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מסורגין

  • 1 סירוג

    סֵירוּג, סֵר׳m. (סָרג) plaiting, strapping. Y.M. Kat. I, 80d bot. (expl. מסרגין, ib. I, 8) ס׳ שתי וערב strapping a bedstead means length and breadthwise; (anoth. opin.) ס׳ או שתי או ערב strapping means either lengthwise Bab. ib. 27a סֵירוּגוֹ מתוכו has the strapping inside (through slits in the frame); סֵירוּגָהּ על גבה the strapping over the frame.Pl. סֵירוּגִים, סֵירוּגִין, סֵר׳ (adv., with or without prepos.) strapwise, in intervals, with interruption. Meg.II, 2 קראה ס׳ if one read the Mgillah in intervals (pausing between passages). Tosef.R. Hash. IV (II), 9 אפי׳ בס׳וכ׳ (ed. Zuck. בסיריגין, corr. acc.) even if one heard the notes of the Shofar at intervals extending even over the entire day. Y.Meg.II, beg.73a ס׳ קיטועין serugin means in sections. Ib. (Rabbis handmaid speaking Hebrew) למה אתם נכנסין ס׳ ס׳ (not סיגורין) why do you enter in a broken line?; Y.Shebi.IX, beg.38c; Meg.18a; R. Hash. 26b. Gitt.60a; Yoma 38a top בס׳ (the oath for the suspected woman on the tablet) was written by sections, i. e. the headings of sections were written out, and the rest intimated by initial letters. B. Bath.62b top בס׳ מהו how is it, if he defined the borders of a field by the neighbors alternate names (omitting one name on every side where there were two neighbors)? B. Kam.37a לס׳ for every alternate case of goring. Nidd.68b מונה בס׳ he counts (the dags of cleanness) with interruptions; (Tosef. ib. IX, 13 מסורגין); a. e.V. סֵירוּס.

    Jewish literature > סירוג

  • 2 סר׳

    סֵירוּג, סֵר׳m. (סָרג) plaiting, strapping. Y.M. Kat. I, 80d bot. (expl. מסרגין, ib. I, 8) ס׳ שתי וערב strapping a bedstead means length and breadthwise; (anoth. opin.) ס׳ או שתי או ערב strapping means either lengthwise Bab. ib. 27a סֵירוּגוֹ מתוכו has the strapping inside (through slits in the frame); סֵירוּגָהּ על גבה the strapping over the frame.Pl. סֵירוּגִים, סֵירוּגִין, סֵר׳ (adv., with or without prepos.) strapwise, in intervals, with interruption. Meg.II, 2 קראה ס׳ if one read the Mgillah in intervals (pausing between passages). Tosef.R. Hash. IV (II), 9 אפי׳ בס׳וכ׳ (ed. Zuck. בסיריגין, corr. acc.) even if one heard the notes of the Shofar at intervals extending even over the entire day. Y.Meg.II, beg.73a ס׳ קיטועין serugin means in sections. Ib. (Rabbis handmaid speaking Hebrew) למה אתם נכנסין ס׳ ס׳ (not סיגורין) why do you enter in a broken line?; Y.Shebi.IX, beg.38c; Meg.18a; R. Hash. 26b. Gitt.60a; Yoma 38a top בס׳ (the oath for the suspected woman on the tablet) was written by sections, i. e. the headings of sections were written out, and the rest intimated by initial letters. B. Bath.62b top בס׳ מהו how is it, if he defined the borders of a field by the neighbors alternate names (omitting one name on every side where there were two neighbors)? B. Kam.37a לס׳ for every alternate case of goring. Nidd.68b מונה בס׳ he counts (the dags of cleanness) with interruptions; (Tosef. ib. IX, 13 מסורגין); a. e.V. סֵירוּס.

