רחק

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רָחַק(b. h.) to be distant, far, removed. Ylamd. to Num. 10:29, quot. in Ar. (ref. to Ps. 73:27) מי שרוֹחֵק הק״בהוכ׳ (ed. Koh. שמִתְרַחֵק) he who keeps away from the Lord, so as not to repent. Sifré Num. 131 כרְחוֹק מזרחוכ׳ as far as the east is removed from the west; a. e. Pi. רִחֵק, רִיחֵק to remove; to alienate; to reject, expel; to loathe. B. Kam.24a top, a. e. ר׳ נגיחותיו if the ox did his gorings in intervals (of three days), opp. קירב. Ib. רִיחֲקָה ראיותיה, v. רְאִיָּה. Yalk. Ps. 809 (ref. to Ps. l. c.) זה … שרִחֲקוּ את הקץ this alludes to Balaam and his associates, who put far off the end (the day of judgment, Num. 24:17), opp. קרבו. Ber.60b ורַחֲקֵנִי מאדם רעוכ׳ keep me far from a bad man and a bad associate. Eduy. V, 7 מעשיך יקרבוך ומעשיך יְרַחֲקוּךָ thy own doings will bring thee near (win thee friends), and thy own doings will alienate thee. Ib. VIII, 7 לרַחֵק, v. קָרֵב; a. fr.Part. pass. מְרוּחָק; pl. מְרוּחָקִים, מְרוּחָקִין. Ib. המר׳ בזרוע, v. קָרֵב. Ber.63b שלא היה מר׳וכ׳ which was only twelve miles off. Hif. הִרְחִיק same. Sifré Num. 94 מַרְחִיקִים, v. קָרֵב. B. Bath.II, 5 מַרְחִיקִין את הסולםוכ׳ (neighbors) must keep a ladder removed from the (neighbors) dove-cote four cubits, Ib. 4 אלא אם כןה׳ ממנווכ׳ unless he places (the wall) at a distance of four cubits. Ib. 18b על המזיק להַרְחִיק את עצמו it is the duty of him who causes the damage to remove himself; (oth. opin.) על הניזק להרחיקוכ׳ he who is injured must remove himself. Ber.I, 1 כדי להרחיקוכ׳ in order to keep men away (prevent them) from sin. Snh.103b שהִרְחִיקָהוכ׳, v. לְגִימָה. Ib. מַרְחֶקֶתוכ׳ estranges those who are near (related) ; a. fr. 2) to keep aloof, stay away. Ab. I, 7 הַרְחֵק משכן רע keep aloof from a bad neighbor; a. e.Y.Ber.I, 2d bot. והרחיק על פתחווכ׳, read: והִרְתִּיק, v. רָתַק. Hithpa. הִתְרַחֵק, Nithpa. נִתְרַחֵק to remove ones self; to become a stranger. Yeb.109a לעולם ידבק … ויִתְרַחֵקוכ׳ man should always cling to three things, and keep aloof from three things. Snh.III, 4 קרוב ונ׳, v. קָרוֹב. Ber.34b (ref. to Is. 57:19) שהיה קרוב … ונ׳וכ׳ who came near committing a sin, and withdrew himself from it. Ylamd. l. c., v. supra; a. e.

רִחֵק, רְחִיקch. sam(רחקto be distant, far, removed). Targ. Prov. 19:7. Targ. Ps. 103:12. Ib. 53:2. Targ. Job 21:16; a. fr. Af. אַרְחֵיק 1) to remove; to reject, loathe. Targ. Ps. 103:12. Targ. Ex. 33:7. Targ. Is. 6:12. Targ. Job 33:20 (Ms. Pa.); a. fr. 2) to be removed. Gitt.58a כמה מַרְחִיקְנָאוכ׳ how far am I (in my studies) from that place (the passage quoted)? Pa. רַחֵק, רָחֵיק to remove, keep off; to loathe, abominate; to make abominable. Targ. Job 11:14. Targ. Am. 6:3 מר׳ יום (ed. Lag. מיום, corr. acc.; h. text מנדים). Targ. Jer. 2:37 (h. text מאס). Targ. Deut. 7:26 (h. text תעב). Targ. Job 9:31; a. fr.Part. pass. מְרָחַק. Targ. Mal. 1:7 (h. text מגאל).Sabb.128b טמאה לא מְרַחֲקָא וולדא ואי מרחקאוכ׳ an unclean animal (after giving birth) does not keep its young off, and if it does, it does not allow them to come near again (stimulation of the maternal instinct does not avail, v. רָחַם). Snh.29a משום דמְרָחְקָא דעתיה (an enemy cannot be witness,) because his mind is estranged (hostile), opp. מקרבא; Yalk. Num. 788; a. e.V. מְרָחַק, מְרַחַקְתָּא.

