קאי

קָאֵיm. (abbrev. of קָאֵים) standing. Targ. Y. Gen. 24:13. Targ. Prov. 24:16; a. e.Ber.2a תנא היכא ק׳ דקתניוכ׳ where is the teacher of the Mishnah (I, 1) standing (what does he refer to), when he says, ‘From what time does the duty of reading the Shmʿa begin? Ib. תנא אקרא ק׳ the teacher has in his mind the Biblical text (Deut. 6:7). Taan.2a תנא התם ק׳ דקתניוכ׳ the teacher refers to what has been taught there (Ber.V, 2) Pes.43b מסתברא ק׳ באוכלין … ק׳ באוכלין מרבה נאכלין it stands to reason, where the text speaks of eaters (‘thou must or ‘must not eat), you extend its scope to eaters, but when the text speaks of eaters, would you extend its scope to things to be (or not to be) eaten?; a. v. fr.

אוּשָׁאpr. n. pl. Uhsa, in Galilee; freq. the scene of rabbin, synods and enactments during and after the Hadrianic persecutions. Keth.50a מרה דשמעתא דא׳ master of the traditions of U. (in whose name they are quoted). (Ib. קאי באוכלוסא דא׳, read בהילכתא engaged in teaching the laws passed at U. R. Hash. 31b; a. fr.

אוּשָׁאpr. n. pl. Uhsa, in Galilee; freq. the scene of rabbin, synods and enactments during and after the Hadrianic persecutions. Keth.50a מרה דשמעתא דא׳ master of the traditions of U. (in whose name they are quoted). (Ib. קאי באוכלוסא דא׳, read בהילכתא engaged in teaching the laws passed at U. R. Hash. 31b; a. fr.

אַפָּאI ch. c. same; 1) face, presence. Targ. Ez. 1:6; a. e.; V. אַנְפָּא.Gen. R. s. 35, beg. למיחזי סבר אַפָּאִי to see my countenance. Ib. s. 87 it is right הדין אַפָּהּ כסי that the face of this (idol) is covered.M. Kat. 20b באַפָּהּ in her presence, בלא א׳ in her absence.Transf. front. Ḥull.47a אפהוכ׳ the front (of the lungs) facing the examiner.With ל-, towards, opposite. Snh.72a קאי לאפאי he places himself opposite me (for defence). Pes.111b לאפֵּיה דשמאליה. (Ms. M. להדיה ש׳) towards, by his left side.Pl. אַפִּין, אַפַּיָּא face (b. h. אפים, פנים). Targ. Ez. 1:6; a. fr.Pesik. R. s. 21 א׳ בא׳ face to face. Cant. R. to III, 11 the angel has חמש א׳ five faces. Lam. R. to V, 5 א׳ בשחזר in darkness of countenance, in sadness. Y.B. Mets.IV, 9c bot ולא אמרין לה לכל א׳ but one must not say so in the presence of all (publicly). 2) (only in pl.) modes, ways. Targ. Cant. 1:11.Ned.41a אפֵּי הלבתא methods of talmudical disquisitions. Lam. R. to II, 2 שיתין א׳ sixty ways of interpretation. Ber.4b בתמניא א׳ (Var. אלפין, Ms. M. אלף בית) in eight ways, eightfold acrosticon. באפי נפשיה for itself, separately. Snh.56b; a. fr.; v. נַפְשָׁא. 3) esp. in the pl. אַפַּיָּא, אַפַּיָּיא character, nature Esth. R. introd. א׳ חציפתא impudent people (h. עזי פנים). Y.Snh.X, 28c bot. and if the Lord will not hear me א׳ שוין כל all natures (divinities) are alike (proverbial expression of distrust in God); Lam. R. introd. (R. Yitsḥ. 2) Ar. (ed. אַפַּיִּין); Pesik. Shubah p. 162b>; Ruth R. to II, 14. Cmp. אֹופִי.

