מן+העולם

אֱלָהוּת, אֱלֹוהוּתf. (v. preced.) Deity, divinity. Gen. R. s. 46 כדי לאלוהותו שאין העולם the universe and what it contains, are but inadequate manifestations of his divinity; a. e. Ib. s. 66 ויתן לך אלוהותו (some ed.) may he impart to thee his divine power; v. next w.אֱלֹוהוֹת, v. אֱלוֹהַ.

אֱלָהוּת, אֱלֹוהוּתf. (v. preced.) Deity, divinity. Gen. R. s. 46 כדי לאלוהותו שאין העולם the universe and what it contains, are but inadequate manifestations of his divinity; a. e. Ib. s. 66 ויתן לך אלוהותו (some ed.) may he impart to thee his divine power; v. next w.אֱלֹוהוֹת, v. אֱלוֹהַ.

אֱלָהוּת, אֱלֹוהוּתf. (v. preced.) Deity, divinity. Gen. R. s. 46 כדי לאלוהותו שאין העולם the universe and what it contains, are but inadequate manifestations of his divinity; a. e. Ib. s. 66 ויתן לך אלוהותו (some ed.) may he impart to thee his divine power; v. next w.אֱלֹוהוֹת, v. אֱלוֹהַ.

אֱלָהוּת, אֱלֹוהוּתf. (v. preced.) Deity, divinity. Gen. R. s. 46 כדי לאלוהותו שאין העולם the universe and what it contains, are but inadequate manifestations of his divinity; a. e. Ib. s. 66 ויתן לך אלוהותו (some ed.) may he impart to thee his divine power; v. next w.אֱלֹוהוֹת, v. אֱלוֹהַ.

בּוֹא(b. h.; √בא, בה v. בהי, to enter into, split, insert; v. בבא, בון; to be vacant, clear, v. באר, בור; to be disordered, v. באש, בוש) 1) to enter, come. R. Hash. I, 2 בָּאֵי העולם those come into the world, i. e. mortals. Ḥull.54b בּוֹאֲכֶם בשלום be welcome!Tanḥ. Vaëra 14; Midr. Till. to Ps. 78:47, a. e. (play on ב̇ח̇נ̇מ̇ל̇ ibid.) ב̇א ח̇ן מ̇ל̇ ב̇א נ̇ח̇ מ̇ל̇) it (the locust) comes, encamps (rests), and plucks. Y.Shebu.VIII, 38c top, a. e. במקום שבאת, v. גְּזֵרָה.Y.Peah I, 15c top, a. fr. יָבֹא עלי אםוכ׳ may (evil) befall me, if; cmp. אֲתָא; Koh. R. to X, 8 אם לא יבאוכ׳ (corr. acc.). 2) with על (b. h. with אל) to have sexual connection. Kerith. I, 1; a. fr. 3) with לְיַד or לִידֵי to fall into the power of.Aboth II, 1 ואין אתה בא לידי עבירה and sin will have no power over thee. Yoma 86b בא לידו דברוכ׳ (not באת) he had the power (the chance) to commit a sin ; Kidd.39b; a. fr.בּוֹא וראה come and see (I will prove). Yoma l. c.; a. fr. Hif. הֵבִיא 1) to bring, carry. Gitt.I, 1 המֵבִיאוכ׳ he who brings (as a messenger) a letter of divorce from abroad; a. fr. 2) to offer. Bicc. I, 1; a. fr. 3) to draw an object towards ones self, opp. הוֹלִיךְ, v. הָלַךְ. Ḥull.II, 3 הוליך ולאה׳ he put the knife out (in slaughtering) but did not draw it backward; ה׳ ולאוכ׳ or drew it toward himself but did not then move forward; a. fr. 4) to bring about, produce, cause. Aboth I, 17 מביא חטא begets sin; a. fr. 5) to lead, procure admittance. Ab. Zar.20b Torah מביאה לידיוכ׳ (v. supra) leads to careful conduct Ib. 18a אתה מְבִיאֵנִיוכ׳ wilt thou procure me (promise me) admittance into the world to come?; a. fr.

