שאל

(הֹון) הָן 1) ה׳ ד־ he who. Targ. Prov. 19:1, a. fr. in Ms., ed. Lag. הֲוֹו q. v.Pesik. Aḥaré, p. 169a>, v. דְּחוּכָא; a. e. 2) this one, that one. Y.Meg.1, 72a היך … להןוכ׳ (Y.Succ.III, 54a top לדין), v. הֵיךְ. Y.Kil.IX, 32c top (read:) מה הן שאל להןוכ׳; Y.Keth.XII, 35b top מה הין דשאיל להון (corr. acc.) from all that this one asked that one ; a. fr. 3) what? Y.B. Mets.II, 8c לְהָן v. אֲהָן. 4) where (relat.), where? Esth. R. to I, 12 (read:) הן דליסטאה מקפחוכ׳ where the robber waylays, there he is executed. Y.Snh.I, 19a top; Y.Ned.VI, 40a bot. הן דמטא מטא where he came to, he came to (and his order was obeyed). Y.Kil.IX, 32c bot. (read:) להן דאשתלחית מינסבינן to the place whither I was sent to take them; Y.Keth.XII, 35b להון דשלחית (read דאשתלחית). Gen. B. s. 78, v. בְּרָא. Y.Ber.n, 5c bot. להן ייזיל whither shall he go? Ib. II, 5a top מן הן הוא where is he from?; a. it.Pl. חַנְהוּ, הַנַּי, הַנָּךְ those, these. Targ. Esth. 1:10; a. e.Tam.32b. B. Mets. 117a, v. הַהוּאGitt.6a הנך … דהני והני בדהנךוכ׳ those (the inhabitants of Ctesiphon) know the signatures of these (of Ardshir), but the latter do not know Bets.10b; a. v. fr.Fem. Pl. הַנָּן Y.Bets. V, 63b top רבנין … מפרשין לה׳ the Rabbis of Cæsarea report these (controversies) more explicitly (stating the opinion of each by name; Y.Pes.VIII, 36a top מפרשין להון). הני מילי (abbrev. הנ״מ) these words (have been said), i. e. this is the case only Ber.21a bot. (הוה אמינא)הנ״מ יחיד ויחיד I might have thought this refers only to Ib. 15a והנ״מ לק״ש but this applies only to ; a. v. fr. מנא הני מילי, v. מְנָא II.Emphatic. הַנָּא, הַנָּה. Gen. R. s. 87 הנה טבאוכ׳ is this (slave) good? Is the omen favorable?; Yalk. ib. 145 הא טבוכ׳ (corr. acc.).

מְשָׁיְילָאm. ch. (שאל) = h. מִשְׁאֲלָה, prayer, request.Pl. constr. מְשָׁיְילֵי. Targ. Ps. 37:4 (ed. Wil. מֵשְׁיָלֵי).

מְשָׁיְילָאm. ch. (שאל) = h. מִשְׁאֲלָה, prayer, request.Pl. constr. מְשָׁיְילֵי. Targ. Ps. 37:4 (ed. Wil. מֵשְׁיָלֵי).