אַפָּאI ch. c. same; 1) face, presence. Targ. Ez. 1:6; a. e.; V. אַנְפָּא.Gen. R. s. 35, beg. למיחזי סבר אַפָּאִי to see my countenance. Ib. s. 87 it is right הדין אַפָּהּ כסי that the face of this (idol) is covered.M. Kat. 20b באַפָּהּ in her presence, בלא א׳ in her absence.Transf. front. Ḥull.47a אפהוכ׳ the front (of the lungs) facing the examiner.With ל-, towards, opposite. Snh.72a קאי לאפאי he places himself opposite me (for defence). Pes.111b לאפֵּיה דשמאליה. (Ms. M. להדיה ש׳) towards, by his left side.Pl. אַפִּין, אַפַּיָּא face (b. h. אפים, פנים). Targ. Ez. 1:6; a. fr.Pesik. R. s. 21 א׳ בא׳ face to face. Cant. R. to III, 11 the angel has חמש א׳ five faces. Lam. R. to V, 5 א׳ בשחזר in darkness of countenance, in sadness. Y.B. Mets.IV, 9c bot ולא אמרין לה לכל א׳ but one must not say so in the presence of all (publicly). 2) (only in pl.) modes, ways. Targ. Cant. 1:11.Ned.41a אפֵּי הלבתא methods of talmudical disquisitions. Lam. R. to II, 2 שיתין א׳ sixty ways of interpretation. Ber.4b בתמניא א׳ (Var. אלפין, Ms. M. אלף בית) in eight ways, eightfold acrosticon. באפי נפשיה for itself, separately. Snh.56b; a. fr.; v. נַפְשָׁא. 3) esp. in the pl. אַפַּיָּא, אַפַּיָּיא character, nature Esth. R. introd. א׳ חציפתא impudent people (h. עזי פנים). Y.Snh.X, 28c bot. and if the Lord will not hear me א׳ שוין כל all natures (divinities) are alike (proverbial expression of distrust in God); Lam. R. introd. (R. Yitsḥ. 2) Ar. (ed. אַפַּיִּין); Pesik. Shubah p. 162b>; Ruth R. to II, 14. Cmp. אֹופִי.

גַּוָּון, גַּוָּן, גַוְונָא, גַּוְנָאch. sam(גוון, גון to color). Targ. Esth. 1:6. Targ. Y. Lev. 15:3 גּוֹוַן. Ib. 19 גַּוֶן ed. Amst.Targ. Koh. 1:13 נ׳ ביש a sort of evil (h. text ענין); a. e.Nidd.24b בחד ג׳ הוה קאי it would constantly have only one color.Trnsf. way, manner. Targ. Y. Lev. 5:4 לכל גּוֹוָן ד־ in what way soever. Targ. Is. 50:11 ובהדא גַּיְגָא (some ed. גּוּנָא) and in this manner; a. e.כי האי ג׳ (abbr. כה״ג) like this, in this way, in a case like this. Targ. Ruth 4:6.B. Mets.30b ומי הוי הפקר כי האי ג׳ is there a renunciation of property like this, i. e. is such a conditional renunciation valid? Ib. 69b top כה״ג צריךוכ׳ in such a case he must give notice; a. v. fr.Pl. גְּוָונִין, גַּוְונֵי. Targ. Y. Num. 2:3; 10; a. e.Targ. Y. Ex. 14:2.B. Mets.8b תרי גוני מנהיג there are two ways of driving. B. Kam. 108a תרי ג׳ ממונא two sorts of indemnities or fines; a. fr.Ib. 86a בעי מחוי גוני (ארישיה) wants to show faces (pantomimes, by moving his head).כְּגוֹן, v. preced. Snh.98a, v. הֲזָר.