בּוֹא(b. h.; √בא, בה v. בהי, to enter into, split, insert; v. בבא, בון; to be vacant, clear, v. באר, בור; to be disordered, v. באש, בוש) 1) to enter, come. R. Hash. I, 2 בָּאֵי העולם those come into the world, i. e. mortals. Ḥull.54b בּוֹאֲכֶם בשלום be welcome!Tanḥ. Vaëra 14; Midr. Till. to Ps. 78:47, a. e. (play on ב̇ח̇נ̇מ̇ל̇ ibid.) ב̇א ח̇ן מ̇ל̇ ב̇א נ̇ח̇ מ̇ל̇) it (the locust) comes, encamps (rests), and plucks. Y.Shebu.VIII, 38c top, a. e. במקום שבאת, v. גְּזֵרָה.Y.Peah I, 15c top, a. fr. יָבֹא עלי אםוכ׳ may (evil) befall me, if; cmp. אֲתָא; Koh. R. to X, 8 אם לא יבאוכ׳ (corr. acc.). 2) with על (b. h. with אל) to have sexual connection. Kerith. I, 1; a. fr. 3) with לְיַד or לִידֵי to fall into the power of.Aboth II, 1 ואין אתה בא לידי עבירה and sin will have no power over thee. Yoma 86b בא לידו דברוכ׳ (not באת) he had the power (the chance) to commit a sin ; Kidd.39b; a. fr.בּוֹא וראה come and see (I will prove). Yoma l. c.; a. fr. Hif. הֵבִיא 1) to bring, carry. Gitt.I, 1 המֵבִיאוכ׳ he who brings (as a messenger) a letter of divorce from abroad; a. fr. 2) to offer. Bicc. I, 1; a. fr. 3) to draw an object towards ones self, opp. הוֹלִיךְ, v. הָלַךְ. Ḥull.II, 3 הוליך ולאה׳ he put the knife out (in slaughtering) but did not draw it backward; ה׳ ולאוכ׳ or drew it toward himself but did not then move forward; a. fr. 4) to bring about, produce, cause. Aboth I, 17 מביא חטא begets sin; a. fr. 5) to lead, procure admittance. Ab. Zar.20b Torah מביאה לידיוכ׳ (v. supra) leads to careful conduct Ib. 18a אתה מְבִיאֵנִיוכ׳ wilt thou procure me (promise me) admittance into the world to come?; a. fr.