    Jewish literature > סר׳

  • 3 סֵירוּג

    סֵירוּג, סֵר׳m. (סָרג) plaiting, strapping. Y.M. Kat. I, 80d bot. (expl. מסרגין, ib. I, 8) ס׳ שתי וערב strapping a bedstead means length and breadthwise; (anoth. opin.) ס׳ או שתי או ערב strapping means either lengthwise Bab. ib. 27a סֵירוּגוֹ מתוכו has the strapping inside (through slits in the frame); סֵירוּגָהּ על גבה the strapping over the frame.Pl. סֵירוּגִים, סֵירוּגִין, סֵר׳ (adv., with or without prepos.) strapwise, in intervals, with interruption. Meg.II, 2 קראה ס׳ if one read the Mgillah in intervals (pausing between passages). Tosef.R. Hash. IV (II), 9 אפי׳ בס׳וכ׳ (ed. Zuck. בסיריגין, corr. acc.) even if one heard the notes of the Shofar at intervals extending even over the entire day. Y.Meg.II, beg.73a ס׳ קיטועין serugin means in sections. Ib. (Rabbis handmaid speaking Hebrew) למה אתם נכנסין ס׳ ס׳ (not סיגורין) why do you enter in a broken line?; Y.Shebi.IX, beg.38c; Meg.18a; R. Hash. 26b. Gitt.60a; Yoma 38a top בס׳ (the oath for the suspected woman on the tablet) was written by sections, i. e. the headings of sections were written out, and the rest intimated by initial letters. B. Bath.62b top בס׳ מהו how is it, if he defined the borders of a field by the neighbors alternate names (omitting one name on every side where there were two neighbors)? B. Kam.37a לס׳ for every alternate case of goring. Nidd.68b מונה בס׳ he counts (the dags of cleanness) with interruptions; (Tosef. ib. IX, 13 מסורגין); a. e.V. סֵירוּס.

    Jewish literature > סֵירוּג

  • 4 סֵר׳

    סֵירוּג, סֵר׳m. (סָרג) plaiting, strapping. Y.M. Kat. I, 80d bot. (expl. מסרגין, ib. I, 8) ס׳ שתי וערב strapping a bedstead means length and breadthwise; (anoth. opin.) ס׳ או שתי או ערב strapping means either lengthwise Bab. ib. 27a סֵירוּגוֹ מתוכו has the strapping inside (through slits in the frame); סֵירוּגָהּ על גבה the strapping over the frame.Pl. סֵירוּגִים, סֵירוּגִין, סֵר׳ (adv., with or without prepos.) strapwise, in intervals, with interruption. Meg.II, 2 קראה ס׳ if one read the Mgillah in intervals (pausing between passages). Tosef.R. Hash. IV (II), 9 אפי׳ בס׳וכ׳ (ed. Zuck. בסיריגין, corr. acc.) even if one heard the notes of the Shofar at intervals extending even over the entire day. Y.Meg.II, beg.73a ס׳ קיטועין serugin means in sections. Ib. (Rabbis handmaid speaking Hebrew) למה אתם נכנסין ס׳ ס׳ (not סיגורין) why do you enter in a broken line?; Y.Shebi.IX, beg.38c; Meg.18a; R. Hash. 26b. Gitt.60a; Yoma 38a top בס׳ (the oath for the suspected woman on the tablet) was written by sections, i. e. the headings of sections were written out, and the rest intimated by initial letters. B. Bath.62b top בס׳ מהו how is it, if he defined the borders of a field by the neighbors alternate names (omitting one name on every side where there were two neighbors)? B. Kam.37a לס׳ for every alternate case of goring. Nidd.68b מונה בס׳ he counts (the dags of cleanness) with interruptions; (Tosef. ib. IX, 13 מסורגין); a. e.V. סֵירוּס.