גַּוָּון, גַּוָּן, גַוְונָא, גַּוְנָאch. sam(גוון, גון to color). Targ. Esth. 1:6. Targ. Y. Lev. 15:3 גּוֹוַן. Ib. 19 גַּוֶן ed. Amst.Targ. Koh. 1:13 נ׳ ביש a sort of evil (h. text ענין); a. e.Nidd.24b בחד ג׳ הוה קאי it would constantly have only one color.Trnsf. way, manner. Targ. Y. Lev. 5:4 לכל גּוֹוָן ד־ in what way soever. Targ. Is. 50:11 ובהדא גַּיְגָא (some ed. גּוּנָא) and in this manner; a. e.כי האי ג׳ (abbr. כה״ג) like this, in this way, in a case like this. Targ. Ruth 4:6.B. Mets.30b ומי הוי הפקר כי האי ג׳ is there a renunciation of property like this, i. e. is such a conditional renunciation valid? Ib. 69b top כה״ג צריךוכ׳ in such a case he must give notice; a. v. fr.Pl. גְּוָונִין, גַּוְונֵי. Targ. Y. Num. 2:3; 10; a. e.Targ. Y. Ex. 14:2.B. Mets.8b תרי גוני מנהיג there are two ways of driving. B. Kam. 108a תרי ג׳ ממונא two sorts of indemnities or fines; a. fr.Ib. 86a בעי מחוי גוני (ארישיה) wants to show faces (pantomimes, by moving his head).כְּגוֹן, v. preced. Snh.98a, v. הֲזָר.

גַּוָּון, גַּוָּן, גַוְונָא, גַּוְנָאch. sam(גוון, גון to color). Targ. Esth. 1:6. Targ. Y. Lev. 15:3 גּוֹוַן. Ib. 19 גַּוֶן ed. Amst.Targ. Koh. 1:13 נ׳ ביש a sort of evil (h. text ענין); a. e.Nidd.24b בחד ג׳ הוה קאי it would constantly have only one color.Trnsf. way, manner. Targ. Y. Lev. 5:4 לכל גּוֹוָן ד־ in what way soever. Targ. Is. 50:11 ובהדא גַּיְגָא (some ed. גּוּנָא) and in this manner; a. e.כי האי ג׳ (abbr. כה״ג) like this, in this way, in a case like this. Targ. Ruth 4:6.B. Mets.30b ומי הוי הפקר כי האי ג׳ is there a renunciation of property like this, i. e. is such a conditional renunciation valid? Ib. 69b top כה״ג צריךוכ׳ in such a case he must give notice; a. v. fr.Pl. גְּוָונִין, גַּוְונֵי. Targ. Y. Num. 2:3; 10; a. e.Targ. Y. Ex. 14:2.B. Mets.8b תרי גוני מנהיג there are two ways of driving. B. Kam. 108a תרי ג׳ ממונא two sorts of indemnities or fines; a. fr.Ib. 86a בעי מחוי גוני (ארישיה) wants to show faces (pantomimes, by moving his head).כְּגוֹן, v. preced. Snh.98a, v. הֲזָר.

גַּוָּון, גַּוָּן, גַוְונָא, גַּוְנָאch. sam(גוון, גון to color). Targ. Esth. 1:6. Targ. Y. Lev. 15:3 גּוֹוַן. Ib. 19 גַּוֶן ed. Amst.Targ. Koh. 1:13 נ׳ ביש a sort of evil (h. text ענין); a. e.Nidd.24b בחד ג׳ הוה קאי it would constantly have only one color.Trnsf. way, manner. Targ. Y. Lev. 5:4 לכל גּוֹוָן ד־ in what way soever. Targ. Is. 50:11 ובהדא גַּיְגָא (some ed. גּוּנָא) and in this manner; a. e.כי האי ג׳ (abbr. כה״ג) like this, in this way, in a case like this. Targ. Ruth 4:6.B. Mets.30b ומי הוי הפקר כי האי ג׳ is there a renunciation of property like this, i. e. is such a conditional renunciation valid? Ib. 69b top כה״ג צריךוכ׳ in such a case he must give notice; a. v. fr.Pl. גְּוָונִין, גַּוְונֵי. Targ. Y. Num. 2:3; 10; a. e.Targ. Y. Ex. 14:2.B. Mets.8b תרי גוני מנהיג there are two ways of driving. B. Kam. 108a תרי ג׳ ממונא two sorts of indemnities or fines; a. fr.Ib. 86a בעי מחוי גוני (ארישיה) wants to show faces (pantomimes, by moving his head).כְּגוֹן, v. preced. Snh.98a, v. הֲזָר.