בָּטֵלI (b. h.; v. בטי) ( to be hollow); 1) to be void, abolished, suspended; to cease to exist. Keth.103b בָּטְלָה קדושה sanctity of life ceased; (oth. opin.: the levitical law concerning the contact with a corpse was suspended in favor of Rabbi; v. Tosaf. a. l.. Ab. V, 16 ב׳ דבר בְּטֵלָהוכ׳ as soon as the (sensual) attraction disappears, love will disappear. Ib. 21 as if dead ועבר וב׳ מן העולם and passed away and disappeared from this world. Y.Meg.I, 70d top, a. e. בטלה מגלת תענית the Scroll of Fasts has been abolished (the festive commemorations enumerated therein are no more observed). Sot.IX, 9 (47a); a. fr. 2) to rest from labor, be at ease, be idle. Ab. IV, 10 אם בָּטַלְתָּ מןוכ׳ if thou choosest not to study the law, there will be many disturbances (excuses) to assist thee. Ib. I, 5 בּוֹטֵל מד׳׳ת he neglects the study of the Law; a. fr. Nif. נִבְטַל 1) to be abolished, suspended. Y.Meg.I, 70d bot. עתידין לִיבָּטֵל (= לְהִיבָּטֵל) shall in future be abolished (neglected). Gitt.32a, v. infra. 2) to be excused, be exempt, Ib. II, 16 thou art not a free man להִבָּטֵל ממנה so as to be exempt from lifes duties. 3) to remain single. Gitt.IV, 5 (41b) יִבָּטֵל shall he never marry? Pi. בִּיטֵּל, בִּטֵּל 1) to abolish, suspend, cancel, undo, neglect. Ab. II, 4 בַּטֵּל רצונךוכ׳ set aside thy will for the sake of the Lords will, in order that He may set aside the will of others (euphem. for His will) for the sake of thy will (withdraw evil decrees at thy prayer). Ib. IV, 9 המְבַטֵּלוכ׳ he who neglects the study of the Law on account of his wealth. Sot.IX, 10 (47a) אף הוא בִּטֵּל את המעוררין he also abolished (the custom of) the wakers, v. עָרַר. Sabb.63a מְבַטְּלָהּ he (the observer of the Law) will cancel it (avert Gods evil decree). Mekh. Bshall., Amalek, 2, v. אִיפָּטִיקוֹס. Macc.24a. Ab. Zar. IV, 7 למה מְבַטְּלָהּ why does He not destroy it (the objects of idol worship)?Gitt.IV, 1 שוב אינו יכול לבַטְּלוֹ he can no longer annul it (his letter of divorce). Ib. 2 in former times a man could summon a court in a strange place ובִּטְּלוֹ and declare it (the letter of divorce which he had sent off) void. Ib. 32b אתי דיבור ומבטל דיבור a word (declaration) comes and cancels a word.Ab. Zar.IV, 4 (42b) an idolator (gentile) מבטל אליל שלווכ׳ may (by mutilation) cancel his own or his neigbors idol (so that it is no longer subject to the law forbidding Jews to derive any benefits from idolatrous paraphernalia), but an Israelite cannot Ib. המב׳ אליל ב׳וכ׳ in cancelling an idol, one has at the same time cancelled its attachments; a. fr.ב׳ רשות to resign possession, a legal fiction by which the carrying of objects on the Sabbath from ones own place to one common to several persons, may be permitted. Erub.VI, 7 מְבַטֵּל את רשותו he (the brother who forgot to lay the Erub, v. עֵירוּב) must resign his share in the common property. Ib. 68b מבטלין ותוזרין ומב׳ you may resign your share to your neighbor, and then he may resign to you; a. fr.ב׳ חמץ to renounce (by declaration) the possession of anything leavened that may have remained undiscovered in ones possession. Pes.6b הבודק צריך שיְבַטֵּל after one has searched the house for leavened things, he most renounce (whatever he may have failed to find); a. fr.Part. pass. מְבוּטָּל, f. מְבוּטֶּלֶת. Erub.69b רשותי מב׳ לך my possession be resigned to thee (for Sabbath purposes). Gitt.32a if a recipient says, מתנה זו מב׳ ‘this donation be void, תִּיבָּטֵל ‘shall be void, opp. to בְּטֵלָה היא ‘is a void one, i. e. has been annulled.Eduy. I, 5; Gitt36b, a. fr. אין ב׳׳ד יכול לבַ׳וכ׳ no court can repeal (overrule) the decisions of another court, unless 2) to neutralize an admixture of forbidden food in a certain quantity. Ḥull.108a ושאינו מינו … ומבטלו and the portion of the mixture which is not its kind is prevailing and neutralizes the forbidden portion (as if did not exist at all); a. fr. 3) to disturb, cause suspense, interfere with. Erub.63b; Meg.3a בִּיטַּלְתֶּםוכ׳ ye interfered with the daily offering; a. fr.Ber.II, 5 לבטל ממניוכ׳ to suspend (shake off) the yoke of heavenly government even one minute. Hif. הִבְטִיל to cause interruption, to order suspension. Succ.V, 5 להַבְטִיל את העםוכ׳ to cause the people to cease working. Hithpa. a. Nithpa. הִתְבַּטֵּל, נִתְבַּטֵּל to be interrupted, v. Nif.Tan. dbe El. I, 5; II, 3.