    Jewish literature > סֵר׳

  • 5 סרג

    סָרַג(b. h. שָׂרַג; Saf. of אָרַג), Pi. סֵירֵג (to interlace, plait, to strap (in zig-zag); to girth. Kel. XVI, 1 משיְסָרֵג בהוכ׳ from the time he made three meshes of girthing. Tosef. ib. B. Bath.I, 12 סֵירְגֹו במשיחיתוכ׳ if he strapped it (the disjointed frame) with cords Ib. B. Mets.IX, 4 (read:) שהוא מְסָרֵג בו את המטה with which one girths the bedstead. M. Kat. I, 8 ומסָרְגִין את המטות you may girth the bedsteads (during the festive week). Y.Ber.III, beg.5d, a. e. כל שמסרגין עלוכ׳ a bedstead on which the girths are drawn on top is called miṭṭah, when drawn beneath, dargesh; Ned.56b (v. אַבְקָתָא); a. fr.Trnsf. a) to unite, combine. Gen. R. s. 85 (ref. to the chronological disorder in the Book of Daniel, in going from Belshazzar (ch. 5) to Darius (ch. 6), again to the first year of B. (ch. 7), and to the third year of B. (ch. 8) unite כדי לסָרֵג עלוכ׳ in order to combine the entire section as one written in the spirit of holiness; Yalk. ib. 144; Yalk. Dan. 1063 לִסְרֹוג (perh. to be read לסָרֵיג).b) to make a partition by means of net-work, like lattices Tosef.Men. X, 23 ומסרגין שם כנגדוכ׳ and there they fence in an area of about three Sah.Part. pass. מְסֹורָג. Ber.57b, v. next w. 2) to do a thing in a manner in which straps are drawn in bedsteads, i. e. in zig-zag; to skip. Tosef.Nidd.IX, 3 סֵירְגָה להוכ׳ if she skipped four days (beyond the ordinary period of menstruation); Nidd.64a סירגה ליוםוכ׳ if she skipped (from the twenty-first) to the twenty-fourth day. Y.Gitt.VII, 48c bot. ובלבד במְסָרְגִין לו provided they put cross-questions to him alternately (one question to which a positive, and one to which a negative answer are expected, so as to test his sanity).Part. pass. מְסֹורָג; f. מְסֹורֶגֶת; pl. מְסֹורָגִים, מְסֹורָגִין; מְסֹורָגֹות. Mekh. Yithro, Baḥod. s. 6 (read as;) Yalk. Ex. 292 (ref. to Ex. 20:5) בזמן שהן אינן מסורגין או בזמן שהן מס׳ (not מסרגין) are the sins of the fathers visited upon the children when the succession is uninterrupted, or even when interrupted (by a good generation)? Y.Snh.I, 19c bot. מס׳ עלו the differently marked ballots came up alternately. Tosef.Nidd.IX, 13, v. סֵירוּג.Trnsf. a) to write in broken lines (leaving a vacant space in the middle of the line); to spread. Treat. Sofrim I, 11 מְסָרְגֹווכ׳ he spreads the writing so as to make a small column of it.Part. pass. as ab. Ib. 10 רצוף שעשאו מס׳ או מס׳וכ׳ if he wrote in broken lines what is to be written in continuous lines or vice versa; או שעשה המס׳ שלא כהלכתו or if he did the spreading not in accordance with the rule.b) to trace cross-lines on stone, to carve designs. Pesik. ‘Ăniya, p. 137a> מְסָרְגִין בו carving it; Yalk. Is. 339 (omitted in Pesik. R. s. 3 2); v. סָתַת.V. סִירוּג. Hithpa. הִסְתָּרֵג to be provided with girths, be strapped. Ned.56b אי מטה מִסְתָּרֶגֶת על גבה if it be, that miṭṭah is a couch, the straps of which are drawn over the frame

