נעשית

זָרm. (b. h.; v. זוּר a. זרר) 1) stranger; (in Talm. mostly) non-priest, layman. Zeb.II, 1. Ib. 14a; Yoma 49a; a. fr.Fem. זָרָה. Yeb.85b ותהא ז׳וכ׳ granted that she is not of a priestly family;is not a lay-woman permitted ? 2) oppressor, enemy. Y.Ned.IX, beg.41b (ref. to אל זר, Ps. 81:10) זר שבקרבךוכ׳ do not make the enemy within thyself thy king; Sabb.105b איזאו אל זרוכ׳ which is the tyrannical power within thee?Ex. R. s. 34 (play on זֵר a. זָר, v. זֵיר) if one is worthy נעשים לו זֵר ואם לאו זר they are to him a crown, if notan enemy; Tanḥ. Vayakh. 8.Fem. זָרָה. Yoma 72b נעשית לו ז׳ Ms. O. (Ms. M. נעשית ז׳ ממנו) the Law appears to him a tyrant (Ms. M. she becomes estranged from him, v. זוּר). 3) outcast; shunned, loathsome (v. זָרָא). Num. R. s. 7 (play on זָרָא, Num. 11:20) והיאך נעשה ז׳וכ׳ and how does he become an outcast? Leprosy overcomes him.Pl. זָרִים. Ib. ז׳ מן הקהל excluded from the congregation.Zeb.III, 1; a. fr.

זָרm. (b. h.; v. זוּר a. זרר) 1) stranger; (in Talm. mostly) non-priest, layman. Zeb.II, 1. Ib. 14a; Yoma 49a; a. fr.Fem. זָרָה. Yeb.85b ותהא ז׳וכ׳ granted that she is not of a priestly family;is not a lay-woman permitted ? 2) oppressor, enemy. Y.Ned.IX, beg.41b (ref. to אל זר, Ps. 81:10) זר שבקרבךוכ׳ do not make the enemy within thyself thy king; Sabb.105b איזאו אל זרוכ׳ which is the tyrannical power within thee?Ex. R. s. 34 (play on זֵר a. זָר, v. זֵיר) if one is worthy נעשים לו זֵר ואם לאו זר they are to him a crown, if notan enemy; Tanḥ. Vayakh. 8.Fem. זָרָה. Yoma 72b נעשית לו ז׳ Ms. O. (Ms. M. נעשית ז׳ ממנו) the Law appears to him a tyrant (Ms. M. she becomes estranged from him, v. זוּר). 3) outcast; shunned, loathsome (v. זָרָא). Num. R. s. 7 (play on זָרָא, Num. 11:20) והיאך נעשה ז׳וכ׳ and how does he become an outcast? Leprosy overcomes him.Pl. זָרִים. Ib. ז׳ מן הקהל excluded from the congregation.Zeb.III, 1; a. fr.

שְׁיָיר, שְׁיָרm. (preced.) remnant, relic, survival. Num. R. s. 1932> (ref. to Deut. 3:11) וכאן עושה אותו ש׳ (ed. Wil. a. oth. שירים) and here he is represented as a survival.Pl. שְׁיָירִים, שְׁיָרִים; du. שִׁירַיִים, שִׁירַיִם. Men.II, 1 הקומץ … שְׁיָרֶיהָוכ׳ if a priest takes a handful of the meal-offering with the intention of eating its remnants … the next day. Ruth R. to I, 5 (ref. to ותשאר, ib.) נעשית שְׁיָרֵי שירים she became like the remnants of remnants (of the meal-offering); Yalk. ib. 600 נעשית שירים. Erub.II, 5, a. e. שבעים אמה וש׳ seventy cubits and a balance (less than eighty); Y. ib. II, 20b שריים (corr. acc.). Zeb.52a שירי חטאת the remaining blood of the sin offering after sprinkling (Lev. 4:34, a. e.). Ib. ש׳ אין מעכבים the pouring out of the remaining blood at the bottom of the altar is not indispensable for the efficacy of the sacrifice (v. עָכַב); Meïl. 9a ש׳ מעכבים it is indispensable; a. fr.Men.IX, 8 סמיכה שירי מצוה the laying of hands on the victim is the last of the commendable acts, i. e. is not indispensable. Ib. 93b אם עשאה לסמיכה ש׳ מצוה if he treated the laying on of hands as dispensable (omitted it); Sifra Vayikra, Ndabah, Par. 3, ch. IV; Neg. XIV, 10; a. e.Meg.15b (ref. to לשאר, Is. 28:5) למי שמשים עצמו כש׳ for him that considers himself like leavings (is modest); R. Hash. 16b sq. (ref. to לשארית, Mic. 7:18).שְׁיָירוֹת, Num. R. s. 1921> ed. Wil., v. שִׁיּוּר.

