סופין

סוֹףm. (b. h.; preced.) 1) end. Yeb.XVI, 4 (121a) מים … שאין להם ס׳ waters without end (the shores of which you cannot see from all sides). Ned.62a וס׳ הכבוד לבא and honor will finally come of itself. Gen. R. s. 71, beg. (ref. to Ps. 69:34) לא ראשו … סוֹפוֹ ולא סופו ראשו the first clause of this verse does not correspond (in syntactical construction) to its final clause Sifra Kdosh. ch. III, Par. 2 אם גנבת סוֹפְךָ לכחשוכ׳ if thou stealest, thou wilt finally deny Kidd.31a מס׳ דברך, v. נָכַר. Meg.7a בתחלה קבעוה בשושן וְלִבְסוֹףוכ׳ at first they established it (the festival of Purim) in Shushan, and then for the whole (Jewish) world; a. v. fr.לא ס׳ דבר … אלא this is not the end of it …, but. Gen. R. s. 38 (ref. to Prov. 17:13) לא ס׳ ד׳ משיבוכ׳ after all, not only he who requites evil for good, but even he who requites evil for evil Y.Shebi.III, end, 34d; a. fr. 2) remnant, esp. pl. סוֹפִין fruit remaining on the tree after harvest time, late fruit. Y.Yeb.XII, 12d bot. קידש בגופו של ס׳ (prob. to be read בנוֹפוֹ) if one betrothed a woman, giving as a consideration a branch of a tree of his containing remainders (mostly worthless). Pes.6b סוֹפֵי … ומשמרוכ׳ if there are in a mans field late figs, but he watches his field for the sake of the grapes; v. סוֹפֶת.Tosef.Kel.B. Mets. II, 8 סופין ed. Zolk., read: סוֹבִין.

סוֹףm. (b. h.; preced.) 1) end. Yeb.XVI, 4 (121a) מים … שאין להם ס׳ waters without end (the shores of which you cannot see from all sides). Ned.62a וס׳ הכבוד לבא and honor will finally come of itself. Gen. R. s. 71, beg. (ref. to Ps. 69:34) לא ראשו … סוֹפוֹ ולא סופו ראשו the first clause of this verse does not correspond (in syntactical construction) to its final clause Sifra Kdosh. ch. III, Par. 2 אם גנבת סוֹפְךָ לכחשוכ׳ if thou stealest, thou wilt finally deny Kidd.31a מס׳ דברך, v. נָכַר. Meg.7a בתחלה קבעוה בשושן וְלִבְסוֹףוכ׳ at first they established it (the festival of Purim) in Shushan, and then for the whole (Jewish) world; a. v. fr.לא ס׳ דבר … אלא this is not the end of it …, but. Gen. R. s. 38 (ref. to Prov. 17:13) לא ס׳ ד׳ משיבוכ׳ after all, not only he who requites evil for good, but even he who requites evil for evil Y.Shebi.III, end, 34d; a. fr. 2) remnant, esp. pl. סוֹפִין fruit remaining on the tree after harvest time, late fruit. Y.Yeb.XII, 12d bot. קידש בגופו של ס׳ (prob. to be read בנוֹפוֹ) if one betrothed a woman, giving as a consideration a branch of a tree of his containing remainders (mostly worthless). Pes.6b סוֹפֵי … ומשמרוכ׳ if there are in a mans field late figs, but he watches his field for the sake of the grapes; v. סוֹפֶת.Tosef.Kel.B. Mets. II, 8 סופין ed. Zolk., read: סוֹבִין.