גַּוָּון, גַּוָּן, גַוְונָא, גַּוְנָאch. sam(גוון, גון to color). Targ. Esth. 1:6. Targ. Y. Lev. 15:3 גּוֹוַן. Ib. 19 גַּוֶן ed. Amst.Targ. Koh. 1:13 נ׳ ביש a sort of evil (h. text ענין); a. e.Nidd.24b בחד ג׳ הוה קאי it would constantly have only one color.Trnsf. way, manner. Targ. Y. Lev. 5:4 לכל גּוֹוָן ד־ in what way soever. Targ. Is. 50:11 ובהדא גַּיְגָא (some ed. גּוּנָא) and in this manner; a. e.כי האי ג׳ (abbr. כה״ג) like this, in this way, in a case like this. Targ. Ruth 4:6.B. Mets.30b ומי הוי הפקר כי האי ג׳ is there a renunciation of property like this, i. e. is such a conditional renunciation valid? Ib. 69b top כה״ג צריךוכ׳ in such a case he must give notice; a. v. fr.Pl. גְּוָונִין, גַּוְונֵי. Targ. Y. Num. 2:3; 10; a. e.Targ. Y. Ex. 14:2.B. Mets.8b תרי גוני מנהיג there are two ways of driving. B. Kam. 108a תרי ג׳ ממונא two sorts of indemnities or fines; a. fr.Ib. 86a בעי מחוי גוני (ארישיה) wants to show faces (pantomimes, by moving his head).כְּגוֹן, v. preced. Snh.98a, v. הֲזָר.

גַּוָּון, גַּוָּן, גַוְונָא, גַּוְנָאch. sam(גוון, גון to color). Targ. Esth. 1:6. Targ. Y. Lev. 15:3 גּוֹוַן. Ib. 19 גַּוֶן ed. Amst.Targ. Koh. 1:13 נ׳ ביש a sort of evil (h. text ענין); a. e.Nidd.24b בחד ג׳ הוה קאי it would constantly have only one color.Trnsf. way, manner. Targ. Y. Lev. 5:4 לכל גּוֹוָן ד־ in what way soever. Targ. Is. 50:11 ובהדא גַּיְגָא (some ed. גּוּנָא) and in this manner; a. e.כי האי ג׳ (abbr. כה״ג) like this, in this way, in a case like this. Targ. Ruth 4:6.B. Mets.30b ומי הוי הפקר כי האי ג׳ is there a renunciation of property like this, i. e. is such a conditional renunciation valid? Ib. 69b top כה״ג צריךוכ׳ in such a case he must give notice; a. v. fr.Pl. גְּוָונִין, גַּוְונֵי. Targ. Y. Num. 2:3; 10; a. e.Targ. Y. Ex. 14:2.B. Mets.8b תרי גוני מנהיג there are two ways of driving. B. Kam. 108a תרי ג׳ ממונא two sorts of indemnities or fines; a. fr.Ib. 86a בעי מחוי גוני (ארישיה) wants to show faces (pantomimes, by moving his head).כְּגוֹן, v. preced. Snh.98a, v. הֲזָר.

