משתי

מַשְׁתֵּי web, v. מַשְׁתִּיתָא.

מִשְׁתִּי, מִשְׁתְּיָא, מִי׳m. ch. = h. מִשְׁתֶּה. Targ. Is. 3:1. Targ. 2 Chr. 9:20. Targ. 1 Sam. 25:36; a. fr.Sabb.152a מ׳ מעלי drinking is more effective. Pes.103b עקר דעתיה ממִשְׁתְּיֵיה Ms. (ed. ממשתיא) he has discarded the thought of drinking; a. e.(Yalk. Is. 289, v. next w.

חֲתִיכָהf. (חָתַךְ) 1) cutting. Erub.103a, v. יַבֶּלֶת. Ḥull.31b, v. זְבִיחָה. 2) a piece ( of meat), portion (cmp. נֵתַח, מָנָה). Ib. VII, 5 ח׳ של דגוכ׳ a portion of an unclean fish. Ib. 100a שאני ח׳ הואילוכ׳ with an entire piece the case is different, because it is fit to be offered to guests; a. fr.Pl. חֲתִיכוֹת. Ib. VII, 5. Kerith. 17b חתיכה משתי ח׳ a doubt as to one piece out of two (of which one was forbidden and one allowed, and it is unknown which he ate); a. fr.

חֲתִיכָהf. (חָתַךְ) 1) cutting. Erub.103a, v. יַבֶּלֶת. Ḥull.31b, v. זְבִיחָה. 2) a piece ( of meat), portion (cmp. נֵתַח, מָנָה). Ib. VII, 5 ח׳ של דגוכ׳ a portion of an unclean fish. Ib. 100a שאני ח׳ הואילוכ׳ with an entire piece the case is different, because it is fit to be offered to guests; a. fr.Pl. חֲתִיכוֹת. Ib. VII, 5. Kerith. 17b חתיכה משתי ח׳ a doubt as to one piece out of two (of which one was forbidden and one allowed, and it is unknown which he ate); a. fr.

כִּכָּרc. (b. h.; = כרכר, v. כִּרְכֵּר) ( circle, 1) district. Gen. R. s. 41 כל ערי הכ׳ all the towns of the (Jordan) district 2) loaf. Erub.VIII, 2; Kel. XVII, 11 מכ׳ בפונדיוןוכ׳ bread for two meals consists of a loaf bought for a dupondium when four Sah of wheat are worth one Sela; ib. משתי ידות לכ׳וכ׳ of two thirds of a loaf three of which represent a Kab of grain. Sifré Deut. 40 כ׳ ומקל ירדווכ׳ bread and stick (reward and punishment) came down from heaven tied together; a. v. fr.Pl. כִּכָּרִים, כִּכָּרוֹת. Toh. V, 6 שני כ׳. Ber.39b שתי כ׳; a. fr. 3) Kikkar, a weight of silver or gold, talent (= 3000 Shekel, v. Zuckerm. Talm. Münz. p. 7). Ab. Zar.44a שוה כִּכַּר זהב worth a gold talent; a. fr.Pl. כִּכָּרִים, constr. כִּכְּרֵי. Y.Shek.VI, 50b top.

כִּכָּרc. (b. h.; = כרכר, v. כִּרְכֵּר) ( circle, 1) district. Gen. R. s. 41 כל ערי הכ׳ all the towns of the (Jordan) district 2) loaf. Erub.VIII, 2; Kel. XVII, 11 מכ׳ בפונדיוןוכ׳ bread for two meals consists of a loaf bought for a dupondium when four Sah of wheat are worth one Sela; ib. משתי ידות לכ׳וכ׳ of two thirds of a loaf three of which represent a Kab of grain. Sifré Deut. 40 כ׳ ומקל ירדווכ׳ bread and stick (reward and punishment) came down from heaven tied together; a. v. fr.Pl. כִּכָּרִים, כִּכָּרוֹת. Toh. V, 6 שני כ׳. Ber.39b שתי כ׳; a. fr. 3) Kikkar, a weight of silver or gold, talent (= 3000 Shekel, v. Zuckerm. Talm. Münz. p. 7). Ab. Zar.44a שוה כִּכַּר זהב worth a gold talent; a. fr.Pl. כִּכָּרִים, constr. כִּכְּרֵי. Y.Shek.VI, 50b top.