זָנַח(b. h.) to glisten (cmp. דנח) to be fat; to be greasy, foul (cmp. meanings of זהם, צחן, v. Ges. Thes. s. v. זנח); 1) (act. verb) to loathe. Midr. Till. to Ps. 60; Yalk. Ps. 777 אני זָנַחְתִּי אתכם אתם זְנַחְתֶּם אותי did I loathe You? you loathed me. 2) to be loth. Pesik. R. s. 41 (ref. to זונה, Ps. 73:27) שרחקו וזָנְחוּ הימך because they removed themselves from and were loth of Thee. Hif. הִזְנִיחַ 1) to declare rejectable, unclean; (cmp. זהם) to reject; (cmp. סאב, רחק) to remove. Ḥull.7a אין מַזְנִיחִין אותו we must not detest him (remove him from college). Pesik. R. l. c. מַזְנִיחִים עצמם הימך they (through their sins) remove themselves from thee. 2) to polish, cleanse. Lev. R. s. l, beg. (ref. to אבי זנוח) 1 Chr. 4:18) that is Moses שהיה אב למַזְנִיחִים שהִזְנִיחָם מע״ז for he was the father of the cleaners, for he cleansed them from idolatry; Yalk. ib. 428. Pi. זִנֵּחַ to make glistening, to stroke, dress. Num. R. s. 20; Tanḥ. Balak 12 באתי … זִנַּחְתִּיהָ I had come to kill her, and now I had to polish her up; (Tanḥ ed. Bub. Ib. 20 זיניתה; Yalk. Num. 768, Matt. K. to Num. R. l. c. quotes in Tanḥ. l. c. דכיתיה).

זָנַח(b. h.) to glisten (cmp. דנח) to be fat; to be greasy, foul (cmp. meanings of זהם, צחן, v. Ges. Thes. s. v. זנח); 1) (act. verb) to loathe. Midr. Till. to Ps. 60; Yalk. Ps. 777 אני זָנַחְתִּי אתכם אתם זְנַחְתֶּם אותי did I loathe You? you loathed me. 2) to be loth. Pesik. R. s. 41 (ref. to זונה, Ps. 73:27) שרחקו וזָנְחוּ הימך because they removed themselves from and were loth of Thee. Hif. הִזְנִיחַ 1) to declare rejectable, unclean; (cmp. זהם) to reject; (cmp. סאב, רחק) to remove. Ḥull.7a אין מַזְנִיחִין אותו we must not detest him (remove him from college). Pesik. R. l. c. מַזְנִיחִים עצמם הימך they (through their sins) remove themselves from thee. 2) to polish, cleanse. Lev. R. s. l, beg. (ref. to אבי זנוח) 1 Chr. 4:18) that is Moses שהיה אב למַזְנִיחִים שהִזְנִיחָם מע״ז for he was the father of the cleaners, for he cleansed them from idolatry; Yalk. ib. 428. Pi. זִנֵּחַ to make glistening, to stroke, dress. Num. R. s. 20; Tanḥ. Balak 12 באתי … זִנַּחְתִּיהָ I had come to kill her, and now I had to polish her up; (Tanḥ ed. Bub. Ib. 20 זיניתה; Yalk. Num. 768, Matt. K. to Num. R. l. c. quotes in Tanḥ. l. c. דכיתיה).

