מינאי

יִזַף, זִיף,(זוּף) ch. sam(יזף to borrow) 1) to borrow. Targ. O. Deut. 15:6; ib. 28:12 תְזִיף (some ed. תְזוּף); Y. ib. למֵיזוֹף.Part. יָזֵיף. Targ. 2 Kings 4:1 (ed. Lag. מוֹזִיף Af.).B. Mets.64a כי יְזִיףוכ׳ if this man shall borrow money of thee. Kidd.20a ולא נֵיזִיףוכ׳ (some ed. נוֹזִיף, v. infra) rather than borrow on interest. Erub.65a הוה י׳ ופרע Ms. M. (v. Rabb. D. S. a. l.) borrowed and paid off (made up by night for neglect of study by day). Taan.12b לֵיזוֹף מרוכ׳ Ms. M. (ed. לוֹזִיף) borrow and pay back (postpone your fast for another day); a. fr. 2) to lend. Targ. Y. Deut. 15:2 דְּיִזּוֹף ב־Sabb.119a מאן דיזיף שבתאוכ׳ (Ms. M. לשב׳, Buxt. דיוֹזִיף) him who lends to the Sabbath (incurring an additional expense in honoring the Sabbath), the Sabbath will repay; Yalk. Gen. 16; Yalk. Is. 356. Af. אוֹזִיף 1) to borrow. Targ. Ps. 37:21.B. Bath.32b הדרת אוֹזַפְתִּינְהוּ מינאי (Rashb. הדר יזפתינהו, Ms. M. שקלתינהו) thou hast borrowed it again of me. B. Mets.63b האי מאן דאו׳וכ׳ (Ms. H. דיזיף) if one borrowed Kidd.20a; Taan.12b, v. supra.Lam. R. to I, 2 אוֹזְפִיתוּן, v. חוֹבָא.Lev. R. s. 3 beg. דיוֹזִיףוכ׳ some ed. he who borrows on interests. 2) to lend. Targ. O. Deut. 15:6. Ib. 8 אוֹזָפָא תּוֹזְפִינֵּיה (Y. מוּזְפָא תּוּז׳). Ib. 28:12; a. e.Targ. Prov. 19:17 נְיוֹזִיף Ms. (ed. נְזִיף).Bekh.8b גברא דאו׳ וטרף … דהדר מוֹזִיף he who once lent money and had to resort to seizing (v. טְרַף I), why does he lend again?; a. e.

יִזַף, זִיף,(זוּף) ch. sam(יזף to borrow) 1) to borrow. Targ. O. Deut. 15:6; ib. 28:12 תְזִיף (some ed. תְזוּף); Y. ib. למֵיזוֹף.Part. יָזֵיף. Targ. 2 Kings 4:1 (ed. Lag. מוֹזִיף Af.).B. Mets.64a כי יְזִיףוכ׳ if this man shall borrow money of thee. Kidd.20a ולא נֵיזִיףוכ׳ (some ed. נוֹזִיף, v. infra) rather than borrow on interest. Erub.65a הוה י׳ ופרע Ms. M. (v. Rabb. D. S. a. l.) borrowed and paid off (made up by night for neglect of study by day). Taan.12b לֵיזוֹף מרוכ׳ Ms. M. (ed. לוֹזִיף) borrow and pay back (postpone your fast for another day); a. fr. 2) to lend. Targ. Y. Deut. 15:2 דְּיִזּוֹף ב־Sabb.119a מאן דיזיף שבתאוכ׳ (Ms. M. לשב׳, Buxt. דיוֹזִיף) him who lends to the Sabbath (incurring an additional expense in honoring the Sabbath), the Sabbath will repay; Yalk. Gen. 16; Yalk. Is. 356. Af. אוֹזִיף 1) to borrow. Targ. Ps. 37:21.B. Bath.32b הדרת אוֹזַפְתִּינְהוּ מינאי (Rashb. הדר יזפתינהו, Ms. M. שקלתינהו) thou hast borrowed it again of me. B. Mets.63b האי מאן דאו׳וכ׳ (Ms. H. דיזיף) if one borrowed Kidd.20a; Taan.12b, v. supra.Lam. R. to I, 2 אוֹזְפִיתוּן, v. חוֹבָא.Lev. R. s. 3 beg. דיוֹזִיףוכ׳ some ed. he who borrows on interests. 2) to lend. Targ. O. Deut. 15:6. Ib. 8 אוֹזָפָא תּוֹזְפִינֵּיה (Y. מוּזְפָא תּוּז׳). Ib. 28:12; a. e.Targ. Prov. 19:17 נְיוֹזִיף Ms. (ed. נְזִיף).Bekh.8b גברא דאו׳ וטרף … דהדר מוֹזִיף he who once lent money and had to resort to seizing (v. טְרַף I), why does he lend again?; a. e.

