עתידין

כִּירְכּוּרv. כִּרְכּוּר.

נָצַל(b. h.; cmp. אצל) to remove, set aside. Pi. נִצֵּל to empty, ransack. Esth. R. to III, 9 עד שנִצְּלוּ את מצרים so that they ransacked Egypt. Nif. נִצַּל, נִיצַּל, נִיצּוֹל 1) to be fit for throwing away (as נֵצֶל), to be decayed. Y.Naz.VII, 56b bot. בסר המת שנִצַּל Ar. (Ar. ed. Rome שמצול; ed. שנתוק), v. נֵצֶל. 2) (b. h.) to be rescued, saved. Midr. Till. to Ps. 1 לא נִצַּלְתִּי מידו I did not escape his power; Yalk. Num. 750 נוצלתי (read: נִיצַּ׳; ed. Liv. נִצּוֹלְתִּי). Yoma 86b כגון שבאת … ונ׳ הימנה when an opportunity to sin offered itself to him once and again, and he escaped it; Kidd.39b. Esth. R. to II, 7 עתידין לִינָּצֵלוכ׳ are destined to be saved through me; עתידין להִנָּצֵל על ידיה be saved through her. B. Bath. 164b שלש … אין אדם ניצול מהןוכ׳ there are three sins which man cannot escape ; a. fr. Hif. הִצִּיל to save, rescue. Num. R. s. 18 אשתו הִצִּילָתֹו his wife saved him. Ib. משה … הַצִּילֵנוּ O Moses …, save us! Sabb.XVI, 1 מַצִּילִין אותןוכ׳ we must save them from fire (on the Sabbath). Snh.VIII, 7 שמצילין אותן בנפשן whom we must save (prevent from committing a crime) even at the risk of their lives. Ib. 73a ניתן להַצִּילָהּ בנפשו it is a duty to save her (from rape) at the expense of the assailants life; a. fr.Trnsf. (in ritual and levitical law) to protect. Ḥull.55b כל … מַצִּיל בגלודה every part of the skin (which has remained unaffected) protects a flayed animal from being declared ṭrefah. Ib. מהו שיַצִּילוכ׳ does it form a protection from ? Ohol. V, 3 מַצֶּלֶת על הכל protects everything in it from uncleanness; a. v. fr. Hof. הוּצַּל to be saved. Esth. R. to V, 3 כבר הוּצְּלוּ חנניהוכ׳ Hananiah and his colleagues have long ere this been delivered from the furnace; a. e.

נָצַל(b. h.; cmp. אצל) to remove, set aside. Pi. נִצֵּל to empty, ransack. Esth. R. to III, 9 עד שנִצְּלוּ את מצרים so that they ransacked Egypt. Nif. נִצַּל, נִיצַּל, נִיצּוֹל 1) to be fit for throwing away (as נֵצֶל), to be decayed. Y.Naz.VII, 56b bot. בסר המת שנִצַּל Ar. (Ar. ed. Rome שמצול; ed. שנתוק), v. נֵצֶל. 2) (b. h.) to be rescued, saved. Midr. Till. to Ps. 1 לא נִצַּלְתִּי מידו I did not escape his power; Yalk. Num. 750 נוצלתי (read: נִיצַּ׳; ed. Liv. נִצּוֹלְתִּי). Yoma 86b כגון שבאת … ונ׳ הימנה when an opportunity to sin offered itself to him once and again, and he escaped it; Kidd.39b. Esth. R. to II, 7 עתידין לִינָּצֵלוכ׳ are destined to be saved through me; עתידין להִנָּצֵל על ידיה be saved through her. B. Bath. 164b שלש … אין אדם ניצול מהןוכ׳ there are three sins which man cannot escape ; a. fr. Hif. הִצִּיל to save, rescue. Num. R. s. 18 אשתו הִצִּילָתֹו his wife saved him. Ib. משה … הַצִּילֵנוּ O Moses …, save us! Sabb.XVI, 1 מַצִּילִין אותןוכ׳ we must save them from fire (on the Sabbath). Snh.VIII, 7 שמצילין אותן בנפשן whom we must save (prevent from committing a crime) even at the risk of their lives. Ib. 73a ניתן להַצִּילָהּ בנפשו it is a duty to save her (from rape) at the expense of the assailants life; a. fr.Trnsf. (in ritual and levitical law) to protect. Ḥull.55b כל … מַצִּיל בגלודה every part of the skin (which has remained unaffected) protects a flayed animal from being declared ṭrefah. Ib. מהו שיַצִּילוכ׳ does it form a protection from ? Ohol. V, 3 מַצֶּלֶת על הכל protects everything in it from uncleanness; a. v. fr. Hof. הוּצַּל to be saved. Esth. R. to V, 3 כבר הוּצְּלוּ חנניהוכ׳ Hananiah and his colleagues have long ere this been delivered from the furnace; a. e.

בָּטֵלI (b. h.; v. בטי) ( to be hollow); 1) to be void, abolished, suspended; to cease to exist. Keth.103b בָּטְלָה קדושה sanctity of life ceased; (oth. opin.: the levitical law concerning the contact with a corpse was suspended in favor of Rabbi; v. Tosaf. a. l.. Ab. V, 16 ב׳ דבר בְּטֵלָהוכ׳ as soon as the (sensual) attraction disappears, love will disappear. Ib. 21 as if dead ועבר וב׳ מן העולם and passed away and disappeared from this world. Y.Meg.I, 70d top, a. e. בטלה מגלת תענית the Scroll of Fasts has been abolished (the festive commemorations enumerated therein are no more observed). Sot.IX, 9 (47a); a. fr. 2) to rest from labor, be at ease, be idle. Ab. IV, 10 אם בָּטַלְתָּ מןוכ׳ if thou choosest not to study the law, there will be many disturbances (excuses) to assist thee. Ib. I, 5 בּוֹטֵל מד׳׳ת he neglects the study of the Law; a. fr. Nif. נִבְטַל 1) to be abolished, suspended. Y.Meg.I, 70d bot. עתידין לִיבָּטֵל (= לְהִיבָּטֵל) shall in future be abolished (neglected). Gitt.32a, v. infra. 2) to be excused, be exempt, Ib. II, 16 thou art not a free man להִבָּטֵל ממנה so as to be exempt from lifes duties. 3) to remain single. Gitt.IV, 5 (41b) יִבָּטֵל shall he never marry? Pi. בִּיטֵּל, בִּטֵּל 1) to abolish, suspend, cancel, undo, neglect. Ab. II, 4 בַּטֵּל רצונךוכ׳ set aside thy will for the sake of the Lords will, in order that He may set aside the will of others (euphem. for His will) for the sake of thy will (withdraw evil decrees at thy prayer). Ib. IV, 9 המְבַטֵּלוכ׳ he who neglects the study of the Law on account of his wealth. Sot.IX, 10 (47a) אף הוא בִּטֵּל את המעוררין he also abolished (the custom of) the wakers, v. עָרַר. Sabb.63a מְבַטְּלָהּ he (the observer of the Law) will cancel it (avert Gods evil decree). Mekh. Bshall., Amalek, 2, v. אִיפָּטִיקוֹס. Macc.24a. Ab. Zar. IV, 7 למה מְבַטְּלָהּ why does He not destroy it (the objects of idol worship)?Gitt.IV, 1 שוב אינו יכול לבַטְּלוֹ he can no longer annul it (his letter of divorce). Ib. 2 in former times a man could summon a court in a strange place ובִּטְּלוֹ and declare it (the letter of divorce which he had sent off) void. Ib. 32b אתי דיבור ומבטל דיבור a word (declaration) comes and cancels a word.Ab. Zar.IV, 4 (42b) an idolator (gentile) מבטל אליל שלווכ׳ may (by mutilation) cancel his own or his neigbors idol (so that it is no longer subject to the law forbidding Jews to derive any benefits from idolatrous paraphernalia), but an Israelite cannot Ib. המב׳ אליל ב׳וכ׳ in cancelling an idol, one has at the same time cancelled its attachments; a. fr.ב׳ רשות to resign possession, a legal fiction by which the carrying of objects on the Sabbath from ones own place to one common to several persons, may be permitted. Erub.VI, 7 מְבַטֵּל את רשותו he (the brother who forgot to lay the Erub, v. עֵירוּב) must resign his share in the common property. Ib. 68b מבטלין ותוזרין ומב׳ you may resign your share to your neighbor, and then he may resign to you; a. fr.ב׳ חמץ to renounce (by declaration) the possession of anything leavened that may have remained undiscovered in ones possession. Pes.6b הבודק צריך שיְבַטֵּל after one has searched the house for leavened things, he most renounce (whatever he may have failed to find); a. fr.Part. pass. מְבוּטָּל, f. מְבוּטֶּלֶת. Erub.69b רשותי מב׳ לך my possession be resigned to thee (for Sabbath purposes). Gitt.32a if a recipient says, מתנה זו מב׳ ‘this donation be void, תִּיבָּטֵל ‘shall be void, opp. to בְּטֵלָה היא ‘is a void one, i. e. has been annulled.Eduy. I, 5; Gitt36b, a. fr. אין ב׳׳ד יכול לבַ׳וכ׳ no court can repeal (overrule) the decisions of another court, unless 2) to neutralize an admixture of forbidden food in a certain quantity. Ḥull.108a ושאינו מינו … ומבטלו and the portion of the mixture which is not its kind is prevailing and neutralizes the forbidden portion (as if did not exist at all); a. fr. 3) to disturb, cause suspense, interfere with. Erub.63b; Meg.3a בִּיטַּלְתֶּםוכ׳ ye interfered with the daily offering; a. fr.Ber.II, 5 לבטל ממניוכ׳ to suspend (shake off) the yoke of heavenly government even one minute. Hif. הִבְטִיל to cause interruption, to order suspension. Succ.V, 5 להַבְטִיל את העםוכ׳ to cause the people to cease working. Hithpa. a. Nithpa. הִתְבַּטֵּל, נִתְבַּטֵּל to be interrupted, v. Nif.Tan. dbe El. I, 5; II, 3.

