עשוי

פַּרְגּוֹל, פַּרְגָּלm. (adaptation of flagellum, φραγέλλιον; cmp. פַּרְכִּיל) whip, scourge; young vine shoot. Lev. R. s. 32, beg. (ref. to Zech. 13:6) מה לך לוקה בפ׳וכ׳ why art thou whipped with the scourge? Because I made a Succah; Mekh. Yithro, Baḥod., s. 6 מה לך לוקה מאה פ׳ (not מאפ׳) why art thou to get a hundred lashes?; Yalk. Ex. 292; Yalk. Zech. 581; Midr. Till. to Ps. 12, end מה לך יוצא לידקר בפוראגון (ed. Bub. מה לך לוקה בפרוגין, corr. acc.). Tosef.Kel.B. Mets. IV, 4 פ׳ שעשה בראשווכ׳ a whip to the top of which a knob is attached to strike with it. Y.B. Bath.V, beg.15a אם היה עשוי כמין פ׳ (not טרגול) if the young shoot of the olive tree has the shape of a vine shoot (hanging down and knotted).

רָחֹושm. (רָחַש) an ornament in the shape of a reptile, used as a gem or amulet. Tosef.Kel.B. Mets. I, 9 a ‘reptile (scarabee) which is broken (out of its setting), or whose point is broken off, is not susceptible of uncleanness; but if the hooks remain on it on both sides Tosef.Ab. Zar. V (VI), 2 הר׳ העשוי כמין הדרקוןוכ׳ a raḥosh which is made like a dragon (intimating an idolatrous emblem, v. צִיץ) is forbidden, but if a dragon is suspended from it, you may throw the dragon away ; Y. ib. III, 42d top (read:) המוצאר׳ עשוי כמין דרקון אסורוכ׳.

רָחֹושm. (רָחַש) an ornament in the shape of a reptile, used as a gem or amulet. Tosef.Kel.B. Mets. I, 9 a ‘reptile (scarabee) which is broken (out of its setting), or whose point is broken off, is not susceptible of uncleanness; but if the hooks remain on it on both sides Tosef.Ab. Zar. V (VI), 2 הר׳ העשוי כמין הדרקוןוכ׳ a raḥosh which is made like a dragon (intimating an idolatrous emblem, v. צִיץ) is forbidden, but if a dragon is suspended from it, you may throw the dragon away ; Y. ib. III, 42d top (read:) המוצאר׳ עשוי כמין דרקון אסורוכ׳.

שָׂבֵעַII (b. h.; cmp. סָבָא III) to be filled, to have plenty, be satisfied. Sabb.113b (ref. to Ruth 2:14) ותאכל בעולם הזה ותִשְׂבַּע כו׳ she (Israel) will eat in this world, will have plenty in the Messianic days, and leave over for the hereafter. Succ.52b, v. רָעֵב II; a. e. Hif. הִשְׂבִּיעַ to satisfy. Gen. R. s. 76, end כדי להַשְׂבִּיעַ עיניווכ׳ in order to satisfy the eyes of the wicked man. Y.Keth.V, 30b הִשְׂבִּיעָתוֹ; Succ. l. c. מַשְׂבִּיעוֹ, v. רָעֵב II. Snh.100a; a. fr.Ib. 29b אדם עשוי שלא להשביע את עצמו man is wont not to declare himself wealthy (to disclaim wealth, by saying that he is in debt, even if he is not); כשם שאדם … שלא להשביע את בניו as man is wont to disclaim wealth for himself, so is he likely to disclaim it for his heirs (therefore an ante-mortem confession of indebtedness does not establish a claim against heirs). Pi. שִׂבֵּעַ same.Part. pass. מְשׂוּבָּע. Lev. R. s. 29 (play on השביעי, Lev. 23:24) שהוא מש׳ בכלוכ׳ a month which is plentiful in every thing Hithpa. הִשְׂתַּבֵּעַ to be satiated, sick. Num. R. s. 14 עתיד להִשְׂתַּבּעַ, v. סִיג I.