מַשְׁתָּיֵי m. pl. (preced.) horsemen watering their horses. Lam. R. introd. (R. Joḥ. 1) (expl. שת שתו, Is. 22:7) מ׳ אזלין מ׳ אתייןוכ׳ one troop watering their horses went, another came, so that they appeared to be very numerous; Yalk. Is. 289 משתי (corr. acc.).

מַשְׁתִּיתָא, מַשְׁתֵּי׳, מַשְׁתֵּיf. (שְׁתִי II) web. Targ. Jud. 16:13, sq.Nidd.58a. Ex. R. s. 42, end משתי בישתא; v. מַסֵּכָה II.

מַשְׁתִּיתָא, מַשְׁתֵּי׳, מַשְׁתֵּיf. (שְׁתִי II) web. Targ. Jud. 16:13, sq.Nidd.58a. Ex. R. s. 42, end משתי בישתא; v. מַסֵּכָה II.

מַשְׁתִּיתָא, מַשְׁתֵּי׳, מַשְׁתֵּיf. (שְׁתִי II) web. Targ. Jud. 16:13, sq.Nidd.58a. Ex. R. s. 42, end משתי בישתא; v. מַסֵּכָה II.

מַשְׁתִּיתָא, מַשְׁתֵּי׳, מַשְׁתֵּיf. (שְׁתִי II) web. Targ. Jud. 16:13, sq.Nidd.58a. Ex. R. s. 42, end משתי בישתא; v. מַסֵּכָה II.

סוּמָאI m. (preced.) blind, blind man. Hag. 1:1. Ib. 2a ס׳ באחת מעיניו blind in one eye. Taan.21a ס׳ משתי עיניו blind in both eyes. Ex. R. s. 36 פקח וס׳ שהיווכ׳ a seeing and a blind man that were walking B. Bath.12b; Nidd.20b כס׳ בארובה, v. אֲרוּבָּה; a. fr.Pl. סוּמִים, סוּמִין Gen. R. s. 53 בשעה … הרבה ס׳ נתפתחו when Sarah was remembered, many childless women were remembered with her, … many blind persons had their eyes opened. Ib. (ref. to Gen. 21:19) הכל בחזקת ס׳ עדוכ׳ all men are to be considered as blind, until the Lord opens their eyes. Snh.34b שלא בס׳ cannot be performed by blind persons; a. fr. Fem. סוּמָא, סוּמָה. Keth.17a הרי … או ס׳ suppose the bride is lame or blind. Y.Sot.II, end, 18b הוא סומא היא ס׳ whether he (the husband) be blind, or she, (the law is the same). Ḥull.139b; a. fr.(Ch. סוֹמָא, v. סַמְיָא.

סוּמָאI m. (preced.) blind, blind man. Hag. 1:1. Ib. 2a ס׳ באחת מעיניו blind in one eye. Taan.21a ס׳ משתי עיניו blind in both eyes. Ex. R. s. 36 פקח וס׳ שהיווכ׳ a seeing and a blind man that were walking B. Bath.12b; Nidd.20b כס׳ בארובה, v. אֲרוּבָּה; a. fr.Pl. סוּמִים, סוּמִין Gen. R. s. 53 בשעה … הרבה ס׳ נתפתחו when Sarah was remembered, many childless women were remembered with her, … many blind persons had their eyes opened. Ib. (ref. to Gen. 21:19) הכל בחזקת ס׳ עדוכ׳ all men are to be considered as blind, until the Lord opens their eyes. Snh.34b שלא בס׳ cannot be performed by blind persons; a. fr. Fem. סוּמָא, סוּמָה. Keth.17a הרי … או ס׳ suppose the bride is lame or blind. Y.Sot.II, end, 18b הוא סומא היא ס׳ whether he (the husband) be blind, or she, (the law is the same). Ḥull.139b; a. fr.(Ch. סוֹמָא, v. סַמְיָא.

סִימָנִיתf. (v. סִימָן) mark.Pl. סִימָנִיּוֹת. Sabb.115b (ref. to Num. 10:35–36) פרשה זו … ס׳וכ׳ for this section the Lord designated marks (an inverted נ) … to indicate that it is not in its place; Yalk. Num. 729. R. Hash. 17b (ref. to Ps. 107:23–28) עשה להםהקב״ה סי׳ Ms. M. (ed. עשה להם סי׳, some ed. סמ׳) the Lord arranged for them marks. Sabb.XII, 3 (103a) if one writes two letters משני סי׳ Y. ed. a. Ms. O. (sub. מיני; Bab. ed. משתי סמניות; Mish. ed. סממניות, v. Rabb. D. S. a. l. note) belonging to two different marks (abbreviated signatures, numerical signs); Y. ib. 13c bot. סימיונית or סימיונות (corr. acc.).V. סַמְמָנִית.