סֵדֶרm. (b. h. סְדָרִים pl.; סָדַר) row, pile, arrangement, order, succession. Num. R. s. 4 ו׳ חלות לס׳ זהוכ׳ six cakes in one pile and six in the other. Yoma V, 7 כל … האמור על הס׳וכ׳ as to all the acts for the Day of Atonement here told in their consecutive order, if he advanced (changed the order) Sifra Tsav, Mill, הסדיר את הקרבנות כסִידְרָן the text arranges the sacrificial functions in their proper succession. Yoma 73a sq. דוד שאל שלא כס׳ David did not put his questions (1 Sam. 23:11) in their natural order. Meg.III, 4 חוזרין לכסִדְרָן the regular reading (interrupted during the four distinguished Sabbaths, v. פָּרָשָׁה) is resumed. Ib. 30b לס׳ פרשיות הוא חוזר the regular order of the Pentateuch sections is resumed; לס׳ הפטרותוכ׳ the regular order of Haftaroth is resumed; a. v. fr.ס׳ זרעים the Order of Seeds, the first Order of the Mishnah; ס׳ מועד the Order of Festivals, the second Order of the Mishnah Sabb.31a; a. fr.Keth.106a ס׳ (ד)אליהו, v. אֵלִיָּהוּ.Esth. R. to I, 9 ראש הס׳ as the first words of a pericope (Lev. R. s. 3 ראש סדרא).Pl. סְדָרִים, constr. סִדְרֵי, סִי׳. סדרי משנה, v. מִשְׁנָה.Keth.103b ס׳ חכמה orders (rules) of wisdom; ס׳ נשיאות rules for the conduct of the Nasis office. Sabb.53b ס׳ בראשית the order of nature; a. fr.Esp. regular homilies on the weekly portion. Sot.49a (ref. to Job 10:22) אם יש סדרים תופיעוכ׳ but if regular homilies are held, it (the earth) will come forth bright out of the dark.

סֵדֶרm. (b. h. סְדָרִים pl.; סָדַר) row, pile, arrangement, order, succession. Num. R. s. 4 ו׳ חלות לס׳ זהוכ׳ six cakes in one pile and six in the other. Yoma V, 7 כל … האמור על הס׳וכ׳ as to all the acts for the Day of Atonement here told in their consecutive order, if he advanced (changed the order) Sifra Tsav, Mill, הסדיר את הקרבנות כסִידְרָן the text arranges the sacrificial functions in their proper succession. Yoma 73a sq. דוד שאל שלא כס׳ David did not put his questions (1 Sam. 23:11) in their natural order. Meg.III, 4 חוזרין לכסִדְרָן the regular reading (interrupted during the four distinguished Sabbaths, v. פָּרָשָׁה) is resumed. Ib. 30b לס׳ פרשיות הוא חוזר the regular order of the Pentateuch sections is resumed; לס׳ הפטרותוכ׳ the regular order of Haftaroth is resumed; a. v. fr.ס׳ זרעים the Order of Seeds, the first Order of the Mishnah; ס׳ מועד the Order of Festivals, the second Order of the Mishnah Sabb.31a; a. fr.Keth.106a ס׳ (ד)אליהו, v. אֵלִיָּהוּ.Esth. R. to I, 9 ראש הס׳ as the first words of a pericope (Lev. R. s. 3 ראש סדרא).Pl. סְדָרִים, constr. סִדְרֵי, סִי׳. סדרי משנה, v. מִשְׁנָה.Keth.103b ס׳ חכמה orders (rules) of wisdom; ס׳ נשיאות rules for the conduct of the Nasis office. Sabb.53b ס׳ בראשית the order of nature; a. fr.Esp. regular homilies on the weekly portion. Sot.49a (ref. to Job 10:22) אם יש סדרים תופיעוכ׳ but if regular homilies are held, it (the earth) will come forth bright out of the dark.

עַדm. (b. h.; עוּד) turn, continuation; (prep.) up to, until, during, while; in place of. B. Mets.87a; Snh.107b עד אברהם up to Abrahams time, v. זִקְנָה. B. Kam.55a עד שאתה שואלניוכ׳ during the time that, instead of asking me Gen. R. s. 58 עד שלא ישקיעוכ׳ before yet the Lord causes the sun of one righteous man to set, he causes that of another to rise. Kidd.29b עד כ׳ שנה until a person is twenty years old. Ib. 31a עד היכן כיבודוכ׳ how far does the duty of honoring parents go?; a. v. fr.Ber.26b (ref. to ib. IV, 1 ‘up to four hours) עד וָעַד בכללוכ׳ does it mean ‘up to, and that ‘up to included, i. e. including the whole fourth hour of the day, or excluding the fourth hour? Nidd.58b לימא בעד ועד בכלל קמיפלגי shall we say, their difference turns on the question whether ‘until is meant to include or to exclude the terminus? Ib. איכא עד ועד בכלל ואיכא עד ולא עד בכלל sometimes ‘until means inclusive of, and sometimes exclusive of. Ib. קמיפלגי בעד ועד דהכא they differ as to the meaning of the word ‘until in this case (in the Mishnah); a. fr.בַּעַד, בְּעַד (cmp. עֲבוּר) in behalf of, for, about. Midr. Till. to Ps. 4 וכי … הפונדק בַּעֲדֵינוּ (our w. missing in ed. Bub.) has that innkeeper opened his shop for the first time today, for our benefit? Ib. to Ps. 12 שאל בַּעֲדוֹוכ׳ he inquired about him, where is he?; a. e.וָעֶד, v. עוֹלָם.