בָּטֵלI (b. h.; v. בטי) ( to be hollow); 1) to be void, abolished, suspended; to cease to exist. Keth.103b בָּטְלָה קדושה sanctity of life ceased; (oth. opin.: the levitical law concerning the contact with a corpse was suspended in favor of Rabbi; v. Tosaf. a. l.. Ab. V, 16 ב׳ דבר בְּטֵלָהוכ׳ as soon as the (sensual) attraction disappears, love will disappear. Ib. 21 as if dead ועבר וב׳ מן העולם and passed away and disappeared from this world. Y.Meg.I, 70d top, a. e. בטלה מגלת תענית the Scroll of Fasts has been abolished (the festive commemorations enumerated therein are no more observed). Sot.IX, 9 (47a); a. fr. 2) to rest from labor, be at ease, be idle. Ab. IV, 10 אם בָּטַלְתָּ מןוכ׳ if thou choosest not to study the law, there will be many disturbances (excuses) to assist thee. Ib. I, 5 בּוֹטֵל מד׳׳ת he neglects the study of the Law; a. fr. Nif. נִבְטַל 1) to be abolished, suspended. Y.Meg.I, 70d bot. עתידין לִיבָּטֵל (= לְהִיבָּטֵל) shall in future be abolished (neglected). Gitt.32a, v. infra. 2) to be excused, be exempt, Ib. II, 16 thou art not a free man להִבָּטֵל ממנה so as to be exempt from lifes duties. 3) to remain single. Gitt.IV, 5 (41b) יִבָּטֵל shall he never marry? Pi. בִּיטֵּל, בִּטֵּל 1) to abolish, suspend, cancel, undo, neglect. Ab. II, 4 בַּטֵּל רצונךוכ׳ set aside thy will for the sake of the Lords will, in order that He may set aside the will of others (euphem. for His will) for the sake of thy will (withdraw evil decrees at thy prayer). Ib. IV, 9 המְבַטֵּלוכ׳ he who neglects the study of the Law on account of his wealth. Sot.IX, 10 (47a) אף הוא בִּטֵּל את המעוררין he also abolished (the custom of) the wakers, v. עָרַר. Sabb.63a מְבַטְּלָהּ he (the observer of the Law) will cancel it (avert Gods evil decree). Mekh. Bshall., Amalek, 2, v. אִיפָּטִיקוֹס. Macc.24a. Ab. Zar. IV, 7 למה מְבַטְּלָהּ why does He not destroy it (the objects of idol worship)?Gitt.IV, 1 שוב אינו יכול לבַטְּלוֹ he can no longer annul it (his letter of divorce). Ib. 2 in former times a man could summon a court in a strange place ובִּטְּלוֹ and declare it (the letter of divorce which he had sent off) void. Ib. 32b אתי דיבור ומבטל דיבור a word (declaration) comes and cancels a word.Ab. Zar.IV, 4 (42b) an idolator (gentile) מבטל אליל שלווכ׳ may (by mutilation) cancel his own or his neigbors idol (so that it is no longer subject to the law forbidding Jews to derive any benefits from idolatrous paraphernalia), but an Israelite cannot Ib. המב׳ אליל ב׳וכ׳ in cancelling an idol, one has at the same time cancelled its attachments; a. fr.ב׳ רשות to resign possession, a legal fiction by which the carrying of objects on the Sabbath from ones own place to one common to several persons, may be permitted. Erub.VI, 7 מְבַטֵּל את רשותו he (the brother who forgot to lay the Erub, v. עֵירוּב) must resign his share in the common property. Ib. 68b מבטלין ותוזרין ומב׳ you may resign your share to your neighbor, and then he may resign to you; a. fr.ב׳ חמץ to renounce (by declaration) the possession of anything leavened that may have remained undiscovered in ones possession. Pes.6b הבודק צריך שיְבַטֵּל after one has searched the house for leavened things, he most renounce (whatever he may have failed to find); a. fr.Part. pass. מְבוּטָּל, f. מְבוּטֶּלֶת. Erub.69b רשותי מב׳ לך my possession be resigned to thee (for Sabbath purposes). Gitt.32a if a recipient says, מתנה זו מב׳ ‘this donation be void, תִּיבָּטֵל ‘shall be void, opp. to בְּטֵלָה היא ‘is a void one, i. e. has been annulled.Eduy. I, 5; Gitt36b, a. fr. אין ב׳׳ד יכול לבַ׳וכ׳ no court can repeal (overrule) the decisions of another court, unless 2) to neutralize an admixture of forbidden food in a certain quantity. Ḥull.108a ושאינו מינו … ומבטלו and the portion of the mixture which is not its kind is prevailing and neutralizes the forbidden portion (as if did not exist at all); a. fr. 3) to disturb, cause suspense, interfere with. Erub.63b; Meg.3a בִּיטַּלְתֶּםוכ׳ ye interfered with the daily offering; a. fr.Ber.II, 5 לבטל ממניוכ׳ to suspend (shake off) the yoke of heavenly government even one minute. Hif. הִבְטִיל to cause interruption, to order suspension. Succ.V, 5 להַבְטִיל את העםוכ׳ to cause the people to cease working. Hithpa. a. Nithpa. הִתְבַּטֵּל, נִתְבַּטֵּל to be interrupted, v. Nif.Tan. dbe El. I, 5; II, 3.