שְׁיָיר, שְׁיָרm. (preced.) remnant, relic, survival. Num. R. s. 1932> (ref. to Deut. 3:11) וכאן עושה אותו ש׳ (ed. Wil. a. oth. שירים) and here he is represented as a survival.Pl. שְׁיָירִים, שְׁיָרִים; du. שִׁירַיִים, שִׁירַיִם. Men.II, 1 הקומץ … שְׁיָרֶיהָוכ׳ if a priest takes a handful of the meal-offering with the intention of eating its remnants … the next day. Ruth R. to I, 5 (ref. to ותשאר, ib.) נעשית שְׁיָרֵי שירים she became like the remnants of remnants (of the meal-offering); Yalk. ib. 600 נעשית שירים. Erub.II, 5, a. e. שבעים אמה וש׳ seventy cubits and a balance (less than eighty); Y. ib. II, 20b שריים (corr. acc.). Zeb.52a שירי חטאת the remaining blood of the sin offering after sprinkling (Lev. 4:34, a. e.). Ib. ש׳ אין מעכבים the pouring out of the remaining blood at the bottom of the altar is not indispensable for the efficacy of the sacrifice (v. עָכַב); Meïl. 9a ש׳ מעכבים it is indispensable; a. fr.Men.IX, 8 סמיכה שירי מצוה the laying of hands on the victim is the last of the commendable acts, i. e. is not indispensable. Ib. 93b אם עשאה לסמיכה ש׳ מצוה if he treated the laying on of hands as dispensable (omitted it); Sifra Vayikra, Ndabah, Par. 3, ch. IV; Neg. XIV, 10; a. e.Meg.15b (ref. to לשאר, Is. 28:5) למי שמשים עצמו כש׳ for him that considers himself like leavings (is modest); R. Hash. 16b sq. (ref. to לשארית, Mic. 7:18).שְׁיָירוֹת, Num. R. s. 1921> ed. Wil., v. שִׁיּוּר.

שְׁיָיר, שְׁיָרm. (preced.) remnant, relic, survival. Num. R. s. 1932> (ref. to Deut. 3:11) וכאן עושה אותו ש׳ (ed. Wil. a. oth. שירים) and here he is represented as a survival.Pl. שְׁיָירִים, שְׁיָרִים; du. שִׁירַיִים, שִׁירַיִם. Men.II, 1 הקומץ … שְׁיָרֶיהָוכ׳ if a priest takes a handful of the meal-offering with the intention of eating its remnants … the next day. Ruth R. to I, 5 (ref. to ותשאר, ib.) נעשית שְׁיָרֵי שירים she became like the remnants of remnants (of the meal-offering); Yalk. ib. 600 נעשית שירים. Erub.II, 5, a. e. שבעים אמה וש׳ seventy cubits and a balance (less than eighty); Y. ib. II, 20b שריים (corr. acc.). Zeb.52a שירי חטאת the remaining blood of the sin offering after sprinkling (Lev. 4:34, a. e.). Ib. ש׳ אין מעכבים the pouring out of the remaining blood at the bottom of the altar is not indispensable for the efficacy of the sacrifice (v. עָכַב); Meïl. 9a ש׳ מעכבים it is indispensable; a. fr.Men.IX, 8 סמיכה שירי מצוה the laying of hands on the victim is the last of the commendable acts, i. e. is not indispensable. Ib. 93b אם עשאה לסמיכה ש׳ מצוה if he treated the laying on of hands as dispensable (omitted it); Sifra Vayikra, Ndabah, Par. 3, ch. IV; Neg. XIV, 10; a. e.Meg.15b (ref. to לשאר, Is. 28:5) למי שמשים עצמו כש׳ for him that considers himself like leavings (is modest); R. Hash. 16b sq. (ref. to לשארית, Mic. 7:18).שְׁיָירוֹת, Num. R. s. 1921> ed. Wil., v. שִׁיּוּר.

