פסול

———————— ————————

פְּסוֹלch. (denom. of פָּסוּל) to be or become disqualified, unfit. Men.100a ליפסל ליקדוש ולִיפְסוֹל (strike out ליפסל, v. Rabb. D. S. a. l. note) let it become sacred (by being put in a sacred vessel) and subsequently become unfit (when it becomes overdue); ib. b; Yoma 29b תקדוש ותִפְסוֹל; a. e.V. פְּסַל.

פִּסּוּלv. פִּיסּוּל.

פָּסוּלm., פְּסוּלָה f. (פָּסַל; cmp. פגם) defective, blemished, unfit, disqualified, opp. כשר. Zeb.II, 1 נשפך … ואספו פ׳ if the blood was spilt over the pavement, and one collects it again, it is unfit for sprinkling. Ib. 3, v. פִּיגּוּל. Ḥull.I, 4 שחיטתו פ׳ his slaughtering act is illegitimate (the animal so slaughtered is forbidden to be eaten). Ib. כשר בשחיטה פ׳ במליקהוכ׳ what is right in slaughtering, is illegal in pinching (the neck) Zeb.III, 2 קבל הכשר ונתן לפ׳ if a person qualified for the service received the blood and handed it to one disqualified. Gen. R. s. 70 אליעזר פְּסוּל הבית היהוכ׳ Eliezer was the disqualified (servant) of the house, and yet it is written Kidd.IV, 6 פ׳ מן הכהונה לעולם is forever unfit for priesthood (his female descendants are forbidden to priests); בתו פ׳ לכהונה his daughter cannot marry a priest; a. v. fr.Pl. פְּסוּלִים, פְּסוּלִין; פְּסוּלֹות. Snh.III, 3 אלו הן הפ׳ the following are disqualified (for judges or witnesses). Gitt.IX, 4 שלשה גטין פ׳ three kinds of letters of divorce are invalid. Zeb.III, 1 כל הפ׳ ששחטווכ׳ if any of those unfit for priestly service did the slaughtering, his act is legal. Kidd.77a כל שנולדה מן הפ׳ born of disqualified parents; מאי פ׳ אילימא פ׳ לו what do you mean by ‘disqualified? Do you mean disqualified (forbidden in marriage) to him (the father)? Ib. פְּסוּלֵי כהונה persons disqualified for the priesthood (degraded priests). Y. ib. III, 64c כשרין הוזהרו על הפ׳וכ׳ qualified persons are cautioned (in the Law) not to marry disqualified women, … but qualified women are not forbidden to marry disqualified men. Shek. VII, 7 הקינין הפ׳ consecrated birds that became disqualified (or unavailable) for sacrificial purposes. Bekh.V, 1, a. fr. פסולי המוקדשים dedicated objects which became unfit for the purpose to which they were dedicated; a. v. fr.

פְּסוּלm. (preced.) blemish, disqualification. Yoma I, 1 שמא יארע בו פ׳ because something might happen that would disqualify him for the service of the day. Pes.56a שמא … יש במיטתי פ׳ is there perhaps, which God forbid, a blemish in my couch (an unworthy person among my descendants)? Tosef.Mikv.I, 19, a. e. מקוה פְּסוּלֹו בעצמו a bath (that has become unfit for ritual purposes) has its unfitness in itself; בן גרושה … שפסולו באחרים whereas the son of a divorced woman (married to a priest) owes his disqualification to others (his parents) Ib. פסולו ביחיד his (its) unfitness is caused by a single person; פסולו בבית דין by a court; Mikv. III, 1 לעולם הוא בפסולווכ׳ it remains in its condition of unfitness until Zeb.VIII, 3 אין מביאין קדשים לבית הפ׳ we must not wittingly cause sacred meat to be brought to the place where the unfit things are burnt. Ib. X, 7 שלא יביא … לידי פ׳ for one must not cause Trumah to become unfit; a. v. fr.

כָּשֵׁרII m. (b. h.; preced.) 1) fit, esp. kasher, ritually permitted, legal, opp. פסול, טרפה. Fem. כְּשֵׁרָה, כְּשֵׁירָה. Ḥull. I, 4 כ׳ בשחיטה פסול במליקה what is legal in slaughtering (cutting the throat) is illegal in pinching (the neck). Ib. שְׁחִיטָתוֹ כ׳ his act of slaughtering has been properly executed. Kidd.IV, 6 בתו כ׳ לכהונה his daughter is fit to marry a priest Gitt.IX, 4 הולד כ׳ the issue is legitimate, is under no religious or civil disabilities; a. v. fr.Pl. כְּשֵׁרִים, כְּשֵׁרִין, כְּשֵׁי׳; f. כְּשֵׁרוֹת, כְּשֵׁי׳. Ḥull, III, 2 אלו כ׳ בבהמה the following defects in a domestic animal are kasher, i. e. do not make the animals unfit for eating. Ib. 3 אם אדומים כ׳ if they (the entrails) are red (have their natural color) they are (the animal is) kasher; a. v. fr. 2) worthy, honest, of noble conduct. Ber.II, 7 כ׳ היה he was a worthy man. Kidd.IV, 14 הכ׳ שבטבחים the best of butchers; a. fr.Pl. as ab. Ib. רובן כ׳ are mostly honest men, opp. רשעים. Y.Yoma III, end, 41b כְּשֵׁירֵי כל דור ודור the worthiest of every generation; Y.Shek.V, beg.48c. Y.Dem.VI, 25d top (ref. to Mish. ib. 6 צנועי בית הלל) מהו צנועי כְּשֵׁירֵי in what sense is צנועי here used? In the sense of Ksheré (the worthies of the home of Hillel). Yoma 19b, v. חָשַׁד; a. fr.Y.Shebi.VI, 36c top שאין כשירין, read: מַכְשִׁירִין, v. כָּשֵׁר I. 3) apt, convenient. Mekh. Bo, s. 16; Tanḥ. Be 11 חדש שהוא כ׳וכ׳ a month convenient to you, when it is not too warm

