שבעים

שִבעִים

שִׁבְעִים
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שִׁבְעָה, שִׁבְעִים,v. שֶׁבַע.

אוּמָּהf. (b. h. אֻמָּה; אמם to join, v. אֵם) people, nation, government. Ab. Zar.18a א׳ זו this (Roman) government; a. fr.Pl. אוּמּוֹת nations; gentiles (contrad. to Israel); freq. א׳ העולם (abbr. או״הע, א״ה). Gen. R. s. 39 שבעים א׳ the seventy nations (in the Noachidic genealogy), v. אֶוְותַּנְטִין Ab. Zar.3b באיןאוה״עוכ׳ the gentiles shall come and be converted; a. fr.דיני א׳ (freq. עכ״ום, גוי) gentile (not Israelitish) law. Y.Kid. I, 58b bot.; a. fr.

אוּמָּהf. (b. h. אֻמָּה; אמם to join, v. אֵם) people, nation, government. Ab. Zar.18a א׳ זו this (Roman) government; a. fr.Pl. אוּמּוֹת nations; gentiles (contrad. to Israel); freq. א׳ העולם (abbr. או״הע, א״ה). Gen. R. s. 39 שבעים א׳ the seventy nations (in the Noachidic genealogy), v. אֶוְותַּנְטִין Ab. Zar.3b באיןאוה״עוכ׳ the gentiles shall come and be converted; a. fr.דיני א׳ (freq. עכ״ום, גוי) gentile (not Israelitish) law. Y.Kid. I, 58b bot.; a. fr.