עַדm. (b. h.; עוּד) turn, continuation; (prep.) up to, until, during, while; in place of. B. Mets.87a; Snh.107b עד אברהם up to Abrahams time, v. זִקְנָה. B. Kam.55a עד שאתה שואלניוכ׳ during the time that, instead of asking me Gen. R. s. 58 עד שלא ישקיעוכ׳ before yet the Lord causes the sun of one righteous man to set, he causes that of another to rise. Kidd.29b עד כ׳ שנה until a person is twenty years old. Ib. 31a עד היכן כיבודוכ׳ how far does the duty of honoring parents go?; a. v. fr.Ber.26b (ref. to ib. IV, 1 ‘up to four hours) עד וָעַד בכללוכ׳ does it mean ‘up to, and that ‘up to included, i. e. including the whole fourth hour of the day, or excluding the fourth hour? Nidd.58b לימא בעד ועד בכלל קמיפלגי shall we say, their difference turns on the question whether ‘until is meant to include or to exclude the terminus? Ib. איכא עד ועד בכלל ואיכא עד ולא עד בכלל sometimes ‘until means inclusive of, and sometimes exclusive of. Ib. קמיפלגי בעד ועד דהכא they differ as to the meaning of the word ‘until in this case (in the Mishnah); a. fr.בַּעַד, בְּעַד (cmp. עֲבוּר) in behalf of, for, about. Midr. Till. to Ps. 4 וכי … הפונדק בַּעֲדֵינוּ (our w. missing in ed. Bub.) has that innkeeper opened his shop for the first time today, for our benefit? Ib. to Ps. 12 שאל בַּעֲדוֹוכ׳ he inquired about him, where is he?; a. e.וָעֶד, v. עוֹלָם.

שְׁאֵלָה, שְׁאִי׳f. (b. h.; שָׁאַל) 1) request, esp. shelah, prayer for rain, inserted in the ninth section of the Prayer of Benedictions. Ber.V, 2 (33a), v. שָׁאַל. Ib. 26b; 29a טעה … ש׳ בברכת השנים (v. Ms. M. in Rabb. D. S. a. l.) if by mistake … he omitted the prayer for rain in the ninth section; (Tosef. ib. III, 9 ולא שאל את הגשמים). Taan.4b ש׳ לחוד והזכרה לחוד prayer for rain is one thing, and reference to rain (in the second section) is another thing, v. הַזְכָּרָה. Ib. 2b משעה שמפסיק לש׳וכ׳ when you cease to insert the prayer for rain, you must also cease to insert the reference to rain; a. fr. 2) question, problem. B. Kam. 116a זו ש׳ היא Ms. H. (ed. וזו שאילה) this is indeed a question (worth asking); Zeb.30b; 92b. Sabb.31a ש׳ גדולה שאלת thou hast asked a great question; a. fr. 3) (v. שָׁאַל, Nif.) ritual question, esp. case of absolution from a vow brought before a scholar. Nam. R. s. 113> אם באת … על הדין ועל הש׳וכ׳ when a woman comes to thee at college to ask concerning a law or a vow, consider her as if she were thy own daughter. Ned.60a צריך ש׳ לחכם this requires absolution by a scholar. Ib. 69a יש ש׳ בהקם can absolution from confirmation be applied for? Ib. 78a; B. Bath. 120b יש ש׳ בהקדש absolution from consecration of an object may eventually be had; אין ש׳וכ׳ is not admissible; a. fr.Pl. שְׁאֵלוֹת, שְׁאֵי׳. Gen. R. s. 82; Yalk. ib. 136 שלש ש׳ אניוכ׳ I shall ask yon three questions; if you answer them, it is right Gen. R. s. 49, v. עִרְבּוּב; a. e. 4) שְׁאֵלָה or שַׁאֲלָה, loan, v. שְׁאֵילָה.