סִימָנִיתf. (v. סִימָן) mark.Pl. סִימָנִיּוֹת. Sabb.115b (ref. to Num. 10:35–36) פרשה זו … ס׳וכ׳ for this section the Lord designated marks (an inverted נ) … to indicate that it is not in its place; Yalk. Num. 729. R. Hash. 17b (ref. to Ps. 107:23–28) עשה להםהקב״ה סי׳ Ms. M. (ed. עשה להם סי׳, some ed. סמ׳) the Lord arranged for them marks. Sabb.XII, 3 (103a) if one writes two letters משני סי׳ Y. ed. a. Ms. O. (sub. מיני; Bab. ed. משתי סמניות; Mish. ed. סממניות, v. Rabb. D. S. a. l. note) belonging to two different marks (abbreviated signatures, numerical signs); Y. ib. 13c bot. סימיונית or סימיונות (corr. acc.).V. סַמְמָנִית.

סַמְמָנִיתf. (preced.), pl. סַמְמָנִיּוֹת, סַמָּנִ׳ writing colors, inks. Sabb.XII, 3 (103a) משתי ס׳ with two inks, v. סִימָנִית

סַמְמָנִיתf. (preced.), pl. סַמְמָנִיּוֹת, סַמָּנִ׳ writing colors, inks. Sabb.XII, 3 (103a) משתי ס׳ with two inks, v. סִימָנִית

