צמתך

צָמַת(b. h.) ( to be pressed together, 1) to meet, join. Ḥull.76a צוֹמְתִין, v. צוֹמֶת. 2) to be smashed. B. Kam.85b הכהו … וצָמְתָה ידווכ׳ if one struck his neighbor on his hand, and his hand was smashed, but is expected to recover; Y.Naz.IX, end, 58a. 3) to contract; to reduce a swelling by applications of vinegar, wine Pes.40a שורן … וחומץ צֹומְתָן he steeps the barley-corns in vinegar, and this binds them (prevents moisture from penetrating and creating fermentation); v. צָפַד. Sabb.109a מי שנגפה … צֹומְתָהּ ביין (Ar. בחומץ) he whose hand or foot was struck, may apply wine (vinegar) to reduce the swelling (on the Sabbath). Pi. צִימֵּת ( to press together, 1) to heap up, store, save. Gen. R. s. 83, end אבותיך מְצַמְּתִים ואתה מבזבז thy ancestors saved, and thou squanderest; Yalk. ib. 140 מְצַמְצְמִין; Yalk. Chr. 1074 מצומצמים (read מצמ׳). 2) to gather together, summon to a meeting. Ylamd. to Gen. 46:28 quot. in Ar. (play on צמתך, Cant. 4:1) שהוא מְצַמְּתָן … בצמאה he summons them to the synagogues, and they drink the words of the Law with thirst.Part. pass. מְצוּמָּת; pl. מְצוּמָּתִים, מְצוּמָּתִין a) restrained, abstemious, self-controlled. Cant. R. to VI, 7 (ref. to צמתך, ib.) על הצנועין ועל המצ׳ שבכם of the chaste and self-controlled among you.b) summoned to follow, follower. Pesik. Haʿomer, p. 70b> (ref. to צמים, Job 5:5) אברהם וכל המצ׳ לו Abraham and all his followers; Lev. R. s. 28; Pesik. R. s. 18; Yalk. Job 898. Nif. נִצְמַת to be quashed; (denom. of צְמִיתוּת) to be sold for ever, not to be recovered in the jubilee. B. Mets.79a (ref. to לצמיתת, Lev. 25:30) מי שאין שם יובל נִצְמֶתֶתוכ׳ that which without the law concerning the jubilee would be sold for ever, is recovered by dint of the jubilee; יצאת זו … אינה נצמתת which excludes a case like this (a sale for sixty years), where the sale would not be perpetual even if the law of jubilee did not exist at all.

צָמַת(b. h.) ( to be pressed together, 1) to meet, join. Ḥull.76a צוֹמְתִין, v. צוֹמֶת. 2) to be smashed. B. Kam.85b הכהו … וצָמְתָה ידווכ׳ if one struck his neighbor on his hand, and his hand was smashed, but is expected to recover; Y.Naz.IX, end, 58a. 3) to contract; to reduce a swelling by applications of vinegar, wine Pes.40a שורן … וחומץ צֹומְתָן he steeps the barley-corns in vinegar, and this binds them (prevents moisture from penetrating and creating fermentation); v. צָפַד. Sabb.109a מי שנגפה … צֹומְתָהּ ביין (Ar. בחומץ) he whose hand or foot was struck, may apply wine (vinegar) to reduce the swelling (on the Sabbath). Pi. צִימֵּת ( to press together, 1) to heap up, store, save. Gen. R. s. 83, end אבותיך מְצַמְּתִים ואתה מבזבז thy ancestors saved, and thou squanderest; Yalk. ib. 140 מְצַמְצְמִין; Yalk. Chr. 1074 מצומצמים (read מצמ׳). 2) to gather together, summon to a meeting. Ylamd. to Gen. 46:28 quot. in Ar. (play on צמתך, Cant. 4:1) שהוא מְצַמְּתָן … בצמאה he summons them to the synagogues, and they drink the words of the Law with thirst.Part. pass. מְצוּמָּת; pl. מְצוּמָּתִים, מְצוּמָּתִין a) restrained, abstemious, self-controlled. Cant. R. to VI, 7 (ref. to צמתך, ib.) על הצנועין ועל המצ׳ שבכם of the chaste and self-controlled among you.b) summoned to follow, follower. Pesik. Haʿomer, p. 70b> (ref. to צמים, Job 5:5) אברהם וכל המצ׳ לו Abraham and all his followers; Lev. R. s. 28; Pesik. R. s. 18; Yalk. Job 898. Nif. נִצְמַת to be quashed; (denom. of צְמִיתוּת) to be sold for ever, not to be recovered in the jubilee. B. Mets.79a (ref. to לצמיתת, Lev. 25:30) מי שאין שם יובל נִצְמֶתֶתוכ׳ that which without the law concerning the jubilee would be sold for ever, is recovered by dint of the jubilee; יצאת זו … אינה נצמתת which excludes a case like this (a sale for sixty years), where the sale would not be perpetual even if the law of jubilee did not exist at all.