יִזַף, זִיף,(זוּף) ch. sam(יזף to borrow) 1) to borrow. Targ. O. Deut. 15:6; ib. 28:12 תְזִיף (some ed. תְזוּף); Y. ib. למֵיזוֹף.Part. יָזֵיף. Targ. 2 Kings 4:1 (ed. Lag. מוֹזִיף Af.).B. Mets.64a כי יְזִיףוכ׳ if this man shall borrow money of thee. Kidd.20a ולא נֵיזִיףוכ׳ (some ed. נוֹזִיף, v. infra) rather than borrow on interest. Erub.65a הוה י׳ ופרע Ms. M. (v. Rabb. D. S. a. l.) borrowed and paid off (made up by night for neglect of study by day). Taan.12b לֵיזוֹף מרוכ׳ Ms. M. (ed. לוֹזִיף) borrow and pay back (postpone your fast for another day); a. fr. 2) to lend. Targ. Y. Deut. 15:2 דְּיִזּוֹף ב־Sabb.119a מאן דיזיף שבתאוכ׳ (Ms. M. לשב׳, Buxt. דיוֹזִיף) him who lends to the Sabbath (incurring an additional expense in honoring the Sabbath), the Sabbath will repay; Yalk. Gen. 16; Yalk. Is. 356. Af. אוֹזִיף 1) to borrow. Targ. Ps. 37:21.B. Bath.32b הדרת אוֹזַפְתִּינְהוּ מינאי (Rashb. הדר יזפתינהו, Ms. M. שקלתינהו) thou hast borrowed it again of me. B. Mets.63b האי מאן דאו׳וכ׳ (Ms. H. דיזיף) if one borrowed Kidd.20a; Taan.12b, v. supra.Lam. R. to I, 2 אוֹזְפִיתוּן, v. חוֹבָא.Lev. R. s. 3 beg. דיוֹזִיףוכ׳ some ed. he who borrows on interests. 2) to lend. Targ. O. Deut. 15:6. Ib. 8 אוֹזָפָא תּוֹזְפִינֵּיה (Y. מוּזְפָא תּוּז׳). Ib. 28:12; a. e.Targ. Prov. 19:17 נְיוֹזִיף Ms. (ed. נְזִיף).Bekh.8b גברא דאו׳ וטרף … דהדר מוֹזִיף he who once lent money and had to resort to seizing (v. טְרַף I), why does he lend again?; a. e.

יִזַף, זִיף,(זוּף) ch. sam(יזף to borrow) 1) to borrow. Targ. O. Deut. 15:6; ib. 28:12 תְזִיף (some ed. תְזוּף); Y. ib. למֵיזוֹף.Part. יָזֵיף. Targ. 2 Kings 4:1 (ed. Lag. מוֹזִיף Af.).B. Mets.64a כי יְזִיףוכ׳ if this man shall borrow money of thee. Kidd.20a ולא נֵיזִיףוכ׳ (some ed. נוֹזִיף, v. infra) rather than borrow on interest. Erub.65a הוה י׳ ופרע Ms. M. (v. Rabb. D. S. a. l.) borrowed and paid off (made up by night for neglect of study by day). Taan.12b לֵיזוֹף מרוכ׳ Ms. M. (ed. לוֹזִיף) borrow and pay back (postpone your fast for another day); a. fr. 2) to lend. Targ. Y. Deut. 15:2 דְּיִזּוֹף ב־Sabb.119a מאן דיזיף שבתאוכ׳ (Ms. M. לשב׳, Buxt. דיוֹזִיף) him who lends to the Sabbath (incurring an additional expense in honoring the Sabbath), the Sabbath will repay; Yalk. Gen. 16; Yalk. Is. 356. Af. אוֹזִיף 1) to borrow. Targ. Ps. 37:21.B. Bath.32b הדרת אוֹזַפְתִּינְהוּ מינאי (Rashb. הדר יזפתינהו, Ms. M. שקלתינהו) thou hast borrowed it again of me. B. Mets.63b האי מאן דאו׳וכ׳ (Ms. H. דיזיף) if one borrowed Kidd.20a; Taan.12b, v. supra.Lam. R. to I, 2 אוֹזְפִיתוּן, v. חוֹבָא.Lev. R. s. 3 beg. דיוֹזִיףוכ׳ some ed. he who borrows on interests. 2) to lend. Targ. O. Deut. 15:6. Ib. 8 אוֹזָפָא תּוֹזְפִינֵּיה (Y. מוּזְפָא תּוּז׳). Ib. 28:12; a. e.Targ. Prov. 19:17 נְיוֹזִיף Ms. (ed. נְזִיף).Bekh.8b גברא דאו׳ וטרף … דהדר מוֹזִיף he who once lent money and had to resort to seizing (v. טְרַף I), why does he lend again?; a. e.