בַּיִתm. (b. h.; cmp. preced.; v. Ges. H. Diet s. v. as to various etymological attempts), constr. בֵּית, pl. בָּחִּים. 1) house, household, home. Yoma 11b ב׳ מיוחד לדירה bayith means a building intended for a dwelling. Ib. מי שמייחד ביתו לו (Var. v. Rabb. D. S. a. l. note) he who devotes his house (its contents) to himself exclusively (unaccommodating); Arakh.16a מי שמיוחדוכ׳.בעל הב׳ (abbrev. בע״ה) owner, landlord; host; private man, opp. to trader, artisan Ber.46a בע״ה בוצעוכ׳ the host breaks the bread, and the guest says the blessing. Tosef. ib. IV, 14 שלבע״ה home-made (bread), opp. גלוסקין; Y. ib. VI, 10b bot.Sabb.I, 1 בע״ה the donor, opp. עני the recipient. Gen. R. s. 22; a. v. fr.בן ב׳ inmate, attendant. Ab. I, 5; a. fr.פסול הב׳ the degraded (slave) of the house. Gen. R. s. 70. 2) Esp. (הַ)בַּ׳ the Temple. בפני הב׳ in days when the Temple exists, שלא בפני הב׳ when it does not exist. Ḥull.V, 1; a. fr.ב׳ שני or ב׳ אחרון the Second Temple. Cant. R. to VIII, 9; a. fr.הר הב׳ Temple Mount, v. הַר. 3) school, college, (collect.) disciples; בֵּית הלל Hillelites Bets.I, 1; a. fr. Treat. Sofrim IV, 1 של ב׳וכ׳ those of the house of Y.Shebi.II, 33d bot., a. e. דבית …ר׳, usu. דבי, v. בֵּי). 4) body. Ber.44b אוי לו לב׳וכ׳ that human body (Rashi: stomach) is to be pitied where vegetables are a constant guest (being the only food). 5) wife. Yoma I, 1 ביתו זווכ׳ ‘his housethat means his wife. Ib. 13a והך לאו ביתו היא but this one (designated for him in case of his wifes death) cannot be called ‘his house. Sabb.118b; a. fr. 6) Euphem. pudenda; marital intercourse. Y.Sabb.IX, 12a top; Mikv. VIII, 4 שמשה את בֵּיתָהּ she had intercourse. Ib. כבדה את הב׳ she washed Y.Sot.I, 16c bot. אסורה לביתה is forbidden to her husband. Nidd.5a מהומת לביתה she hastens to perform her marital duty. Y. ib. I, beg.48d. Cmp. חֶדֶר.7) store-house, store-room. בֵּית העצים wood-room; ב׳ התבן straw-magazine; ב׳ הבקר stable; Yoma 11a; a. fr.8) (geogr.) place, town, in compounds (for which see the respective determinants), e. g. ב׳ בוקיא Beth-Bukya 9) (anat.) limb, organ, in compounds (v. supra 8)), e. g. ב׳ הבליעה œsophagus, 10) shed for plants, covering. Shebi. II, 4 (pl.). Y. ib. 33d.Y.Sabb.VII, 10a.1 1) in compounds, denoting receptacle, cover, e. g. ב׳ הדיו inkstand. Tosef.Kel.B. Mets.IV, 11; ב׳ יד sleeve, v. אוּנְקְלַי II, Men.34b, a. e. cases of the Tfillin. Chief compounds: בֵּית אָב, pl. בָּתֵּי אָבוֹת 1) paternal home, family. Snh.38a שני ב׳ א׳ two families (dynasties); a. fr.Tosef.Ter.II, 11 בתי אבות = אריסי ב׳ א׳ hereditary land-tenants; B. Bath.46b. 2) priests division. Taan.II, 6; a. fr.; v. אֱנֹוש pl. 3) origin of a law, rule ; cmp. אָב II. Cant. R. to II, 4 ב׳ א׳ של הלכה the origin (principle) of a legal rule. Midr. Till. to Ps. 104:29 wherever the root רעש is used, it means cessation of government, ואיזהו ב׳ א׳ שלהםוכ׳ and where is the origin (determining the meaning) of all of them? (Answ. Jer. 51:29). Lev. R. s. 1, beg. מב׳ א׳ שלהןוכ׳ from the chief passage (Hagg. I, 13 ‘Haggai, the messenger) we learn that prophets are called messengers (or angels).בֵּית דִּין (abbr. ב״ד) court.ב״ד של שבעים ואחד or ב״ד הגדול the Great Sanedrin of seventy one members. Snh.I, 5. Y. ib. 19a bot.; a. fr.ב״ד נוטה court of an odd number of judges. ב״ד שקול of an even number of judges. Snh.3b.ב״ד שריא a permitting court, opprobrious name of a court too lax in religious affairs. Y.Gitt.VII, 48d top; Y.Nidd.III, 50d bot.(For all other compounds not self-evident, v. respective determinants. בית תר, v. בִּיתֵּר.Gen. R. s. 12 בית שאו, בית של עולם, v. בִּיָּא.