    Jewish literature > סרג

  • 6 סָרַג

    סָרַג(b. h. שָׂרַג; Saf. of אָרַג), Pi. סֵירֵג (to interlace, plait, to strap (in zig-zag); to girth. Kel. XVI, 1 משיְסָרֵג בהוכ׳ from the time he made three meshes of girthing. Tosef. ib. B. Bath.I, 12 סֵירְגֹו במשיחיתוכ׳ if he strapped it (the disjointed frame) with cords Ib. B. Mets.IX, 4 (read:) שהוא מְסָרֵג בו את המטה with which one girths the bedstead. M. Kat. I, 8 ומסָרְגִין את המטות you may girth the bedsteads (during the festive week). Y.Ber.III, beg.5d, a. e. כל שמסרגין עלוכ׳ a bedstead on which the girths are drawn on top is called miṭṭah, when drawn beneath, dargesh; Ned.56b (v. אַבְקָתָא); a. fr.Trnsf. a) to unite, combine. Gen. R. s. 85 (ref. to the chronological disorder in the Book of Daniel, in going from Belshazzar (ch. 5) to Darius (ch. 6), again to the first year of B. (ch. 7), and to the third year of B. (ch. 8) unite כדי לסָרֵג עלוכ׳ in order to combine the entire section as one written in the spirit of holiness; Yalk. ib. 144; Yalk. Dan. 1063 לִסְרֹוג (perh. to be read לסָרֵיג).b) to make a partition by means of net-work, like lattices Tosef.Men. X, 23 ומסרגין שם כנגדוכ׳ and there they fence in an area of about three Sah.Part. pass. מְסֹורָג. Ber.57b, v. next w. 2) to do a thing in a manner in which straps are drawn in bedsteads, i. e. in zig-zag; to skip. Tosef.Nidd.IX, 3 סֵירְגָה להוכ׳ if she skipped four days (beyond the ordinary period of menstruation); Nidd.64a סירגה ליוםוכ׳ if she skipped (from the twenty-first) to the twenty-fourth day. Y.Gitt.VII, 48c bot. ובלבד במְסָרְגִין לו provided they put cross-questions to him alternately (one question to which a positive, and one to which a negative answer are expected, so as to test his sanity).Part. pass. מְסֹורָג; f. מְסֹורֶגֶת; pl. מְסֹורָגִים, מְסֹורָגִין; מְסֹורָגֹות. Mekh. Yithro, Baḥod. s. 6 (read as;) Yalk. Ex. 292 (ref. to Ex. 20:5) בזמן שהן אינן מסורגין או בזמן שהן מס׳ (not מסרגין) are the sins of the fathers visited upon the children when the succession is uninterrupted, or even when interrupted (by a good generation)? Y.Snh.I, 19c bot. מס׳ עלו the differently marked ballots came up alternately. Tosef.Nidd.IX, 13, v. סֵירוּג.Trnsf. a) to write in broken lines (leaving a vacant space in the middle of the line); to spread. Treat. Sofrim I, 11 מְסָרְגֹווכ׳ he spreads the writing so as to make a small column of it.Part. pass. as ab. Ib. 10 רצוף שעשאו מס׳ או מס׳וכ׳ if he wrote in broken lines what is to be written in continuous lines or vice versa; או שעשה המס׳ שלא כהלכתו or if he did the spreading not in accordance with the rule.b) to trace cross-lines on stone, to carve designs. Pesik. ‘Ăniya, p. 137a> מְסָרְגִין בו carving it; Yalk. Is. 339 (omitted in Pesik. R. s. 3 2); v. סָתַת.V. סִירוּג. Hithpa. הִסְתָּרֵג to be provided with girths, be strapped. Ned.56b אי מטה מִסְתָּרֶגֶת על גבה if it be, that miṭṭah is a couch, the straps of which are drawn over the frame