כְּסֵי, כְּסָאch. same, Part. pass. כְּסִי, f. כַּסְיָא hidden. Targ. 1 Sam. 3:1 כְּסִי Bxt. (ed. כַּסִּי, כַּסֵּי; h. text יקר). Targ. 2 Kings 6:8 (h. text פלני). Targ. Job 28:21. Targ. 2 Kings 6:9 כָּסָן (h. text נְחִתִּים). Pa. כַּסֵּי to cover, hide, conceal. Targ. O. Gen. 38:15 (Y. כעיסת). Ib. 47:18; a. fr.Part. pass. מְכַסָּא unknown, remote. Targ. 2 Kings 19:2. Targ. O. Lev. 4:13. Targ. 2 Sam. 13:2 (h. text ויפלא); a. e.Sabb.156b כַּסִּי רישיךוכ׳ keep thy head covered in order that the fear of the Lord may rest upon thee. Ib. 125a לכַסּוּיֵי בהווכ׳ to cover a nuisance with it. Gen. R. s. 52, (read as:) Yalk. ib. 91 וכסי עיניך מינאי and close thine eye from upon me, i. e. take the indulgence money. Taan.25a רקיע … כסי פניך ולא אִיכַּסִי ‘cover thy face, O sky, but the sky was not covered. Ḥull.87a אפשר … ומְכַסֵּי בחדא he may kill with one hand and cover (the blood) with the other; a. fr. Ithpa. אִיתְכַּסִּי, אִיכַּסִּי to be covered, hidden; to cover ones self; to conceal ones self, withdraw. Targ. Y. Gen. 20:16. Targ. Y. Lev. 4:13. Targ. Gen. 18:14 (h. text יפלא, v. supra); a. fr.Targ. Ps. 139:6 מִכַּסְיָא.Taan. l. c., v. supra. Ib. 23a א׳ מעינא וניםוכ׳ he disappeared and slept seventy years. Keth.63a שאילי … ואִיכַּסָּאִי borrow some garments and dress thyself; a. fr.

כְּסֵי, כְּסָאch. same, Part. pass. כְּסִי, f. כַּסְיָא hidden. Targ. 1 Sam. 3:1 כְּסִי Bxt. (ed. כַּסִּי, כַּסֵּי; h. text יקר). Targ. 2 Kings 6:8 (h. text פלני). Targ. Job 28:21. Targ. 2 Kings 6:9 כָּסָן (h. text נְחִתִּים). Pa. כַּסֵּי to cover, hide, conceal. Targ. O. Gen. 38:15 (Y. כעיסת). Ib. 47:18; a. fr.Part. pass. מְכַסָּא unknown, remote. Targ. 2 Kings 19:2. Targ. O. Lev. 4:13. Targ. 2 Sam. 13:2 (h. text ויפלא); a. e.Sabb.156b כַּסִּי רישיךוכ׳ keep thy head covered in order that the fear of the Lord may rest upon thee. Ib. 125a לכַסּוּיֵי בהווכ׳ to cover a nuisance with it. Gen. R. s. 52, (read as:) Yalk. ib. 91 וכסי עיניך מינאי and close thine eye from upon me, i. e. take the indulgence money. Taan.25a רקיע … כסי פניך ולא אִיכַּסִי ‘cover thy face, O sky, but the sky was not covered. Ḥull.87a אפשר … ומְכַסֵּי בחדא he may kill with one hand and cover (the blood) with the other; a. fr. Ithpa. אִיתְכַּסִּי, אִיכַּסִּי to be covered, hidden; to cover ones self; to conceal ones self, withdraw. Targ. Y. Gen. 20:16. Targ. Y. Lev. 4:13. Targ. Gen. 18:14 (h. text יפלא, v. supra); a. fr.Targ. Ps. 139:6 מִכַּסְיָא.Taan. l. c., v. supra. Ib. 23a א׳ מעינא וניםוכ׳ he disappeared and slept seventy years. Keth.63a שאילי … ואִיכַּסָּאִי borrow some garments and dress thyself; a. fr.

כְּסֵי, כְּסָאch. same, Part. pass. כְּסִי, f. כַּסְיָא hidden. Targ. 1 Sam. 3:1 כְּסִי Bxt. (ed. כַּסִּי, כַּסֵּי; h. text יקר). Targ. 2 Kings 6:8 (h. text פלני). Targ. Job 28:21. Targ. 2 Kings 6:9 כָּסָן (h. text נְחִתִּים). Pa. כַּסֵּי to cover, hide, conceal. Targ. O. Gen. 38:15 (Y. כעיסת). Ib. 47:18; a. fr.Part. pass. מְכַסָּא unknown, remote. Targ. 2 Kings 19:2. Targ. O. Lev. 4:13. Targ. 2 Sam. 13:2 (h. text ויפלא); a. e.Sabb.156b כַּסִּי רישיךוכ׳ keep thy head covered in order that the fear of the Lord may rest upon thee. Ib. 125a לכַסּוּיֵי בהווכ׳ to cover a nuisance with it. Gen. R. s. 52, (read as:) Yalk. ib. 91 וכסי עיניך מינאי and close thine eye from upon me, i. e. take the indulgence money. Taan.25a רקיע … כסי פניך ולא אִיכַּסִי ‘cover thy face, O sky, but the sky was not covered. Ḥull.87a אפשר … ומְכַסֵּי בחדא he may kill with one hand and cover (the blood) with the other; a. fr. Ithpa. אִיתְכַּסִּי, אִיכַּסִּי to be covered, hidden; to cover ones self; to conceal ones self, withdraw. Targ. Y. Gen. 20:16. Targ. Y. Lev. 4:13. Targ. Gen. 18:14 (h. text יפלא, v. supra); a. fr.Targ. Ps. 139:6 מִכַּסְיָא.Taan. l. c., v. supra. Ib. 23a א׳ מעינא וניםוכ׳ he disappeared and slept seventy years. Keth.63a שאילי … ואִיכַּסָּאִי borrow some garments and dress thyself; a. fr.