מוֹשָׁבm. (b. h.; יָשַׁב) seat, sitting. Y.Ber.IX, 13a top מוֹשָׁבוֹ בקדושה His sitting (in judgment) is in holiness (with ref to Ps. 47:9). Meg.IV, 3 (23b) מעמד ומ׳ the ceremony of rising and sitting down at funerals; a. fr.מוֹשַׁב לצים, v. לֵץ.Esp. (טומאת) מ׳ the uncleanness caused by an unclean mans sitting, the unclean seat (Lev. 15:4). Kel. I, 5 מטמא משכב ומ׳ causes uncleanness of couch and seat; Zab. I, 1; a. fr.Ḥull.124a מוֹשַׁב זב the privy chair of one afflicted with gonorrhoea; Ar. reads: מושבזג, משבזג, ‘ a leather seat of a folding chair, v. זוּג.Pl. מוֹשָׁבוֹת. Lev. R. s. 1; Tanḥ. Vayikra 1 (ref. to Prov. 25:7) רחק מן מקומך מ׳וכ׳ keep removed from thy place two or three seats (behind that which is due to thy position), that they may say to thee, go up.

מוֹשָׁבm. (b. h.; יָשַׁב) seat, sitting. Y.Ber.IX, 13a top מוֹשָׁבוֹ בקדושה His sitting (in judgment) is in holiness (with ref to Ps. 47:9). Meg.IV, 3 (23b) מעמד ומ׳ the ceremony of rising and sitting down at funerals; a. fr.מוֹשַׁב לצים, v. לֵץ.Esp. (טומאת) מ׳ the uncleanness caused by an unclean mans sitting, the unclean seat (Lev. 15:4). Kel. I, 5 מטמא משכב ומ׳ causes uncleanness of couch and seat; Zab. I, 1; a. fr.Ḥull.124a מוֹשַׁב זב the privy chair of one afflicted with gonorrhoea; Ar. reads: מושבזג, משבזג, ‘ a leather seat of a folding chair, v. זוּג.Pl. מוֹשָׁבוֹת. Lev. R. s. 1; Tanḥ. Vayikra 1 (ref. to Prov. 25:7) רחק מן מקומך מ׳וכ׳ keep removed from thy place two or three seats (behind that which is due to thy position), that they may say to thee, go up.

צָנַן(cmp. סָנַן) ( to sting; (of taste) to be pungent; (of color) to be bright, polished); (of temperature) to be cold. Mekh. Yithro s. 4 רחק ממנה צ׳ if he is removed from it, he is cold. Y.Pes.IV, 31b top שלא תִיצַן that she (the ass in heat) may not cool off (before copulation). Gen. R., s. 87 איקונין … וצָ׳ דמו he saw his fathers image before him, and his blood grew cold; ib. s. 98 וצינן (corr. acc., or וצוּנָּן); a. e.V. צוֹנָן. Hif. הֵיצֵן, Nif. נָצַן to become cold. Y.Hor.III, 46d יָצֵן he must become cold (suppress his passion); לאה׳ if he does not cool off (what shall he do)? Ib. ויהא מֵיצַן and he will cool off. Ib. ראה … מידה׳ he saw his fathers image and at once was cooled off (v. supra).Gen. R. s. 20 שמא תִיצּוֹן (Nif.), v. next w. Hif. הוּצַן to be cooled off. Ab. Zar. III, 9 ישן יוּצַן if it is an old oven, it must be allowed to cool off (before being used again); Pes.26b; 27a. Pi. צִנֵּן to cool off. Sabb.53a לצַנְּנָהּ to cause the perspiring animal to cool off, opp. לחממה to keep her warm. B. Bath.74b סירס … וצי׳ הנקבה he emasculated the male (Leviathan), and cooled the female. Ex. R. s. 10 ומְצַנְּנִין אותו (not ומצנן) they caused the stove to cool off. Pes.118a the angel Gabriel said, ארד וַאֲצַנֵּןוכ׳ let me go down and cool the furnace ; a. e.(Gen. R. s. 98, v. supra. Pu. צוּנָּן to be cooled off. Gen. R. s. 98, v. supra.Part. מְצוּנָּן; f. מְצוּנֶּנֶת. Ḥull.III, 5 המצ׳ an animal suffering from frost; Tosef. ib. III (IV), 19. Hithpa. הִצְטַנֵּן, Nithpa. נִצְטַנֵּן to become cold; to get chills. Sabb.129a הקיז דם ונ׳ if one has chills after bloodletting. Yoma 77a אלמלא לא נִצְטַנְּנוּוכ׳ if the coals had not been cooled off on their transmission from the hand of the Cherub Sot.11b; Ex. R. s. 1 מִצְטַנְּנוֹת, v. יָרֵךְ; a e.