בַּיִתm. (b. h.; cmp. preced.; v. Ges. H. Diet s. v. as to various etymological attempts), constr. בֵּית, pl. בָּחִּים. 1) house, household, home. Yoma 11b ב׳ מיוחד לדירה bayith means a building intended for a dwelling. Ib. מי שמייחד ביתו לו (Var. v. Rabb. D. S. a. l. note) he who devotes his house (its contents) to himself exclusively (unaccommodating); Arakh.16a מי שמיוחדוכ׳.בעל הב׳ (abbrev. בע״ה) owner, landlord; host; private man, opp. to trader, artisan Ber.46a בע״ה בוצעוכ׳ the host breaks the bread, and the guest says the blessing. Tosef. ib. IV, 14 שלבע״ה home-made (bread), opp. גלוסקין; Y. ib. VI, 10b bot.Sabb.I, 1 בע״ה the donor, opp. עני the recipient. Gen. R. s. 22; a. v. fr.בן ב׳ inmate, attendant. Ab. I, 5; a. fr.פסול הב׳ the degraded (slave) of the house. Gen. R. s. 70. 2) Esp. (הַ)בַּ׳ the Temple. בפני הב׳ in days when the Temple exists, שלא בפני הב׳ when it does not exist. Ḥull.V, 1; a. fr.ב׳ שני or ב׳ אחרון the Second Temple. Cant. R. to VIII, 9; a. fr.הר הב׳ Temple Mount, v. הַר. 3) school, college, (collect.) disciples; בֵּית הלל Hillelites Bets.I, 1; a. fr. Treat. Sofrim IV, 1 של ב׳וכ׳ those of the house of Y.Shebi.II, 33d bot., a. e. דבית …ר׳, usu. דבי, v. בֵּי). 4) body. Ber.44b אוי לו לב׳וכ׳ that human body (Rashi: stomach) is to be pitied where vegetables are a constant guest (being the only food). 5) wife. Yoma I, 1 ביתו זווכ׳ ‘his housethat means his wife. Ib. 13a והך לאו ביתו היא but this one (designated for him in case of his wifes death) cannot be called ‘his house. Sabb.118b; a. fr. 6) Euphem. pudenda; marital intercourse. Y.Sabb.IX, 12a top; Mikv. VIII, 4 שמשה את בֵּיתָהּ she had intercourse. Ib. כבדה את הב׳ she washed Y.Sot.I, 16c bot. אסורה לביתה is forbidden to her husband. Nidd.5a מהומת לביתה she hastens to perform her marital duty. Y. ib. I, beg.48d. Cmp. חֶדֶר.7) store-house, store-room. בֵּית העצים wood-room; ב׳ התבן straw-magazine; ב׳ הבקר stable; Yoma 11a; a. fr.8) (geogr.) place, town, in compounds (for which see the respective determinants), e. g. ב׳ בוקיא Beth-Bukya 9) (anat.) limb, organ, in compounds (v. supra 8)), e. g. ב׳ הבליעה œsophagus, 10) shed for plants, covering. Shebi. II, 4 (pl.). Y. ib. 33d.Y.Sabb.VII, 10a.1 1) in compounds, denoting receptacle, cover, e. g. ב׳ הדיו inkstand. Tosef.Kel.B. Mets.IV, 11; ב׳ יד sleeve, v. אוּנְקְלַי II, Men.34b, a. e. cases of the Tfillin. Chief compounds: בֵּית אָב, pl. בָּתֵּי אָבוֹת 1) paternal home, family. Snh.38a שני ב׳ א׳ two families (dynasties); a. fr.Tosef.Ter.II, 11 בתי אבות = אריסי ב׳ א׳ hereditary land-tenants; B. Bath.46b. 2) priests division. Taan.II, 6; a. fr.; v. אֱנֹוש pl. 3) origin of a law, rule ; cmp. אָב II. Cant. R. to II, 4 ב׳ א׳ של הלכה the origin (principle) of a legal rule. Midr. Till. to Ps. 104:29 wherever the root רעש is used, it means cessation of government, ואיזהו ב׳ א׳ שלהםוכ׳ and where is the origin (determining the meaning) of all of them? (Answ. Jer. 51:29). Lev. R. s. 1, beg. מב׳ א׳ שלהןוכ׳ from the chief passage (Hagg. I, 13 ‘Haggai, the messenger) we learn that prophets are called messengers (or angels).בֵּית דִּין (abbr. ב״ד) court.ב״ד של שבעים ואחד or ב״ד הגדול the Great Sanedrin of seventy one members. Snh.I, 5. Y. ib. 19a bot.; a. fr.ב״ד נוטה court of an odd number of judges. ב״ד שקול of an even number of judges. Snh.3b.ב״ד שריא a permitting court, opprobrious name of a court too lax in religious affairs. Y.Gitt.VII, 48d top; Y.Nidd.III, 50d bot.(For all other compounds not self-evident, v. respective determinants. בית תר, v. בִּיתֵּר.Gen. R. s. 12 בית שאו, בית של עולם, v. בִּיָּא.

