ בר שלום name of a gentile Roman counsellor, who suffered death for pleading in favor of the Jews, saying to the emperor, They will call thee מלכותא קטיעא (v. preced.); Yalk. Ez. 373.

שֶׁבֶרI m. (b. h.; שָׁבַר I) 1) break, fracture. Sabb.XXII, 6 אין מחזירין את הש׳ you must not set a fracture (on the Sabbath). Tbul Yom IV, 7 שלום מן הש׳וכ׳ (he meant) that it will be brought up in safety without being broken and without being spilt; Y.Ter.II, 41c top; a. e.Trnsf. destruction, calamity. Gen. R. s. 91 (play on שֶׁבֶר, Gen. 42:1, a. סֵבֶר) כי יש ש׳ זה הרעב כי יש סבר זה השבעוכ׳ ‘that there is a calamity, that means the famine; ‘that there is brightness, that means plenty Ib. והלא כבר נאמר ותרעב … יש ש׳ has it not been said before, ‘and all the land of Egypt was hungry? what is meant by ‘there is a calamity in Egypt? Pesik. Vattom., p. 129b> (not שכר); Yalk. Ps. 816, v. שָׁבַר I; a. e.Pl. שְׁבָרִים, constr. שִׁבְרֵי. Gen. R. s. 30 (ref. to Job 12:5) שהיו מוכנים לשני ש׳ לשבר מלמעלןוכ׳ they were predestined for two calamities, for destruction from above (rain), and for destruction from below (rise of the deeps). Ex. R. s. 18, v. שָׁבַר I. Kel. XI, 3, a. fr. שברי כלים fragments of vessels, broken vessels. B. Bath.14b שברי לוחות the tablets broken by Moses. Ber.8b הזהרו בזקן … לוחות ושבריוכ׳ be careful not to despise an old man that has forgotten his learning through no fault of his, for we are told, the (whole) tablets and the broken ones were deposited in the Ark; Men.99a; a. fr. 2) a broken ejaculation, sigh, esp. the broken disconnected sounds produced on the Shofar. Y.Taan.II, 65b top (play on אֵד, Gen. 2:6) עלה ש׳ מלמטןוכ׳ when the broken tune (at the prayer meeting) rises from below, at once the rain comes down.Pl. as ab. R. Hash. 34a שיעור תרועה כשלשה ש׳ the value of a truʿah (a succession of tremulous sounds) is equal to three shbarim. Ib. אתקין … שלשה ש׳ תרועהוכ׳ R. Abbahu introduced in Cæsaræa (for the New Years Day) the blowing of a tḳiʿah (a succession of connected notes), three shbarim, a truʿah, and a tḳi‘ah; a. e.

שֶׁבֶרI m. (b. h.; שָׁבַר I) 1) break, fracture. Sabb.XXII, 6 אין מחזירין את הש׳ you must not set a fracture (on the Sabbath). Tbul Yom IV, 7 שלום מן הש׳וכ׳ (he meant) that it will be brought up in safety without being broken and without being spilt; Y.Ter.II, 41c top; a. e.Trnsf. destruction, calamity. Gen. R. s. 91 (play on שֶׁבֶר, Gen. 42:1, a. סֵבֶר) כי יש ש׳ זה הרעב כי יש סבר זה השבעוכ׳ ‘that there is a calamity, that means the famine; ‘that there is brightness, that means plenty Ib. והלא כבר נאמר ותרעב … יש ש׳ has it not been said before, ‘and all the land of Egypt was hungry? what is meant by ‘there is a calamity in Egypt? Pesik. Vattom., p. 129b> (not שכר); Yalk. Ps. 816, v. שָׁבַר I; a. e.Pl. שְׁבָרִים, constr. שִׁבְרֵי. Gen. R. s. 30 (ref. to Job 12:5) שהיו מוכנים לשני ש׳ לשבר מלמעלןוכ׳ they were predestined for two calamities, for destruction from above (rain), and for destruction from below (rise of the deeps). Ex. R. s. 18, v. שָׁבַר I. Kel. XI, 3, a. fr. שברי כלים fragments of vessels, broken vessels. B. Bath.14b שברי לוחות the tablets broken by Moses. Ber.8b הזהרו בזקן … לוחות ושבריוכ׳ be careful not to despise an old man that has forgotten his learning through no fault of his, for we are told, the (whole) tablets and the broken ones were deposited in the Ark; Men.99a; a. fr. 2) a broken ejaculation, sigh, esp. the broken disconnected sounds produced on the Shofar. Y.Taan.II, 65b top (play on אֵד, Gen. 2:6) עלה ש׳ מלמטןוכ׳ when the broken tune (at the prayer meeting) rises from below, at once the rain comes down.Pl. as ab. R. Hash. 34a שיעור תרועה כשלשה ש׳ the value of a truʿah (a succession of tremulous sounds) is equal to three shbarim. Ib. אתקין … שלשה ש׳ תרועהוכ׳ R. Abbahu introduced in Cæsaræa (for the New Years Day) the blowing of a tḳiʿah (a succession of connected notes), three shbarim, a truʿah, and a tḳi‘ah; a. e.