צָנַן(cmp. סָנַן) ( to sting; (of taste) to be pungent; (of color) to be bright, polished); (of temperature) to be cold. Mekh. Yithro s. 4 רחק ממנה צ׳ if he is removed from it, he is cold. Y.Pes.IV, 31b top שלא תִיצַן that she (the ass in heat) may not cool off (before copulation). Gen. R., s. 87 איקונין … וצָ׳ דמו he saw his fathers image before him, and his blood grew cold; ib. s. 98 וצינן (corr. acc., or וצוּנָּן); a. e.V. צוֹנָן. Hif. הֵיצֵן, Nif. נָצַן to become cold. Y.Hor.III, 46d יָצֵן he must become cold (suppress his passion); לאה׳ if he does not cool off (what shall he do)? Ib. ויהא מֵיצַן and he will cool off. Ib. ראה … מידה׳ he saw his fathers image and at once was cooled off (v. supra).Gen. R. s. 20 שמא תִיצּוֹן (Nif.), v. next w. Hif. הוּצַן to be cooled off. Ab. Zar. III, 9 ישן יוּצַן if it is an old oven, it must be allowed to cool off (before being used again); Pes.26b; 27a. Pi. צִנֵּן to cool off. Sabb.53a לצַנְּנָהּ to cause the perspiring animal to cool off, opp. לחממה to keep her warm. B. Bath.74b סירס … וצי׳ הנקבה he emasculated the male (Leviathan), and cooled the female. Ex. R. s. 10 ומְצַנְּנִין אותו (not ומצנן) they caused the stove to cool off. Pes.118a the angel Gabriel said, ארד וַאֲצַנֵּןוכ׳ let me go down and cool the furnace ; a. e.(Gen. R. s. 98, v. supra. Pu. צוּנָּן to be cooled off. Gen. R. s. 98, v. supra.Part. מְצוּנָּן; f. מְצוּנֶּנֶת. Ḥull.III, 5 המצ׳ an animal suffering from frost; Tosef. ib. III (IV), 19. Hithpa. הִצְטַנֵּן, Nithpa. נִצְטַנֵּן to become cold; to get chills. Sabb.129a הקיז דם ונ׳ if one has chills after bloodletting. Yoma 77a אלמלא לא נִצְטַנְּנוּוכ׳ if the coals had not been cooled off on their transmission from the hand of the Cherub Sot.11b; Ex. R. s. 1 מִצְטַנְּנוֹת, v. יָרֵךְ; a e.

רְגֵיזII, רְגִיז m. = רְגַז Targ. Job 5:2 ר׳ קיריס Ms. (ed. רוּגְזֵיה דק׳). Ib. 9:23 Ms. (ed. רוֹגֶז). Ib. 17:7 (Ms. רְגוֹז). Targ. Koh. 7:3 (ed. Lag. רגוז). Targ. Job 39:24, v. רְגוֹש; a. e.Y.Taan.II, 65b bot. (expl. ארך אפים, Joel 2:13) רחיקר׳ keeping anger at a distance; Pesik. Shub., p. 161b> רחק רְגֵז; Yalk. Joel 535.