בלי, בָּלָה(b. h.; √בל, v. בלל; cmp. נבל) to be crumbled; to be worn out, to fail, decay, perish. Koh. R. to I, 4 הוא בֹולֶה it (the generation of man) decays (dies out), אינה בֹולָה it (the earth) does not grow old. Taan.9a (play on עד בלי די Mal. 3:10) עד שיִבְלוּ שפתותיכם מלומר די until your lips grow tired from saying, It is enough; (Y. ib. III, 66d bot. שיבללו, v. בָּלַל); a. fr.Part. pass. בָּלוּי outworn. Pl. בְּלוּיִים. Midr. Till. to Ps. 25:1. Pi. בִּלָּה to wear out, outlive, survive. Lev. R. s. 4 הנפש מְבַלָּהוכ׳ the soul survives the body. Ib. s. 19 (play on אין בלתך, 1 Sam. 2:2) אין לְבַלֹּותֶךָ there is none to outlive thee. Koh. R. l. c.; Cant. R. to V, 15 one erects a building ואחר מְבַלֶּה אותו (not מכלה) and another man ruins it. Snh.105a, v. בִּלְעָם. Nif. נִבְלָה, Nithpa. נִתְבַּלָּה to become outworn, fade away. Esth. R. introd. עתידין לְהִבָּלֹות (Gen. R. s. 42 לִבְלֹות) are destined to decay. Deut. R. s. 7, end נִתְבַּלּוּ (the garments) were worn out. B. Mets.87a נ׳ הבשר her body was withered. B. Bath. 146a עשויין לִיבָּלֹות made to be used up.

בלי, בָּלָה(b. h.; √בל, v. בלל; cmp. נבל) to be crumbled; to be worn out, to fail, decay, perish. Koh. R. to I, 4 הוא בֹולֶה it (the generation of man) decays (dies out), אינה בֹולָה it (the earth) does not grow old. Taan.9a (play on עד בלי די Mal. 3:10) עד שיִבְלוּ שפתותיכם מלומר די until your lips grow tired from saying, It is enough; (Y. ib. III, 66d bot. שיבללו, v. בָּלַל); a. fr.Part. pass. בָּלוּי outworn. Pl. בְּלוּיִים. Midr. Till. to Ps. 25:1. Pi. בִּלָּה to wear out, outlive, survive. Lev. R. s. 4 הנפש מְבַלָּהוכ׳ the soul survives the body. Ib. s. 19 (play on אין בלתך, 1 Sam. 2:2) אין לְבַלֹּותֶךָ there is none to outlive thee. Koh. R. l. c.; Cant. R. to V, 15 one erects a building ואחר מְבַלֶּה אותו (not מכלה) and another man ruins it. Snh.105a, v. בִּלְעָם. Nif. נִבְלָה, Nithpa. נִתְבַּלָּה to become outworn, fade away. Esth. R. introd. עתידין לְהִבָּלֹות (Gen. R. s. 42 לִבְלֹות) are destined to decay. Deut. R. s. 7, end נִתְבַּלּוּ (the garments) were worn out. B. Mets.87a נ׳ הבשר her body was withered. B. Bath. 146a עשויין לִיבָּלֹות made to be used up.

בלי, בָּלָה(b. h.; √בל, v. בלל; cmp. נבל) to be crumbled; to be worn out, to fail, decay, perish. Koh. R. to I, 4 הוא בֹולֶה it (the generation of man) decays (dies out), אינה בֹולָה it (the earth) does not grow old. Taan.9a (play on עד בלי די Mal. 3:10) עד שיִבְלוּ שפתותיכם מלומר די until your lips grow tired from saying, It is enough; (Y. ib. III, 66d bot. שיבללו, v. בָּלַל); a. fr.Part. pass. בָּלוּי outworn. Pl. בְּלוּיִים. Midr. Till. to Ps. 25:1. Pi. בִּלָּה to wear out, outlive, survive. Lev. R. s. 4 הנפש מְבַלָּהוכ׳ the soul survives the body. Ib. s. 19 (play on אין בלתך, 1 Sam. 2:2) אין לְבַלֹּותֶךָ there is none to outlive thee. Koh. R. l. c.; Cant. R. to V, 15 one erects a building ואחר מְבַלֶּה אותו (not מכלה) and another man ruins it. Snh.105a, v. בִּלְעָם. Nif. נִבְלָה, Nithpa. נִתְבַּלָּה to become outworn, fade away. Esth. R. introd. עתידין לְהִבָּלֹות (Gen. R. s. 42 לִבְלֹות) are destined to decay. Deut. R. s. 7, end נִתְבַּלּוּ (the garments) were worn out. B. Mets.87a נ׳ הבשר her body was withered. B. Bath. 146a עשויין לִיבָּלֹות made to be used up.

גָּבַר(b. h.; v. גבב) to be uppermost, prevail; to be strong. Num. R. s. 7 לשון גָּבַר, v. אָנוּש. Sot.IX, 15 גָּבְרוּ בעלי זרוע the violent prevailed. Y.Bets. II, 61c top; Tosef.Ḥag.II, 11; Bets.20a גָּבְרָה יָדָןוכ׳ the Shammaites prevailed over (outnumbered) the Hillelites; a. fr. Pi. גִּבֵּר, גִּיבֵּר to make strong, strengthen, sustain. Lam. R. to III, 1 גִּבְּרַנִי לעמוד בכולן he made me strong enough to survive all these calamities; ib. 12. Cant. R. to II, 14 מְגַבְּרָן לישראל (ed. Wil. מַגְבִּירָן Hif.) sustains Israel. Ib. III, 7 שהן מְגַבְּרִין אתוכ׳ they (the sixty words of the priestly benediction) strengthen Israel. Mekh. Bshall., Amalek, s.1 וכי … מְגַבְּרוֹת ישראל can Moses (uplifted) hands make Israel victorious?; a. fr.Part. pass. מְגוּבָּר, v. infra. Hif. הִגְבִּיר 1) same; v. supra. 2) to grow strong. Ib. עתידין … לְהַגְבִּיר בד״תוכ׳ (Moses uplifted hands indicated that the Lord remembered that) Israel would in the future be strong in the Law which was to be given through his (Moses) hands, opp. להמיך; Yalk. Ex. 264. Hithpa. הִתְגַּבֵּר, Nithpa. נִתְגַּבֵּר to rise, swell; to grow strong, gather courage; to make ones self master. Tanḥ. Bresh. 7 המים מִתְגַּבְּרִין the waters of the Nile rose. Num. R. s. 19 ומִתְגַּבֶּרֶת שם and rose there. Ib. מלא מים מְגוּבָּרִין full of high waters. Snh.96a לא נ׳ עדוכ׳ had no courage until he came to Dan. R. Hash. III, 8 היו מִתְגַּבְּרִין they were victorious. Ḥag.16a, a. e. if one feels שיצרו מתג׳ עליו that his passion threatens to make itself master over him; Kidd.80b. Ned.81a מפני שהן מתגברין על הצבור because they lord it over the people (Ar. מתגדרין, v. גָּדַר). Num. R. s. 18, v. גָּבַהּ. Yalk. Is. 287 (ref. to Is. 17:11) מכה מִתְגַּבֶּרֶת (Lev. R. s. 18 מגרת, corr. acc. or מגברת) an affliction which makes itself the master, v. אָנוּש. Gen. R. s. 76; a. fr.