בָּטֵלI (b. h.; v. בטי) ( to be hollow); 1) to be void, abolished, suspended; to cease to exist. Keth.103b בָּטְלָה קדושה sanctity of life ceased; (oth. opin.: the levitical law concerning the contact with a corpse was suspended in favor of Rabbi; v. Tosaf. a. l.. Ab. V, 16 ב׳ דבר בְּטֵלָהוכ׳ as soon as the (sensual) attraction disappears, love will disappear. Ib. 21 as if dead ועבר וב׳ מן העולם and passed away and disappeared from this world. Y.Meg.I, 70d top, a. e. בטלה מגלת תענית the Scroll of Fasts has been abolished (the festive commemorations enumerated therein are no more observed). Sot.IX, 9 (47a); a. fr. 2) to rest from labor, be at ease, be idle. Ab. IV, 10 אם בָּטַלְתָּ מןוכ׳ if thou choosest not to study the law, there will be many disturbances (excuses) to assist thee. Ib. I, 5 בּוֹטֵל מד׳׳ת he neglects the study of the Law; a. fr. Nif. נִבְטַל 1) to be abolished, suspended. Y.Meg.I, 70d bot. עתידין לִיבָּטֵל (= לְהִיבָּטֵל) shall in future be abolished (neglected). Gitt.32a, v. infra. 2) to be excused, be exempt, Ib. II, 16 thou art not a free man להִבָּטֵל ממנה so as to be exempt from lifes duties. 3) to remain single. Gitt.IV, 5 (41b) יִבָּטֵל shall he never marry? Pi. בִּיטֵּל, בִּטֵּל 1) to abolish, suspend, cancel, undo, neglect. Ab. II, 4 בַּטֵּל רצונךוכ׳ set aside thy will for the sake of the Lords will, in order that He may set aside the will of others (euphem. for His will) for the sake of thy will (withdraw evil decrees at thy prayer). Ib. IV, 9 המְבַטֵּלוכ׳ he who neglects the study of the Law on account of his wealth. Sot.IX, 10 (47a) אף הוא בִּטֵּל את המעוררין he also abolished (the custom of) the wakers, v. עָרַר. Sabb.63a מְבַטְּלָהּ he (the observer of the Law) will cancel it (avert Gods evil decree). Mekh. Bshall., Amalek, 2, v. אִיפָּטִיקוֹס. Macc.24a. Ab. Zar. IV, 7 למה מְבַטְּלָהּ why does He not destroy it (the objects of idol worship)?Gitt.IV, 1 שוב אינו יכול לבַטְּלוֹ he can no longer annul it (his letter of divorce). Ib. 2 in former times a man could summon a court in a strange place ובִּטְּלוֹ and declare it (the letter of divorce which he had sent off) void. Ib. 32b אתי דיבור ומבטל דיבור a word (declaration) comes and cancels a word.Ab. Zar.IV, 4 (42b) an idolator (gentile) מבטל אליל שלווכ׳ may (by mutilation) cancel his own or his neigbors idol (so that it is no longer subject to the law forbidding Jews to derive any benefits from idolatrous paraphernalia), but an Israelite cannot Ib. המב׳ אליל ב׳וכ׳ in cancelling an idol, one has at the same time cancelled its attachments; a. fr.ב׳ רשות to resign possession, a legal fiction by which the carrying of objects on the Sabbath from ones own place to one common to several persons, may be permitted. Erub.VI, 7 מְבַטֵּל את רשותו he (the brother who forgot to lay the Erub, v. עֵירוּב) must resign his share in the common property. Ib. 68b מבטלין ותוזרין ומב׳ you may resign your share to your neighbor, and then he may resign to you; a. fr.ב׳ חמץ to renounce (by declaration) the possession of anything leavened that may have remained undiscovered in ones possession. Pes.6b הבודק צריך שיְבַטֵּל after one has searched the house for leavened things, he most renounce (whatever he may have failed to find); a. fr.Part. pass. מְבוּטָּל, f. מְבוּטֶּלֶת. Erub.69b רשותי מב׳ לך my possession be resigned to thee (for Sabbath purposes). Gitt.32a if a recipient says, מתנה זו מב׳ ‘this donation be void, תִּיבָּטֵל ‘shall be void, opp. to בְּטֵלָה היא ‘is a void one, i. e. has been annulled.Eduy. I, 5; Gitt36b, a. fr. אין ב׳׳ד יכול לבַ׳וכ׳ no court can repeal (overrule) the decisions of another court, unless 2) to neutralize an admixture of forbidden food in a certain quantity. Ḥull.108a ושאינו מינו … ומבטלו and the portion of the mixture which is not its kind is prevailing and neutralizes the forbidden portion (as if did not exist at all); a. fr. 3) to disturb, cause suspense, interfere with. Erub.63b; Meg.3a בִּיטַּלְתֶּםוכ׳ ye interfered with the daily offering; a. fr.Ber.II, 5 לבטל ממניוכ׳ to suspend (shake off) the yoke of heavenly government even one minute. Hif. הִבְטִיל to cause interruption, to order suspension. Succ.V, 5 להַבְטִיל את העםוכ׳ to cause the people to cease working. Hithpa. a. Nithpa. הִתְבַּטֵּל, נִתְבַּטֵּל to be interrupted, v. Nif.Tan. dbe El. I, 5; II, 3.