שָׂבֵעַII (b. h.; cmp. סָבָא III) to be filled, to have plenty, be satisfied. Sabb.113b (ref. to Ruth 2:14) ותאכל בעולם הזה ותִשְׂבַּע כו׳ she (Israel) will eat in this world, will have plenty in the Messianic days, and leave over for the hereafter. Succ.52b, v. רָעֵב II; a. e. Hif. הִשְׂבִּיעַ to satisfy. Gen. R. s. 76, end כדי להַשְׂבִּיעַ עיניווכ׳ in order to satisfy the eyes of the wicked man. Y.Keth.V, 30b הִשְׂבִּיעָתוֹ; Succ. l. c. מַשְׂבִּיעוֹ, v. רָעֵב II. Snh.100a; a. fr.Ib. 29b אדם עשוי שלא להשביע את עצמו man is wont not to declare himself wealthy (to disclaim wealth, by saying that he is in debt, even if he is not); כשם שאדם … שלא להשביע את בניו as man is wont to disclaim wealth for himself, so is he likely to disclaim it for his heirs (therefore an ante-mortem confession of indebtedness does not establish a claim against heirs). Pi. שִׂבֵּעַ same.Part. pass. מְשׂוּבָּע. Lev. R. s. 29 (play on השביעי, Lev. 23:24) שהוא מש׳ בכלוכ׳ a month which is plentiful in every thing Hithpa. הִשְׂתַּבֵּעַ to be satiated, sick. Num. R. s. 14 עתיד להִשְׂתַּבּעַ, v. סִיג I.

שַׂדm. (שָׂדַד) furrow.Pl. שִׂדִּים, שִׂידִּ׳. Gen. R. s. 42 (expl. עמק השדים, Gen. 14:10) שהוא עשוי ש׳ ש׳ תלמים דבר אחרוכ׳ (the valley was called Siddim,) because it was made up into siddim, (which means) furrows; another explanation (as if שָׁדַיִם), because it fed its children like breasts; Yalk. ib. 72 (corr. acc.).

שַׂדm. (שָׂדַד) furrow.Pl. שִׂדִּים, שִׂידִּ׳. Gen. R. s. 42 (expl. עמק השדים, Gen. 14:10) שהוא עשוי ש׳ ש׳ תלמים דבר אחרוכ׳ (the valley was called Siddim,) because it was made up into siddim, (which means) furrows; another explanation (as if שָׁדַיִם), because it fed its children like breasts; Yalk. ib. 72 (corr. acc.).

שוֹבַךְ(b. h.) pr. n. m. Shobach, an Ammonite general. Sot.VIII, 1 בני … של ש׳ the Ammonites went into battle relying on the strength of Sh. Ib. 42b כתיב ש׳ וכתיב שופך the name is once written Shobach (2 Sam. 10:16), and once Shophach (1 Chr. 19:16); חד אמר … עשוי כשוֹבָךְ one authority says, his real name was Shophach, and he was called Shobach, because he was built like a dove-cote (of high stature, v. next w.), v. שָׁפַךְ.

שוֹבַךְ(b. h.) pr. n. m. Shobach, an Ammonite general. Sot.VIII, 1 בני … של ש׳ the Ammonites went into battle relying on the strength of Sh. Ib. 42b כתיב ש׳ וכתיב שופך the name is once written Shobach (2 Sam. 10:16), and once Shophach (1 Chr. 19:16); חד אמר … עשוי כשוֹבָךְ one authority says, his real name was Shophach, and he was called Shobach, because he was built like a dove-cote (of high stature, v. next w.), v. שָׁפַךְ.

שִׁיפּוּעַ, שִׁפּ׳,m. (שָׁפַע 1) slanting, slope, skirt. Gen. R. s. 69 (ref. to Gen. 28:12) הסולם הזה … ושִׁיפּוּעֹווכ׳ that ladder stood on the Temple site, and its slant reached ; Yalk. ib. 120. Y.B. Bath.VII, end, 15d היה עשוי … או ממקום שיפועו מודד if a field has the shape of a chair, is the measuring to begin where the vertical wall begins, or where the slope begins? Ohol. VII, 2 כלים שתחת הש׳ vessels which lie under the slope (of a tent, v. שִׁיפּוּל). Erub.102a sq.; Sabb.138b שאין בשִׁיפּוּעָהּ טפח when the slanting portion of a tent cover is not so large as a handbreadth, opp. to גג the horizontal part; a. e.Pl. שִׁיפּוּעִין, שִׁפּ׳. Ib.; Ohol. l. c. שִׁיפּוּעֵי אהלים the slanting and flat portions of tent covers; a. e. 2) overflow, over-measure.Pl. as ab. Tosef.B. Bath.V, 4 המוכר … כל הש׳וכ׳ if one sells wine by the vessel, all the overflow belongs to the seller.