רְגֵיזII, רְגִיז m. = רְגַז Targ. Job 5:2 ר׳ קיריס Ms. (ed. רוּגְזֵיה דק׳). Ib. 9:23 Ms. (ed. רוֹגֶז). Ib. 17:7 (Ms. רְגוֹז). Targ. Koh. 7:3 (ed. Lag. רגוז). Targ. Job 39:24, v. רְגוֹש; a. e.Y.Taan.II, 65b bot. (expl. ארך אפים, Joel 2:13) רחיקר׳ keeping anger at a distance; Pesik. Shub., p. 161b> רחק רְגֵז; Yalk. Joel 535.

שָׁחַץ(v. חָצַץ II) 1) to divide, tear. Ab. dR. N., 2nd> vers., ch. XLIII (ed. Schechter, p. 12 2) שחץ שהוא שוֹחֵץ בפיו the lion is called shaḥats, because he tears with his mouth; Yalk. Prov. 959 שהוא מְשַׁחֵץ בשיניו (Pi.). 2) to divide off, separate.Part. pass. שָׁחוּץ; pl. שְׁחוּצִים, שְׁחוּצִין a) separate, proud, aristocratic. Y.Sabb.VI, 8a top והאיש … ש׳ מותר but a man is allowed (to wear those ornaments which a woman is forbidden to wear on the Sabbath), because he is not ostentatious (and will not take them off to show them), v. שַׁחֲצָנִית. Cant. R. to IV, 8 (ref. to אריות ib.) מה הארי הזה ש׳ … ש׳ וגבוריםוכ׳ (strike out וגבורים) as the lion is proud (keeping for himself), so were Sihon and Og proud (selfish) … they did not come to each others rescue; Yalk. ib. 988 מה הארי הזה שחק (corr. acc.).b) ( that which is to be kept off, cmp. רחק, obscene. Yalk. Is. 264 אנשי … ש׳ היו the men of Jerusalem were obscene, v. שַׁחַץ I. Pi. שִׁיחֵץ same, v. supra. Hithpa. הִשְׁתַּחֵץ to separate ones self, be exclusive, lofty. Sifré Num. 131 מלכות זו מתנאה ומִשְׁתַּחַצַתוכ׳ this proud and overweening government has only four provinces worthy of an empire ; Yalk. Num. 771; Yalk. Deut. 809. Ab. dR. N. l. c. (read:) שחץ שהוא מִשְׁתַּחֵץ the lion is called shaḥats, because he is proud.

שָׁחַץ(v. חָצַץ II) 1) to divide, tear. Ab. dR. N., 2nd> vers., ch. XLIII (ed. Schechter, p. 12 2) שחץ שהוא שוֹחֵץ בפיו the lion is called shaḥats, because he tears with his mouth; Yalk. Prov. 959 שהוא מְשַׁחֵץ בשיניו (Pi.). 2) to divide off, separate.Part. pass. שָׁחוּץ; pl. שְׁחוּצִים, שְׁחוּצִין a) separate, proud, aristocratic. Y.Sabb.VI, 8a top והאיש … ש׳ מותר but a man is allowed (to wear those ornaments which a woman is forbidden to wear on the Sabbath), because he is not ostentatious (and will not take them off to show them), v. שַׁחֲצָנִית. Cant. R. to IV, 8 (ref. to אריות ib.) מה הארי הזה ש׳ … ש׳ וגבוריםוכ׳ (strike out וגבורים) as the lion is proud (keeping for himself), so were Sihon and Og proud (selfish) … they did not come to each others rescue; Yalk. ib. 988 מה הארי הזה שחק (corr. acc.).b) ( that which is to be kept off, cmp. רחק, obscene. Yalk. Is. 264 אנשי … ש׳ היו the men of Jerusalem were obscene, v. שַׁחַץ I. Pi. שִׁיחֵץ same, v. supra. Hithpa. הִשְׁתַּחֵץ to separate ones self, be exclusive, lofty. Sifré Num. 131 מלכות זו מתנאה ומִשְׁתַּחַצַתוכ׳ this proud and overweening government has only four provinces worthy of an empire ; Yalk. Num. 771; Yalk. Deut. 809. Ab. dR. N. l. c. (read:) שחץ שהוא מִשְׁתַּחֵץ the lion is called shaḥats, because he is proud.