נפשיה

נוּחַch. sam(נוחַpleased.). Targ. Gen. 2:2 ונַח. Targ. 2 Sam. 21:10 לִמְנָח; a. fr.Part. נְיָיח, נְיָח. Targ. Y. Num. 23:24. Targ. Job 3:25 נְיָיחִית (Ms. נָחִית); a. fr.B. Mets.86a נַח זעפא the storm subsided. Ib. כי הוה נָיְחָא נפשיה when his soul was at rest (when he was dead). Ib. תִּינַח נפשיהוכ׳ let me rather die, than be delivered Ib. ההוא יומא דנח נפשיה on the day when he died. Keth.104a, a. fr. נח נפשיה ד־is dead. Yoma 20b נִינַח מר leave it alone, sir (be no longer my interpreter). Sabb.3a bot. גופו מֵינַח נָיֵיח Ms. M. (v. Rabb. D. S. a. l. note) his body had been resting (and he lifted it from the ground in moving). Ib. 5b מים מי עבידי דנָיְיחֵי is it possible that water (running down an incline) is at rest at any time?; a. v. fr. Af. אָנִיחַ, אַנִּיחַ, אַנַּח 1) to give rest, to assuage. Targ. O. Deut. 3:20 דִּינִיחַ (ed. Vien. דִּי יְנִיחַ); Y. דְּיָנִיחַ. Targ. Ezek. 24:13; a. fr.Targ. 2 Chr. 15:15; 20:30 אַנְיָיח (ed. Lag. אניח; fr. נְיָיח, v. supra).Ber.28b לַאֲנוּחֵי דעתיהוכ׳ to quiet the mind of (Lev. R. s. 32, a. e. מדכרין ומניחין, v. preced. 2) to rest, put down; to leave alone. Targ. Ex. 32:10 אַנַּח (O. ed. Vien. הַנַּחַ; ed. Berl. אָ׳). Targ. Jud. 6:18; a. fr.Sabb.6a כי מַנַּח ליה when he sets it down. Keth.47b אֲנוּחֵי נַנְחִינְהוּ he must let them lie (store them); a. fr.Part. pass. מַנַּח; f. מַנְּחָא; pl. מַנְּחֵי. Ḥull.46a bot. דמ׳ ביהוכ׳, v. וַרְדָּא. Keth.84b דמנחי היכא where were they placed (at the time of death)?; a. fr. Ithpa. אִתְנַיַּיח to be relieved, recover. Targ. Y. Lev. 26:35. Ithpe. אִתְנַח 1) to be laid down, placed. B. Bath.14b דמִתְנַח ליהוכ׳ (Rashi דמַנַּח, v. supra) it was placed by the side; a. e. 2) (v. נִיחָא) to be satisfactory. Kidd.45b אִיתְנוּחֵי אִיתְנָחָא ליה it was agreeable to him. B. Bath. 129a אִיתְנָחַת לן חדא Ms. R. (v. Rabb. D. S. a. l. note 60; ed. אנחתת, v. נְחַת) one of thy arguments has been satisfactorily disposed of for us.Contr. אִינַּח.תִּינַּח, הָתִינַּח (a dialectical term) this might be right, acceptable, might do well. Sabb.5a הת׳ ברשות היחידוכ׳ this might be acceptable with regard to a covered private ground, but Ib. 132b ת׳ גדולוכ׳ this may apply to an adult, but ; a. fr.