שְׁאֵלָה, שְׁאִי׳f. (b. h.; שָׁאַל) 1) request, esp. shelah, prayer for rain, inserted in the ninth section of the Prayer of Benedictions. Ber.V, 2 (33a), v. שָׁאַל. Ib. 26b; 29a טעה … ש׳ בברכת השנים (v. Ms. M. in Rabb. D. S. a. l.) if by mistake … he omitted the prayer for rain in the ninth section; (Tosef. ib. III, 9 ולא שאל את הגשמים). Taan.4b ש׳ לחוד והזכרה לחוד prayer for rain is one thing, and reference to rain (in the second section) is another thing, v. הַזְכָּרָה. Ib. 2b משעה שמפסיק לש׳וכ׳ when you cease to insert the prayer for rain, you must also cease to insert the reference to rain; a. fr. 2) question, problem. B. Kam. 116a זו ש׳ היא Ms. H. (ed. וזו שאילה) this is indeed a question (worth asking); Zeb.30b; 92b. Sabb.31a ש׳ גדולה שאלת thou hast asked a great question; a. fr. 3) (v. שָׁאַל, Nif.) ritual question, esp. case of absolution from a vow brought before a scholar. Nam. R. s. 113> אם באת … על הדין ועל הש׳וכ׳ when a woman comes to thee at college to ask concerning a law or a vow, consider her as if she were thy own daughter. Ned.60a צריך ש׳ לחכם this requires absolution by a scholar. Ib. 69a יש ש׳ בהקם can absolution from confirmation be applied for? Ib. 78a; B. Bath. 120b יש ש׳ בהקדש absolution from consecration of an object may eventually be had; אין ש׳וכ׳ is not admissible; a. fr.Pl. שְׁאֵלוֹת, שְׁאֵי׳. Gen. R. s. 82; Yalk. ib. 136 שלש ש׳ אניוכ׳ I shall ask yon three questions; if you answer them, it is right Gen. R. s. 49, v. עִרְבּוּב; a. e. 4) שְׁאֵלָה or שַׁאֲלָה, loan, v. שְׁאֵילָה.

שְׁאֵלָה, שְׁאִי׳f. (b. h.; שָׁאַל) 1) request, esp. shelah, prayer for rain, inserted in the ninth section of the Prayer of Benedictions. Ber.V, 2 (33a), v. שָׁאַל. Ib. 26b; 29a טעה … ש׳ בברכת השנים (v. Ms. M. in Rabb. D. S. a. l.) if by mistake … he omitted the prayer for rain in the ninth section; (Tosef. ib. III, 9 ולא שאל את הגשמים). Taan.4b ש׳ לחוד והזכרה לחוד prayer for rain is one thing, and reference to rain (in the second section) is another thing, v. הַזְכָּרָה. Ib. 2b משעה שמפסיק לש׳וכ׳ when you cease to insert the prayer for rain, you must also cease to insert the reference to rain; a. fr. 2) question, problem. B. Kam. 116a זו ש׳ היא Ms. H. (ed. וזו שאילה) this is indeed a question (worth asking); Zeb.30b; 92b. Sabb.31a ש׳ גדולה שאלת thou hast asked a great question; a. fr. 3) (v. שָׁאַל, Nif.) ritual question, esp. case of absolution from a vow brought before a scholar. Nam. R. s. 113> אם באת … על הדין ועל הש׳וכ׳ when a woman comes to thee at college to ask concerning a law or a vow, consider her as if she were thy own daughter. Ned.60a צריך ש׳ לחכם this requires absolution by a scholar. Ib. 69a יש ש׳ בהקם can absolution from confirmation be applied for? Ib. 78a; B. Bath. 120b יש ש׳ בהקדש absolution from consecration of an object may eventually be had; אין ש׳וכ׳ is not admissible; a. fr.Pl. שְׁאֵלוֹת, שְׁאֵי׳. Gen. R. s. 82; Yalk. ib. 136 שלש ש׳ אניוכ׳ I shall ask yon three questions; if you answer them, it is right Gen. R. s. 49, v. עִרְבּוּב; a. e. 4) שְׁאֵלָה or שַׁאֲלָה, loan, v. שְׁאֵילָה.

