עזות

עַזּוּתf. (v. עַז) 1) with פנים or מצח, insolence, effrontery. Kidd.70b כל כהן שיש לו ע׳ פ׳וכ׳ (not בו) any priest that is insolent is surely one of them (the slaves of Pashḥur). Ib. אם ראית כהן בע׳ מ׳וכ׳ if thou seest an insolent priest, do not criticise him, for it is said (Hos. 4:4) Sabb.30b; Ber.16b שתצילנו מעזי פנים ומע׳ פ׳ save us from contact with insolent men and from being insolent; (Rashi: from giving reason for the imputation of spurious descent, a sign of which is insolence). Taan.7b כל אדם שיש לו ע׳ פ׳ (Ms. M. עזות only), v. supra. Kidd.49b עשרה קבים ע׳וכ׳ ten measures of insolence have come down into the world, nine of them Meshan took ; a. e. 2) harshness. Dent. R. s. 2 ענה אותו ע׳ gave him a harsh answer.

מֵצַחm. (b. h.; צחח to glisten) forehead. Koh. R. to XII, 2 והירח זה המ׳ ‘and the moon (ib.) means the forehead; Lev. R. s. 18 והאור זה המ׳ (Sabb.151b זו פרחת). Yoma 7b, a. e. עודהו על מִצְחוֹ as long as it (the plate) is on the high priests forehead; a. e.Trnsf. effrontery. Tanḥ. Trmn. 11 לכפר על מ׳ הנחשת to atone for the brazen front. Kidd.70b עזות מ׳, v. עַזּוּת; a. e.

מֵצַחm. (b. h.; צחח to glisten) forehead. Koh. R. to XII, 2 והירח זה המ׳ ‘and the moon (ib.) means the forehead; Lev. R. s. 18 והאור זה המ׳ (Sabb.151b זו פרחת). Yoma 7b, a. e. עודהו על מִצְחוֹ as long as it (the plate) is on the high priests forehead; a. e.Trnsf. effrontery. Tanḥ. Trmn. 11 לכפר על מ׳ הנחשת to atone for the brazen front. Kidd.70b עזות מ׳, v. עַזּוּת; a. e.

עַזּוּתf. (v. עַז) 1) with פנים or מצח, insolence, effrontery. Kidd.70b כל כהן שיש לו ע׳ פ׳וכ׳ (not בו) any priest that is insolent is surely one of them (the slaves of Pashḥur). Ib. אם ראית כהן בע׳ מ׳וכ׳ if thou seest an insolent priest, do not criticise him, for it is said (Hos. 4:4) Sabb.30b; Ber.16b שתצילנו מעזי פנים ומע׳ פ׳ save us from contact with insolent men and from being insolent; (Rashi: from giving reason for the imputation of spurious descent, a sign of which is insolence). Taan.7b כל אדם שיש לו ע׳ פ׳ (Ms. M. עזות only), v. supra. Kidd.49b עשרה קבים ע׳וכ׳ ten measures of insolence have come down into the world, nine of them Meshan took ; a. e. 2) harshness. Dent. R. s. 2 ענה אותו ע׳ gave him a harsh answer.

צִיץII m. (b. h.; preced.) 1) something glistening, foil. Tanḥ. Vayetsé 12 (describing the Teraphim) … מביאין וכותבין על צ׳ זהכוכ׳ they get a firstborn man and slaughter him …, and write the name of a spirit of uncleanness on a golden plate, and put the plate under his tongue with sorcerous ceremonies Esp. the highpriests front plate. Succ.5a צ׳ דומה כמין טסוכ׳ the front plate was something like a gold foil ; Sabb.63b. Zeb.88b צ׳ … עזות פנים the plate procures forgiveness for sins committed by effrontery. Gen. R. s. 71 בזה צ׳ ובזה צ׳ in this (the tribe of Levi) is the sheen (of the high priests frontlet), and in that (the tribe of Judah) is the splendor (of the crown, Ps. 132:18); a. fr.(Pl. צִיצִין. Tosef.Sot.III, 4 ed. Zuck. בצ׳ with fineries, v. צִלְצוּל. 2) blossom. Gen. R. s. 53 (ref. to Is. 40:8) יבש … ונבל צִיצוֹ the flower of Abimelech was dried up, and his blossom faded (his procreative faculty was lost); Yalk. Is. 309.Pl. צִיצִים, צִיצִין. Sabb.145b (ref. to Is. 27:6) אלו … עושין צ׳וכ׳ this refers to the scholars in Babylonia who create blossoms and flowers for the Torah (revive learning); a. e. 3) filament, thread, thread-like shred, fringe. Ib. 131a Ms. M., v. צוּץ.Pl. as ab. Ib. 94b; Tosef. ib. IX (X), 12 צפורן … וצ׳וכ׳ a nail, and shreds (of skin) the largest portions of which are severed from the body. Sabb.XIX, 6 צ׳ המעכביןוכ׳ shreds of the corona which make the circumcision invalid. Y. ib. XIX, 17a; a. fr.Tosef.Ab. Zar. V (VI), 2 (describing a scarab or dragon used as an emblem of idolatry, v. דְּרָקוֹן) כל שהצ׳ יוצאין מצוארו from whose neck fringes come forth; Y. ib. III, 42d top; Bab. ib. 43a.

צִיץII m. (b. h.; preced.) 1) something glistening, foil. Tanḥ. Vayetsé 12 (describing the Teraphim) … מביאין וכותבין על צ׳ זהכוכ׳ they get a firstborn man and slaughter him …, and write the name of a spirit of uncleanness on a golden plate, and put the plate under his tongue with sorcerous ceremonies Esp. the highpriests front plate. Succ.5a צ׳ דומה כמין טסוכ׳ the front plate was something like a gold foil ; Sabb.63b. Zeb.88b צ׳ … עזות פנים the plate procures forgiveness for sins committed by effrontery. Gen. R. s. 71 בזה צ׳ ובזה צ׳ in this (the tribe of Levi) is the sheen (of the high priests frontlet), and in that (the tribe of Judah) is the splendor (of the crown, Ps. 132:18); a. fr.(Pl. צִיצִין. Tosef.Sot.III, 4 ed. Zuck. בצ׳ with fineries, v. צִלְצוּל. 2) blossom. Gen. R. s. 53 (ref. to Is. 40:8) יבש … ונבל צִיצוֹ the flower of Abimelech was dried up, and his blossom faded (his procreative faculty was lost); Yalk. Is. 309.Pl. צִיצִים, צִיצִין. Sabb.145b (ref. to Is. 27:6) אלו … עושין צ׳וכ׳ this refers to the scholars in Babylonia who create blossoms and flowers for the Torah (revive learning); a. e. 3) filament, thread, thread-like shred, fringe. Ib. 131a Ms. M., v. צוּץ.Pl. as ab. Ib. 94b; Tosef. ib. IX (X), 12 צפורן … וצ׳וכ׳ a nail, and shreds (of skin) the largest portions of which are severed from the body. Sabb.XIX, 6 צ׳ המעכביןוכ׳ shreds of the corona which make the circumcision invalid. Y. ib. XIX, 17a; a. fr.Tosef.Ab. Zar. V (VI), 2 (describing a scarab or dragon used as an emblem of idolatry, v. דְּרָקוֹן) כל שהצ׳ יוצאין מצוארו from whose neck fringes come forth; Y. ib. III, 42d top; Bab. ib. 43a.