נוּחַch. sam(נוחַpleased.). Targ. Gen. 2:2 ונַח. Targ. 2 Sam. 21:10 לִמְנָח; a. fr.Part. נְיָיח, נְיָח. Targ. Y. Num. 23:24. Targ. Job 3:25 נְיָיחִית (Ms. נָחִית); a. fr.B. Mets.86a נַח זעפא the storm subsided. Ib. כי הוה נָיְחָא נפשיה when his soul was at rest (when he was dead). Ib. תִּינַח נפשיהוכ׳ let me rather die, than be delivered Ib. ההוא יומא דנח נפשיה on the day when he died. Keth.104a, a. fr. נח נפשיה ד־is dead. Yoma 20b נִינַח מר leave it alone, sir (be no longer my interpreter). Sabb.3a bot. גופו מֵינַח נָיֵיח Ms. M. (v. Rabb. D. S. a. l. note) his body had been resting (and he lifted it from the ground in moving). Ib. 5b מים מי עבידי דנָיְיחֵי is it possible that water (running down an incline) is at rest at any time?; a. v. fr. Af. אָנִיחַ, אַנִּיחַ, אַנַּח 1) to give rest, to assuage. Targ. O. Deut. 3:20 דִּינִיחַ (ed. Vien. דִּי יְנִיחַ); Y. דְּיָנִיחַ. Targ. Ezek. 24:13; a. fr.Targ. 2 Chr. 15:15; 20:30 אַנְיָיח (ed. Lag. אניח; fr. נְיָיח, v. supra).Ber.28b לַאֲנוּחֵי דעתיהוכ׳ to quiet the mind of (Lev. R. s. 32, a. e. מדכרין ומניחין, v. preced. 2) to rest, put down; to leave alone. Targ. Ex. 32:10 אַנַּח (O. ed. Vien. הַנַּחַ; ed. Berl. אָ׳). Targ. Jud. 6:18; a. fr.Sabb.6a כי מַנַּח ליה when he sets it down. Keth.47b אֲנוּחֵי נַנְחִינְהוּ he must let them lie (store them); a. fr.Part. pass. מַנַּח; f. מַנְּחָא; pl. מַנְּחֵי. Ḥull.46a bot. דמ׳ ביהוכ׳, v. וַרְדָּא. Keth.84b דמנחי היכא where were they placed (at the time of death)?; a. fr. Ithpa. אִתְנַיַּיח to be relieved, recover. Targ. Y. Lev. 26:35. Ithpe. אִתְנַח 1) to be laid down, placed. B. Bath.14b דמִתְנַח ליהוכ׳ (Rashi דמַנַּח, v. supra) it was placed by the side; a. e. 2) (v. נִיחָא) to be satisfactory. Kidd.45b אִיתְנוּחֵי אִיתְנָחָא ליה it was agreeable to him. B. Bath. 129a אִיתְנָחַת לן חדא Ms. R. (v. Rabb. D. S. a. l. note 60; ed. אנחתת, v. נְחַת) one of thy arguments has been satisfactorily disposed of for us.Contr. אִינַּח.תִּינַּח, הָתִינַּח (a dialectical term) this might be right, acceptable, might do well. Sabb.5a הת׳ ברשות היחידוכ׳ this might be acceptable with regard to a covered private ground, but Ib. 132b ת׳ גדולוכ׳ this may apply to an adult, but ; a. fr.

מְצִיI, מְצָא ch. sam(מצי, מצאaccessible, frequent; likely), to reach, be able; to master. B. Mets. 114b בארבעה לא מָצִינָאוכ׳ I could not master four orders of the Talmud, how could I master six?Ib. 14a, a. fr. מָצֵי אמר ליה he may say to him. B. Bath.84a לא (הוה) מָצִית הדרת בך (v. Rabb. D. S. a. l.) thou wouldst not have had the right to retract; השתא … מציתוכ׳ now that thou hast overreached me, canst thou retract?; a. fr. Ithpe. אִימְּצִי, אִמְּ׳ ( to find ones self, to succeed. Keth.62a לא אי׳ נכריוכ׳ the gentile did not succeed in keeping pace with him. Ned.89b רהיט … ולא אמ׳ למיתנא he tried his utmost (v. גַּפָּא I), but had no success in his studies; a. e. Af. אַמְצִיא (with נפשיה, or without) to place ones self within sight of an enemy so as to give him a chance for reconciliation, to be ready for reconciliation. Yoma 87a הוה מַמְצִוא נפשיה (v. Rabb. D. S. a. l. note; ed. וממציא לוה).Keth.60b מְמַצְּיָא, v. מְצִי II.

מְצִיI, מְצָא ch. sam(מצי, מצאaccessible, frequent; likely), to reach, be able; to master. B. Mets. 114b בארבעה לא מָצִינָאוכ׳ I could not master four orders of the Talmud, how could I master six?Ib. 14a, a. fr. מָצֵי אמר ליה he may say to him. B. Bath.84a לא (הוה) מָצִית הדרת בך (v. Rabb. D. S. a. l.) thou wouldst not have had the right to retract; השתא … מציתוכ׳ now that thou hast overreached me, canst thou retract?; a. fr. Ithpe. אִימְּצִי, אִמְּ׳ ( to find ones self, to succeed. Keth.62a לא אי׳ נכריוכ׳ the gentile did not succeed in keeping pace with him. Ned.89b רהיט … ולא אמ׳ למיתנא he tried his utmost (v. גַּפָּא I), but had no success in his studies; a. e. Af. אַמְצִיא (with נפשיה, or without) to place ones self within sight of an enemy so as to give him a chance for reconciliation, to be ready for reconciliation. Yoma 87a הוה מַמְצִוא נפשיה (v. Rabb. D. S. a. l. note; ed. וממציא לוה).Keth.60b מְמַצְּיָא, v. מְצִי II.