שְׁאֵלָה, שְׁאִי׳f. (b. h.; שָׁאַל) 1) request, esp. shelah, prayer for rain, inserted in the ninth section of the Prayer of Benedictions. Ber.V, 2 (33a), v. שָׁאַל. Ib. 26b; 29a טעה … ש׳ בברכת השנים (v. Ms. M. in Rabb. D. S. a. l.) if by mistake … he omitted the prayer for rain in the ninth section; (Tosef. ib. III, 9 ולא שאל את הגשמים). Taan.4b ש׳ לחוד והזכרה לחוד prayer for rain is one thing, and reference to rain (in the second section) is another thing, v. הַזְכָּרָה. Ib. 2b משעה שמפסיק לש׳וכ׳ when you cease to insert the prayer for rain, you must also cease to insert the reference to rain; a. fr. 2) question, problem. B. Kam. 116a זו ש׳ היא Ms. H. (ed. וזו שאילה) this is indeed a question (worth asking); Zeb.30b; 92b. Sabb.31a ש׳ גדולה שאלת thou hast asked a great question; a. fr. 3) (v. שָׁאַל, Nif.) ritual question, esp. case of absolution from a vow brought before a scholar. Nam. R. s. 113> אם באת … על הדין ועל הש׳וכ׳ when a woman comes to thee at college to ask concerning a law or a vow, consider her as if she were thy own daughter. Ned.60a צריך ש׳ לחכם this requires absolution by a scholar. Ib. 69a יש ש׳ בהקם can absolution from confirmation be applied for? Ib. 78a; B. Bath. 120b יש ש׳ בהקדש absolution from consecration of an object may eventually be had; אין ש׳וכ׳ is not admissible; a. fr.Pl. שְׁאֵלוֹת, שְׁאֵי׳. Gen. R. s. 82; Yalk. ib. 136 שלש ש׳ אניוכ׳ I shall ask yon three questions; if you answer them, it is right Gen. R. s. 49, v. עִרְבּוּב; a. e. 4) שְׁאֵלָה or שַׁאֲלָה, loan, v. שְׁאֵילָה.