(בְּלִי מָה) בְּלִימָה f. (b. h., v. בְּלִי) ( nothing, air (fr. Job 26:7). Num. R. s. 14 עשר ספירות ב׳ (some ed. בלי מה) the ten heavenly spheres (cmp. Sepher Yetsir. beg.). Ex. R. s. 15 על אויר העולם על ב׳ … he rested it (the upper story, the sky) on the atmosphere, on blimah (Tanḥ, Ḥaye 3 על מה על האויר).

ברטיאPesik. R. s. 33 הב׳, read הבַּרְבַּרְיָא; Alexandria שהיתה אוֹמַנְתּוֹ של כל העולם הב׳ הזה which became the educator of all this world of Barbaria (northern Africa).

גָּדוֹלm., גְּדוֹלָה f. (b. h.; גדל) 1) great, distinguished; (noun) a great man, leader. Sabb.94b, a. fr. ג׳ כבוד הבריותוכ׳ human dignity is something great, for it overrules a prohibitive law Ned.49b ג׳ מלאכהוכ׳ labor is something great, for it honors him who pursues it.Sot.I, 9 ג׳ ממנו his superior. Gen. R. s. 100 גְּדוֹל העולמים the Great One of the worlds, the Lord.Snh.21b גְּ׳ העולם a world-renowned man (Solomon). M. Kat. 22a גְּ׳ הדור a prominent man of his days. Y. ib. III, 82c top גְּ׳ המשפחה the chief of the family; a. v. fr. 2) adult, of age, older. Yeb.II, 8 בג׳ on the eldest brother. Ib. XIII, 11 ג׳ וקטנה if one of the brothers widows is of age, and the other a minor; a. fr. כהן גדול (abbr. כ״ג) Highpriest. Ib. IX, 1; a. fr.Pl. גְּדוֹלִים, גְּדוֹלִין; גְּדוֹלוֹת. Koh. R. to VII, 8 גְּדוֹלֵי הדור scholars, v. supra; ג׳ ירושלים prominent citizens of Jerusalem.Ab. Zar.18a ג׳ רומי Roman dignitaries; a. fr.Ber.23b, a. e. גדולים (sub. נקבים) the larger functions of the body, movement of the bowels; v. דַּק.

