משיב

נאשם נתבע

שוּבI (b. h.) to go back, come back. Sot.10b כל עובר ושָׁב every passer-by (in going or coming back). Gen. R. s. 48, a. fr. העוברים והשָׁבִים the travellers. Lev. R. s. 23 ושָׁבַת נפשו עליו (not עליה) and his soul came back (was restored) to him, i. e. he was reconciled; a. fr.Esp. to return ( to God); to repent. B. Bath. 110a (play on שב̇א̇ל̇ 1 Chr. 26:24) שש̇ב̇ לא̇ל̇ בכל לבו he returned to God with all his heart. Hor.2a (ref. to Lev. 4:22, sq.) השב … לא שבוכ׳ he who repents when he finds out (his wrong) brings a sacrifice for his error; if he does not repent, he is not permitted to sacrifice. Ab. II, 10 ושוּב יוםוכ׳ repent one day before thy death. Ex. R. s. 42 לעולם מקבלים השבים repentant sinners are accepted at all times; a. fr. Hif. הֵשִׁיב 1) to bring back, return, restore. Y.Yoma VIII, 45a bot. החומץ מֵשִׁיב את הנפש vinegar restores life, is a refreshing drink. Gitt.51b, a. e. אינו אלא כמשיב … ופטור he is in that case like one who restores a lost object, and therefore is not bound to make oath. Ib. לית ליה משיב … פטור he is not of the opinion that he who restores a lost object is exempt from making oath; a. fr. 2) to reply; to refute. Ab. II, 14 ורע מה שתָּשִׁיבוכ׳ that you may know how to answer the sceptic. Y.Gitt.IX, beg.50a נכנסו … להָשִׁיב על דבריווכ׳ four elders met to refute R. Eliezers words; Bab. ib. 83a; Tosef. ib. 9 (7), 1. Y. l. c. אין אתם מְשִׁיבִים את האריוכ׳ are you not going to refute the lion after he is dead?; Bab. ib. l. c. אין מְשִׁיבִיןוכ׳ you dare not refute Y. l. c. ה׳ר׳ טרפון R. T. argued (Bab. l. c. נענה; Tosef. l. c. אמר). Sabb.88b שומעין … משיבין, v. חֶרְפָּה. B. Kam.63b, a. e. אין משיבין על הקישא you must not argue against a conclusion from analogy. Ab. Zar. III, 4 אין משיבין במרחץ we must not answer (a religious question) in the bath-house. M. Kat. 21b מֵשִׁיב ואינו שואל the mourner may answer (a salutation), but must not salute; שואל ומשיב כדרכו he may salute and answer as usual; a. fr.Y.Gitt.VIII, 49c top, in Chald. dict. משיב, v. תּוּב I. 3) to go back with a message. Meg.15a; Ab. Zar.10b אין משיבין על הקלקלה you need not go back (to him that sent you) to bring bad news. Hof. הוּשָׁב to be replied; to refer. Y.B. Kam.II, 3a top על הראשונה הוּשָׁבָה the modification in the Mishnah ( במה דברים אמורים) refers to the first clause only; על כולה הושבה it refers to the whole paragraph. Y.Bicc.II, 65a top; a. e.

שוּבI (b. h.) to go back, come back. Sot.10b כל עובר ושָׁב every passer-by (in going or coming back). Gen. R. s. 48, a. fr. העוברים והשָׁבִים the travellers. Lev. R. s. 23 ושָׁבַת נפשו עליו (not עליה) and his soul came back (was restored) to him, i. e. he was reconciled; a. fr.Esp. to return ( to God); to repent. B. Bath. 110a (play on שב̇א̇ל̇ 1 Chr. 26:24) שש̇ב̇ לא̇ל̇ בכל לבו he returned to God with all his heart. Hor.2a (ref. to Lev. 4:22, sq.) השב … לא שבוכ׳ he who repents when he finds out (his wrong) brings a sacrifice for his error; if he does not repent, he is not permitted to sacrifice. Ab. II, 10 ושוּב יוםוכ׳ repent one day before thy death. Ex. R. s. 42 לעולם מקבלים השבים repentant sinners are accepted at all times; a. fr. Hif. הֵשִׁיב 1) to bring back, return, restore. Y.Yoma VIII, 45a bot. החומץ מֵשִׁיב את הנפש vinegar restores life, is a refreshing drink. Gitt.51b, a. e. אינו אלא כמשיב … ופטור he is in that case like one who restores a lost object, and therefore is not bound to make oath. Ib. לית ליה משיב … פטור he is not of the opinion that he who restores a lost object is exempt from making oath; a. fr. 2) to reply; to refute. Ab. II, 14 ורע מה שתָּשִׁיבוכ׳ that you may know how to answer the sceptic. Y.Gitt.IX, beg.50a נכנסו … להָשִׁיב על דבריווכ׳ four elders met to refute R. Eliezers words; Bab. ib. 83a; Tosef. ib. 9 (7), 1. Y. l. c. אין אתם מְשִׁיבִים את האריוכ׳ are you not going to refute the lion after he is dead?; Bab. ib. l. c. אין מְשִׁיבִיןוכ׳ you dare not refute Y. l. c. ה׳ר׳ טרפון R. T. argued (Bab. l. c. נענה; Tosef. l. c. אמר). Sabb.88b שומעין … משיבין, v. חֶרְפָּה. B. Kam.63b, a. e. אין משיבין על הקישא you must not argue against a conclusion from analogy. Ab. Zar. III, 4 אין משיבין במרחץ we must not answer (a religious question) in the bath-house. M. Kat. 21b מֵשִׁיב ואינו שואל the mourner may answer (a salutation), but must not salute; שואל ומשיב כדרכו he may salute and answer as usual; a. fr.Y.Gitt.VIII, 49c top, in Chald. dict. משיב, v. תּוּב I. 3) to go back with a message. Meg.15a; Ab. Zar.10b אין משיבין על הקלקלה you need not go back (to him that sent you) to bring bad news. Hof. הוּשָׁב to be replied; to refer. Y.B. Kam.II, 3a top על הראשונה הוּשָׁבָה the modification in the Mishnah ( במה דברים אמורים) refers to the first clause only; על כולה הושבה it refers to the whole paragraph. Y.Bicc.II, 65a top; a. e.

משיב נפש ריענון

חֵמָה, חֵי׳f. (b. h.; חמם or חום) 1) heat, anger. Snh.82b משיב ח׳ בןוכ׳ he is an allayer of (divine) anger, the son of Num. R. s. 20 נתמלא עליה ח׳ he became angry at her. Lam. R. to I, 6 חֲמָתוֹ שלהב״ה the anger of the Lord; a. fr. 2) Ḥemah, allegorical name of one of the angels of justice. Ex. R. s. 41, end; a. e., v. אַף II.