סָתַרII (= סחתד, Saf. of תתר; cmp. Arab. šatar) ( to dig under, 1) to upset, tear down. Meg.31b אם אמרו לך זקנים סְתוֹרוכ׳ if the old tell thee, tear down, and the young, build, tear down and build not, v. סְתִירָה II; Ned.40a. Sabb.VII, 2 הבונה והסוֹתֵר he who builds (on the Sabbath) or who tears down. Yoma 10a שיפלו בונין ביד סוֹתְרִין that the builders (of the Temple, the Persians) should fall through the hands of the destroyers (the Romans), v. סָתוֹרָא. Ab. dR. N. ch. VI סְתָרוֹ ועקרווכ׳ he dug under it (the rock) and broke it loose Koh. R. to VII, 26 כותל קשה … וסוֹתְרוֹ a wall is strong, but man has more power and tears it down; a. fr. 2) ( to stir up, to loosen, unravel. Sot.I, 5 סותר את שערה the priest loosens her hair (Num. 5:18 ופרע); אם … לא היה סוֹתְרוֹ if her hair was beautiful, he did not loosen it. Treat. Smaḥ. ch. VIII סוֹתְרִים שערותוכ׳ you may untie the hair of dead brides; a. e. 3) to dissolve, decompose. Lam. R. introd. (R. Ḥǎnina 1) (ref. to Prov. 25:20) כזה … וסוֹתְרוֹ כך היו סוֹתְרִיםוכ׳ as one pours vinegar on natron and decomposes it, so they decomposed (counteracted) the words of the Law; v. infra. 4) to undo, reverse, invalidate. Snh.III, 8 כל זמן … סותר את הדין whenever he offers new evidence, he reverses the decision, i. e. the court has to try his case again; לאחר שלשים יום אינו שותר after thirty days, the judgment cannot be disturbed.Esp. to make void the days of a Nazarites vow which have been observed, to begin anew. Naz.II, 10 סותר שבעים he must count seventy days again. Ib. III, 3 ס׳ את הכל he must count over the whole period (of days); אינו ס׳ אלא שבעה he has to count only seven days over. Tosef. ib. II, 13 יש לו לִסְתּוֹר סותרוכ׳ if there is a portion of the period left to undo, i. e., if the period of his vow has not yet expired, he must count thirty days again; כל … ואין לו לסתור סותרוכ׳ whenever he becomes unclean on a day on which it is improper to offer a sacrifice, and he has nothing left to undo, i. e. his term has expired, and he lacks only a sacrifice to be released: he must count seven days; a. fr.5 (logics) to contradict, disprove. Succ.26b, a. fr. מעשה לסתור, v. מַעֲשֶׂה. Sabb.13b שאלמלא … שהיו דבריו סוֹתְרִיןוכ׳ but for him, the Book of Ezekiel would have been expunged from the canon, because its words seemed to contradict the words of the Law. Ib. 30a לא דייך שדבריך סותריןוכ׳ not only do thy words contradict those of David, but they contradict one another; a. fr.Num. R. s. 13 לא אחד מהן סותר על חבירו neither of them conflicts with the other.(Yalk. Ex. 356 שלא יסתרו, v. סָרַס I Hithpa.) Hithpa. הִסְתַּתֵּר to be disarranged, be undone. Y.Kil.IX, end, 32d; Y.Sabb.XIII, beg.14a מִיסְתַּתֵּר הוא the web will go apart again, opp. מתקיים.