גָּדוֹלm., גְּדוֹלָה f. (b. h.; גדל) 1) great, distinguished; (noun) a great man, leader. Sabb.94b, a. fr. ג׳ כבוד הבריותוכ׳ human dignity is something great, for it overrules a prohibitive law Ned.49b ג׳ מלאכהוכ׳ labor is something great, for it honors him who pursues it.Sot.I, 9 ג׳ ממנו his superior. Gen. R. s. 100 גְּדוֹל העולמים the Great One of the worlds, the Lord.Snh.21b גְּ׳ העולם a world-renowned man (Solomon). M. Kat. 22a גְּ׳ הדור a prominent man of his days. Y. ib. III, 82c top גְּ׳ המשפחה the chief of the family; a. v. fr. 2) adult, of age, older. Yeb.II, 8 בג׳ on the eldest brother. Ib. XIII, 11 ג׳ וקטנה if one of the brothers widows is of age, and the other a minor; a. fr. כהן גדול (abbr. כ״ג) Highpriest. Ib. IX, 1; a. fr.Pl. גְּדוֹלִים, גְּדוֹלִין; גְּדוֹלוֹת. Koh. R. to VII, 8 גְּדוֹלֵי הדור scholars, v. supra; ג׳ ירושלים prominent citizens of Jerusalem.Ab. Zar.18a ג׳ רומי Roman dignitaries; a. fr.Ber.23b, a. e. גדולים (sub. נקבים) the larger functions of the body, movement of the bowels; v. דַּק.

דָּמַם(b. h.; v. דּוּם, דָּמָה) to be silent, dumb, at rest; to be stricken dumb. Pesik. R. s. 33 (ref. to Is. 6:5) היאך היה לי שדָּמַמְתִּי how did it happen to me that I was silent (did not join in the praises of the angels)? Taan.20a דָּמְמוּ הרוחות when the winds subside. Snh.91a כאבן דּוּמָם like a dumb stone. Ber.19a יושב ודֹומֵם sits in silence; a. fr.Part. pass. דָּמוּם, f. דְּמוּמָה. Lam. R. to I, 17 (ref. to אֶדַּדֵּם, Ps. 42:5) ועכשיו ד׳ סלקאוכ׳ and now in silence does she (Israel) go up (to the ruins of Jerusalem), and in silence V. דִּמְדֵּם. 2) to leave off. Midr. Till. to Ps. 4:5 (ref. to ודמו ib.) (read:) ובלבד שתִּדֹּוםוכ׳ provided that thou leavest off from the sin ; Yalk. ib. 627. Hif. הִדְמִים to silence, bring to a stand-still. Ex. R. s. 29 end ה׳ כל העולם He made the world stand still. Gen. R. s. 97 שהוא מַדְמִיםוכ׳ who will bring to a stand-still sun and moon.

דָּמַם(b. h.; v. דּוּם, דָּמָה) to be silent, dumb, at rest; to be stricken dumb. Pesik. R. s. 33 (ref. to Is. 6:5) היאך היה לי שדָּמַמְתִּי how did it happen to me that I was silent (did not join in the praises of the angels)? Taan.20a דָּמְמוּ הרוחות when the winds subside. Snh.91a כאבן דּוּמָם like a dumb stone. Ber.19a יושב ודֹומֵם sits in silence; a. fr.Part. pass. דָּמוּם, f. דְּמוּמָה. Lam. R. to I, 17 (ref. to אֶדַּדֵּם, Ps. 42:5) ועכשיו ד׳ סלקאוכ׳ and now in silence does she (Israel) go up (to the ruins of Jerusalem), and in silence V. דִּמְדֵּם. 2) to leave off. Midr. Till. to Ps. 4:5 (ref. to ודמו ib.) (read:) ובלבד שתִּדֹּוםוכ׳ provided that thou leavest off from the sin ; Yalk. ib. 627. Hif. הִדְמִים to silence, bring to a stand-still. Ex. R. s. 29 end ה׳ כל העולם He made the world stand still. Gen. R. s. 97 שהוא מַדְמִיםוכ׳ who will bring to a stand-still sun and moon.