שָׁלֵםI, שָׁלַם, (b. h.) to be whole, complete; to end, cease. Y.Sot.VIII, 22c bot. שלום שבימיו שָׁלְמָהוכ׳ Zedekiah was named Shallum, because in his days ended the reign of the house of Judah; Y.Shek.VI, 49d top; Y.Hor.III, 47c bot.; Bab. ib. 11b; Ker.5b ששלם (corr. acc.); Yalk. Kings 250; Yalk. Chr. 1085. Pesik. R. s. 6 (ref. to 1 Kings 7:51) כיון שבא … עכשיו שלמה מלאכתוכ׳ when Solomon came and built the Temple, the Lord said, now the work of heaven and earth (creation) is complete; Yalk. Kings 186 שְׁלֵימָה. Pesik. R. l. c. כיון שהִשְׁלִימוּ … שלמה נפשם when the workmen had finished their work, their life was finished (they died); Yalk. l. c.; a. e. Hif. הִשְׁלִים 1) to complete, finish. Pesik. R. l. c., v. supra. Y.R. Hash. I, 57a top; Y.Shebi.II, 34a top מכיון שהוא עומד … מַשְׁלִים שנתו since he stands in (has entered) the third year of the tree, he may count it a full year. Yoma 33a (ref. to Lev. 6:5, play on עליח … השלמים) עליח הַשְׁלֵם כלוכ׳ with it (the evening sacrifice) cease all sacrifices (none can be offered after it). B. Kam.10a החופר … והִשְׁלִימָהּ לעשרה if one digs a pit nine cubits deep, and another comes and completes it to the legal size of ten. Ber.47b שחרר … והִשְׁלִימוֹוכ׳ he freed his slave and used him to complete the quorum of ten persons. Ib. 8b המשלים פרשיותיו, v. פָּרָשָׁה I. Pesik. R. l. c. לכך נקרא שלמה שה׳ … לתוך מעשה ידיו he is called Shlomoh (perfect), because God caused the work of creation to be perfected through his handiwork (the Temple); Yalk. Kings l. c.; a. fr.Esp. to finish the fast-day. Taan.VII, 9 יַשְׁלִימוּ they must fast the whole day. Yoma 82a מַשְׁלִימִין they must fast to the end of the day; a. fr.Part. pass. מוּשְׁלָם perfect, virtuous. Hor. l. c. he was named Shallum שהיה מ׳ במעשיו Ag. Hatt. (ed. משולם) because he was perfect in his deeds; Yalk. Kings 250; Yalk. Chr. l. c. 2) (denom. of שָׁלוֹם) to make friends, or to surrender. Succ.52a (ref. to Prov. 25:22) א״ת יְשַׁלֵּם אלא יַשְׁלִימֶנּוּ לך read not yshallem (he will pay) but, he will surrender him (the evil spirit) to thee; (comment.; he will make him be friends with thee).Part. pass. as ab. Num. R. s. 74> אחד עשר יום היו מוּשְׁלָמִים לאלהים eleven days were they (the Israelites) at peace with God (adhered to him sincerely); כ״ט יום … מוּשְׁלָמִין twenty-nine days they were sincere servants of God, opp. עשו את העגל. Ib. אינם מושלמים ליוכ׳ (ed. Wil. משלמים, corr. acc.) they will be faithful to me only forty days. Gen. R. s. 16, beg. מ׳ לבוראו faithful to his Creator; a. e. Nif. נִשְׁלַם to be finished, to end. Tanḥ. Mishp. 