    Jewish literature > סָרַג

  • 7 רצף

    רָצַף(b. h.; cmp. רָצַם) 1) to press, crush. Nidd.14a שמש רְצָפָהּ the membrum may have crushed it.Part. pass. רָצוּף; f. רְצוּפָה; pl. רְצוּפִים, רְצוּפִין; רְצוּפוֹת. Ib. מאכולתר׳ a crushed louse. 2) (cmp. כָּתַת a. denom.) to join closely, to place in rows; to pave with blocks. Ohol. XVIII, 5 הרוֹצֵף … באבנים if one paves an unclean field (v. פְּרָס) with stones. Y.Orl.I, beg.60c במשנה … לעצים ברוצף when he changes the usual order of planting; if he wants to use them for fuel, he plants the trees close together,, opp. משפה planting wide apart. Y.Kil.III, 28d bot. רוצף he who plants vegetables in a row, opp. עושה קלחים יחידים; a. e.Part. pass. as ab. Esth. R. to I, 6 היה ביתור׳וכ׳ his house was paved with precious stones and jewels. Neg. XI, 9 השתי אם היהר׳ if the warp (on the loom) is close (the threads being properly arranged). B. Bath.29a שלש … שאבלןר׳ by the three years of which they; speak is meant that he had the undisturbed usufruct for three years in succession, opp. מפוזרות. Ib. 37b אכלןר׳ if he has had the usufruct of trees planted close together in rows (which shows that they were intended to be transplanted when grown older). Ib. מכרןר׳וכ׳ if he sold closely planted trees, the buyer cannot claim the soil. Y.M. Kat. I, 80c top, a. e. ר׳, opp. מרווחין, v. רָוַוח Y.Gitt.VIII, end, 49d כר׳ when the signatures are close together, opp. מסורגין, v. סָרַג. Treat. Sofrim I, 10, v. סָרַג; a. fr.Trnsf. crowded, stuffed. Cant. R. to IV, 4; Gen. R. s. 32; a. fr., v. רֵיקָן. Nif. נִרְצַף to be squeezed, crushed. Nidd.25b, v. רָצַם. Bets.28b שפודשנ׳) (Ms. M. שנרצם, corr. acc.) a roasting spit which has been squeezed and bent, contrad. to נרצם.Tosef.M. Kat. I, 2 מרצפין ed. Zuck., read: מרבצין or מרביצין, v. רָבַץ.

    Jewish literature > רצף

  • 8 רָצַף

    רָצַף(b. h.; cmp. רָצַם) 1) to press, crush. Nidd.14a שמש רְצָפָהּ the membrum may have crushed it.Part. pass. רָצוּף; f. רְצוּפָה; pl. רְצוּפִים, רְצוּפִין; רְצוּפוֹת. Ib. מאכולתר׳ a crushed louse. 2) (cmp. כָּתַת a. denom.) to join closely, to place in rows; to pave with blocks. Ohol. XVIII, 5 הרוֹצֵף … באבנים if one paves an unclean field (v. פְּרָס) with stones. Y.Orl.I, beg.60c במשנה … לעצים ברוצף when he changes the usual order of planting; if he wants to use them for fuel, he plants the trees close together,, opp. משפה planting wide apart. Y.Kil.III, 28d bot. רוצף he who plants vegetables in a row, opp. עושה קלחים יחידים; a. e.Part. pass. as ab. Esth. R. to I, 6 היה ביתור׳וכ׳ his house was paved with precious stones and jewels. Neg. XI, 9 השתי אם היהר׳ if the warp (on the loom) is close (the threads being properly arranged). B. Bath.29a שלש … שאבלןר׳ by the three years of which they; speak is meant that he had the undisturbed usufruct for three years in succession, opp. מפוזרות. Ib. 37b אכלןר׳ if he has had the usufruct of trees planted close together in rows (which shows that they were intended to be transplanted when grown older). Ib. מכרןר׳וכ׳ if he sold closely planted trees, the buyer cannot claim the soil. Y.M. Kat. I, 80c top, a. e. ר׳, opp. מרווחין, v. רָוַוח Y.Gitt.VIII, end, 49d כר׳ when the signatures are close together, opp. מסורגין, v. סָרַג. Treat. Sofrim I, 10, v. סָרַג; a. fr.Trnsf. crowded, stuffed. Cant. R. to IV, 4; Gen. R. s. 32; a. fr., v. רֵיקָן. Nif. נִרְצַף to be squeezed, crushed. Nidd.25b, v. רָצַם. Bets.28b שפודשנ׳) (Ms. M. שנרצם, corr. acc.) a roasting spit which has been squeezed and bent, contrad. to נרצם.Tosef.M. Kat. I, 2 מרצפין ed. Zuck., read: מרבצין or מרביצין, v. רָבַץ.

    Jewish literature > רָצַף

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