זוּלI (b. h., v. זָלַל) to be of slight value, to be cheap; to be despicable, mean. Sabb.55b (play on פ̇ח̇ז̇, Gen. 49:4) פ̇זתה ח̇בתה זַ̇לְתָּה (not זלתא, v. Rabb. D. S. a. l. note 300) thou wast rash, becamest guilty, degradedst thyself. Snh.98a מלכות הַזָּלָה the despicable (Roman) government (Rashi: ‘the slightest trace of tyranny). 2) (cmp. בּוּז) to squander, be excessive in sensual enjoyments, be dissolute. Num. R. s. 10 (ed. Amst. p. 240a>) חבורה של זָלִין a company of dissolute men. Polel זֹולֵל, only as part. 1) low, mean. Midr. Prov. to II, 4 (ref. to Jer. 15:19) כל … להוציאד״ת מז׳ he who succeeds in making the words of the Law come forth from a low man (who educates an abandoned person).Pesik. R. s. 21 נעשה העולם זֹולֵלָה the world became an object reduced in value. 2) spendthrift, glutton. Sifré Deut. 219 ז׳ בבשר zolel (Deut. 21:20) refers to excesses in eating meat (v. Snh.VIII, 2). Hif. הֵזִיל 1) to become cheap, fall in price. Y.Keth.XII, beg.34d היו ביוקר והֵזִילוּ if provisions were dear and fell in price. 2) to treat with contempt. Treat. Der. Er. ch. II מְזִילֵי הרבים those who treat the public B. Bath.25a, v. נָזַל. Hof. הוּזָל to fall in price. B. Mets.V, 8 והוּזְלוּ and (the wheat) fell. Ib. 75a; a. fr.

זוּלI (b. h., v. זָלַל) to be of slight value, to be cheap; to be despicable, mean. Sabb.55b (play on פ̇ח̇ז̇, Gen. 49:4) פ̇זתה ח̇בתה זַ̇לְתָּה (not זלתא, v. Rabb. D. S. a. l. note 300) thou wast rash, becamest guilty, degradedst thyself. Snh.98a מלכות הַזָּלָה the despicable (Roman) government (Rashi: ‘the slightest trace of tyranny). 2) (cmp. בּוּז) to squander, be excessive in sensual enjoyments, be dissolute. Num. R. s. 10 (ed. Amst. p. 240a>) חבורה של זָלִין a company of dissolute men. Polel זֹולֵל, only as part. 1) low, mean. Midr. Prov. to II, 4 (ref. to Jer. 15:19) כל … להוציאד״ת מז׳ he who succeeds in making the words of the Law come forth from a low man (who educates an abandoned person).Pesik. R. s. 21 נעשה העולם זֹולֵלָה the world became an object reduced in value. 2) spendthrift, glutton. Sifré Deut. 219 ז׳ בבשר zolel (Deut. 21:20) refers to excesses in eating meat (v. Snh.VIII, 2). Hif. הֵזִיל 1) to become cheap, fall in price. Y.Keth.XII, beg.34d היו ביוקר והֵזִילוּ if provisions were dear and fell in price. 2) to treat with contempt. Treat. Der. Er. ch. II מְזִילֵי הרבים those who treat the public B. Bath.25a, v. נָזַל. Hof. הוּזָל to fall in price. B. Mets.V, 8 והוּזְלוּ and (the wheat) fell. Ib. 75a; a. fr.