שְׁיָיר, שְׁיָרm. (preced.) remnant, relic, survival. Num. R. s. 1932> (ref. to Deut. 3:11) וכאן עושה אותו ש׳ (ed. Wil. a. oth. שירים) and here he is represented as a survival.Pl. שְׁיָירִים, שְׁיָרִים; du. שִׁירַיִים, שִׁירַיִם. Men.II, 1 הקומץ … שְׁיָרֶיהָוכ׳ if a priest takes a handful of the meal-offering with the intention of eating its remnants … the next day. Ruth R. to I, 5 (ref. to ותשאר, ib.) נעשית שְׁיָרֵי שירים she became like the remnants of remnants (of the meal-offering); Yalk. ib. 600 נעשית שירים. Erub.II, 5, a. e. שבעים אמה וש׳ seventy cubits and a balance (less than eighty); Y. ib. II, 20b שריים (corr. acc.). Zeb.52a שירי חטאת the remaining blood of the sin offering after sprinkling (Lev. 4:34, a. e.). Ib. ש׳ אין מעכבים the pouring out of the remaining blood at the bottom of the altar is not indispensable for the efficacy of the sacrifice (v. עָכַב); Meïl. 9a ש׳ מעכבים it is indispensable; a. fr.Men.IX, 8 סמיכה שירי מצוה the laying of hands on the victim is the last of the commendable acts, i. e. is not indispensable. Ib. 93b אם עשאה לסמיכה ש׳ מצוה if he treated the laying on of hands as dispensable (omitted it); Sifra Vayikra, Ndabah, Par. 3, ch. IV; Neg. XIV, 10; a. e.Meg.15b (ref. to לשאר, Is. 28:5) למי שמשים עצמו כש׳ for him that considers himself like leavings (is modest); R. Hash. 16b sq. (ref. to לשארית, Mic. 7:18).שְׁיָירוֹת, Num. R. s. 1921> ed. Wil., v. שִׁיּוּר.

אִיפֹּותֹורֹוסf. (ἱπποθόρος, sub. νόμος, שירת) a tune played to mares on being covered. Cant. R. to I, 9 (being asked why they rushed into the water, the horses said) א׳ נעשית לכם בים (ed. איפתיסיס, איפתוסים, אפ׳ corr. acc.) a hippothoros is prepared for you in the Sea (a satire on Egyptian lasciviousness).

אִיפֹּותֹורֹוסf. (ἱπποθόρος, sub. νόμος, שירת) a tune played to mares on being covered. Cant. R. to I, 9 (being asked why they rushed into the water, the horses said) א׳ נעשית לכם בים (ed. איפתיסיס, איפתוסים, אפ׳ corr. acc.) a hippothoros is prepared for you in the Sea (a satire on Egyptian lasciviousness).