דָּבָרm. (b. h.; preced.) 1) word, utterance, command (cmp. דִּיבּוּר). B. Bath.56b (ref. to Deut. 19:15) ד׳ ולא חצי ד׳ a statement (testimony) but not a partial statement. Mekh. Bo, introd. היה הד׳ לאהרן (Tanḥ. ib. 5 דבור) the word of the Lord came to ; a. fr.דְּבַר תורה according to the Biblical law. Erub.81; a. fr.Pl. דְּבָרִים, constr. דִּבְרֵי. ד׳ תורה Biblical laws; ד׳ סופרים Rabbinical laws. Ib. Yeb.IX, 3; a. fr.ד׳ קבלה prophetic exhortations or incidental utterances in other Biblical books than the Pentateuch. Ḥag.10b; Nidd.23a; a. e.B. Mets.49a; Bekh.13b ד׳ יש בהם משום מחוסרי אמנה to word of mouth the rules concerning the faithless are applied, i. e. a verbal agreement is morally binding. B. Mets.48a הנושא ונותן בד׳וכ׳ he who contracts verbally has no legal claim. Ib. ד׳ ואיכא … קאי באבל he who retracts a verbal transaction with which a payment of money was connected, comes under the category of those against whom the words ‘but the scholars declared (ib. IV, 2) has been pronounced.דִּבְרֵי הַיָּמִים the Book of Chronicles. Lev. R. s. 1. B. Bath.14b.דָּבָר אַהֵר (abbrev. ד״א) another interpretation (is this). Gen. R. s. 1, beg.; a. fr. 2) thing, affair, object, occurrence Sot.28b ד׳ שיש בו דעת לישאל an object which has sense to ask, i. e. a rational being, opp. ד׳ שאיןוכ׳ dumb creatures Num. R. s. 11 ד׳ שבינך לבינו that which concerns only thy relation to God; v. בֵּין.ד׳ שבממון a monetary affair. B. Mets.94a; a. fr.ד׳ הלמד מענינו a thing (law) derived from the context on the very subject. Sifra, introd.; a. fr.ד׳ אחר (abbr. ד״א) something not to be named, a) idolatry. Men. XIII, 10 ואין צריך לומר לד״א much less priests who have been offering to idols; a. fr.b) swine. Ber.43b (prov.) תלה ליה קורא לד״אוכ׳ hang a palm shoot around the swine and it will follow its habits (of wallowing in the mud). Sabb.129a sq.; a. e.c) leprosy Ib. אי פגעבד״א קשה לד״א if he meets a swine (after blood letting), he is in danger of becoming a leper.d) unchaste conduct, sexual intercourse, sodomy Ib. 17b על בנותיהן משוםד״א ועלד״א משוםד״א they forbade connection with their daughters on account of idolatry, and decreed something else (that a gentile child should be unclean as though afflicted with gonorrhœa) on account of sodomy. Ber.8b צנועיןבד״א chaste in marital life; a. fr.Pl. as above.בעל ד׳ the person to deal with, opponent, party. B. Mets.14a לאוב״ד דידי את I have nothing to do with thee; a. fr.לא היו ד׳ מעולם there were no such things, I deny it outright. Shebu.41b; a. fr.ד׳ בגב, ד׳ בגו, v. גַּב, גֵּו.

דָּבָרm. (b. h.; preced.) 1) word, utterance, command (cmp. דִּיבּוּר). B. Bath.56b (ref. to Deut. 19:15) ד׳ ולא חצי ד׳ a statement (testimony) but not a partial statement. Mekh. Bo, introd. היה הד׳ לאהרן (Tanḥ. ib. 5 דבור) the word of the Lord came to ; a. fr.דְּבַר תורה according to the Biblical law. Erub.81; a. fr.Pl. דְּבָרִים, constr. דִּבְרֵי. ד׳ תורה Biblical laws; ד׳ סופרים Rabbinical laws. Ib. Yeb.IX, 3; a. fr.ד׳ קבלה prophetic exhortations or incidental utterances in other Biblical books than the Pentateuch. Ḥag.10b; Nidd.23a; a. e.B. Mets.49a; Bekh.13b ד׳ יש בהם משום מחוסרי אמנה to word of mouth the rules concerning the faithless are applied, i. e. a verbal agreement is morally binding. B. Mets.48a הנושא ונותן בד׳וכ׳ he who contracts verbally has no legal claim. Ib. ד׳ ואיכא … קאי באבל he who retracts a verbal transaction with which a payment of money was connected, comes under the category of those against whom the words ‘but the scholars declared (ib. IV, 2) has been pronounced.דִּבְרֵי הַיָּמִים the Book of Chronicles. Lev. R. s. 1. B. Bath.14b.דָּבָר אַהֵר (abbrev. ד״א) another interpretation (is this). Gen. R. s. 1, beg.; a. fr. 2) thing, affair, object, occurrence Sot.28b ד׳ שיש בו דעת לישאל an object which has sense to ask, i. e. a rational being, opp. ד׳ שאיןוכ׳ dumb creatures Num. R. s. 11 ד׳ שבינך לבינו that which concerns only thy relation to God; v. בֵּין.ד׳ שבממון a monetary affair. B. Mets.94a; a. fr.ד׳ הלמד מענינו a thing (law) derived from the context on the very subject. Sifra, introd.; a. fr.ד׳ אחר (abbr. ד״א) something not to be named, a) idolatry. Men. XIII, 10 ואין צריך לומר לד״א much less priests who have been offering to idols; a. fr.b) swine. Ber.43b (prov.) תלה ליה קורא לד״אוכ׳ hang a palm shoot around the swine and it will follow its habits (of wallowing in the mud). Sabb.129a sq.; a. e.c) leprosy Ib. אי פגעבד״א קשה לד״א if he meets a swine (after blood letting), he is in danger of becoming a leper.d) unchaste conduct, sexual intercourse, sodomy Ib. 17b על בנותיהן משוםד״א ועלד״א משוםד״א they forbade connection with their daughters on account of idolatry, and decreed something else (that a gentile child should be unclean as though afflicted with gonorrhœa) on account of sodomy. Ber.8b צנועיןבד״א chaste in marital life; a. fr.Pl. as above.בעל ד׳ the person to deal with, opponent, party. B. Mets.14a לאוב״ד דידי את I have nothing to do with thee; a. fr.לא היו ד׳ מעולם there were no such things, I deny it outright. Shebu.41b; a. fr.ד׳ בגב, ד׳ בגו, v. גַּב, גֵּו.