חָכָםm. (b. h.; v. Fl. to Levy Talm. Dict. II, 2042>) ( retentive, 1) one who knows. חֲכַם הרזים He who knows the secrets (minds of men). Ber.58a; Tosef. ib. VII (VI), 2; Num. R. s. 21, beg. 2) wise man, scholar; esp. Ḥakham, a scholars title, less than Rabbi. Ab. IV, 1 איזהו ח׳ who is a wise man? Snh.21a (ref. to 2 Sam. 13:3) איש ח׳ לרשעה a man wise for wickedness (artful). Gitt.67a ח׳ וסופר is a scholar and a scribe; ח׳ לכשירצה might be a scholar, if he wanted. Hor.13b ר״מ ח׳ R. M. was the Ḥakham (counselor); a. v. fr.Pl. חֲכָמִים, frequ. in the sense of a number of scholars, as opposed to a single authority. Ḥull.85a ראה רבי … ושנאו בלשון ח׳ Rabbi approving of R. Meirs opinion …, recorded it in the Mishnah as the opinion of ‘scholars. Ber.I, 1; a. v. fr.חַכְמֵי אומות העולם gentile scholars (philosophers), חכמי ישראל Jewish scholars. R. Hash. 12a. Pes.94b; a. fr.תַּלְמִיד חָכָם (= תלמיד וח׳, cmp. חָבֵר, abbr. ת״ח) title of a student, disciple, scholar. Ḥag.15b ת״חאע״פ שסרחוכ׳ a scholars learning is not to be despised, even if he has gone astray. Ḥull.9a ת״ח צריךוכ׳ in order to be recognised as a Talmid Ḥakham, one must have learned three things ; a. v. fr.Pl. תַּלְמִידֵי חֲכָמִים. Ber.64a ת״ח מרביםוכ׳ scholars increase the peace of the world; a. v. fr.

חָכָםm. (b. h.; v. Fl. to Levy Talm. Dict. II, 2042>) ( retentive, 1) one who knows. חֲכַם הרזים He who knows the secrets (minds of men). Ber.58a; Tosef. ib. VII (VI), 2; Num. R. s. 21, beg. 2) wise man, scholar; esp. Ḥakham, a scholars title, less than Rabbi. Ab. IV, 1 איזהו ח׳ who is a wise man? Snh.21a (ref. to 2 Sam. 13:3) איש ח׳ לרשעה a man wise for wickedness (artful). Gitt.67a ח׳ וסופר is a scholar and a scribe; ח׳ לכשירצה might be a scholar, if he wanted. Hor.13b ר״מ ח׳ R. M. was the Ḥakham (counselor); a. v. fr.Pl. חֲכָמִים, frequ. in the sense of a number of scholars, as opposed to a single authority. Ḥull.85a ראה רבי … ושנאו בלשון ח׳ Rabbi approving of R. Meirs opinion …, recorded it in the Mishnah as the opinion of ‘scholars. Ber.I, 1; a. v. fr.חַכְמֵי אומות העולם gentile scholars (philosophers), חכמי ישראל Jewish scholars. R. Hash. 12a. Pes.94b; a. fr.תַּלְמִיד חָכָם (= תלמיד וח׳, cmp. חָבֵר, abbr. ת״ח) title of a student, disciple, scholar. Ḥag.15b ת״חאע״פ שסרחוכ׳ a scholars learning is not to be despised, even if he has gone astray. Ḥull.9a ת״ח צריךוכ׳ in order to be recognised as a Talmid Ḥakham, one must have learned three things ; a. v. fr.Pl. תַּלְמִידֵי חֲכָמִים. Ber.64a ת״ח מרביםוכ׳ scholars increase the peace of the world; a. v. fr.

חַרְטוּםm. (b. h. pl. חַרְטֻמִּים; חרט; prob. an adapt. of the Egyptian ḥer-tum) charmer, magician.Pl. חַרְטוּמִּים. Ex. R. s. 10. Num. R. s. 18 כל חַרְטוּמֵּי העולם all the magicians of the world; a. fr.Tanḥ. Shmoth. 11 חַרְטוּמִּין, (חַרְטֻמִּין, sub. מעשי) deceptions.

חַרְטוּםm. (b. h. pl. חַרְטֻמִּים; חרט; prob. an adapt. of the Egyptian ḥer-tum) charmer, magician.Pl. חַרְטוּמִּים. Ex. R. s. 10. Num. R. s. 18 כל חַרְטוּמֵּי העולם all the magicians of the world; a. fr.Tanḥ. Shmoth. 11 חַרְטוּמִּין, (חַרְטֻמִּין, sub. מעשי) deceptions.