שִׁיפּוּעַ, שִׁפּ׳,m. (שָׁפַע 1) slanting, slope, skirt. Gen. R. s. 69 (ref. to Gen. 28:12) הסולם הזה … ושִׁיפּוּעֹווכ׳ that ladder stood on the Temple site, and its slant reached ; Yalk. ib. 120. Y.B. Bath.VII, end, 15d היה עשוי … או ממקום שיפועו מודד if a field has the shape of a chair, is the measuring to begin where the vertical wall begins, or where the slope begins? Ohol. VII, 2 כלים שתחת הש׳ vessels which lie under the slope (of a tent, v. שִׁיפּוּל). Erub.102a sq.; Sabb.138b שאין בשִׁיפּוּעָהּ טפח when the slanting portion of a tent cover is not so large as a handbreadth, opp. to גג the horizontal part; a. e.Pl. שִׁיפּוּעִין, שִׁפּ׳. Ib.; Ohol. l. c. שִׁיפּוּעֵי אהלים the slanting and flat portions of tent covers; a. e. 2) overflow, over-measure.Pl. as ab. Tosef.B. Bath.V, 4 המוכר … כל הש׳וכ׳ if one sells wine by the vessel, all the overflow belongs to the seller.

שִׁיפּוּעַ, שִׁפּ׳,m. (שָׁפַע 1) slanting, slope, skirt. Gen. R. s. 69 (ref. to Gen. 28:12) הסולם הזה … ושִׁיפּוּעֹווכ׳ that ladder stood on the Temple site, and its slant reached ; Yalk. ib. 120. Y.B. Bath.VII, end, 15d היה עשוי … או ממקום שיפועו מודד if a field has the shape of a chair, is the measuring to begin where the vertical wall begins, or where the slope begins? Ohol. VII, 2 כלים שתחת הש׳ vessels which lie under the slope (of a tent, v. שִׁיפּוּל). Erub.102a sq.; Sabb.138b שאין בשִׁיפּוּעָהּ טפח when the slanting portion of a tent cover is not so large as a handbreadth, opp. to גג the horizontal part; a. e.Pl. שִׁיפּוּעִין, שִׁפּ׳. Ib.; Ohol. l. c. שִׁיפּוּעֵי אהלים the slanting and flat portions of tent covers; a. e. 2) overflow, over-measure.Pl. as ab. Tosef.B. Bath.V, 4 המוכר … כל הש׳וכ׳ if one sells wine by the vessel, all the overflow belongs to the seller.

שִׁיפּוּעַ, שִׁפּ׳,m. (שָׁפַע 1) slanting, slope, skirt. Gen. R. s. 69 (ref. to Gen. 28:12) הסולם הזה … ושִׁיפּוּעֹווכ׳ that ladder stood on the Temple site, and its slant reached ; Yalk. ib. 120. Y.B. Bath.VII, end, 15d היה עשוי … או ממקום שיפועו מודד if a field has the shape of a chair, is the measuring to begin where the vertical wall begins, or where the slope begins? Ohol. VII, 2 כלים שתחת הש׳ vessels which lie under the slope (of a tent, v. שִׁיפּוּל). Erub.102a sq.; Sabb.138b שאין בשִׁיפּוּעָהּ טפח when the slanting portion of a tent cover is not so large as a handbreadth, opp. to גג the horizontal part; a. e.Pl. שִׁיפּוּעִין, שִׁפּ׳. Ib.; Ohol. l. c. שִׁיפּוּעֵי אהלים the slanting and flat portions of tent covers; a. e. 2) overflow, over-measure.Pl. as ab. Tosef.B. Bath.V, 4 המוכר … כל הש׳וכ׳ if one sells wine by the vessel, all the overflow belongs to the seller.