כְּסֵי, כְּסָאch. same, Part. pass. כְּסִי, f. כַּסְיָא hidden. Targ. 1 Sam. 3:1 כְּסִי Bxt. (ed. כַּסִּי, כַּסֵּי; h. text יקר). Targ. 2 Kings 6:8 (h. text פלני). Targ. Job 28:21. Targ. 2 Kings 6:9 כָּסָן (h. text נְחִתִּים). Pa. כַּסֵּי to cover, hide, conceal. Targ. O. Gen. 38:15 (Y. כעיסת). Ib. 47:18; a. fr.Part. pass. מְכַסָּא unknown, remote. Targ. 2 Kings 19:2. Targ. O. Lev. 4:13. Targ. 2 Sam. 13:2 (h. text ויפלא); a. e.Sabb.156b כַּסִּי רישיךוכ׳ keep thy head covered in order that the fear of the Lord may rest upon thee. Ib. 125a לכַסּוּיֵי בהווכ׳ to cover a nuisance with it. Gen. R. s. 52, (read as:) Yalk. ib. 91 וכסי עיניך מינאי and close thine eye from upon me, i. e. take the indulgence money. Taan.25a רקיע … כסי פניך ולא אִיכַּסִי ‘cover thy face, O sky, but the sky was not covered. Ḥull.87a אפשר … ומְכַסֵּי בחדא he may kill with one hand and cover (the blood) with the other; a. fr. Ithpa. אִיתְכַּסִּי, אִיכַּסִּי to be covered, hidden; to cover ones self; to conceal ones self, withdraw. Targ. Y. Gen. 20:16. Targ. Y. Lev. 4:13. Targ. Gen. 18:14 (h. text יפלא, v. supra); a. fr.Targ. Ps. 139:6 מִכַּסְיָא.Taan. l. c., v. supra. Ib. 23a א׳ מעינא וניםוכ׳ he disappeared and slept seventy years. Keth.63a שאילי … ואִיכַּסָּאִי borrow some garments and dress thyself; a. fr.

מִידֵי, מִ־ודֵּיm. (cmp. of יֵי, דְּ־ a. מַן or מַאי) 1) ( whatever it may be, something, anything. Targ. Job 6:6 (sec. vers.). Targ. II Esth. 1:9.Gitt.56b בעי מינאי מ׳וכ׳ ask something of me that I may grant thee. Hor.13b. דילמא … איכא בי מדרשא מ׳ (Ms. M. מילתא) is perhaps something (a conspiracy against me) going on at college? Snh.38a ולא הוו קאמרי ולא מ׳ and they did not speak at all. Gitt.14a ולא פש גביה ולא מ׳ there was no surplus whatever in his account. Sabb.62b ולא אמר ליה ולא מ׳ and he said nothing to him (did not object). Ib. בל מ׳ דאית ביהוכ׳ whatever is connected with enjoyment. Erub.103b ותו לא מ׳ and there is nothing more to be said against it; a. v. fr.Gen. R. s. 91 אי … טעין לן במדוי דמכסא (ed. Wil. במדיו; read: במידי) if we find that he argues with us about an affair of custom; Yalk. ib. 148 במדוי במכסא (corr. acc.). 2) (cmp. מִי a. כְּלוּם) (is there?) will he, will it? is it? Ab. Zar.53b מ׳ … מיהדר הדור will the war of Joshua come up again?; a. fr.Shebu.20b, a. fr. מ׳ איריא is this an argument?, v. אִרְיָא.מ׳ דהוה אַ־ something which can be placed by the side of, because it is analogous to. Nidd.3a מ׳ דהוה אהרגשתוכ׳ because it is like the sensation of Ḥull.19a; a. fr.(Not to be confounded with מִידֵי out of the power of, v. יָד.