הַעֲמָדָהf. (עָמַד) placing, being placed, appearance. B. Kam.34a, a. e. כשעתה׳ בדין according to the condition of the animal at the time of appearance in court. Bekh.32b, a. e. בעיה׳ והערכה must be placed (before the priest) and appraised (Lev. 27:11). Ib. בכללה׳וכ׳ subject to the law requiring placing Yoma 41b אה׳ קאי does it refer to the placing of the sacrifice (to והעמידו, Mish. ib.)?Y.Maas. III, 54c top ה׳ והערכה (interchanging with עמדה).

הַעֲמָדָהf. (עָמַד) placing, being placed, appearance. B. Kam.34a, a. e. כשעתה׳ בדין according to the condition of the animal at the time of appearance in court. Bekh.32b, a. e. בעיה׳ והערכה must be placed (before the priest) and appraised (Lev. 27:11). Ib. בכללה׳וכ׳ subject to the law requiring placing Yoma 41b אה׳ קאי does it refer to the placing of the sacrifice (to והעמידו, Mish. ib.)?Y.Maas. III, 54c top ה׳ והערכה (interchanging with עמדה).

טוּםch. sam(טום to fill up). Targ. 2 Kings 3:19, v. טְמַם.B. Kam.50a עד דטָאִים ליה (Ms. M. אָטֵים Af., v. Rabb. D. S. a. l. note) until he fills it up. Ithpa. אִיטַּיִּיִם to be filled up. Erub.79a למִיטַּיְּימֵיה קאי the intention is that it be filled up (with the pebbles).

טוּםch. sam(טום to fill up). Targ. 2 Kings 3:19, v. טְמַם.B. Kam.50a עד דטָאִים ליה (Ms. M. אָטֵים Af., v. Rabb. D. S. a. l. note) until he fills it up. Ithpa. אִיטַּיִּיִם to be filled up. Erub.79a למִיטַּיְּימֵיה קאי the intention is that it be filled up (with the pebbles).

טָרוֹן adv. (נְטַר) waiting, looking out for business, idle. Lam. R. introd. (R. Isaac 3) קאים ט׳וכ׳ one stands idly waiting a whole day and is not tired, but for prayer one is tired; (Yalk. Is. 318 קאי וטרי; Esth. R. to I, 9 יתיב ומשתעי).

טָרוֹן adv. (נְטַר) waiting, looking out for business, idle. Lam. R. introd. (R. Isaac 3) קאים ט׳וכ׳ one stands idly waiting a whole day and is not tired, but for prayer one is tired; (Yalk. Is. 318 קאי וטרי; Esth. R. to I, 9 יתיב ומשתעי).