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41 זימ׳
זִמְרָא, זִימְ׳I m. same, song, music. Gitt.7a ז׳ מנא לןוכ׳ how is it proved that, music (at banquets, After the destruction of the temple) is forbidden? Ib. ז׳ דמנא instrumental music, ז׳ דפימא vocal music. Sot.48a ז׳ בביתאוכ׳ music in the housedestruction at the threshold. Ib. בטיל ז׳ prohibited musical entertainments.Sabb.118b פסוקי דז׳ verses of praise (Ps. 148 a. 150; v. Rabb. D. S. a. l. note 200).Pl. זִמְררִין, זִי׳. Y.Meg.III, 74a bot. היה דמיך וקאים בזי׳ used to go to bed and rise with music.V. זִמְרָה. -
42 זִמְרָא
זִמְרָא, זִימְ׳I m. same, song, music. Gitt.7a ז׳ מנא לןוכ׳ how is it proved that, music (at banquets, After the destruction of the temple) is forbidden? Ib. ז׳ דמנא instrumental music, ז׳ דפימא vocal music. Sot.48a ז׳ בביתאוכ׳ music in the housedestruction at the threshold. Ib. בטיל ז׳ prohibited musical entertainments.Sabb.118b פסוקי דז׳ verses of praise (Ps. 148 a. 150; v. Rabb. D. S. a. l. note 200).Pl. זִמְררִין, זִי׳. Y.Meg.III, 74a bot. היה דמיך וקאים בזי׳ used to go to bed and rise with music.V. זִמְרָה. -
43 זִימְ׳
זִמְרָא, זִימְ׳I m. same, song, music. Gitt.7a ז׳ מנא לןוכ׳ how is it proved that, music (at banquets, After the destruction of the temple) is forbidden? Ib. ז׳ דמנא instrumental music, ז׳ דפימא vocal music. Sot.48a ז׳ בביתאוכ׳ music in the housedestruction at the threshold. Ib. בטיל ז׳ prohibited musical entertainments.Sabb.118b פסוקי דז׳ verses of praise (Ps. 148 a. 150; v. Rabb. D. S. a. l. note 200).Pl. זִמְררִין, זִי׳. Y.Meg.III, 74a bot. היה דמיך וקאים בזי׳ used to go to bed and rise with music.V. זִמְרָה. -
44 חבילא I
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45 חֲבִילא
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46 חבישה
חֲבִישָׁהf. (חָבַש) imprisonment. Snh.78b ח׳ מנא לן whence do we derive the right of committing to prison (to await the result of wounds afflicted)?Y.Yeb.XII, 12d bot. בית ח׳ דר׳וכ׳ the prison where R. Akiba was confined. -
47 חֲבִישָׁה
חֲבִישָׁהf. (חָבַש) imprisonment. Snh.78b ח׳ מנא לן whence do we derive the right of committing to prison (to await the result of wounds afflicted)?Y.Yeb.XII, 12d bot. בית ח׳ דר׳וכ׳ the prison where R. Akiba was confined. -
48 חורא I
חוֹרָאI ch. = h. חוֹר I, hole. Targ. 2 Kings 12:10 (ed. Wil. חוּ׳); a. fr.Arakh.30a, a. e. (prov.) לאו עכברא גנב אלא ח׳ גנב not the mouse is the thief but the hole (which hides the theft, i. e. fine the purchaser of the slave but not the seller). Ib. אי לאו … ח׳ מנא ליה but for the mouse (which steals), whence would the hole have something to hide?Pl. חוֹרָאֵי. Targ. 1 Sam. 14:11.Meg.12a (expl. חור Esth. 1:6) Ms. חוֹרֵי חוֹרֵי F. (ed. חֹרֵי חֹרֵי) webs full of holes, net-work. -
49 חוֹרָא
חוֹרָאI ch. = h. חוֹר I, hole. Targ. 2 Kings 12:10 (ed. Wil. חוּ׳); a. fr.Arakh.30a, a. e. (prov.) לאו עכברא גנב אלא ח׳ גנב not the mouse is the thief but the hole (which hides the theft, i. e. fine the purchaser of the slave but not the seller). Ib. אי לאו … ח׳ מנא ליה but for the mouse (which steals), whence would the hole have something to hide?Pl. חוֹרָאֵי. Targ. 1 Sam. 14:11.Meg.12a (expl. חור Esth. 1:6) Ms. חוֹרֵי חוֹרֵי F. (ed. חֹרֵי חֹרֵי) webs full of holes, net-work. -
50 טעם