קוּם(b. h.) to stand up, rise; to stand, exist. Sifré Deut. 357 (ref. to Deut. 26:10) אבל באומות קָם וכ׳ but among the nations he (a prophet like Moses) has existed ; R. Hash. 21b בנביאים לא קםוכ׳ among the prophets never one arose like Moses, but among the rulers one did arise (Solomon). Tanḥ. Bshall. 16 שכל הַקָּם … כאילו קםוכ׳ whoever rises against Israel is considered as if he rose against the Shkhinah. Ib. (ref. to Ex. 15:7) הרבית … כל הקָּמִים לנגדך thou hast often shown thyself glorious over all that rose against thee; a. v. fr.קוּם עֲשֵׂה rise and do, a transgression of a prohibitive law which you must repair by an action, v. נָתַק. Ḥull.XII, 4. Macc.15b, v. infra; a. fr.V. קַיָּים. Pi. קִיֵּים 1) to establish; to attest, identify. Gitt.2b אין עדים מצויין לקַיְּימוֹ no witnesses are likely to be found to attest it (identify the signatures). Ib. 6a כולי עלמא בעינן לקיימו all agree that identifiation by witnesses is required. B. Mets.7a מודה בשטר … צריך לקיימו even if the debtor admits that he has written the note, the creditor must establish its identity (or else the debtor may maintain that the debt has been paid). Gitt.III, 4 וקיְּימוּ את דבריו and they sustained his opinion. Keth.20a אין מְקַיְּימִין … אלא משטרוכ׳ a document can be identified only by comparison of the signatures with those on a document that had been disputed and declared valid in court. Ib. אין מקיימין … משתי כתובותוכ׳ a document can be identified only by comparison of signatures with two marriage deeds or deeds of sale of two fields Ned.72a שמע וק׳ if he heard her vow and confirmed it. Y.R. Hash. I, 56c top קִיַּימְתִּיהָ כשחלוכ׳ I sustain that opinion for a case when ; a. fr.Part. pass. מְקוּיָּים. B. Mets. l. c. במק׳ דבריוכ׳ if the document has been identified, all agree ; a. e. 2) to fulfill, carry out, execute. Yoma 28b ק׳ אברהםוכ׳ Abraham fulfilled the whole Law. Macc. l. c. כל מצות … ק׳וכ׳ in the case of a transgression of a prohibitive law for which reparation is commanded, if the transgressor fulfills the prescribed reparation, he is free (from legal punishment), but if he made the reparation impossible Ib. ור״ש בן ל׳ קִיְּימוֹ ולא קִיְּימוֹ R. S. ben L. reads, if he makes reparation (he is free), and if he refuses, (he is punished); ib. 15a למאן דאמר ק׳ ולא ק׳ according to him who reads ḳiyymo vlo ḳiyymo (punishment can be executed as soon as one refuses to make reparation, although reparation is not made impossible); Ḥull.141a. Ab. IV, 9 … כל הַמְקַיֵּים לקַיְּימָהּ מעושר he who maintains (studies and observes) the Law in poverty, shall finally maintain it in wealth. Sot.13a sq. אמרו ק׳ זה כלוכ׳ they said, this one (Joseph in the coffin) has fulfilled what is written in this (the tablets in the ark of the covenant). Y.R. Hash. I, 57b top רצה מְקַיְּימָהּ if he so desires, he observes it (his own decree). Ber.9b ועבדום … ק׳ בהםוכ׳ the Lord fulfilled on them ‘and they shall make them serve (Gen. 15:14), but he did not fulfill on them ; a. v. fr. מה אני מקייםוכ׳ how can I maintain the words, i. e. in what way can this Scriptural verse which seems to conflict with my opinion be interpreted? R. Hash. 21b אלא מה אני מקיים ביקשוכ׳ and