צְבוּ, צְבוּתָאf. (צְבֵי) will, desire; willingness. Targ. Y. Lev. 8:15 (ed. Vien. צְבֹו). Targ. Y. Gen. 24:5. Targ. Job 31:16 ed. Lag. (oth. ed. צַבְאוּת); a. e.Yoma 86b בצ׳ נפשיה לקטלא נפיק וצ׳ ביתיהוכ׳ of his own free will he (I, the judge) goes to meet death (divine punishment for wrong judgment), and the desire of his household he does not do (he must neglect his own affairs), and empty-handed he comes to his home again; Snh.7b ברעות נפשיה … וצבי ביתיהוכ׳.

צְבוּ, צְבוּתָאf. (צְבֵי) will, desire; willingness. Targ. Y. Lev. 8:15 (ed. Vien. צְבֹו). Targ. Y. Gen. 24:5. Targ. Job 31:16 ed. Lag. (oth. ed. צַבְאוּת); a. e.Yoma 86b בצ׳ נפשיה לקטלא נפיק וצ׳ ביתיהוכ׳ of his own free will he (I, the judge) goes to meet death (divine punishment for wrong judgment), and the desire of his household he does not do (he must neglect his own affairs), and empty-handed he comes to his home again; Snh.7b ברעות נפשיה … וצבי ביתיהוכ׳.

צְבוּ, צְבוּתָאf. (צְבֵי) will, desire; willingness. Targ. Y. Lev. 8:15 (ed. Vien. צְבֹו). Targ. Y. Gen. 24:5. Targ. Job 31:16 ed. Lag. (oth. ed. צַבְאוּת); a. e.Yoma 86b בצ׳ נפשיה לקטלא נפיק וצ׳ ביתיהוכ׳ of his own free will he (I, the judge) goes to meet death (divine punishment for wrong judgment), and the desire of his household he does not do (he must neglect his own affairs), and empty-handed he comes to his home again; Snh.7b ברעות נפשיה … וצבי ביתיהוכ׳.

צְבוּ, צְבוּתָאf. (צְבֵי) will, desire; willingness. Targ. Y. Lev. 8:15 (ed. Vien. צְבֹו). Targ. Y. Gen. 24:5. Targ. Job 31:16 ed. Lag. (oth. ed. צַבְאוּת); a. e.Yoma 86b בצ׳ נפשיה לקטלא נפיק וצ׳ ביתיהוכ׳ of his own free will he (I, the judge) goes to meet death (divine punishment for wrong judgment), and the desire of his household he does not do (he must neglect his own affairs), and empty-handed he comes to his home again; Snh.7b ברעות נפשיה … וצבי ביתיהוכ׳.

שַׁעְבֵּד, שַׁעְבֵּידch. sam( Hithpa. הִשְׁתַּעְבֵּד, Nithpa. נִשְׁתַּעְבֵּד subject of). Targ. O. Gen. 12:5. Targ. Jud. 10:8. Targ. Nah. 1:12. Targ. Y. Ex. 3:7; a. fr.B. Mets.13a שַׁעְבֵּיד נפשיה he bound himself (made himself responsible). Gitt.49b כל לגביה בריה שַׁעְבּוּרֵי מְשַׁעְבֵּד נפשיה for his sons sake a man makes himself responsible. Ab. Zar.2b, v. infra; a. fr.Part. pass. מְשַׁעְבַּד; f. מְשַׁעְבְּדָא; Pi. מְשַׁעְדִין, מְשַׁעְבְּדֵי; מְשַׁעְבְּדָן. Targ. Y. Gen. 9:25. Targ. Ez. 16:7; a. e.B. Mets.73b לטסקא מש׳, v. טַסְקָא. Lev. R. s. 16 אמהן מש׳ maiden forced into servitude, v. כָּדַן; Pesik. Vattom., p. 133b> חמרין משעבדין (corr. acc.); Lam. R. to IV, 15; a. fr. משעבדי (sub. נכסין) encumbered property, opp. בני חרי, v. preced. B. Mets.12b. Ib. 13b; a. fr. Ithpa. אִשְׁתַּעְבֵּד 1) (with ל) to be subjected, enslaved, to serve; to be pledged, responsible. Targ. 2 Chr. 33:13. Targ. Gen. 25:23. Ib. 27:29; a. fr.B. Kam.20b ביתא לעלייח מִשְׁתַּעְבַּד the house (the lower story) is pledged to the upper story, i. e. the owner of the lower story is bound to keep it in a condition to support the upper story. Ib. 40b כי היכא דמִשְׁתַּעְבַּדְנָא לדידךוכ׳ as well as I am obliged to pay thee, I am obliged to pay him. Gitt.49b משתעבד he is responsible. B. Bath.55a מִשְׁתַּעְבְּדֵי לכרגא, v. כַּרְגָּא; a. fr. 2) (with ב) to enslave, oppress. Ab. Zar.2b הנך אִישְׁתַּעְבְּדוּ בישראל אנן לא שַׁעְבְּדָן בישראל Ms. M. (ed. שִׁעְבַּדְנוּ h. form) these nations have persecuted Israel, we have not B. Mets.73b ומִשְׁתַּעְכְּדֵי בהו כו׳ Tosaf. (ed. ומשעבדי), v. כַּרְגָּא. B. Bath.55a משתעבדי, v. כדגא; a. e.