טְעַם, טְעֵם, טְעֵים, טַעֲמָאch. sam(טעם pleasure, will), 1) pleasure, will. Dan. 3:10; a. e. 2) good cheer. Ib. 5:2. 3) reason, argument, sense Targ. Job 12:20; a. e.B. Bath. 173b דלא יהבי ט׳וכ׳ who give no reason for their decisions (judge arbitrarily). Ib., a. fr. מאי ט׳ (abbr. מ״ט) what is the reason (of the law of the Mishnah)?Kidd.68b, a. fr. דריש ט׳ דקרא interprets the biblical law on its reason and accordingly modifies it, extending or limiting, e. g. (B. Mets. 115a) applying the law Deut. 26:17 only to poor widows. Ib. אלא לרבנן מאי טַעֲמֵיה but according to the Rabbis (who do not interpret the law on its reason), where is the argument for it? (prob. to be read: מַעֲמַיְיהוּ; Yeb.23a מנא לן). Ber.7b מ״ט לא אתי מרוכ׳ why do you not come to synagogue for prayer?Ib. 11a קא מפרשי טַעֲמַיְיהוּ וט׳וכ׳ they give their reason for their own opinion and for differing with Beth-Sh.Keth.83b הלכה כר׳ … ולא מטַעֲמֵיה the rule (practice) is in agreement with R. S.s opinion, but not for the reason he had for it. Ib. 84a כטעמיה וכהלכתיה in agreement both with his argument and his legal opinion; a. fr.Pes.21b, a. fr. ט׳ דכתבוכ׳ the reason (of this) is, because, i. e. this is so only because וּלְטַעֲמֵיךְ now, according to your argument (assuming it to be correct,what then?). Ber.43a; a. v. fr. 4) argument on the cause of bereavement, consolation (v. טַמָּא). M. Kat. 18a למישאל ט׳ מיניה (Ms. M.; second time, לשיולי ביה ט׳) to get his permission to argue (with him), i. e. to console him. Snh.113a (read:) למשאל ביה ט׳ (or טמא, v. Rabb. D. S. a. l. note 7) to console him.בֵּי טַעֲמָא, v. טַמָּא. 5) taste. Targ. Num. 11:8; a. e.Yoma 78b ט׳ דמיתותא a foretaste of death. Hor.11a, v. טְעַם. Ḥull.97a בט׳ it depends on the taste (whether a mixture be forbidden), v. preced. Ib. b מין בשאינו מינו … בט׳ in case of a mixture of heterogeneous things which are permitted, we decide by the taste; a. fr.Pl. טַעֲמִין. Targ. Cant. 5:11; 13. -
51 טְעַם
טְעַם, טְעֵם, טְעֵים, טַעֲמָאch. sam(טעם pleasure, will), 1) pleasure, will. Dan. 3:10; a. e. 2) good cheer. Ib. 5:2. 3) reason, argument, sense Targ. Job 12:20; a. e.B. Bath. 173b דלא יהבי ט׳וכ׳ who give no reason for their decisions (judge arbitrarily). Ib., a. fr. מאי ט׳ (abbr. מ״ט) what is the reason (of the law of the Mishnah)?Kidd.68b, a. fr. דריש ט׳ דקרא interprets the biblical law on its reason and accordingly modifies it, extending or limiting, e. g. (B. Mets. 115a) applying the law Deut. 26:17 only to poor widows. Ib. אלא לרבנן מאי טַעֲמֵיה but according to the Rabbis (who do not interpret the law on its reason), where is the argument for it? (prob. to be read: מַעֲמַיְיהוּ; Yeb.23a מנא לן). Ber.7b מ״ט לא אתי מרוכ׳ why do you not come to synagogue for prayer?Ib. 11a קא מפרשי טַעֲמַיְיהוּ וט׳וכ׳ they give their reason for their own opinion and for differing with Beth-Sh.Keth.83b הלכה כר׳ … ולא מטַעֲמֵיה the rule (practice) is in agreement with R. S.s opinion, but not for the reason he had for it. Ib. 84a כטעמיה וכהלכתיה in agreement both with his argument and his legal opinion; a. fr.Pes.21b, a. fr. ט׳ דכתבוכ׳ the reason (of this) is, because, i. e. this is so only because וּלְטַעֲמֵיךְ now, according to your argument (assuming it to be correct,what then?). Ber.43a; a. v. fr. 4) argument on the cause of bereavement, consolation (v. טַמָּא). M. Kat. 18a למישאל ט׳ מיניה (Ms. M.; second time, לשיולי ביה ט׳) to get his permission to argue (with him), i. e. to console him. Snh.113a (read:) למשאל ביה ט׳ (or טמא, v. Rabb. D. S. a. l. note 7) to console him.בֵּי טַעֲמָא, v. טַמָּא. 5) taste. Targ. Num. 11:8; a. e.Yoma 78b ט׳ דמיתותא a foretaste of death. Hor.11a, v. טְעַם. Ḥull.97a בט׳ it depends on the taste (whether a mixture be forbidden), v. preced. Ib. b מין בשאינו מינו … בט׳ in case of a mixture of heterogeneous things which are permitted, we decide by the taste; a. fr.Pl. טַעֲמִין. Targ. Cant. 5:11; 13. -