סָתַרII (= סחתד, Saf. of תתר; cmp. Arab. šatar) ( to dig under, 1) to upset, tear down. Meg.31b אם אמרו לך זקנים סְתוֹרוכ׳ if the old tell thee, tear down, and the young, build, tear down and build not, v. סְתִירָה II; Ned.40a. Sabb.VII, 2 הבונה והסוֹתֵר he who builds (on the Sabbath) or who tears down. Yoma 10a שיפלו בונין ביד סוֹתְרִין that the builders (of the Temple, the Persians) should fall through the hands of the destroyers (the Romans), v. סָתוֹרָא. Ab. dR. N. ch. VI סְתָרוֹ ועקרווכ׳ he dug under it (the rock) and broke it loose Koh. R. to VII, 26 כותל קשה … וסוֹתְרוֹ a wall is strong, but man has more power and tears it down; a. fr. 2) ( to stir up, to loosen, unravel. Sot.I, 5 סותר את שערה the priest loosens her hair (Num. 5:18 ופרע); אם … לא היה סוֹתְרוֹ if her hair was beautiful, he did not loosen it. Treat. Smaḥ. ch. VIII סוֹתְרִים שערותוכ׳ you may untie the hair of dead brides; a. e. 3) to dissolve, decompose. Lam. R. introd. (R. Ḥǎnina 1) (ref. to Prov. 25:20) כזה … וסוֹתְרוֹ כך היו סוֹתְרִיםוכ׳ as one pours vinegar on natron and decomposes it, so they decomposed (counteracted) the words of the Law; v. infra. 4) to undo, reverse, invalidate. Snh.III, 8 כל זמן … סותר את הדין whenever he offers new evidence, he reverses the decision, i. e. the court has to try his case again; לאחר שלשים יום אינו שותר after thirty days, the judgment cannot be disturbed.Esp. to make void the days of a Nazarites vow which have been observed, to begin anew. Naz.II, 10 סותר שבעים he must count seventy days again. Ib. III, 3 ס׳ את הכל he must count over the whole period (of days); אינו ס׳ אלא שבעה he has to count only seven days over. Tosef. ib. II, 13 יש לו לִסְתּוֹר סותרוכ׳ if there is a portion of the period left to undo, i. e., if the period of his vow has not yet expired, he must count thirty days again; כל … ואין לו לסתור סותרוכ׳ whenever he becomes unclean on a day on which it is improper to offer a sacrifice, and he has nothing left to undo, i. e. his term has expired, and he lacks only a sacrifice to be released: he must count seven days; a. fr.5 (logics) to contradict, disprove. Succ.26b, a. fr. מעשה לסתור, v. מַעֲשֶׂה. Sabb.13b שאלמלא … שהיו דבריו סוֹתְרִיןוכ׳ but for him, the Book of Ezekiel would have been expunged from the canon, because its words seemed to contradict the words of the Law. Ib. 30a לא דייך שדבריך סותריןוכ׳ not only do thy words contradict those of David, but they contradict one another; a. fr.Num. R. s. 13 לא אחד מהן סותר על חבירו neither of them conflicts with the other.(Yalk. Ex. 356 שלא יסתרו, v. סָרַס I Hithpa.) Hithpa. הִסְתַּתֵּר to be disarranged, be undone. Y.Kil.IX, end, 32d; Y.Sabb.XIII, beg.14a מִיסְתַּתֵּר הוא the web will go apart again, opp. מתקיים.

קְתִדְרָא, קְתִדְרָה, קְתִידְ׳f. (καθέδρα) a soft seat, chair with back. Keth.V, 5 ארבע יושבת בק׳ (not ארבעה) if the wife brought four maids, she may sit in the chair (need not do any house work). Ib. 61a. Kel. IV, 3 כמין ק׳ (Mish. ed. רָה …) in the shape of a cathedra (with a curved or hollow hack), Ib. XXIV, 2 העשויה כק׳ a wagon seat formed like a cathedra. Lam. R. to I. 1 בכל מקום … מציעין לו (רבתי) ק׳ wherever one of the sons of Jerusalem came to a country place, they spread for him a cathedra to sit on it, in order to hear his wisdom. Pesik. Vayḥi, p. 7b> (ref. to 1 Kings 10:19) כהדא ק׳ דמשה like the seat of Moses (v. Revue des Ét. Juives XXXIV, p. 99, sq.); Esth. R. to I, 2 קדירתא דדרניש (read: קתידרא); Ex. R. s. 43 ק׳ עשו לו כק׳וכ׳ they made for him (Moses) a seat like the scholars cathedra in which one sits and yet seems to be standing; a. e.Pl. קְתִדְראוֹת, קְתִיְרָיוֹת, קְתִיד׳. Y.Succ.V.beg.55a ושבעים ק׳וכ׳ seventy gilt chairs were there (in the synagogue of Alexandria), beset with precious stones ; Bab. ib. 51b; Tosef. ib. IV, 6 שבעים ואחת ק׳. Y.Ber.VI, 10d top; a. e.