גָּבַר(b. h.; v. גבב) to be uppermost, prevail; to be strong. Num. R. s. 7 לשון גָּבַר, v. אָנוּש. Sot.IX, 15 גָּבְרוּ בעלי זרוע the violent prevailed. Y.Bets. II, 61c top; Tosef.Ḥag.II, 11; Bets.20a גָּבְרָה יָדָןוכ׳ the Shammaites prevailed over (outnumbered) the Hillelites; a. fr. Pi. גִּבֵּר, גִּיבֵּר to make strong, strengthen, sustain. Lam. R. to III, 1 גִּבְּרַנִי לעמוד בכולן he made me strong enough to survive all these calamities; ib. 12. Cant. R. to II, 14 מְגַבְּרָן לישראל (ed. Wil. מַגְבִּירָן Hif.) sustains Israel. Ib. III, 7 שהן מְגַבְּרִין אתוכ׳ they (the sixty words of the priestly benediction) strengthen Israel. Mekh. Bshall., Amalek, s.1 וכי … מְגַבְּרוֹת ישראל can Moses (uplifted) hands make Israel victorious?; a. fr.Part. pass. מְגוּבָּר, v. infra. Hif. הִגְבִּיר 1) same; v. supra. 2) to grow strong. Ib. עתידין … לְהַגְבִּיר בד״תוכ׳ (Moses uplifted hands indicated that the Lord remembered that) Israel would in the future be strong in the Law which was to be given through his (Moses) hands, opp. להמיך; Yalk. Ex. 264. Hithpa. הִתְגַּבֵּר, Nithpa. נִתְגַּבֵּר to rise, swell; to grow strong, gather courage; to make ones self master. Tanḥ. Bresh. 7 המים מִתְגַּבְּרִין the waters of the Nile rose. Num. R. s. 19 ומִתְגַּבֶּרֶת שם and rose there. Ib. מלא מים מְגוּבָּרִין full of high waters. Snh.96a לא נ׳ עדוכ׳ had no courage until he came to Dan. R. Hash. III, 8 היו מִתְגַּבְּרִין they were victorious. Ḥag.16a, a. e. if one feels שיצרו מתג׳ עליו that his passion threatens to make itself master over him; Kidd.80b. Ned.81a מפני שהן מתגברין על הצבור because they lord it over the people (Ar. מתגדרין, v. גָּדַר). Num. R. s. 18, v. גָּבַהּ. Yalk. Is. 287 (ref. to Is. 17:11) מכה מִתְגַּבֶּרֶת (Lev. R. s. 18 מגרת, corr. acc. or מגברת) an affliction which makes itself the master, v. אָנוּש. Gen. R. s. 76; a. fr.

כָּתַש(b. h.; v. כָּתַת) 1) to crush (olives), to pond, beat Shebi. IV, 9 כּוֹתֵש וסךוכ׳ he may crush olives and use the oil for ointment in the field. Sabb.74a וליחשוב נמי כותש let the Mishnah (VII, 2) count (among she forbidden labors) also pounding (grain), v. כְּתִישָׁה. Men.VIII, 4 (86a), Tanḥ. Ḥuck. 8; Pesik. Par., p. 40a> וכוֹתְשִׁין אותה and pound it (the burnt body). Koh. R. to VII, 2 ולמה כותשין על הלב why do mourners beat their hearts?; a. e.Part. pass. כָּתוּש, f. כְּתוּשָׁה crushed. Men.86b, v. כָּתִית.Trnsf. defloured. Y.Kidd.I, 59a top, v. חָרַף. 2) to press, to be closely joined, grouped; שער כּוֹתֵש a thick hair crown, i. e. ramifications forming a sort of arbor. Peah II, 3 אם היה ש׳ כ׳ if the ramifications are intertwined; Y. ib. 17a top (read:) מה כ׳ כעלי במכתשוכ׳ (v. R. S. to Kil. V, 3) what does this כותש mean? Does it mean, like the pestle in the mortar (i. e. the partition is formed by a depression in the ground between the two fields, out of which the fence rises), or does it mean, pressing upon (overgrowing) the fence? Answ. מן מה דתנינן סער כותש ואין הגדר כותשוכ׳ reading as we do ‘the hair (ramification) presses, and not ‘the fence presses, it is evident that it means ‘overgrowing the fence. Nif. נִכְתַּש to be crushed, pounded. Tanḥ. Ki Thabo 3 מה השמן הזה נ׳וכ׳ as oil is pounded, and the more it is pounded, the better it becomes, v. כְּתִישָׁה. Ter. I, 8 זתים הנִכְתָּשִׁין crushed olives. Tosef. ib. III, 14 עתידין לִיכָּתֵש designated for pounding; a. fr. Pi. כִּיתֵּש to crush to powder.Part. pass. מְכוּתָּש, f. מְכוּתֶּשֶׁת. Tosef.Ohol.II, 5 some ed. (oth. מְכוּתֶּתֶת, ed. Zuck. מכתתת; Y.Naz.VIII, 56c מְכוּתָּתִין). Hithpa. הִתְכַּתֵּש ( to come in contact with, to wrestle, fight (cmp. גָּשַׁש). Y.Peah IV, 18b top שנים שהיו מִתְכַּתְּשִׁיןוכ׳ if two persons were fighting about a (forgotten) sheaf; Tosef.Peah II, 2 מִכַּתְּשִׁין ed. Zuck. (Var. מתכשין, corr. acc.). Sifré Deut. 37 ד׳ מלכיות מִתְכַּתְּשוֹתוכ׳ (ed. Fr. מתכחשות) four governments disputed about it (each naming it differently); Yalk. Num. 743 מתרחשות (corr. acc.); Pesik. Zutr. Deut. ed. Bub. p. 9 … מלכים מִתְכַּתְּשִׁין; ib. p. 30 מתכבש׳ (corr. acc.).

כָּתַש(b. h.; v. כָּתַת) 1) to crush (olives), to pond, beat Shebi. IV, 9 כּוֹתֵש וסךוכ׳ he may crush olives and use the oil for ointment in the field. Sabb.74a וליחשוב נמי כותש let the Mishnah (VII, 2) count (among she forbidden labors) also pounding (grain), v. כְּתִישָׁה. Men.VIII, 4 (86a), Tanḥ. Ḥuck. 8; Pesik. Par., p. 40a> וכוֹתְשִׁין אותה and pound it (the burnt body). Koh. R. to VII, 2 ולמה כותשין על הלב why do mourners beat their hearts?; a. e.Part. pass. כָּתוּש, f. כְּתוּשָׁה crushed. Men.86b, v. כָּתִית.Trnsf. defloured. Y.Kidd.I, 59a top, v. חָרַף. 2) to press, to be closely joined, grouped; שער כּוֹתֵש a thick hair crown, i. e. ramifications forming a sort of arbor. Peah II, 3 אם היה ש׳ כ׳ if the ramifications are intertwined; Y. ib. 17a top (read:) מה כ׳ כעלי במכתשוכ׳ (v. R. S. to Kil. V, 3) what does this כותש mean? Does it mean, like the pestle in the mortar (i. e. the partition is formed by a depression in the ground between the two fields, out of which the fence rises), or does it mean, pressing upon (overgrowing) the fence? Answ. מן מה דתנינן סער כותש ואין הגדר כותשוכ׳ reading as we do ‘the hair (ramification) presses, and not ‘the fence presses, it is evident that it means ‘overgrowing the fence. Nif. נִכְתַּש to be crushed, pounded. Tanḥ. Ki Thabo 3 מה השמן הזה נ׳וכ׳ as oil is pounded, and the more it is pounded, the better it becomes, v. כְּתִישָׁה. Ter. I, 8 זתים הנִכְתָּשִׁין crushed olives. Tosef. ib. III, 14 עתידין לִיכָּתֵש designated for pounding; a. fr. Pi. כִּיתֵּש to crush to powder.Part. pass. מְכוּתָּש, f. מְכוּתֶּשֶׁת. Tosef.Ohol.II, 5 some ed. (oth. מְכוּתֶּתֶת, ed. Zuck. מכתתת; Y.Naz.VIII, 56c מְכוּתָּתִין). Hithpa. הִתְכַּתֵּש ( to come in contact with, to wrestle, fight (cmp. גָּשַׁש). Y.Peah IV, 18b top שנים שהיו מִתְכַּתְּשִׁיןוכ׳ if two persons were fighting about a (forgotten) sheaf; Tosef.Peah II, 2 מִכַּתְּשִׁין ed. Zuck. (Var. מתכשין, corr. acc.). Sifré Deut. 37 ד׳ מלכיות מִתְכַּתְּשוֹתוכ׳ (ed. Fr. מתכחשות) four governments disputed about it (each naming it differently); Yalk. Num. 743 מתרחשות (corr. acc.); Pesik. Zutr. Deut. ed. Bub. p. 9 … מלכים מִתְכַּתְּשִׁין; ib. p. 30 מתכבש׳ (corr. acc.).