52 טְעֵם
טְעַם, טְעֵם, טְעֵים, טַעֲמָאch. sam(טעם pleasure, will), 1) pleasure, will. Dan. 3:10; a. e. 2) good cheer. Ib. 5:2. 3) reason, argument, sense Targ. Job 12:20; a. e.B. Bath. 173b דלא יהבי ט׳וכ׳ who give no reason for their decisions (judge arbitrarily). Ib., a. fr. מאי ט׳ (abbr. מ״ט) what is the reason (of the law of the Mishnah)?Kidd.68b, a. fr. דריש ט׳ דקרא interprets the biblical law on its reason and accordingly modifies it, extending or limiting, e. g. (B. Mets. 115a) applying the law Deut. 26:17 only to poor widows. Ib. אלא לרבנן מאי טַעֲמֵיה but according to the Rabbis (who do not interpret the law on its reason), where is the argument for it? (prob. to be read: מַעֲמַיְיהוּ; Yeb.23a מנא לן). Ber.7b מ״ט לא אתי מרוכ׳ why do you not come to synagogue for prayer?Ib. 11a קא מפרשי טַעֲמַיְיהוּ וט׳וכ׳ they give their reason for their own opinion and for differing with Beth-Sh.Keth.83b הלכה כר׳ … ולא מטַעֲמֵיה the rule (practice) is in agreement with R. S.s opinion, but not for the reason he had for it. Ib. 84a כטעמיה וכהלכתיה in agreement both with his argument and his legal opinion; a. fr.Pes.21b, a. fr. ט׳ דכתבוכ׳ the reason (of this) is, because, i. e. this is so only because וּלְטַעֲמֵיךְ now, according to your argument (assuming it to be correct,what then?). Ber.43a; a. v. fr. 4) argument on the cause of bereavement, consolation (v. טַמָּא). M. Kat. 18a למישאל ט׳ מיניה (Ms. M.; second time, לשיולי ביה ט׳) to get his permission to argue (with him), i. e. to console him. Snh.113a (read:) למשאל ביה ט׳ (or טמא, v. Rabb. D. S. a. l. note 7) to console him.בֵּי טַעֲמָא, v. טַמָּא. 5) taste. Targ. Num. 11:8; a. e.Yoma 78b ט׳ דמיתותא a foretaste of death. Hor.11a, v. טְעַם. Ḥull.97a בט׳ it depends on the taste (whether a mixture be forbidden), v. preced. Ib. b מין בשאינו מינו … בט׳ in case of a mixture of heterogeneous things which are permitted, we decide by the taste; a. fr.Pl. טַעֲמִין. Targ. Cant. 5:11; 13. -
53 טְעֵים
טְעַם, טְעֵם, טְעֵים, טַעֲמָאch. sam(טעם pleasure, will), 1) pleasure, will. Dan. 3:10; a. e. 2) good cheer. Ib. 5:2. 3) reason, argument, sense Targ. Job 12:20; a. e.B. Bath. 173b דלא יהבי ט׳וכ׳ who give no reason for their decisions (judge arbitrarily). Ib., a. fr. מאי ט׳ (abbr. מ״ט) what is the reason (of the law of the Mishnah)?Kidd.68b, a. fr. דריש ט׳ דקרא interprets the biblical law on its reason and accordingly modifies it, extending or limiting, e. g. (B. Mets. 115a) applying the law Deut. 26:17 only to poor widows. Ib. אלא לרבנן מאי טַעֲמֵיה but according to the Rabbis (who do not interpret the law on its reason), where is the argument for it? (prob. to be read: מַעֲמַיְיהוּ; Yeb.23a מנא לן). Ber.7b מ״ט לא אתי מרוכ׳ why do you not come to synagogue for prayer?Ib. 11a קא מפרשי טַעֲמַיְיהוּ וט׳וכ׳ they give their reason for their own opinion and for differing with Beth-Sh.Keth.83b הלכה כר׳ … ולא מטַעֲמֵיה the rule (practice) is in agreement with R. S.s opinion, but not for the reason he had for it. Ib. 84a כטעמיה וכהלכתיה in agreement both with his argument and his legal opinion; a. fr.Pes.21b, a. fr. ט׳ דכתבוכ׳ the reason (of this) is, because, i. e. this is so only because וּלְטַעֲמֵיךְ now, according to your argument (assuming it to be correct,what then?). Ber.43a; a. v. fr. 4) argument on the cause of bereavement, consolation (v. טַמָּא). M. Kat. 18a למישאל ט׳ מיניה (Ms. M.; second time, לשיולי ביה ט׳) to get his permission to argue (with him), i. e. to console him. Snh.113a (read:) למשאל ביה ט׳ (or טמא, v. Rabb. D. S. a. l. note 7) to console him.