שַׁעְבֵּד, שַׁעְבֵּידch. sam( Hithpa. הִשְׁתַּעְבֵּד, Nithpa. נִשְׁתַּעְבֵּד subject of). Targ. O. Gen. 12:5. Targ. Jud. 10:8. Targ. Nah. 1:12. Targ. Y. Ex. 3:7; a. fr.B. Mets.13a שַׁעְבֵּיד נפשיה he bound himself (made himself responsible). Gitt.49b כל לגביה בריה שַׁעְבּוּרֵי מְשַׁעְבֵּד נפשיה for his sons sake a man makes himself responsible. Ab. Zar.2b, v. infra; a. fr.Part. pass. מְשַׁעְבַּד; f. מְשַׁעְבְּדָא; Pi. מְשַׁעְדִין, מְשַׁעְבְּדֵי; מְשַׁעְבְּדָן. Targ. Y. Gen. 9:25. Targ. Ez. 16:7; a. e.B. Mets.73b לטסקא מש׳, v. טַסְקָא. Lev. R. s. 16 אמהן מש׳ maiden forced into servitude, v. כָּדַן; Pesik. Vattom., p. 133b> חמרין משעבדין (corr. acc.); Lam. R. to IV, 15; a. fr. משעבדי (sub. נכסין) encumbered property, opp. בני חרי, v. preced. B. Mets.12b. Ib. 13b; a. fr. Ithpa. אִשְׁתַּעְבֵּד 1) (with ל) to be subjected, enslaved, to serve; to be pledged, responsible. Targ. 2 Chr. 33:13. Targ. Gen. 25:23. Ib. 27:29; a. fr.B. Kam.20b ביתא לעלייח מִשְׁתַּעְבַּד the house (the lower story) is pledged to the upper story, i. e. the owner of the lower story is bound to keep it in a condition to support the upper story. Ib. 40b כי היכא דמִשְׁתַּעְבַּדְנָא לדידךוכ׳ as well as I am obliged to pay thee, I am obliged to pay him. Gitt.49b משתעבד he is responsible. B. Bath.55a מִשְׁתַּעְבְּדֵי לכרגא, v. כַּרְגָּא; a. fr. 2) (with ב) to enslave, oppress. Ab. Zar.2b הנך אִישְׁתַּעְבְּדוּ בישראל אנן לא שַׁעְבְּדָן בישראל Ms. M. (ed. שִׁעְבַּדְנוּ h. form) these nations have persecuted Israel, we have not B. Mets.73b ומִשְׁתַּעְכְּדֵי בהו כו׳ Tosaf. (ed. ומשעבדי), v. כַּרְגָּא. B. Bath.55a משתעבדי, v. כדגא; a. e.