מִידֵי, מִ־ודֵּיm. (cmp. of יֵי, דְּ־ a. מַן or מַאי) 1) ( whatever it may be, something, anything. Targ. Job 6:6 (sec. vers.). Targ. II Esth. 1:9.Gitt.56b בעי מינאי מ׳וכ׳ ask something of me that I may grant thee. Hor.13b. דילמא … איכא בי מדרשא מ׳ (Ms. M. מילתא) is perhaps something (a conspiracy against me) going on at college? Snh.38a ולא הוו קאמרי ולא מ׳ and they did not speak at all. Gitt.14a ולא פש גביה ולא מ׳ there was no surplus whatever in his account. Sabb.62b ולא אמר ליה ולא מ׳ and he said nothing to him (did not object). Ib. בל מ׳ דאית ביהוכ׳ whatever is connected with enjoyment. Erub.103b ותו לא מ׳ and there is nothing more to be said against it; a. v. fr.Gen. R. s. 91 אי … טעין לן במדוי דמכסא (ed. Wil. במדיו; read: במידי) if we find that he argues with us about an affair of custom; Yalk. ib. 148 במדוי במכסא (corr. acc.). 2) (cmp. מִי a. כְּלוּם) (is there?) will he, will it? is it? Ab. Zar.53b מ׳ … מיהדר הדור will the war of Joshua come up again?; a. fr.Shebu.20b, a. fr. מ׳ איריא is this an argument?, v. אִרְיָא.מ׳ דהוה אַ־ something which can be placed by the side of, because it is analogous to. Nidd.3a מ׳ דהוה אהרגשתוכ׳ because it is like the sensation of Ḥull.19a; a. fr.(Not to be confounded with מִידֵי out of the power of, v. יָד.

מִידֵי, מִ־ודֵּיm. (cmp. of יֵי, דְּ־ a. מַן or מַאי) 1) ( whatever it may be, something, anything. Targ. Job 6:6 (sec. vers.). Targ. II Esth. 1:9.Gitt.56b בעי מינאי מ׳וכ׳ ask something of me that I may grant thee. Hor.13b. דילמא … איכא בי מדרשא מ׳ (Ms. M. מילתא) is perhaps something (a conspiracy against me) going on at college? Snh.38a ולא הוו קאמרי ולא מ׳ and they did not speak at all. Gitt.14a ולא פש גביה ולא מ׳ there was no surplus whatever in his account. Sabb.62b ולא אמר ליה ולא מ׳ and he said nothing to him (did not object). Ib. בל מ׳ דאית ביהוכ׳ whatever is connected with enjoyment. Erub.103b ותו לא מ׳ and there is nothing more to be said against it; a. v. fr.Gen. R. s. 91 אי … טעין לן במדוי דמכסא (ed. Wil. במדיו; read: במידי) if we find that he argues with us about an affair of custom; Yalk. ib. 148 במדוי במכסא (corr. acc.). 2) (cmp. מִי a. כְּלוּם) (is there?) will he, will it? is it? Ab. Zar.53b מ׳ … מיהדר הדור will the war of Joshua come up again?; a. fr.Shebu.20b, a. fr. מ׳ איריא is this an argument?, v. אִרְיָא.מ׳ דהוה אַ־ something which can be placed by the side of, because it is analogous to. Nidd.3a מ׳ דהוה אהרגשתוכ׳ because it is like the sensation of Ḥull.19a; a. fr.(Not to be confounded with מִידֵי out of the power of, v. יָד.

מִידֵי, מִ־ודֵּיm. (cmp. of יֵי, דְּ־ a. מַן or מַאי) 1) ( whatever it may be, something, anything. Targ. Job 6:6 (sec. vers.). Targ. II Esth. 1:9.Gitt.56b בעי מינאי מ׳וכ׳ ask something of me that I may grant thee. Hor.13b. דילמא … איכא בי מדרשא מ׳ (Ms. M. מילתא) is perhaps something (a conspiracy against me) going on at college? Snh.38a ולא הוו קאמרי ולא מ׳ and they did not speak at all. Gitt.14a ולא פש גביה ולא מ׳ there was no surplus whatever in his account. Sabb.62b ולא אמר ליה ולא מ׳ and he said nothing to him (did not object). Ib. בל מ׳ דאית ביהוכ׳ whatever is connected with enjoyment. Erub.103b ותו לא מ׳ and there is nothing more to be said against it; a. v. fr.Gen. R. s. 91 אי … טעין לן במדוי דמכסא (ed. Wil. במדיו; read: במידי) if we find that he argues with us about an affair of custom; Yalk. ib. 148 במדוי במכסא (corr. acc.). 2) (cmp. מִי a. כְּלוּם) (is there?) will he, will it? is it? Ab. Zar.53b מ׳ … מיהדר הדור will the war of Joshua come up again?; a. fr.Shebu.20b, a. fr. מ׳ איריא is this an argument?, v. אִרְיָא.מ׳ דהוה אַ־ something which can be placed by the side of, because it is analogous to. Nidd.3a מ׳ דהוה אהרגשתוכ׳ because it is like the sensation of Ḥull.19a; a. fr.(Not to be confounded with מִידֵי out of the power of, v. יָד.

מִינָאII, מִינָאָה, מִינַיי, מִינָיָיא ch. = h. מִין III. Ber.58a Ms. M. (ed. צדוקי). Y.Snh.VII, 25d top חמתון חד מינייוכ׳ a certain Min saw them, and said what he said (a conjuration). Ib. מי נפיק אהן מינייא when that Min came out. Ib. bot. חד מ׳ נסיב צרירוכ׳ a Min took up a pebble and threw it up ; a. fr.Pl. מִינָאֵי, מִינַיָּיא, מִינֵי. Koh. R. to I, 8 עבדון ליה מ׳ מִלָּא the Minin did something (some sorcery) to him. Ab. Zar.4a משתבח … למ׳וכ׳ R. Ab. praised R. S. to the Minin (in office) as being a great scholar; a. fr.Sabb.133b bot. שב מינאי, read מָנָאֵי, v. מָנֶה.