מוּךְ(b. h.) to be crushed; to be low, sink; to be poor. Tanḥ. Bhar על שמָךְ בעונות because he sank into sins.V. מָךְ. Hif. הֵמִיךְ 1) same. Mekh. Bshall., Amal., s.1 כשהוא מֵמִיךְ ידיו עתידין ישראל להָמִיךְ ול׳ when he (Moses) let his hands sink, (it intimated) that Israel is destined to sink in the knowledge of the words of the Law to be given through his hands; Tanḥ. Bshall. 27. 2) to lower, let sink. Ib., v. supra.Sifré Num. 90 כאןהקב״ה ממיך ומשה מגביהוכ׳ here the Lord lowers (his anger) and Moses raises (is more angry), but when the golden calf was made, the Lord raised, and Moses lowered (tried to soften his anger); Yalk. Num. 735 מַמְאִיךְ (fr. מָאַךְ). Nif., part. נָמוֹךְ; f. נְמוּכָה; pl. נְמוּכִים low. Kil. IV, 7 נ׳ מי׳ טפחים lower than ten handbreadths. Ruth R. to III, 3 בנ׳ שבעיר in the lowest part of the city. Y.Maas. Sh. V, end, 56d; Y.Sot.IX, 24a bot. קול נ׳ in a low voice, opp. גבוה. Ber.10b. Sifré Num. 58. Ib. 83, v. נָמַךְ. Ab. V, 19 רוח נְ׳ spirit, v. גָּבוֹהַּ.Cant. R. to IV, 4 ההרים הנ׳ the lower mountains; a. fr.

מוּךְ(b. h.) to be crushed; to be low, sink; to be poor. Tanḥ. Bhar על שמָךְ בעונות because he sank into sins.V. מָךְ. Hif. הֵמִיךְ 1) same. Mekh. Bshall., Amal., s.1 כשהוא מֵמִיךְ ידיו עתידין ישראל להָמִיךְ ול׳ when he (Moses) let his hands sink, (it intimated) that Israel is destined to sink in the knowledge of the words of the Law to be given through his hands; Tanḥ. Bshall. 27. 2) to lower, let sink. Ib., v. supra.Sifré Num. 90 כאןהקב״ה ממיך ומשה מגביהוכ׳ here the Lord lowers (his anger) and Moses raises (is more angry), but when the golden calf was made, the Lord raised, and Moses lowered (tried to soften his anger); Yalk. Num. 735 מַמְאִיךְ (fr. מָאַךְ). Nif., part. נָמוֹךְ; f. נְמוּכָה; pl. נְמוּכִים low. Kil. IV, 7 נ׳ מי׳ טפחים lower than ten handbreadths. Ruth R. to III, 3 בנ׳ שבעיר in the lowest part of the city. Y.Maas. Sh. V, end, 56d; Y.Sot.IX, 24a bot. קול נ׳ in a low voice, opp. גבוה. Ber.10b. Sifré Num. 58. Ib. 83, v. נָמַךְ. Ab. V, 19 רוח נְ׳ spirit, v. גָּבוֹהַּ.Cant. R. to IV, 4 ההרים הנ׳ the lower mountains; a. fr.

סָבַךְ(b. h.) to interweave, interlace, esp. to make a hedge or dam with twigs, stones Shebi. III, 8 לא יִסְבּוֹךְ בעפר Ms. M. a. R. S. a. l. (ed. יסמוך) he must not cover the dam with earth, opp. עושה חייץ, v. חַיִיץ. Nif. נִסְבַּךְ to he caught, entangled. Lev. R. s. 29, a. e., v. נָטַש II. Yalk. Num. 782, v. infra; a. e. Hithpa. הִסְתַּבֵּךְ, Nithpa. נִסְתּבֵּךְ same. Gen. R. s. 56 מִסְתַּבְּכִין בצרות entangled in troubles. Ib. (read:) עתידין בניך להִסְתַּבֵּךְ במלכיות ונמשכין ממלכות למלכות thy children will be entangled (come in conflict) with successive empires, and be drawn from empire to empire; Yalk. Num. 782 נִסְבָּכִין. Gen. R. s. 65 ונ׳ בשערו and the chaff stuck in his hair. Y.Sabb.VII, 10a bot. נִסְתַּבְּכוּ בגדיווכ׳ if his garments were caught in thorns; a. e. Hof. הוּסְבָּךְ same. Peah VII, 3 (read:) עקץ …ה׳ בעלים ונפל לארץוכ׳ if he cut a cluster off by its stalk, and it was intercepted by the foliage, and in falling to the ground single berries fell off. Pi. סִבֵּךְ to entangle. Y.Kil.II, end, 28b מסבכין, some ed., v. סָכַךְ.Part. pass. מְסוּבָּךְ. Ḥull.30b תחת צמר מס׳ if he put the slaughtering knife under the entangled wool (on the animals neck). M. Kat. 6a top במְסוּבָּכִין when the trees in the field are irregularly scattered (not planted in rows). Sot.48a; Yalk. Is. 292 (ref. to ארזה, Zeph. 2:14) בית המסובך בארזים a house which lies in a thicket of cedars.

סָבַךְ(b. h.) to interweave, interlace, esp. to make a hedge or dam with twigs, stones Shebi. III, 8 לא יִסְבּוֹךְ בעפר Ms. M. a. R. S. a. l. (ed. יסמוך) he must not cover the dam with earth, opp. עושה חייץ, v. חַיִיץ. Nif. נִסְבַּךְ to he caught, entangled. Lev. R. s. 29, a. e., v. נָטַש II. Yalk. Num. 782, v. infra; a. e. Hithpa. הִסְתַּבֵּךְ, Nithpa. נִסְתּבֵּךְ same. Gen. R. s. 56 מִסְתַּבְּכִין בצרות entangled in troubles. Ib. (read:) עתידין בניך להִסְתַּבֵּךְ במלכיות ונמשכין ממלכות למלכות thy children will be entangled (come in conflict) with successive empires, and be drawn from empire to empire; Yalk. Num. 782 נִסְבָּכִין. Gen. R. s. 65 ונ׳ בשערו and the chaff stuck in his hair. Y.Sabb.VII, 10a bot. נִסְתַּבְּכוּ בגדיווכ׳ if his garments were caught in thorns; a. e. Hof. הוּסְבָּךְ same. Peah VII, 3 (read:) עקץ …ה׳ בעלים ונפל לארץוכ׳ if he cut a cluster off by its stalk, and it was intercepted by the foliage, and in falling to the ground single berries fell off. Pi. סִבֵּךְ to entangle. Y.Kil.II, end, 28b מסבכין, some ed., v. סָכַךְ.Part. pass. מְסוּבָּךְ. Ḥull.30b תחת צמר מס׳ if he put the slaughtering knife under the entangled wool (on the animals neck). M. Kat. 6a top במְסוּבָּכִין when the trees in the field are irregularly scattered (not planted in rows). Sot.48a; Yalk. Is. 292 (ref. to ארזה, Zeph. 2:14) בית המסובך בארזים a house which lies in a thicket of cedars.