שַׁעְבֵּד, שַׁעְבֵּידch. sam( Hithpa. הִשְׁתַּעְבֵּד, Nithpa. נִשְׁתַּעְבֵּד subject of). Targ. O. Gen. 12:5. Targ. Jud. 10:8. Targ. Nah. 1:12. Targ. Y. Ex. 3:7; a. fr.B. Mets.13a שַׁעְבֵּיד נפשיה he bound himself (made himself responsible). Gitt.49b כל לגביה בריה שַׁעְבּוּרֵי מְשַׁעְבֵּד נפשיה for his sons sake a man makes himself responsible. Ab. Zar.2b, v. infra; a. fr.Part. pass. מְשַׁעְבַּד; f. מְשַׁעְבְּדָא; Pi. מְשַׁעְדִין, מְשַׁעְבְּדֵי; מְשַׁעְבְּדָן. Targ. Y. Gen. 9:25. Targ. Ez. 16:7; a. e.B. Mets.73b לטסקא מש׳, v. טַסְקָא. Lev. R. s. 16 אמהן מש׳ maiden forced into servitude, v. כָּדַן; Pesik. Vattom., p. 133b> חמרין משעבדין (corr. acc.); Lam. R. to IV, 15; a. fr. משעבדי (sub. נכסין) encumbered property, opp. בני חרי, v. preced. B. Mets.12b. Ib. 13b; a. fr. Ithpa. אִשְׁתַּעְבֵּד 1) (with ל) to be subjected, enslaved, to serve; to be pledged, responsible. Targ. 2 Chr. 33:13. Targ. Gen. 25:23. Ib. 27:29; a. fr.B. Kam.20b ביתא לעלייח מִשְׁתַּעְבַּד the house (the lower story) is pledged to the upper story, i. e. the owner of the lower story is bound to keep it in a condition to support the upper story. Ib. 40b כי היכא דמִשְׁתַּעְבַּדְנָא לדידךוכ׳ as well as I am obliged to pay thee, I am obliged to pay him. Gitt.49b משתעבד he is responsible. B. Bath.55a מִשְׁתַּעְבְּדֵי לכרגא, v. כַּרְגָּא; a. fr. 2) (with ב) to enslave, oppress. Ab. Zar.2b הנך אִישְׁתַּעְבְּדוּ בישראל אנן לא שַׁעְבְּדָן בישראל Ms. M. (ed. שִׁעְבַּדְנוּ h. form) these nations have persecuted Israel, we have not B. Mets.73b ומִשְׁתַּעְכְּדֵי בהו כו׳ Tosaf. (ed. ומשעבדי), v. כַּרְגָּא. B. Bath.55a משתעבדי, v. כדגא; a. e.

שַׁעְבֵּד, שַׁעְבֵּידch. sam( Hithpa. הִשְׁתַּעְבֵּד, Nithpa. נִשְׁתַּעְבֵּד subject of). Targ. O. Gen. 12:5. Targ. Jud. 10:8. Targ. Nah. 1:12. Targ. Y. Ex. 3:7; a. fr.B. Mets.13a שַׁעְבֵּיד נפשיה he bound himself (made himself responsible). Gitt.49b כל לגביה בריה שַׁעְבּוּרֵי מְשַׁעְבֵּד נפשיה for his sons sake a man makes himself responsible. Ab. Zar.2b, v. infra; a. fr.Part. pass. מְשַׁעְבַּד; f. מְשַׁעְבְּדָא; Pi. מְשַׁעְדִין, מְשַׁעְבְּדֵי; מְשַׁעְבְּדָן. Targ. Y. Gen. 9:25. Targ. Ez. 16:7; a. e.B. Mets.73b לטסקא מש׳, v. טַסְקָא. Lev. R. s. 16 אמהן מש׳ maiden forced into servitude, v. כָּדַן; Pesik. Vattom., p. 133b> חמרין משעבדין (corr. acc.); Lam. R. to IV, 15; a. fr. משעבדי (sub. נכסין) encumbered property, opp. בני חרי, v. preced. B. Mets.12b. Ib. 13b; a. fr. Ithpa. אִשְׁתַּעְבֵּד 1) (with ל) to be subjected, enslaved, to serve; to be pledged, responsible. Targ. 2 Chr. 33:13. Targ. Gen. 25:23. Ib. 27:29; a. fr.B. Kam.20b ביתא לעלייח מִשְׁתַּעְבַּד the house (the lower story) is pledged to the upper story, i. e. the owner of the lower story is bound to keep it in a condition to support the upper story. Ib. 40b כי היכא דמִשְׁתַּעְבַּדְנָא לדידךוכ׳ as well as I am obliged to pay thee, I am obliged to pay him. Gitt.49b משתעבד he is responsible. B. Bath.55a מִשְׁתַּעְבְּדֵי לכרגא, v. כַּרְגָּא; a. fr. 2) (with ב) to enslave, oppress. Ab. Zar.2b הנך אִישְׁתַּעְבְּדוּ בישראל אנן לא שַׁעְבְּדָן בישראל Ms. M. (ed. שִׁעְבַּדְנוּ h. form) these nations have persecuted Israel, we have not B. Mets.73b ומִשְׁתַּעְכְּדֵי בהו כו׳ Tosaf. (ed. ומשעבדי), v. כַּרְגָּא. B. Bath.55a משתעבדי, v. כדגא; a. e.