בֵּי טַעֲמָא, v. טַמָּא. 5) taste. Targ. Num. 11:8; a. e.Yoma 78b ט׳ דמיתותא a foretaste of death. Hor.11a, v. טְעַם. Ḥull.97a בט׳ it depends on the taste (whether a mixture be forbidden), v. preced. Ib. b מין בשאינו מינו … בט׳ in case of a mixture of heterogeneous things which are permitted, we decide by the taste; a. fr.Pl. טַעֲמִין. Targ. Cant. 5:11; 13. -
54 טַעֲמָא
טְעַם, טְעֵם, טְעֵים, טַעֲמָאch. sam(טעם pleasure, will), 1) pleasure, will. Dan. 3:10; a. e. 2) good cheer. Ib. 5:2. 3) reason, argument, sense Targ. Job 12:20; a. e.B. Bath. 173b דלא יהבי ט׳וכ׳ who give no reason for their decisions (judge arbitrarily). Ib., a. fr. מאי ט׳ (abbr. מ״ט) what is the reason (of the law of the Mishnah)?Kidd.68b, a. fr. דריש ט׳ דקרא interprets the biblical law on its reason and accordingly modifies it, extending or limiting, e. g. (B. Mets. 115a) applying the law Deut. 26:17 only to poor widows. Ib. אלא לרבנן מאי טַעֲמֵיה but according to the Rabbis (who do not interpret the law on its reason), where is the argument for it? (prob. to be read: מַעֲמַיְיהוּ; Yeb.23a מנא לן). Ber.7b מ״ט לא אתי מרוכ׳ why do you not come to synagogue for prayer?Ib. 11a קא מפרשי טַעֲמַיְיהוּ וט׳וכ׳ they give their reason for their own opinion and for differing with Beth-Sh.Keth.83b הלכה כר׳ … ולא מטַעֲמֵיה the rule (practice) is in agreement with R. S.s opinion, but not for the reason he had for it. Ib. 84a כטעמיה וכהלכתיה in agreement both with his argument and his legal opinion; a. fr.Pes.21b, a. fr. ט׳ דכתבוכ׳ the reason (of this) is, because, i. e. this is so only because וּלְטַעֲמֵיךְ now, according to your argument (assuming it to be correct,what then?). Ber.43a; a. v. fr. 4) argument on the cause of bereavement, consolation (v. טַמָּא). M. Kat. 18a למישאל ט׳ מיניה (Ms. M.; second time, לשיולי ביה ט׳) to get his permission to argue (with him), i. e. to console him. Snh.113a (read:) למשאל ביה ט׳ (or טמא, v. Rabb. D. S. a. l. note 7) to console him.בֵּי טַעֲמָא, v. טַמָּא. 5) taste. Targ. Num. 11:8; a. e.Yoma 78b ט׳ דמיתותא a foretaste of death. Hor.11a, v. טְעַם. Ḥull.97a בט׳ it depends on the taste (whether a mixture be forbidden), v. preced. Ib. b מין בשאינו מינו … בט׳ in case of a mixture of heterogeneous things which are permitted, we decide by the taste; a. fr.Pl. טַעֲמִין. Targ. Cant. 5:11; 13. -
55 יט״ת
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56 כיילא
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57 כילא
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58 כַּיְילָא
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59 כַּיְלָא
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60 כתיתא
כְּתִיתָאch. sam( כָּתִית m. (b. h.; כָּתַת) pounded), 1) scab. Sabb.154b לכ׳ דגמלי (Rashi: לכתוּתי דגמלא); B. Mets.38b (quot. in Rashi to Sabb.76b a. v. הכתית) כתותא, v. כְּתִישָׁא. 2) pad.Pl. כְּתִיתִין, כְּתִיתֵי. Sabb.134b, v. נִקְרָא 2. Yoma 78b דאית ביה כ׳ when the wooden leg has pads. Ib. כ׳ משוי ליה מנא (omitted in Ms. M., v. Rabb. D. S. a. l. notes 20, 30, 50) do the pads make it a garment? Yeb.102b דאית ביה כ׳ when the felt-shoe has pads inside.
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См. также в других словарях:
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