כָּשֵׁרII m. (b. h.; preced.) 1) fit, esp. kasher, ritually permitted, legal, opp. פסול, טרפה. Fem. כְּשֵׁרָה, כְּשֵׁירָה. Ḥull. I, 4 כ׳ בשחיטה פסול במליקה what is legal in slaughtering (cutting the throat) is illegal in pinching (the neck). Ib. שְׁחִיטָתוֹ כ׳ his act of slaughtering has been properly executed. Kidd.IV, 6 בתו כ׳ לכהונה his daughter is fit to marry a priest Gitt.IX, 4 הולד כ׳ the issue is legitimate, is under no religious or civil disabilities; a. v. fr.Pl. כְּשֵׁרִים, כְּשֵׁרִין, כְּשֵׁי׳; f. כְּשֵׁרוֹת, כְּשֵׁי׳. Ḥull, III, 2 אלו כ׳ בבהמה the following defects in a domestic animal are kasher, i. e. do not make the animals unfit for eating. Ib. 3 אם אדומים כ׳ if they (the entrails) are red (have their natural color) they are (the animal is) kasher; a. v. fr. 2) worthy, honest, of noble conduct. Ber.II, 7 כ׳ היה he was a worthy man. Kidd.IV, 14 הכ׳ שבטבחים the best of butchers; a. fr.Pl. as ab. Ib. רובן כ׳ are mostly honest men, opp. רשעים. Y.Yoma III, end, 41b כְּשֵׁירֵי כל דור ודור the worthiest of every generation; Y.Shek.V, beg.48c. Y.Dem.VI, 25d top (ref. to Mish. ib. 6 צנועי בית הלל) מהו צנועי כְּשֵׁירֵי in what sense is צנועי here used? In the sense of Ksheré (the worthies of the home of Hillel). Yoma 19b, v. חָשַׁד; a. fr.Y.Shebi.VI, 36c top שאין כשירין, read: מַכְשִׁירִין, v. כָּשֵׁר I. 3) apt, convenient. Mekh. Bo, s. 16; Tanḥ. Be 11 חדש שהוא כ׳וכ׳ a month convenient to you, when it is not too warm

אָרַע(√רע, v. רעע) to strike against. Nif. נֶאֱרַע to come in contact with (cmp. זווג), to happen, befall (gen. of evil occurrences). Ber.IV, 2 שלא תֵּאָרַעוכ׳ (Bab. ed. 28b שלא יֵאָרַע דברוכ׳) that no (religious) offence may happen through me (by an erroneous decision). Yoma I, 1 שמא יארע בו פסול lest something may occur to him to unfit him for services. Esth. R. to II, 7 שיארע על ישראל (read שיארע לישר׳) will happen to Israel; a. fr. Pi. אֵירַע, אִירַע to strike, befall; (neut. v.) to occur. Y.Kidd.I, 58dtop ולא א׳ מעשה no accident (illegal act) occurred. Gen. R. s. 84 כל מה שאירע לזהוכ׳ whatever befell the one, befell also the other; a. fr.M. Kat. II, 1 אֵירְעוֹ אבל (Ms. M. אירע בו) mourning in the family befell him; a. e.Y.Shek.V, 48d bot. כך וכך אירע; Y.Dem.I, 22a אירעון … (read אירעוֹ) so and so it happened to him. Part. Pu. מְאוֹרָע q. v. Hithpa. הִתְאָרֵעַ to be added to, to join. Y.Sot.I, 17a אחת מִתְאַרְעָה לאחתוכ׳ one (sin) is added to the other, until the account is full; Num. R. s. 9.

אָרַע(√רע, v. רעע) to strike against. Nif. נֶאֱרַע to come in contact with (cmp. זווג), to happen, befall (gen. of evil occurrences). Ber.IV, 2 שלא תֵּאָרַעוכ׳ (Bab. ed. 28b שלא יֵאָרַע דברוכ׳) that no (religious) offence may happen through me (by an erroneous decision). Yoma I, 1 שמא יארע בו פסול lest something may occur to him to unfit him for services. Esth. R. to II, 7 שיארע על ישראל (read שיארע לישר׳) will happen to Israel; a. fr. Pi. אֵירַע, אִירַע to strike, befall; (neut. v.) to occur. Y.Kidd.I, 58dtop ולא א׳ מעשה no accident (illegal act) occurred. Gen. R. s. 84 כל מה שאירע לזהוכ׳ whatever befell the one, befell also the other; a. fr.M. Kat. II, 1 אֵירְעוֹ אבל (Ms. M. אירע בו) mourning in the family befell him; a. e.Y.Shek.V, 48d bot. כך וכך אירע; Y.Dem.I, 22a אירעון … (read אירעוֹ) so and so it happened to him. Part. Pu. מְאוֹרָע q. v. Hithpa. הִתְאָרֵעַ to be added to, to join. Y.Sot.I, 17a אחת מִתְאַרְעָה לאחתוכ׳ one (sin) is added to the other, until the account is full; Num. R. s. 9.