אֲלַףII, (יְלֵיף) אֲלֵיף (h. אָלַף, √לף to join, be joined) to become used; to learn, study, train ones self.אֲלִיף accustomed, used to. Targ. 1 Sam. 17:39. Targ. O. Num. 22:30.Targ. Deut. 5:1; a. fr. (v. also יְלֵיף).Cant. R. to II, 2 צבי רבי דייליף would you like to study? B. Bath. 111b top גוד לית דין צבי למילף take me away from here, this man has no desire to learn (but only to argue). Taan.4a man is bound למֵילַף נפשיה בניחותא (prob. למַלֵּיף, v. infra) to train himself to be gentle; a. fr. Pa. אַלֵּיף, אַלַּף to train, teach. Targ. Ps. 18:35 מַלֵּיף (= מְאַלֵּף). Targ. Prov. 11:25; a. fr.Koh. to 9:10 thou didst emigrate למילף for the sake of studying, והוא גלי לאַלָּפָא but he emigrated for the sake of teaching. Y.Dem.I, 22a top ולא כן אַלְּפָן רבי (not איל׳) did you not teach us thus?א׳ זכו, v. infra. Af. אֹולֵף as Pa. Lev. R. s. 30 (מַלֵּיף) מֹולִיף עלי זכו offers arguments in my favor. Ithpa. אִתְאַלַּף to exercise, practice, exert ones self. Targ. Is. 2:4; 26:9.

אֲלַףII, (יְלֵיף) אֲלֵיף (h. אָלַף, √לף to join, be joined) to become used; to learn, study, train ones self.אֲלִיף accustomed, used to. Targ. 1 Sam. 17:39. Targ. O. Num. 22:30.Targ. Deut. 5:1; a. fr. (v. also יְלֵיף).Cant. R. to II, 2 צבי רבי דייליף would you like to study? B. Bath. 111b top גוד לית דין צבי למילף take me away from here, this man has no desire to learn (but only to argue). Taan.4a man is bound למֵילַף נפשיה בניחותא (prob. למַלֵּיף, v. infra) to train himself to be gentle; a. fr. Pa. אַלֵּיף, אַלַּף to train, teach. Targ. Ps. 18:35 מַלֵּיף (= מְאַלֵּף). Targ. Prov. 11:25; a. fr.Koh. to 9:10 thou didst emigrate למילף for the sake of studying, והוא גלי לאַלָּפָא but he emigrated for the sake of teaching. Y.Dem.I, 22a top ולא כן אַלְּפָן רבי (not איל׳) did you not teach us thus?א׳ זכו, v. infra. Af. אֹולֵף as Pa. Lev. R. s. 30 (מַלֵּיף) מֹולִיף עלי זכו offers arguments in my favor. Ithpa. אִתְאַלַּף to exercise, practice, exert ones self. Targ. Is. 2:4; 26:9.

אֲנַסfut. יֵינַס ch. same; 1) to take by force, snatch, rob. Targ. 2 Sam 23:21; a. fr. 2) to oppress, rob (h. עשק). Targ. 1 Sam 12:3; 4; a. fr.Arakh.16a ואזלין ואנסין ליה and they (violent men) go and rob him (or force him to feed them, v. Rashi a. l.). Lev. R. s. 34 (אַנְסִינֹון) אַנְסִינָן אקימנן וב׳ he forced them, made them managers of public charities. 3) (cmp. ענש) to distrain, fine. Targ. Amos. 4:2; a. fr.; v. אָנֹוסָא. 4) to urge, press; restrain. B. Bath.57b one must למֵינַס נפשיה restrain himself (turn his eyes away forcibly). Ḥull.133a א׳ ליה עידניה time pressed him.Part. pass. אָנִיס 1) wronged Targ. Hos. 5:11; a. e. 2) unavoidably prevented, forced, v. preced. Naz.23a מינס א׳ he had no will of his own (being drunk). Ned.27b; a. fr. Af. אֹונֵיס to oppress. Targ. Jer. 7:6 (h. text ינה). Ithpe. אִתְאֲנֵס, אִתְאֲנִיס, contr. אִיתְּנִיס. 1) to be robbed; to be fined, (of official extortion); Targ. Is. 21:2. Lev. R. s. 34 דאנון מארסוון (read דאתון מִתְאַנְּסוּן or דאינון מאנסנון; Yalk. Lev. 665 דאתון מזדמיין, v. זמי) that you will lose through extortion 2) to meet with an accident, be unavoidably prevented. Ned.27a איתניס ולא אתא he met with an accident and did not come in time. Ib. והא מֵינַס איתניס was he not unavoidably prevented (since he died during the appointed time)? Keth.16b אִתְּנוּסֵי הוא דאתניסו they were prevented from forming the bridal procession (prob. alluding to government interference; Rashi: through excessive drinking). איתניס to grow ill, v. אִיתְנִיס a. נְסַס.