מִינָאII, מִינָאָה, מִינַיי, מִינָיָיא ch. = h. מִין III. Ber.58a Ms. M. (ed. צדוקי). Y.Snh.VII, 25d top חמתון חד מינייוכ׳ a certain Min saw them, and said what he said (a conjuration). Ib. מי נפיק אהן מינייא when that Min came out. Ib. bot. חד מ׳ נסיב צרירוכ׳ a Min took up a pebble and threw it up ; a. fr.Pl. מִינָאֵי, מִינַיָּיא, מִינֵי. Koh. R. to I, 8 עבדון ליה מ׳ מִלָּא the Minin did something (some sorcery) to him. Ab. Zar.4a משתבח … למ׳וכ׳ R. Ab. praised R. S. to the Minin (in office) as being a great scholar; a. fr.Sabb.133b bot. שב מינאי, read מָנָאֵי, v. מָנֶה.

מָנֶהm. (b. h., from which μνᾶ, mina; מָנָה) ( one hundred, Maneh, a weight in gold or silver, equal to one hundred common or fifty sacred shekels (v. Zuckerm. Talm. Münz. p. 7, sq.). Bekh.5a מ׳ של קודש כפול היח the sacred Maneh was double the weight of the common. Ib. VII, 7 במ׳ צורי taking the Tyrian M. as a standard. Ib. 49b מ׳ צורי … מ׳ של צורי ‘the Tyrian M. … means the standard of the Tyrian system (one Sela = 4 Zuz, Rashi). Keth.I, 2 בתולה … מאתים ואלמנה מ׳ the widowhood of a maiden is two hundred (Zuz), and that of a widow (remarried) is one hundred (Zuz, a common Shekel). B. Kam.90b מ׳ צורי תנן או מ׳ מדינה תנן does the Mishnah (VIII, 6) mean a Tyrian or a country Maneh (twelve and a half Zuz)? Shebu.VI, 1 מ׳ לי בידך thou owest me one hundred denars. Snh.VIII, 2 מ׳ בשר meat of the weight of a Maneh. Shebi. I, 2 ששים מ׳ באיטלקי the weight of sixty M. in the Italian system. Ker.6a; a. fr.Erub.85a bot. פנו מקום לבן מאה מ׳ make room for one worth one hundred M. (in gold).Trnsf. מ׳ בן פרס a Maneh son of a Pras (half a Maneh), i. e. a distinguished son of a less distinguished father. Taan.21b.Pl. מָנִים, מָנִין. Y.Shek.VI, 49c bot. אלף … מ׳ the weight of fifteen hundred M. Ker. l. c.; a. e.Chald. form: מָנֵי. Targ. Ez. 45:12 (Kimḥi מָנָא).Pl. מָנִין, מָנַיָּא, מָנָן, מָנָאֵי, מָנוֹי. Ib. Targ. Is. 7:23. Targ. 1 Kings 10:17; a. e.Esth. R. to VI, 10; Lev. R. s. 28.Sabb.133b שב מ׳ תרבא (not מינאי, v. Rabb. D. S. a. l. note 90) fat weighing seven M. (Rashi: seven portions of fat). Y.B. Kam.IX, 6d bot. (read as Tosaf. to Bab. ib. 100b:) חמש מנוי עמר וח׳ מ׳ סממניןוכ׳ wool worth five M., dyeing material worth five, aud ten M. wages. Y.Meg.IV, 74d bot. מניי (corr. acc.); a. e.

מָנֶהm. (b. h., from which μνᾶ, mina; מָנָה) ( one hundred, Maneh, a weight in gold or silver, equal to one hundred common or fifty sacred shekels (v. Zuckerm. Talm. Münz. p. 7, sq.). Bekh.5a מ׳ של קודש כפול היח the sacred Maneh was double the weight of the common. Ib. VII, 7 במ׳ צורי taking the Tyrian M. as a standard. Ib. 49b מ׳ צורי … מ׳ של צורי ‘the Tyrian M. … means the standard of the Tyrian system (one Sela = 4 Zuz, Rashi). Keth.I, 2 בתולה … מאתים ואלמנה מ׳ the widowhood of a maiden is two hundred (Zuz), and that of a widow (remarried) is one hundred (Zuz, a common Shekel). B. Kam.90b מ׳ צורי תנן או מ׳ מדינה תנן does the Mishnah (VIII, 6) mean a Tyrian or a country Maneh (twelve and a half Zuz)? Shebu.VI, 1 מ׳ לי בידך thou owest me one hundred denars. Snh.VIII, 2 מ׳ בשר meat of the weight of a Maneh. Shebi. I, 2 ששים מ׳ באיטלקי the weight of sixty M. in the Italian system. Ker.6a; a. fr.Erub.85a bot. פנו מקום לבן מאה מ׳ make room for one worth one hundred M. (in gold).Trnsf. מ׳ בן פרס a Maneh son of a Pras (half a Maneh), i. e. a distinguished son of a less distinguished father. Taan.21b.Pl. מָנִים, מָנִין. Y.Shek.VI, 49c bot. אלף … מ׳ the weight of fifteen hundred M. Ker. l. c.; a. e.Chald. form: מָנֵי. Targ. Ez. 45:12 (Kimḥi מָנָא).Pl. מָנִין, מָנַיָּא, מָנָן, מָנָאֵי, מָנוֹי. Ib. Targ. Is. 7:23. Targ. 1 Kings 10:17; a. e.Esth. R. to VI, 10; Lev. R. s. 28.Sabb.133b שב מ׳ תרבא (not מינאי, v. Rabb. D. S. a. l. note 90) fat weighing seven M. (Rashi: seven portions of fat). Y.B. Kam.IX, 6d bot. (read as Tosaf. to Bab. ib. 100b:) חמש מנוי עמר וח׳ מ׳ סממניןוכ׳ wool worth five M., dyeing material worth five, aud ten M. wages. Y.Meg.IV, 74d bot. מניי (corr. acc.); a. e.