עשי, עָשָׂה(b. h.; cmp. עסי) 1) to do, work, prepare (corresp. in variety of meanings to עֲבַד). Shebi. VIII, 6 אין עוֹשִׂין זתיםוכ׳ (in the Sabbatical year) you must not prepare (press, cmp. עֲסֵי) olives in the press Tosef. ib. VI, 29 אין עושין אותן גרוגרות you must not prepare them as dried figs. Ib. 8 אין עושין את הייןוכ׳ you must not make ăluntith wine (v. אֲלוּנְטִית II). Sabb.118a, a. e. עֲשֵׂה שבתך חולוכ׳ make thy Sabbath a week-day (as to expense), and be independent of men. Ib. 56a שביקש לַעֲשׂוֹת ולא ע׳ he wanted to do (evil), but did not do it. Ber.17a (ref. to Ps. 111:10) לעוֹשִׂים לשמה ועושיםוכ׳ to those who do good for its own sake, but not to those who do it from impure motives; וכל העוֹשֶׂה שלא לשמהוכ׳ whoever does good from impure motives, had better not have been born; a. v. fr.עֲשֵׂה (do), or מִצְוַת עֲשֵׂה positive law; לאֹ תַעֲשֶׂה ( do not) prohibitory law, v. לֹא, לַאו, a. מִצְוָה Keth.30a, a. e. חייבי עֲ׳ מצרי ואדומי those guilty of transgressing the law implied in the positive law (limitation) concerning intermarriages with descendants of Egyptian or Edomite converts (Deut. 23:8 sq.).לאו הבא מכלל עֲ׳, v. לַאו.ע׳ דמים, or ע׳ (sub. דמים) to value, assess. B. Mets.69b לא עֲשָׂאָהּ דמים he did not estimate her (the cows) value; ולא עשאה but did he not estimate her value (when he said, thy cow is worth to me thirty denars)? לא עשאה ד׳ מחייםוכ׳ he did not estimate her value as alive, but as dead (how much he would have to pay, if the cow died while in his use). Ib. 62b צא ועֲשֵׂה עלי כשערוכ׳ go and give me credit for it in accordance with the present market price, and I will furnish it Ib. בדמי חיטיך שעָשִׂיתָ עלי בשלשיםוכ׳ as an equivalent for thy wheat for which thou hast charged me with thirty denars, I hold wine for thee; a. fr.Part. pass. עָשׂוּי; f. עֲשׂוּיָה; pl. עֲשׂוּיִים, עֲשׂוּיִין; עֲשׂוּיוֹת. Ib. הדי חיטיך ע׳ עליוכ׳ thy wheat is worth to me Tosef. ib. VI, 6 הרי קמה זו ע׳ עליךוכ׳ this quantity of standing grain is charged to thee (I sell thee) at one hundred ; ib. הרי גיזיהן של אלו ע׳וכ׳ I sell thee the wool on these sheep for ; a. fr.Tanḥ. Naso 10; Num. R. s. 11 שלא תהא ע׳ that thou mayest not be forced (v. Pi.) to take an office, v. פַּנְיָיס. 2) to spend time, tarry. Midr. Till. to Ps. 17:14 ר׳ שמעון … שע׳ במערהוכ׳ ed. Bub. (oth. ed. טמון) R. S. ben Y. who lived in a cave, … thirteen years. Gen. R. s. 91 (ref. to רדו, Gen. 42:2) בישרם שהן עתידין לעשות שםר״י שנה מנין רד״ו he announced to them that they were to live there two hundred and ten years, the numerical value of rdu; Num. R. s. 13. Gen. R. s. 22 עשה … קייםוכ׳ Abel lived from ; a. fr.Tanḥ. Shmini 1 ולא ע׳ אלא אמרוכ׳ and he did not tarry but said, i. e. at once he said; a. fr. Nif. נַעֲשֶׂה to be done, made; to become. Ber.35b מלאכתן נַעֲשֵׂיתע״י אחרים their work is done through others. B. Mets.46a, a. e. מטבע נ׳ חליפין, v. חֲלִיפִים. Pesik. R. s. 33 (ref. to Is. 50:5) לא נַעֲשֵׂיתִי אחור לנבואה I was not behind (any one) in prophecy; a. v. fr.נ׳ דמים to be valued, priced. B. Mets. l. c.; Kidd.I, 6 כל הנ׳ ד׳ באחר an object upon which a valuation has been set for the purpose of exchange with another object; expl. ib. 28a כל הנישוםוכ׳ the value of which is estimated ; a. e.נעשה כ־ it is to be considered as if, it is as if. Ḥull.19b נ׳ כמי ששחטוכ׳ the case is the same as when a gentile begins the slaughtering and an Israelite finishes it. Y.B. Mets.V, 10c top נ׳ כמשכירוכ׳ it is to be considered as if he had rented the field to him at a high price; a. fr. Hif. הֶעֱשָׂה to cause to do; to order. B. Bath.9a, a. e. גדול המַעֲשֶׂה יותר מן העושה greater is he who causes others to do good than he who does good. Ex. R. s. 35 ליתן שכר למעשה כעושה to reward him who causes a good deed like him who does it. Num. R. s. 7 (ref. to Num. 5:4) מעצמן לא הוצרכו שיַעֲשִׂיאוּם משהוכ׳ ‘so did they of their own accord, it did not become necessary for Moses and Aaron to make them do it Tosef.Pes.VIII, 5 שה׳ את הציבור לעשותוכ׳ (ed. Zuck. שעִישָּׂה, Pi.) he ordered the congregation to celebrate the Second Passover; Tosef.Snh.II, 11 שהֶעֱשׂוּ את הצבור (ed. Zuck. שהֶיעֱשׂוּ) they ordered Y.Yoma VI, 43d top ראו היך הֶעֱשִׂיא את ישראל לעבודה זרה see how he became the cause for Israelites to commit idolatry (to erect a Temple in Egypt); a. e. Pi. עִישָּׂה same, esp. to force; to enforce. Pesik. R. s. 33 השופט דן … מְעַשֶּׂה את הדין the judge decides the law, and the officer ( shoṭer) enforces the law. Y.Snh.I, 18d bot. ע׳ יהזקיהו לציבור לעשותוכ׳ Hezekiah ordered the congregation to celebrate ; Tosef. Pes. l. c. v. supra. R. Hash. 6a ועשית אזהרה לבית דין שיְעַשּׂוּךָ ‘and thou shalt do (Deut. 23:24), this is an instruction to the authorities to make thee do it; Y. ib. I, 56c Pl. Keth.77a; Y.Gitt.IX, end, 50d אין מְעַשִּׂין אלאוכ׳ we do not force (a man to divorce his wife) except Ib. ישראל שעִיסּוּ כמעשה גוים if an Israelitish authority forced (divorce) in the way the gentiles do; גוים שעיסווכ׳ if gentile authorities forced (divorce) in the way Israelites do; a. fr.Part. pass. מְעיּשֶּׂה. Gitt.IX, 8 גט מע׳וכ׳ a letter of divorce given under force, if forced by an Israelitish authority, is valid. Ib. 88b; a. fr.