אֲנַסfut. יֵינַס ch. same; 1) to take by force, snatch, rob. Targ. 2 Sam 23:21; a. fr. 2) to oppress, rob (h. עשק). Targ. 1 Sam 12:3; 4; a. fr.Arakh.16a ואזלין ואנסין ליה and they (violent men) go and rob him (or force him to feed them, v. Rashi a. l.). Lev. R. s. 34 (אַנְסִינֹון) אַנְסִינָן אקימנן וב׳ he forced them, made them managers of public charities. 3) (cmp. ענש) to distrain, fine. Targ. Amos. 4:2; a. fr.; v. אָנֹוסָא. 4) to urge, press; restrain. B. Bath.57b one must למֵינַס נפשיה restrain himself (turn his eyes away forcibly). Ḥull.133a א׳ ליה עידניה time pressed him.Part. pass. אָנִיס 1) wronged Targ. Hos. 5:11; a. e. 2) unavoidably prevented, forced, v. preced. Naz.23a מינס א׳ he had no will of his own (being drunk). Ned.27b; a. fr. Af. אֹונֵיס to oppress. Targ. Jer. 7:6 (h. text ינה). Ithpe. אִתְאֲנֵס, אִתְאֲנִיס, contr. אִיתְּנִיס. 1) to be robbed; to be fined, (of official extortion); Targ. Is. 21:2. Lev. R. s. 34 דאנון מארסוון (read דאתון מִתְאַנְּסוּן or דאינון מאנסנון; Yalk. Lev. 665 דאתון מזדמיין, v. זמי) that you will lose through extortion 2) to meet with an accident, be unavoidably prevented. Ned.27a איתניס ולא אתא he met with an accident and did not come in time. Ib. והא מֵינַס איתניס was he not unavoidably prevented (since he died during the appointed time)? Keth.16b אִתְּנוּסֵי הוא דאתניסו they were prevented from forming the bridal procession (prob. alluding to government interference; Rashi: through excessive drinking). איתניס to grow ill, v. אִיתְנִיס a. נְסַס.

אַפָּאI ch. c. same; 1) face, presence. Targ. Ez. 1:6; a. e.; V. אַנְפָּא.Gen. R. s. 35, beg. למיחזי סבר אַפָּאִי to see my countenance. Ib. s. 87 it is right הדין אַפָּהּ כסי that the face of this (idol) is covered.M. Kat. 20b באַפָּהּ in her presence, בלא א׳ in her absence.Transf. front. Ḥull.47a אפהוכ׳ the front (of the lungs) facing the examiner.With ל-, towards, opposite. Snh.72a קאי לאפאי he places himself opposite me (for defence). Pes.111b לאפֵּיה דשמאליה. (Ms. M. להדיה ש׳) towards, by his left side.Pl. אַפִּין, אַפַּיָּא face (b. h. אפים, פנים). Targ. Ez. 1:6; a. fr.Pesik. R. s. 21 א׳ בא׳ face to face. Cant. R. to III, 11 the angel has חמש א׳ five faces. Lam. R. to V, 5 א׳ בשחזר in darkness of countenance, in sadness. Y.B. Mets.IV, 9c bot ולא אמרין לה לכל א׳ but one must not say so in the presence of all (publicly). 2) (only in pl.) modes, ways. Targ. Cant. 1:11.Ned.41a אפֵּי הלבתא methods of talmudical disquisitions. Lam. R. to II, 2 שיתין א׳ sixty ways of interpretation. Ber.4b בתמניא א׳ (Var. אלפין, Ms. M. אלף בית) in eight ways, eightfold acrosticon. באפי נפשיה for itself, separately. Snh.56b; a. fr.; v. נַפְשָׁא. 3) esp. in the pl. אַפַּיָּא, אַפַּיָּיא character, nature Esth. R. introd. א׳ חציפתא impudent people (h. עזי פנים). Y.Snh.X, 28c bot. and if the Lord will not hear me א׳ שוין כל all natures (divinities) are alike (proverbial expression of distrust in God); Lam. R. introd. (R. Yitsḥ. 2) Ar. (ed. אַפַּיִּין); Pesik. Shubah p. 162b>; Ruth R. to II, 14. Cmp. אֹופִי.