אַנְגַּרְיָאf. (ἀγγαρεία, angaria) forced labor, service, esp. seizure for public services or works. Y.Ber.I, 2d bot. איתצדית בא׳וכ׳ I was pressed into service to carry myrtles B. Mets.VI, 3 (78a) נעשית א׳ (the ass) was seized for public service. Ib. 78b בא׳ חוזרת in the case that the animal pressed into service is sent back again. Lev. R. s. 12 שמעון א׳ במדינתא they heard that seizure for public service was to take place in the country. Esth. R. introd. והלך זו א׳ hălakh (Ezra 4:13) means angaria (v. אנגרוטינא). Snh.101b; a. fr.Pl. אַנְגַּרְיֹות. Lev. R. s. 23 אע״פ שהן נגבין … וא׳ though annonæ and angariæ are collected from them. Yalk. Esth. 1051 א׳ של נשים levies of women (for the king).Trnsf. בא׳ as a forced labor, reluctantly. Midr. Till. Ps. 112.Pesik. R. s. 21 שלא באנגריס (corr. acc.) not as a forced labor.

אַנְגַּרְיָאf. (ἀγγαρεία, angaria) forced labor, service, esp. seizure for public services or works. Y.Ber.I, 2d bot. איתצדית בא׳וכ׳ I was pressed into service to carry myrtles B. Mets.VI, 3 (78a) נעשית א׳ (the ass) was seized for public service. Ib. 78b בא׳ חוזרת in the case that the animal pressed into service is sent back again. Lev. R. s. 12 שמעון א׳ במדינתא they heard that seizure for public service was to take place in the country. Esth. R. introd. והלך זו א׳ hălakh (Ezra 4:13) means angaria (v. אנגרוטינא). Snh.101b; a. fr.Pl. אַנְגַּרְיֹות. Lev. R. s. 23 אע״פ שהן נגבין … וא׳ though annonæ and angariæ are collected from them. Yalk. Esth. 1051 א׳ של נשים levies of women (for the king).Trnsf. בא׳ as a forced labor, reluctantly. Midr. Till. Ps. 112.Pesik. R. s. 21 שלא באנגריס (corr. acc.) not as a forced labor.

הֶיתֵּר, הֶתֵּיר, הֶתֵּרm. ( נתר, Hif. הִתִּיר) release, legal permission, permitted object, legitimate action, opp. אִיסּוּר. Yoma 86d>, a. fr. נעשית לו כה׳ it appears to him like a legitimate act.Y.Sabb.VII, 9d top יש להה׳וכ׳ there is a time when the legal restriction concerning her is removed. Gen. R. s. 76, end; s. 80 beg. להשיאה דרךה׳ to give her in marriage in a legitimate way. Num. R. s. 10, beg. אלו שהיו נוהגיןה׳וכ׳ those who consider the connection with hand-maids permitted. Y.Yeb.I, beg.2a להֶיתֵּירָהּ הראשון to the original status of free choice; a. fr.Esp. ה׳ (נדרים) the release from a vow by the declaration of a scholar after finding due reasons for its annulment, v. פֶּתַח. Hag. 1:8 ה׳ נ׳ פורחין באויר the rules concerning the release from vows hang in the air (have no biblical foundation). Y.Naz.9, beg.57c ה׳ חכם dispensation by a scholars decision; a. fr.

הֶיתֵּר, הֶתֵּיר, הֶתֵּרm. ( נתר, Hif. הִתִּיר) release, legal permission, permitted object, legitimate action, opp. אִיסּוּר. Yoma 86d>, a. fr. נעשית לו כה׳ it appears to him like a legitimate act.Y.Sabb.VII, 9d top יש להה׳וכ׳ there is a time when the legal restriction concerning her is removed. Gen. R. s. 76, end; s. 80 beg. להשיאה דרךה׳ to give her in marriage in a legitimate way. Num. R. s. 10, beg. אלו שהיו נוהגיןה׳וכ׳ those who consider the connection with hand-maids permitted. Y.Yeb.I, beg.2a להֶיתֵּירָהּ הראשון to the original status of free choice; a. fr.Esp. ה׳ (נדרים) the release from a vow by the declaration of a scholar after finding due reasons for its annulment, v. פֶּתַח. Hag. 1:8 ה׳ נ׳ פורחין באויר the rules concerning the release from vows hang in the air (have no biblical foundation). Y.Naz.9, beg.57c ה׳ חכם dispensation by a scholars decision; a. fr.