עשי, עָשָׂה(b. h.; cmp. עסי) 1) to do, work, prepare (corresp. in variety of meanings to עֲבַד). Shebi. VIII, 6 אין עוֹשִׂין זתיםוכ׳ (in the Sabbatical year) you must not prepare (press, cmp. עֲסֵי) olives in the press Tosef. ib. VI, 29 אין עושין אותן גרוגרות you must not prepare them as dried figs. Ib. 8 אין עושין את הייןוכ׳ you must not make ăluntith wine (v. אֲלוּנְטִית II). Sabb.118a, a. e. עֲשֵׂה שבתך חולוכ׳ make thy Sabbath a week-day (as to expense), and be independent of men. Ib. 56a שביקש לַעֲשׂוֹת ולא ע׳ he wanted to do (evil), but did not do it. Ber.17a (ref. to Ps. 111:10) לעוֹשִׂים לשמה ועושיםוכ׳ to those who do good for its own sake, but not to those who do it from impure motives; וכל העוֹשֶׂה שלא לשמהוכ׳ whoever does good from impure motives, had better not have been born; a. v. fr.עֲשֵׂה (do), or מִצְוַת עֲשֵׂה positive law; לאֹ תַעֲשֶׂה ( do not) prohibitory law, v. לֹא, לַאו, a. מִצְוָה Keth.30a, a. e. חייבי עֲ׳ מצרי ואדומי those guilty of transgressing the law implied in the positive law (limitation) concerning intermarriages with descendants of Egyptian or Edomite converts (Deut. 23:8 sq.).לאו הבא מכלל עֲ׳, v. לַאו.ע׳ דמים, or ע׳ (sub. דמים) to value, assess. B. Mets.69b לא עֲשָׂאָהּ דמים he did not estimate her (the cows) value; ולא עשאה but did he not estimate her value (when he said, thy cow is worth to me thirty denars)? לא עשאה ד׳ מחייםוכ׳ he did not estimate her value as alive, but as dead (how much he would have to pay, if the cow died while in his use). Ib. 62b צא ועֲשֵׂה עלי כשערוכ׳ go and give me credit for it in accordance with the present market price, and I will furnish it Ib. בדמי חיטיך שעָשִׂיתָ עלי בשלשיםוכ׳ as an equivalent for thy wheat for which thou hast charged me with thirty denars, I hold wine for thee; a. fr.Part. pass. עָשׂוּי; f. עֲשׂוּיָה; pl. עֲשׂוּיִים, עֲשׂוּיִין; עֲשׂוּיוֹת. Ib. הדי חיטיך ע׳ עליוכ׳ thy wheat is worth to me Tosef. ib. VI, 6 הרי קמה זו ע׳ עליךוכ׳ this quantity of standing grain is charged to thee (I sell thee) at one hundred ; ib. הרי גיזיהן של אלו ע׳וכ׳ I sell thee the wool on these sheep for ; a. fr.Tanḥ. Naso 10; Num. R. s. 11 שלא תהא ע׳ that thou mayest not be forced (v. Pi.) to take an office, v. פַּנְיָיס. 2) to spend time, tarry. Midr. Till. to Ps. 17:14 ר׳ שמעון … שע׳ במערהוכ׳ ed. Bub. (oth. ed. טמון) R. S. ben Y. who lived in a cave, … thirteen years. Gen. R. s. 91 (ref. to רדו, Gen. 42:2) בישרם שהן עתידין לעשות שםר״י שנה מנין רד״ו he announced to them that they were to live there two hundred and ten years, the numerical value of rdu; Num. R. s. 13. Gen. R. s. 22 עשה … קייםוכ׳ Abel lived from ; a. fr.Tanḥ. Shmini 1 ולא ע׳ אלא אמרוכ׳ and he did not tarry but said, i. e. at once he said; a. fr. Nif. נַעֲשֶׂה to be done, made; to become. Ber.35b מלאכתן נַעֲשֵׂיתע״י אחרים their work is done through others. B. Mets.46a, a. e. מטבע נ׳ חליפין, v. חֲלִיפִים. Pesik. R. s. 33 (ref. to Is. 50:5) לא נַעֲשֵׂיתִי אחור לנבואה I was not behind (any one) in prophecy; a. v. fr.נ׳ דמים to be valued, priced. B. Mets. l. c.; Kidd.I, 6 כל הנ׳ ד׳ באחר an object upon which a valuation has been set for the purpose of exchange with another object; expl. ib. 28a כל הנישוםוכ׳ the value of which is estimated ; a. e.נעשה כ־ it is to be considered as if, it is as if. Ḥull.19b נ׳ כמי ששחטוכ׳ the case is the same as when a gentile begins the slaughtering and an Israelite finishes it. Y.B. Mets.V, 10c top נ׳ כמשכירוכ׳ it is to be considered as if he had rented the field to him at a high price; a. fr. Hif. הֶעֱשָׂה to cause to do; to order. B. Bath.9a, a. e. גדול המַעֲשֶׂה יותר מן העושה greater is he who causes others to do good than he who does good. Ex. R. s. 35 ליתן שכר למעשה כעושה to reward him who causes a good deed like him who does it. Num. R. s. 7 (ref. to Num. 5:4) מעצמן לא הוצרכו שיַעֲשִׂיאוּם משהוכ׳ ‘so did they of their own accord, it did not become necessary for Moses and Aaron to make them do it Tosef.Pes.VIII, 5 שה׳ את הציבור לעשותוכ׳ (ed. Zuck. שעִישָּׂה, Pi.) he ordered the congregation to celebrate the Second Passover; Tosef.Snh.II, 11 שהֶעֱשׂוּ את הצבור (ed. Zuck. שהֶיעֱשׂוּ) they ordered Y.Yoma VI, 43d top ראו היך הֶעֱשִׂיא את ישראל לעבודה זרה see how he became the cause for Israelites to commit idolatry (to erect a Temple in Egypt); a. e. Pi. עִישָּׂה same, esp. to force; to enforce. Pesik. R. s. 33 השופט דן … מְעַשֶּׂה את הדין the judge decides the law, and the officer ( shoṭer) enforces the law. Y.Snh.I, 18d bot. ע׳ יהזקיהו לציבור לעשותוכ׳ Hezekiah ordered the congregation to celebrate ; Tosef. Pes. l. c. v. supra. R. Hash. 6a ועשית אזהרה לבית דין שיְעַשּׂוּךָ ‘and thou shalt do (Deut. 23:24), this is an instruction to the authorities to make thee do it; Y. ib. I, 56c Pl. Keth.77a; Y.Gitt.IX, end, 50d אין מְעַשִּׂין אלאוכ׳ we do not force (a man to divorce his wife) except Ib. ישראל שעִיסּוּ כמעשה גוים if an Israelitish authority forced (divorce) in the way the gentiles do; גוים שעיסווכ׳ if gentile authorities forced (divorce) in the way Israelites do; a. fr.Part. pass. מְעיּשֶּׂה. Gitt.IX, 8 גט מע׳וכ׳ a letter of divorce given under force, if forced by an Israelitish authority, is valid. Ib. 88b; a. fr.