19 המלאך אומר נ׳ פלוני the angel says, such and such has ended (must die). Pi. שִׁלֵּם 1) to perfect.Part. pass. מְשוּלָּם. Hor. l. c., v. supra. Yalk. Lev. 458 מְשוּלָּמִים, v. שָׁלוֹם. 2) to compensate, reward, pay. Pesik. R. l. c. (play on יתשלם, 1 Kings 7:51) עלי לשַׁלֵּם להם מתן שכר it is for me to pay them their reward. Ib. עלי לשלם לו it is for me to compensate it (the month of Kislev) for its loss; ומה ש׳ לווכ׳ and wherewith did he compensate it? With the dedication under the Hasmonean house. Y.Taan.II, 65b top (ref. to Mic. 7:3) שַׁלֵּם לי יַאֲשַׁלֵּם לך (the judge says,) pay me, and I shall pay thee (decide in thy favor). B. Kam.I, 1 חב המזיק לשלםוכ׳ he that caused the damage is bound to pay Ib. 4 משַׁלֵּם נזק שלם must pay the full indemnity. B. Mets.III, 1 ש׳ ולא רצהוכ׳ if he pays in preference to making oath. B. Bath.III, 4 מְשַׁלְּמִין לי את הכל they must pay him in full. Ab. II, 16 שיְשַׁלֵּם, v. שָׂכָר; a. v. fr.

שָׁלֵםI, שָׁלַם, (b. h.) to be whole, complete; to end, cease. Y.Sot.VIII, 22c bot. שלום שבימיו שָׁלְמָהוכ׳ Zedekiah was named Shallum, because in his days ended the reign of the house of Judah; Y.Shek.VI, 49d top; Y.Hor.III, 47c bot.; Bab. ib. 11b; Ker.5b ששלם (corr. acc.); Yalk. Kings 250; Yalk. Chr. 1085. Pesik. R. s. 6 (ref. to 1 Kings 7:51) כיון שבא … עכשיו שלמה מלאכתוכ׳ when Solomon came and built the Temple, the Lord said, now the work of heaven and earth (creation) is complete; Yalk. Kings 186 שְׁלֵימָה. Pesik. R. l. c. כיון שהִשְׁלִימוּ … שלמה נפשם when the workmen had finished their work, their life was finished (they died); Yalk. l. c.; a. e. Hif. הִשְׁלִים 1) to complete, finish. Pesik. R. l. c., v. supra. Y.R. Hash. I, 57a top; Y.Shebi.II, 34a top מכיון שהוא עומד … מַשְׁלִים שנתו since he stands in (has entered) the third year of the tree, he may count it a full year. Yoma 33a (ref. to Lev. 6:5, play on עליח … השלמים) עליח הַשְׁלֵם כלוכ׳ with it (the evening sacrifice) cease all sacrifices (none can be offered after it). B. Kam.10a החופר … והִשְׁלִימָהּ לעשרה if one digs a pit nine cubits deep, and another comes and completes it to the legal size of ten. Ber.47b שחרר … והִשְׁלִימוֹוכ׳ he freed his slave and used him to complete the quorum of ten persons. Ib. 8b המשלים פרשיותיו, v. פָּרָשָׁה I. Pesik. R. l. c. לכך נקרא שלמה שה׳ … לתוך מעשה ידיו he is called Shlomoh (perfect), because God caused the work of creation to be perfected through his handiwork (the Temple); Yalk. Kings l. c.; a. fr.Esp. to finish the