how do I interpret the verse biḳḳesh (Koh. 12:10)? Y.Kidd.I, 61c מה מקיים … בנים how does R. Elazar interpret banim (Deut. 14:1)?; a. fr. 3) to sustain, preserve alive, save. Snh.IV, 5 כל המקיים … כאילו ק׳וכ׳ he who saves one life … is considered … as if he had preserved the whole world; B. Bath.11a. Ab. V, 1 צדיקים שמקיימין את העילםוכ׳ the righteous who sustain the world which was created Kil. V, 8 המקיים קוצים בכרם he who keeps (cultivates) thorns in a vineyard. Ib. דבר שכמוהו מקיימין a plant of the kind that people are wont to cultivate; a. e. 4) to place ( on the chafing stove). Tosef.Sabb.III, 1 ואין מקיימין עליהוכ׳ (not לה) you must not place dishes on it, until it is swept or covered with ashes. Ib. 3; Y. ib. III, beg.5c; a. e. Hithpa. הִתְקַיֵּים, Nithpa. נִתְקַיֵּים 1) to be established, identified. Gitt.I, 3 יִתְקַיֵּים בחותמיו let the genuineness of the document be established through its signers (the witnesses subscribed or through others identifying their signatures); a. fr. 2) to be fulfilled, realized. Macc.24b עד שלא נִתְקַיְּימָה … שלא תִתְקַיֵּים נבואתווכ׳ is as long as the prophecy of Uriah (Mic. 3:12) was not fulfilled, I was afraid lest Zechariahs prophecy (Zech. 8:4) fail to come true; עכשיו שנתקיימה … מִהְקַיֶּימֶת now that Uriahs prophecy has been fulfilled, it is sure that Zechariahs will come true. Tosef.Snh.XI, 8; Y. ib. XI, 30a bot. וכולן נִתְקַיְּימוּ, v. מִדָּה. Ber.55a מקצתו מתקייםוכ׳ part of a dream may come true, but the whole of it will not. Midr. Till. to Ps. 1:3 מִתְקַיְּימוֹת are executed, v. עֵצָה II; a. fr. 3) to be preserved; to last, endure. Gitt.II, 3 בכל דבר שאינו מתקיים with any writing-ink which does not endure. Pes.68b אילמלא … לא נתקיימווכ׳ but for the Law, heaven and earth would not continue to exist. Taan.7a מה … מִתְקַיְּימִיןוכ׳ as these three liquids can he preserved only in the lowest kind of vessels, so will the words of the Law stay with him only whose mind is lowly. Erub.54a תלמודו מתק׳ בידו his learning will remain with him (in his memory). Shebi. VII, 2 מתק׳ בארץ plants the roots of which continue in the ground (perennials). Ab. IV, 11 כל כנסיה … סופה להִתְקַיֵּים every union for a sacred purpose is destined to last. Ib. V, 17 כל מחלוקת … סופה להתק׳ a contest for a sacred purpose is bound to have an enduring effect; a. fr. 4) to be maintained, be harmonised. Mekh. Mishp. s. 20 כיצד יִתְקַיְּימוּ שני מקראות הללו how can these two verses be harmonised?; a. fr. Hif. הֵקִים 1) to put up, erect. Ex. R. s. 52 בואו שנָקִיםוכ׳ come, for we will put up the Tabernacle. lb שרתה … והֵקִימוֹ the holy spirit came upon him, and he put it up. Tanḥ. Pḳudé 11 אני כותב עליך שאתה הֲקִימֹתוֹ I will record about thee, that thou didst put it up; a. fr. 2) to confirm ( a womans vow). Ned.67b איה׳ה׳ if he (the father) has confirmed it, it stands confirmed (the betrothed cannot annul it). Ib. 69a יש שאלה בהָקֵם can a confirmation (by one of the two, the father or the husband) be reconsidered? (v. שְׁאֵלָה), v. הָקֵם; a. e. Hof. הוּקַם to be put up. Tanḥ. l. c. כיון שה׳ המשכן מידוכ׳ as soon as the Tabernacle was erected, the Divine Presence came down Tanḥ. Naso 23. Num. R. s. 12; a. fr.