קְתִדְרָא, קְתִדְרָה, קְתִידְ׳f. (καθέδρα) a soft seat, chair with back. Keth.V, 5 ארבע יושבת בק׳ (not ארבעה) if the wife brought four maids, she may sit in the chair (need not do any house work). Ib. 61a. Kel. IV, 3 כמין ק׳ (Mish. ed. רָה …) in the shape of a cathedra (with a curved or hollow hack), Ib. XXIV, 2 העשויה כק׳ a wagon seat formed like a cathedra. Lam. R. to I. 1 בכל מקום … מציעין לו (רבתי) ק׳ wherever one of the sons of Jerusalem came to a country place, they spread for him a cathedra to sit on it, in order to hear his wisdom. Pesik. Vayḥi, p. 7b> (ref. to 1 Kings 10:19) כהדא ק׳ דמשה like the seat of Moses (v. Revue des Ét. Juives XXXIV, p. 99, sq.); Esth. R. to I, 2 קדירתא דדרניש (read: קתידרא); Ex. R. s. 43 ק׳ עשו לו כק׳וכ׳ they made for him (Moses) a seat like the scholars cathedra in which one sits and yet seems to be standing; a. e.Pl. קְתִדְראוֹת, קְתִיְרָיוֹת, קְתִיד׳. Y.Succ.V.beg.55a ושבעים ק׳וכ׳ seventy gilt chairs were there (in the synagogue of Alexandria), beset with precious stones ; Bab. ib. 51b; Tosef. ib. IV, 6 שבעים ואחת ק׳. Y.Ber.VI, 10d top; a. e.

קְתִדְרָא, קְתִדְרָה, קְתִידְ׳f. (καθέδρα) a soft seat, chair with back. Keth.V, 5 ארבע יושבת בק׳ (not ארבעה) if the wife brought four maids, she may sit in the chair (need not do any house work). Ib. 61a. Kel. IV, 3 כמין ק׳ (Mish. ed. רָה …) in the shape of a cathedra (with a curved or hollow hack), Ib. XXIV, 2 העשויה כק׳ a wagon seat formed like a cathedra. Lam. R. to I. 1 בכל מקום … מציעין לו (רבתי) ק׳ wherever one of the sons of Jerusalem came to a country place, they spread for him a cathedra to sit on it, in order to hear his wisdom. Pesik. Vayḥi, p. 7b> (ref. to 1 Kings 10:19) כהדא ק׳ דמשה like the seat of Moses (v. Revue des Ét. Juives XXXIV, p. 99, sq.); Esth. R. to I, 2 קדירתא דדרניש (read: קתידרא); Ex. R. s. 43 ק׳ עשו לו כק׳וכ׳ they made for him (Moses) a seat like the scholars cathedra in which one sits and yet seems to be standing; a. e.Pl. קְתִדְראוֹת, קְתִיְרָיוֹת, קְתִיד׳. Y.Succ.V.beg.55a ושבעים ק׳וכ׳ seventy gilt chairs were there (in the synagogue of Alexandria), beset with precious stones ; Bab. ib. 51b; Tosef. ib. IV, 6 שבעים ואחת ק׳. Y.Ber.VI, 10d top; a. e.