fast-day. Taan.VII, 9 יַשְׁלִימוּ they must fast the whole day. Yoma 82a מַשְׁלִימִין they must fast to the end of the day; a. fr.Part. pass. מוּשְׁלָם perfect, virtuous. Hor. l. c. he was named Shallum שהיה מ׳ במעשיו Ag. Hatt. (ed. משולם) because he was perfect in his deeds; Yalk. Kings 250; Yalk. Chr. l. c. 2) (denom. of שָׁלוֹם) to make friends, or to surrender. Succ.52a (ref. to Prov. 25:22) א״ת יְשַׁלֵּם אלא יַשְׁלִימֶנּוּ לך read not yshallem (he will pay) but, he will surrender him (the evil spirit) to thee; (comment.; he will make him be friends with thee).Part. pass. as ab. Num. R. s. 74> אחד עשר יום היו מוּשְׁלָמִים לאלהים eleven days were they (the Israelites) at peace with God (adhered to him sincerely); כ״ט יום … מוּשְׁלָמִין twenty-nine days they were sincere servants of God, opp. עשו את העגל. Ib. אינם מושלמים ליוכ׳ (ed. Wil. משלמים, corr. acc.) they will be faithful to me only forty days. Gen. R. s. 16, beg. מ׳ לבוראו faithful to his Creator; a. e. Nif. נִשְׁלַם to be finished, to end. Tanḥ. Mishp. 19 המלאך אומר נ׳ פלוני the angel says, such and such has ended (must die). Pi. שִׁלֵּם 1) to perfect.Part. pass. מְשוּלָּם. Hor. l. c., v. supra. Yalk. Lev. 458 מְשוּלָּמִים, v. שָׁלוֹם. 2) to compensate, reward, pay. Pesik. R. l. c. (play on יתשלם, 1 Kings 7:51) עלי לשַׁלֵּם להם מתן שכר it is for me to pay them their reward. Ib. עלי לשלם לו it is for me to compensate it (the month of Kislev) for its loss; ומה ש׳ לווכ׳ and wherewith did he compensate it? With the dedication under the Hasmonean house. Y.Taan.II, 65b top (ref. to Mic. 7:3) שַׁלֵּם לי יַאֲשַׁלֵּם לך (the judge says,) pay me, and I shall pay thee (decide in thy favor). B. Kam.I, 1 חב המזיק לשלםוכ׳ he that caused the damage is bound to pay Ib. 4 משַׁלֵּם נזק שלם must pay the full indemnity. B. Mets.III, 1 ש׳ ולא רצהוכ׳ if he pays in preference to making oath. B. Bath.III, 4 מְשַׁלְּמִין לי את הכל they must pay him in full. Ab. II, 16 שיְשַׁלֵּם, v. שָׂכָר; a. v. fr.

שַׁלְצִיּוֹן(abbrev. of שלום ציון) 1) pr. n. f. Shaltsiyon, Salome Alexandra, v. שְׁלַמְצָה. 2) (supposed to be) pr. n. pl. Shaltsiyon. Yeb.109b, v. שְׁלַף.( 3) surname of Ḥama bar Ada, an habitual pilgrim to Palestine (cmp. Ps. 122:6). Bets.25b Ar. (ed. שליח ציון a messenger to Zion)).

שַׁלְצִיּוֹן(abbrev. of שלום ציון) 1) pr. n. f. Shaltsiyon, Salome Alexandra, v. שְׁלַמְצָה. 2) (supposed to be) pr. n. pl. Shaltsiyon. Yeb.109b, v. שְׁלַף.( 3) surname of Ḥama bar Ada, an habitual pilgrim to Palestine (cmp. Ps. 122:6). Bets.25b Ar. (ed. שליח ציון a messenger to Zion)).