סוּם, סִיםch. sam( Nithpa. נִסְתַּיֵּים to be marked, defined). Targ. O. Lev. 19:14 תְסִים ed. Berl. (oth. ed. תְשֵׂים); a. e.Part. סָאֵים, סָאֵם, סָיַים, סָיֵם. Targ. Prov. 6:27. Ib. 26:24. Ib. 11:15.V. שׂוּםGitt.56b הוה סיים חדוכ׳ he had tied (put on) one shoe. Taan.22a הוה סייםוכ׳ used to wear black shoes; a. e. Pa. סַיֵּים 1) same, esp. to put on shoes (cmp. Ez. 24:17). Gitt. l. c. בעא למְסַיְּימָאוכ׳ he wanted to put on the other shoe. Taan.12b דמסַיְּימֵי מסנייהווכ׳ that they wear their shoes and come to the fast-meeting. Ib. כי מסיימיוכ׳, v. אַפַּנְתָּא; a. e. 2) to mark, define. Y.Sabb.VI, 8c bot. סַיְּימוּן וכןוכ׳ they marked (the time), and so it was.Part. pass. מְסַיַּים. B. Bath. 100a דמְסיְּימָן מחיצתא when the partitions are distinctly defined; a. e. 3) to finish. Targ. Y. Gen. 44:18 Tosefta (ed. מחסיל).Meg.25a סַיַּימְתִּינְחוּ לשבחיהוכ׳ hast thou exhausted all the praises of the Lord? Ber.12a פתח … דשכרא וס׳ בדחמרא he began the benediction under the impression that it was beer, and closed with the benediction over wine. Ib. 17a כי הוה מְסַיֵּים צלותיהוכ׳ when he closed his prayer, he said B. Mets.76b סַיְּימוּהָ קמיה they cited it (the Boraitha) before him to the end; a. fr.Part. pass. as ab. Cant. R. to I, 11 מְסַיְּימָה, v. חֲתַם.Targ. Y. I Deut. 8:9 מסימין, v. חֲסַם. Ithpa. אִסְתַּיֵּים 1) to be marked named. Ab. Zar.16b, a. e. מינאי ומינך תִּסְתַּיֵּים שמעתתא this tradition will be named from myself and from thee. 2) to be concluded, proved. Sabb.31b תסתיים דר׳וכ׳ it can be conclusively proved that it was R. … who said ; תסתיים it is proved.

סוּם, סִיםch. sam( Nithpa. נִסְתַּיֵּים to be marked, defined). Targ. O. Lev. 19:14 תְסִים ed. Berl. (oth. ed. תְשֵׂים); a. e.Part. סָאֵים, סָאֵם, סָיַים, סָיֵם. Targ. Prov. 6:27. Ib. 26:24. Ib. 11:15.V. שׂוּםGitt.56b הוה סיים חדוכ׳ he had tied (put on) one shoe. Taan.22a הוה סייםוכ׳ used to wear black shoes; a. e. Pa. סַיֵּים 1) same, esp. to put on shoes (cmp. Ez. 24:17). Gitt. l. c. בעא למְסַיְּימָאוכ׳ he wanted to put on the other shoe. Taan.12b דמסַיְּימֵי מסנייהווכ׳ that they wear their shoes and come to the fast-meeting. Ib. כי מסיימיוכ׳, v. אַפַּנְתָּא; a. e. 2) to mark, define. Y.Sabb.VI, 8c bot. סַיְּימוּן וכןוכ׳ they marked (the time), and so it was.Part. pass. מְסַיַּים. B. Bath. 100a דמְסיְּימָן מחיצתא when the partitions are distinctly defined; a. e. 3) to finish. Targ. Y. Gen. 44:18 Tosefta (ed. מחסיל).Meg.25a סַיַּימְתִּינְחוּ לשבחיהוכ׳ hast thou exhausted all the praises of the Lord? Ber.12a פתח … דשכרא וס׳ בדחמרא he began the benediction under the impression that it was beer, and closed with the benediction over wine. Ib. 17a כי הוה מְסַיֵּים צלותיהוכ׳ when he closed his prayer, he said B. Mets.76b סַיְּימוּהָ קמיה they cited it (the Boraitha) before him to the end; a. fr.Part. pass. as ab. Cant. R. to I, 11 מְסַיְּימָה, v. חֲתַם.Targ. Y. I Deut. 8:9 מסימין, v. חֲסַם. Ithpa. אִסְתַּיֵּים 1) to be marked named. Ab. Zar.16b, a. e. מינאי ומינך תִּסְתַּיֵּים שמעתתא this tradition will be named from myself and from thee. 2) to be concluded, proved. Sabb.31b תסתיים דר׳וכ׳ it can be conclusively proved that it was R. … who said ; תסתיים it is proved.