שָׁתַל(b. h.; cmp. שִׁית) to set, plant. Yoma 38b ראה … עמד ושְׁתָלָן בכל דור ודור the Lord saw that the righteous men were few, so he planted them in every generation (distributed them, ref. to 1 Sam. 2:8; cmp. שָׁתַת II). Gen. R. s. 26; Yalk. Ps. 845 (ref. to Ps. 92:14) זה נח ששְׁתָלוֹוכ׳ this refers to Noah whom the Lord planted in the ark. Gen. R. s. 61 (ref. to Ps. 1:3) ששתלוהקב״הוכ׳ (Abraham) whom the Lord planted in the land of Israel. Snh.37b (play on ש̇ל̇ת̇יא̇ל̇, 1 Chr. 3:17 שאלת׳ שש̇ת̇ל̇ו א̇ל̇ שלא כדרך הנִשְׁתָּלִין whom the Lord planted (caused to be begotten) not in the ordinary way of those that are planted (he having been begotten in prison); a. fr.Part. pass. שָׁתוּל; f. שְׁתוּלָה; pl. שְׁתוּלִים Yalk. l. c. כגן … ש׳ מערוגהוכ׳ like a garden that is planted bed by bed; (Midr. Till. to Ps. 92:14 נטוע). Num. R. s. 31> עד שהם ש׳ הם בביתוכ׳ so long as they are planted (seated in rows), they are in the house of God, that is to say, the children at school; a. e. Hif. הִשְׁתִּיל (of roots) to spread. Pesik. R. s. 3 (ref. to Koh. 12:11) כשם ששרשיו … מַשְׁתִּילִים לכל מקום כך … נכנסים ומשתיליםוכ׳ as the roots of a tree spread in all directions, so the words of the Law enter and penetrate the whole body (Num. R. s. 144> משתרשים). Nif. נִשְׁתַּל; Hof. הוּשְׁתָּל to be planted. Snh. l. c., v. supra. Lev. R. s. 10; Cant. R. to VIII, 6 (ref. to שאל̇ת̇יאל, v. supra) שממנו הוּשְׁ֗תְּ֗לָ֗ה מלכותוכ׳ from him was the dynasty of the house of David planted (procreated). Midr. Till. to Ps. 4 מה היה … נִשְׁתְּלָה מבת שבע did David think that royalty would be planted from Bathsheba (that through her son the dynasty would be continued)?; a. e.

שָׁתַל(b. h.; cmp. שִׁית) to set, plant. Yoma 38b ראה … עמד ושְׁתָלָן בכל דור ודור the Lord saw that the righteous men were few, so he planted them in every generation (distributed them, ref. to 1 Sam. 2:8; cmp. שָׁתַת II). Gen. R. s. 26; Yalk. Ps. 845 (ref. to Ps. 92:14) זה נח ששְׁתָלוֹוכ׳ this refers to Noah whom the Lord planted in the ark. Gen. R. s. 61 (ref. to Ps. 1:3) ששתלוהקב״הוכ׳ (Abraham) whom the Lord planted in the land of Israel. Snh.37b (play on ש̇ל̇ת̇יא̇ל̇, 1 Chr. 3:17 שאלת׳ שש̇ת̇ל̇ו א̇ל̇ שלא כדרך הנִשְׁתָּלִין whom the Lord planted (caused to be begotten) not in the ordinary way of those that are planted (he having been begotten in prison); a. fr.Part. pass. שָׁתוּל; f. שְׁתוּלָה; pl. שְׁתוּלִים Yalk. l. c. כגן … ש׳ מערוגהוכ׳ like a garden that is planted bed by bed; (Midr. Till. to Ps. 92:14 נטוע). Num. R. s. 31> עד שהם ש׳ הם בביתוכ׳ so long as they are planted (seated in rows), they are in the house of God, that is to say, the children at school; a. e. Hif. הִשְׁתִּיל (of roots) to spread. Pesik. R. s. 3 (ref. to Koh. 12:11) כשם ששרשיו … מַשְׁתִּילִים לכל מקום כך … נכנסים ומשתיליםוכ׳ as the roots of a tree spread in all directions, so the words of the Law enter and penetrate the whole body (Num. R. s. 144> משתרשים). Nif. נִשְׁתַּל; Hof. הוּשְׁתָּל to be planted. Snh. l. c., v. supra. Lev. R. s. 10; Cant. R. to VIII, 6 (ref. to שאל̇ת̇יאל, v. supra) שממנו הוּשְׁ֗תְּ֗לָ֗ה מלכותוכ׳ from him was the dynasty of the house of David planted (procreated). Midr. Till. to Ps. 4 מה היה … נִשְׁתְּלָה מבת שבע did David think that royalty would be planted from Bathsheba (that through her son the dynasty would be continued)?; a. e.