קוּם(b. h.) to stand up, rise; to stand, exist. Sifré Deut. 357 (ref. to Deut. 26:10) אבל באומות קָם וכ׳ but among the nations he (a prophet like Moses) has existed ; R. Hash. 21b בנביאים לא קםוכ׳ among the prophets never one arose like Moses, but among the rulers one did arise (Solomon). Tanḥ. Bshall. 16 שכל הַקָּם … כאילו קםוכ׳ whoever rises against Israel is considered as if he rose against the Shkhinah. Ib. (ref. to Ex. 15:7) הרבית … כל הקָּמִים לנגדך thou hast often shown thyself glorious over all that rose against thee; a. v. fr.קוּם עֲשֵׂה rise and do, a transgression of a prohibitive law which you must repair by an action, v. נָתַק. Ḥull.XII, 4. Macc.15b, v. infra; a. fr.V. קַיָּים. Pi. קִיֵּים 1) to establish; to attest, identify. Gitt.2b אין עדים מצויין לקַיְּימוֹ no witnesses are likely to be found to attest it (identify the signatures). Ib. 6a כולי עלמא בעינן לקיימו all agree that identifiation by witnesses is required. B. Mets.7a מודה בשטר … צריך לקיימו even if the debtor admits that he has written the note, the creditor must establish its identity (or else the debtor may maintain that the debt has been paid). Gitt.III, 4 וקיְּימוּ את דבריו and they sustained his opinion. Keth.20a אין מְקַיְּימִין … אלא משטרוכ׳ a document can be identified only by comparison of the signatures with those on a document that had been disputed and declared valid in court. Ib. אין מקיימין … משתי כתובותוכ׳ a document can be identified only by comparison of signatures with two marriage deeds or deeds of sale of two fields Ned.72a שמע וק׳ if he heard her vow and confirmed it. Y.R. Hash. I, 56c top קִיַּימְתִּיהָ כשחלוכ׳ I sustain that opinion for a case when ; a. fr.Part. pass. מְקוּיָּים. B. Mets. l. c. במק׳ דבריוכ׳ if the document has been identified, all agree ; a. e. 2) to fulfill, carry out, execute. Yoma 28b ק׳ אברהםוכ׳ Abraham fulfilled the whole Law. Macc. l. c. כל מצות … ק׳וכ׳ in the case of a transgression of a prohibitive law for which reparation is commanded, if the transgressor fulfills the prescribed reparation, he is free (from legal punishment), but if he made the reparation impossible Ib. ור״ש בן ל׳ קִיְּימוֹ ולא קִיְּימוֹ R. S. ben L. reads, if he makes reparation (he is free), and if he refuses, (he is punished); ib. 15a למאן דאמר ק׳ ולא ק׳ according to him who reads ḳiyymo vlo ḳiyymo (punishment can be executed as soon as one refuses to make reparation, although reparation is not made impossible); Ḥull.141a. Ab. IV, 9 … כל הַמְקַיֵּים לקַיְּימָהּ מעושר he who maintains (studies and observes) the Law in poverty, shall finally maintain it in wealth. Sot.13a sq. אמרו ק׳ זה כלוכ׳ they said, this one (Joseph in the coffin) has fulfilled what is written in this (the tablets in the ark of the covenant). Y.R. Hash. I, 57b top רצה מְקַיְּימָהּ if he so desires, he observes it (his own decree). Ber.9b ועבדום … ק׳ בהםוכ׳ the Lord fulfilled on them ‘and they shall make them serve (Gen. 15:14), but he did not fulfill on them ; a. v. fr. מה אני מקייםוכ׳ how can I maintain the words, i. e. in what way can this Scriptural verse which seems to conflict with my opinion be interpreted? R. Hash. 21b אלא מה אני מקיים ביקשוכ׳ and how do I interpret the verse biḳḳesh (Koh. 12:10)? Y.Kidd.I, 61c מה מקיים … בנים how does R. Elazar interpret banim (Deut. 14:1)?; a. fr. 3) to sustain, preserve alive, save. Snh.IV, 5 כל המקיים … כאילו ק׳וכ׳ he who saves one life … is considered … as if he had preserved the whole world; B. Bath.11a. Ab. V, 1 צדיקים שמקיימין את העילםוכ׳ the righteous who sustain the world which was created Kil. V, 8 המקיים קוצים בכרם he who keeps (cultivates) thorns in a vineyard. Ib. דבר שכמוהו מקיימין a plant of the kind that people are wont to cultivate; a. e. 4) to place ( on the chafing stove). Tosef.Sabb.III, 1 ואין מקיימין עליהוכ׳ (not לה) you must not place dishes on it, until it is swept or covered with ashes. Ib. 3; Y. ib. III, beg.5c; a. e. Hithpa. הִתְקַיֵּים, Nithpa. נִתְקַיֵּים 1) to be established, identified. Gitt.I, 3 יִתְקַיֵּים בחותמיו let the genuineness of the document be established through its signers (the witnesses subscribed or through others identifying their signatures); a. fr. 2) to be fulfilled, realized. Macc.24b עד שלא נִתְקַיְּימָה … שלא תִתְקַיֵּים נבואתווכ׳ is as long as the prophecy of Uriah (Mic. 3:12) was not fulfilled, I was afraid lest Zechariahs prophecy (Zech. 8:4) fail to come true; עכשיו שנתקיימה … מִהְקַיֶּימֶת now that Uriahs prophecy has been fulfilled, it is sure that Zechariahs will come true. Tosef.Snh.XI, 8; Y. ib. XI, 30a bot. וכולן נִתְקַיְּימוּ, v. מִדָּה. Ber.55a מקצתו מתקייםוכ׳ part of a dream may come true, but the whole of it will not. Midr. Till. to Ps. 1:3 מִתְקַיְּימוֹת are executed, v. עֵצָה II; a. fr. 3) to be preserved; to last, endure. Gitt.II, 3 בכל דבר שאינו מתקיים with any writing-ink which does not endure. Pes.68b אילמלא … לא נתקיימווכ׳ but for the Law, heaven and earth would not continue to exist. Taan.7a מה … מִתְקַיְּימִיןוכ׳ as these three liquids can he preserved only in the lowest kind of vessels, so will the words of the Law stay with him only whose mind is lowly. Erub.54a תלמודו מתק׳ בידו his learning will remain with him (in his memory). Shebi. VII, 2 מתק׳ בארץ plants the roots of which continue in the ground (perennials). Ab. IV, 11 כל כנסיה … סופה להִתְקַיֵּים every union for a sacred purpose is destined to last. Ib. V, 17 כל מחלוקת … סופה להתק׳ a contest for a sacred purpose is bound to have an enduring effect; a. fr. 4) to be maintained, be harmonised. Mekh. Mishp. s. 20 כיצד יִתְקַיְּימוּ שני מקראות הללו how can these two verses be harmonised?; a. fr. Hif. הֵקִים 1) to put up, erect. Ex. R. s. 52 בואו שנָקִיםוכ׳ come, for we will put up the Tabernacle. lb שרתה … והֵקִימוֹ the holy spirit came upon him, and he put it up. Tanḥ. Pḳudé 11 אני כותב עליך שאתה הֲקִימֹתוֹ I will record about thee, that thou didst put it up; a. fr. 2) to confirm ( a womans vow). Ned.67b איה׳ה׳ if he (the father) has confirmed it, it stands confirmed (the betrothed cannot annul it). Ib. 69a יש שאלה בהָקֵם can a confirmation (by one of the two, the father or the husband) be reconsidered? (v. שְׁאֵלָה), v. הָקֵם; a. e. Hof. הוּקַם to be put up. Tanḥ. l. c. כיון שה׳ המשכן מידוכ׳ as soon as the Tabernacle was erected, the Divine Presence came down Tanḥ. Naso 23. Num. R. s. 12; a. fr.