עשי, עָשָׂה(b. h.; cmp. עסי) 1) to do, work, prepare (corresp. in variety of meanings to עֲבַד). Shebi. VIII, 6 אין עוֹשִׂין זתיםוכ׳ (in the Sabbatical year) you must not prepare (press, cmp. עֲסֵי) olives in the press Tosef. ib. VI, 29 אין עושין אותן גרוגרות you must not prepare them as dried figs. Ib. 8 אין עושין את הייןוכ׳ you must not make ăluntith wine (v. אֲלוּנְטִית II). Sabb.118a, a. e. עֲשֵׂה שבתך חולוכ׳ make thy Sabbath a week-day (as to expense), and be independent of men. Ib. 56a שביקש לַעֲשׂוֹת ולא ע׳ he wanted to do (evil), but did not do it. Ber.17a (ref. to Ps. 111:10) לעוֹשִׂים לשמה ועושיםוכ׳ to those who do good for its own sake, but not to those who do it from impure motives; וכל העוֹשֶׂה שלא לשמהוכ׳ whoever does good from impure motives, had better not have been born; a. v. fr.עֲשֵׂה (do), or מִצְוַת עֲשֵׂה positive law; לאֹ תַעֲשֶׂה ( do not) prohibitory law, v. לֹא, לַאו, a. מִצְוָה Keth.30a, a. e. חייבי עֲ׳ מצרי ואדומי those guilty of transgressing the law implied in the positive law (limitation) concerning intermarriages with descendants of Egyptian or Edomite converts (Deut. 23:8 sq.).לאו הבא מכלל עֲ׳, v. לַאו.ע׳ דמים, or ע׳ (sub. דמים) to value, assess. B. Mets.69b לא עֲשָׂאָהּ דמים he did not estimate her (the cows) value; ולא עשאה but did he not estimate her value (when he said, thy cow is worth to me thirty denars)? לא עשאה ד׳ מחייםוכ׳ he did not estimate her value as alive, but as dead (how much he would have to pay, if the cow died while in his use). Ib. 62b צא ועֲשֵׂה עלי כשערוכ׳ go and give me credit for it in accordance with the present market price, and I will furnish it Ib. בדמי חיטיך שעָשִׂיתָ עלי בשלשיםוכ׳ as an equivalent for thy wheat for which thou hast charged me with thirty denars, I hold wine for thee; a. fr.Part. pass. עָשׂוּי; f. עֲשׂוּיָה; pl. עֲשׂוּיִים, עֲשׂוּיִין; עֲשׂוּיוֹת. Ib. הדי חיטיך ע׳ עליוכ׳ thy wheat is worth to me Tosef. ib. VI, 6 הרי קמה זו ע׳ עליךוכ׳ this quantity of standing grain is charged to thee (I sell thee) at one hundred ; ib. הרי גיזיהן של אלו ע׳וכ׳ I sell thee the wool on these sheep for ; a. fr.Tanḥ. Naso 10; Num. R. s. 11 שלא תהא ע׳ that thou mayest not be forced (v. Pi.) to take an office, v. פַּנְיָיס. 2) to spend time, tarry. Midr. Till. to Ps. 17:14 ר׳ שמעון … שע׳ במערהוכ׳ ed. Bub. (oth. ed. טמון) R. S. ben Y. who lived in a cave, … thirteen years. Gen. R. s. 91 (ref. to רדו, Gen. 42:2) בישרם שהן עתידין לעשות שםר״י שנה מנין רד״ו he announced to them that they were to live there two hundred and ten years, the numerical value of rdu; Num. R. s. 13. Gen. R. s. 22 עשה … קייםוכ׳ Abel lived from ; a. fr.Tanḥ. Shmini 1 ולא ע׳ אלא אמרוכ׳ and he did not tarry but said, i. e. at once he said; a. fr. Nif. נַעֲשֶׂה to be done, made; to become. Ber.35b מלאכתן נַעֲשֵׂיתע״י אחרים their work is done through others. B. Mets.46a, a. e. מטבע נ׳ חליפין, v. חֲלִיפִים. Pesik. R. s. 33 (ref. to Is. 50:5) לא נַעֲשֵׂיתִי אחור לנבואה I was not behind (any one) in prophecy; a. v. fr.נ׳ דמים to be valued, priced. B. Mets. l. c.; Kidd.I, 6 כל הנ׳ ד׳ באחר an object upon which a valuation has been set for the purpose of exchange with another object; expl. ib. 28a כל הנישוםוכ׳ the value of which is estimated ; a. e.נעשה כ־ it is to be considered as if, it is as if. Ḥull.19b נ׳ כמי ששחטוכ׳ the case is the same as when a gentile begins the slaughtering and an Israelite finishes it. Y.B. Mets.V, 10c top נ׳ כמשכירוכ׳ it is to be considered as if he had rented the field to him at a high price; a. fr. Hif. הֶעֱשָׂה to cause to do; to order. B. Bath.9a, a. e. גדול המַעֲשֶׂה יותר מן העושה greater is he who causes others to do good than he who does good. Ex. R. s. 35 ליתן שכר למעשה כעושה to reward him who causes a good deed like him who does it. Num. R. s. 7 (ref. to Num. 5:4) מעצמן לא הוצרכו שיַעֲשִׂיאוּם משהוכ׳ ‘so did they of their own accord, it did not become necessary for Moses and Aaron to make them do it Tosef.Pes.VIII, 5 שה׳ את הציבור לעשותוכ׳ (ed. Zuck. שעִישָּׂה, Pi.) he ordered the congregation to celebrate the Second Passover; Tosef.Snh.II, 11 שהֶעֱשׂוּ את הצבור (ed. Zuck. שהֶיעֱשׂוּ) they ordered Y.Yoma VI, 43d top ראו היך הֶעֱשִׂיא את ישראל לעבודה זרה see how he became the cause for Israelites to commit idolatry (to erect a Temple in Egypt); a. e. Pi. עִישָּׂה same, esp. to force; to enforce. Pesik. R. s. 33 השופט דן … מְעַשֶּׂה את הדין the judge decides the law, and the officer ( shoṭer) enforces the law. Y.Snh.I, 18d bot. ע׳ יהזקיהו לציבור לעשותוכ׳ Hezekiah ordered the congregation to celebrate ; Tosef. Pes. l. c. v. supra. R. Hash. 6a ועשית אזהרה לבית דין שיְעַשּׂוּךָ ‘and thou shalt do (Deut. 23:24), this is an instruction to the authorities to make thee do it; Y. ib. I, 56c Pl. Keth.77a; Y.Gitt.IX, end, 50d אין מְעַשִּׂין אלאוכ׳ we do not force (a man to divorce his wife) except Ib. ישראל שעִיסּוּ כמעשה גוים if an Israelitish authority forced (divorce) in the way the gentiles do; גוים שעיסווכ׳ if gentile authorities forced (divorce) in the way Israelites do; a. fr.Part. pass. מְעיּשֶּׂה. Gitt.IX, 8 גט מע׳וכ׳ a letter of divorce given under force, if forced by an Israelitish authority, is valid. Ib. 88b; a. fr.

עָתִידm. עֲתִידָה f. (b. h.; עָתַד) standing (cmp. עָמַד); ready, designated; in future. Meg.15b; Snh.111b ע׳הקב״ה להיותוכ׳ at a future time the Lord shall be a crown on the head of every righteous man. Sabb.138b ע׳ תורה שתשתכחוכ׳ a time will come when the Law will be forgotten in Israel; a. fr.הֶעָ׳ לָבֹא (or הֶעָ׳) the future. Keth.87a משביעין אותה על הע׳ לבא we administer an oath to her in regard to her conduct in the future, opp. על שעבר; a. fr.Esp. לֶעָתִיד לָבֹא (abbrev. לע״ל) in the Messianic future; in the hereafter (v. עוֹלָם). Ab. Zar.3b לע״ל באין אומותוכ׳ in the Messianic days the nations of the world will come and ask to be converted. Ib. אין גהינם לע״ל there is no Gehenna (hell) in the hereafter, but the Lord leads the sun forth Ab. II, 16 ודע שמתן … לע״ל but remember that the reward of the righteous is reserved for the hereafter; a. fr.Pl. עֲתִידִים, עֲתִידִין; עֲתִידוֹת. Ber.43b ע׳ בחורי ישראלוכ׳ the time will come when the youths of Israel shall give forth a flavor Sabb.152b ע׳ צדיקים דהוו עפרא (even) the righteous are destined to turn to dust. Yeb.63a ע׳ כל בעלי … שיעמדווכ׳ time will be when all tradesmen will turn to agriculture; a. fr.Tosef.Kel.B. Mets.VII, 12 עתידין, v. עֲכִירִים.