צָמַד(b. h.) to press together; to join, couple. Gen. R. s. 5 צְמָדָן בין שני בדי הארון ‘Rashi (v. comment. Yfath Toar a. l.) he matched them (arranged them according to ranks) between the two bars of the Ark (ed., a. Yalk. Josh. 14 סמכן; Lev. R. s. 10 שמן).Part. pass. צָמוּד; f. נְמוּדָה Num. R. s. 12 אין צב אלא צְמוּדוֹת tsab (Num. 7:3) means well-joined (wagons, by ref. to Is. 49:22 בחצן, v. חוּץ I; v. Targ. a. l.). Nif. נִצְמָד to be attached, yoked. Tanḥ. Bal. 18 (read:) ונִצְמְדוּ זה לזווכ׳ and they were joined to one another; thus it is written (Num. 25:3), and Israel was joined ; ed. Bub. 28 ונִצְמָדִים זהוכ׳. Po. צִימֵּד to crowd, pack;.Part. pass. מְצוּמָּד: pl. מְצוּמָּדִים. Cant. R. to IV, 1 (play on צמתך, ib.) (read:) נראון מצ׳ … כהדין סדרא רבהוכ׳ they appear to be crowded, and yet are comfortable, as at the great school-hall of Sepphoris (cmp. Ab. V, 5).

צָמַד(b. h.) to press together; to join, couple. Gen. R. s. 5 צְמָדָן בין שני בדי הארון ‘Rashi (v. comment. Yfath Toar a. l.) he matched them (arranged them according to ranks) between the two bars of the Ark (ed., a. Yalk. Josh. 14 סמכן; Lev. R. s. 10 שמן).Part. pass. צָמוּד; f. נְמוּדָה Num. R. s. 12 אין צב אלא צְמוּדוֹת tsab (Num. 7:3) means well-joined (wagons, by ref. to Is. 49:22 בחצן, v. חוּץ I; v. Targ. a. l.). Nif. נִצְמָד to be attached, yoked. Tanḥ. Bal. 18 (read:) ונִצְמְדוּ זה לזווכ׳ and they were joined to one another; thus it is written (Num. 25:3), and Israel was joined ; ed. Bub. 28 ונִצְמָדִים זהוכ׳. Po. צִימֵּד to crowd, pack;.Part. pass. מְצוּמָּד: pl. מְצוּמָּדִים. Cant. R. to IV, 1 (play on צמתך, ib.) (read:) נראון מצ׳ … כהדין סדרא רבהוכ׳ they appear to be crowded, and yet are comfortable, as at the great school-hall of Sepphoris (cmp. Ab. V, 5).

צָמַםto be pressed together, be restrained. Hif. הֵצֵם to restrain; to tie up. Cant. R. to IV, 1 (ref. to צמתך, ib.) האשה הזאת כשמֵצֶמֶּת שערהוכ׳ as a woman ties up her hair behind, and this is an ornament to her, so the Great Sanhedrin sat behind the Temple

צָמַםto be pressed together, be restrained. Hif. הֵצֵם to restrain; to tie up. Cant. R. to IV, 1 (ref. to צמתך, ib.) האשה הזאת כשמֵצֶמֶּת שערהוכ׳ as a woman ties up her hair behind, and this is an ornament to her, so the Great Sanhedrin sat behind the Temple