אַפָּאI ch. c. same; 1) face, presence. Targ. Ez. 1:6; a. e.; V. אַנְפָּא.Gen. R. s. 35, beg. למיחזי סבר אַפָּאִי to see my countenance. Ib. s. 87 it is right הדין אַפָּהּ כסי that the face of this (idol) is covered.M. Kat. 20b באַפָּהּ in her presence, בלא א׳ in her absence.Transf. front. Ḥull.47a אפהוכ׳ the front (of the lungs) facing the examiner.With ל-, towards, opposite. Snh.72a קאי לאפאי he places himself opposite me (for defence). Pes.111b לאפֵּיה דשמאליה. (Ms. M. להדיה ש׳) towards, by his left side.Pl. אַפִּין, אַפַּיָּא face (b. h. אפים, פנים). Targ. Ez. 1:6; a. fr.Pesik. R. s. 21 א׳ בא׳ face to face. Cant. R. to III, 11 the angel has חמש א׳ five faces. Lam. R. to V, 5 א׳ בשחזר in darkness of countenance, in sadness. Y.B. Mets.IV, 9c bot ולא אמרין לה לכל א׳ but one must not say so in the presence of all (publicly). 2) (only in pl.) modes, ways. Targ. Cant. 1:11.Ned.41a אפֵּי הלבתא methods of talmudical disquisitions. Lam. R. to II, 2 שיתין א׳ sixty ways of interpretation. Ber.4b בתמניא א׳ (Var. אלפין, Ms. M. אלף בית) in eight ways, eightfold acrosticon. באפי נפשיה for itself, separately. Snh.56b; a. fr.; v. נַפְשָׁא. 3) esp. in the pl. אַפַּיָּא, אַפַּיָּיא character, nature Esth. R. introd. א׳ חציפתא impudent people (h. עזי פנים). Y.Snh.X, 28c bot. and if the Lord will not hear me א׳ שוין כל all natures (divinities) are alike (proverbial expression of distrust in God); Lam. R. introd. (R. Yitsḥ. 2) Ar. (ed. אַפַּיִּין); Pesik. Shubah p. 162b>; Ruth R. to II, 14. Cmp. אֹופִי.

דְּחִי, דְּחָאch. sam( Hif. הִדְחָה to remove hurriedly), 1) to thrust, push, knock down. Targ. O. Num. 35:20 דְּחָהִי he knocked him down (h. text הדף; Y. דַּחְיֵיה). Targ. Ps. 118:13; a. e. 2) to suspend, supersede, v. preced. 3). Zeb.12b הוא ד׳ נפשיה בידים he debarred himself from offering (on account of his apostasy). Pes.69b אימא לִידְחֵי I might think they take precedence of the Sabbath. Ber.23a גברא דְחוּיָא הוא the person was for the time in an unfit condition to pray (and his prayer does not count at all). Af. אַדְחֵי, Pa. דַּחֵי to push aside, drive off. Pes.57a דַּחוּיֵי קא מַדְחֵי לן he sends us off (with a vain promise). Ithpa. אּידָּחֵי, Ithpe. אּידְּחֵי 1) to be thrust down. Targ. Ps. 36:13 אּירָּחֲיַין Ms. (ed. יִדְחֲיַן); a. e. 2) to be superseded, postponed (v. preced. Nif.). Targ. Y. Num. 9:10.Zeb.12b ממילא אי׳ he was debarred from offering through no fault of his. Ib. גברא אי׳ the person was unfit; a. fr.

דְּחִי, דְּחָאch. sam( Hif. הִדְחָה to remove hurriedly), 1) to thrust, push, knock down. Targ. O. Num. 35:20 דְּחָהִי he knocked him down (h. text הדף; Y. דַּחְיֵיה). Targ. Ps. 118:13; a. e. 2) to suspend, supersede, v. preced. 3). Zeb.12b הוא ד׳ נפשיה בידים he debarred himself from offering (on account of his apostasy). Pes.69b אימא לִידְחֵי I might think they take precedence of the Sabbath. Ber.23a גברא דְחוּיָא הוא the person was for the time in an unfit condition to pray (and his prayer does not count at all). Af. אַדְחֵי, Pa. דַּחֵי to push aside, drive off. Pes.57a דַּחוּיֵי קא מַדְחֵי לן he sends us off (with a vain promise). Ithpa. אּידָּחֵי, Ithpe. אּידְּחֵי 1) to be thrust down. Targ. Ps. 36:13 אּירָּחֲיַין Ms. (ed. יִדְחֲיַן); a. e. 2) to be superseded, postponed (v. preced. Nif.). Targ. Y. Num. 9:10.Zeb.12b ממילא אי׳ he was debarred from offering through no fault of his. Ib. גברא אי׳ the person was unfit; a. fr.