קְתִדְרָא, קְתִדְרָה, קְתִידְ׳f. (καθέδρα) a soft seat, chair with back. Keth.V, 5 ארבע יושבת בק׳ (not ארבעה) if the wife brought four maids, she may sit in the chair (need not do any house work). Ib. 61a. Kel. IV, 3 כמין ק׳ (Mish. ed. רָה …) in the shape of a cathedra (with a curved or hollow hack), Ib. XXIV, 2 העשויה כק׳ a wagon seat formed like a cathedra. Lam. R. to I. 1 בכל מקום … מציעין לו (רבתי) ק׳ wherever one of the sons of Jerusalem came to a country place, they spread for him a cathedra to sit on it, in order to hear his wisdom. Pesik. Vayḥi, p. 7b> (ref. to 1 Kings 10:19) כהדא ק׳ דמשה like the seat of Moses (v. Revue des Ét. Juives XXXIV, p. 99, sq.); Esth. R. to I, 2 קדירתא דדרניש (read: קתידרא); Ex. R. s. 43 ק׳ עשו לו כק׳וכ׳ they made for him (Moses) a seat like the scholars cathedra in which one sits and yet seems to be standing; a. e.Pl. קְתִדְראוֹת, קְתִיְרָיוֹת, קְתִיד׳. Y.Succ.V.beg.55a ושבעים ק׳וכ׳ seventy gilt chairs were there (in the synagogue of Alexandria), beset with precious stones ; Bab. ib. 51b; Tosef. ib. IV, 6 שבעים ואחת ק׳. Y.Ber.VI, 10d top; a. e.

קְתִדְרָא, קְתִדְרָה, קְתִידְ׳f. (καθέδρα) a soft seat, chair with back. Keth.V, 5 ארבע יושבת בק׳ (not ארבעה) if the wife brought four maids, she may sit in the chair (need not do any house work). Ib. 61a. Kel. IV, 3 כמין ק׳ (Mish. ed. רָה …) in the shape of a cathedra (with a curved or hollow hack), Ib. XXIV, 2 העשויה כק׳ a wagon seat formed like a cathedra. Lam. R. to I. 1 בכל מקום … מציעין לו (רבתי) ק׳ wherever one of the sons of Jerusalem came to a country place, they spread for him a cathedra to sit on it, in order to hear his wisdom. Pesik. Vayḥi, p. 7b> (ref. to 1 Kings 10:19) כהדא ק׳ דמשה like the seat of Moses (v. Revue des Ét. Juives XXXIV, p. 99, sq.); Esth. R. to I, 2 קדירתא דדרניש (read: קתידרא); Ex. R. s. 43 ק׳ עשו לו כק׳וכ׳ they made for him (Moses) a seat like the scholars cathedra in which one sits and yet seems to be standing; a. e.Pl. קְתִדְראוֹת, קְתִיְרָיוֹת, קְתִיד׳. Y.Succ.V.beg.55a ושבעים ק׳וכ׳ seventy gilt chairs were there (in the synagogue of Alexandria), beset with precious stones ; Bab. ib. 51b; Tosef. ib. IV, 6 שבעים ואחת ק׳. Y.Ber.VI, 10d top; a. e.

שֵׂיבָהf. (b. h.; v. סָב) gray hair, old age, venerability of old age. Pirké dR. El. ch. LII מיום שברא … לא נזרקה ש׳וכ׳ since heaven and earth were created, the white of old age was not sprinkled upon men, until Abraham came Gen. R. s. 59 (ref. to Ps. 71:18) לא היא זקנה ולא היא ש׳ אלא … תן לי ש׳ are not ziḳnah and sebah the same? But (David prayed), if thou givest me old age, give me its venerable appearance with it. Ab. V, 21 בן שבעים לש׳ when seventy years old, man enters hoary age, contrad. to זקנה; a. fr.

שֵׂיבָהf. (b. h.; v. סָב) gray hair, old age, venerability of old age. Pirké dR. El. ch. LII מיום שברא … לא נזרקה ש׳וכ׳ since heaven and earth were created, the white of old age was not sprinkled upon men, until Abraham came Gen. R. s. 59 (ref. to Ps. 71:18) לא היא זקנה ולא היא ש׳ אלא … תן לי ש׳ are not ziḳnah and sebah the same? But (David prayed), if thou givest me old age, give me its venerable appearance with it. Ab. V, 21 בן שבעים לש׳ when seventy years old, man enters hoary age, contrad. to זקנה; a. fr.