סוּם, סִיםch. sam( Nithpa. נִסְתַּיֵּים to be marked, defined). Targ. O. Lev. 19:14 תְסִים ed. Berl. (oth. ed. תְשֵׂים); a. e.Part. סָאֵים, סָאֵם, סָיַים, סָיֵם. Targ. Prov. 6:27. Ib. 26:24. Ib. 11:15.V. שׂוּםGitt.56b הוה סיים חדוכ׳ he had tied (put on) one shoe. Taan.22a הוה סייםוכ׳ used to wear black shoes; a. e. Pa. סַיֵּים 1) same, esp. to put on shoes (cmp. Ez. 24:17). Gitt. l. c. בעא למְסַיְּימָאוכ׳ he wanted to put on the other shoe. Taan.12b דמסַיְּימֵי מסנייהווכ׳ that they wear their shoes and come to the fast-meeting. Ib. כי מסיימיוכ׳, v. אַפַּנְתָּא; a. e. 2) to mark, define. Y.Sabb.VI, 8c bot. סַיְּימוּן וכןוכ׳ they marked (the time), and so it was.Part. pass. מְסַיַּים. B. Bath. 100a דמְסיְּימָן מחיצתא when the partitions are distinctly defined; a. e. 3) to finish. Targ. Y. Gen. 44:18 Tosefta (ed. מחסיל).Meg.25a סַיַּימְתִּינְחוּ לשבחיהוכ׳ hast thou exhausted all the praises of the Lord? Ber.12a פתח … דשכרא וס׳ בדחמרא he began the benediction under the impression that it was beer, and closed with the benediction over wine. Ib. 17a כי הוה מְסַיֵּים צלותיהוכ׳ when he closed his prayer, he said B. Mets.76b סַיְּימוּהָ קמיה they cited it (the Boraitha) before him to the end; a. fr.Part. pass. as ab. Cant. R. to I, 11 מְסַיְּימָה, v. חֲתַם.Targ. Y. I Deut. 8:9 מסימין, v. חֲסַם. Ithpa. אִסְתַּיֵּים 1) to be marked named. Ab. Zar.16b, a. e. מינאי ומינך תִּסְתַּיֵּים שמעתתא this tradition will be named from myself and from thee. 2) to be concluded, proved. Sabb.31b תסתיים דר׳וכ׳ it can be conclusively proved that it was R. … who said ; תסתיים it is proved.

סוּם, סִיםch. sam( Nithpa. נִסְתַּיֵּים to be marked, defined). Targ. O. Lev. 19:14 תְסִים ed. Berl. (oth. ed. תְשֵׂים); a. e.Part. סָאֵים, סָאֵם, סָיַים, סָיֵם. Targ. Prov. 6:27. Ib. 26:24. Ib. 11:15.V. שׂוּםGitt.56b הוה סיים חדוכ׳ he had tied (put on) one shoe. Taan.22a הוה סייםוכ׳ used to wear black shoes; a. e. Pa. סַיֵּים 1) same, esp. to put on shoes (cmp. Ez. 24:17). Gitt. l. c. בעא למְסַיְּימָאוכ׳ he wanted to put on the other shoe. Taan.12b דמסַיְּימֵי מסנייהווכ׳ that they wear their shoes and come to the fast-meeting. Ib. כי מסיימיוכ׳, v. אַפַּנְתָּא; a. e. 2) to mark, define. Y.Sabb.VI, 8c bot. סַיְּימוּן וכןוכ׳ they marked (the time), and so it was.Part. pass. מְסַיַּים. B. Bath. 100a דמְסיְּימָן מחיצתא when the partitions are distinctly defined; a. e. 3) to finish. Targ. Y. Gen. 44:18 Tosefta (ed. מחסיל).Meg.25a סַיַּימְתִּינְחוּ לשבחיהוכ׳ hast thou exhausted all the praises of the Lord? Ber.12a פתח … דשכרא וס׳ בדחמרא he began the benediction under the impression that it was beer, and closed with the benediction over wine. Ib. 17a כי הוה מְסַיֵּים צלותיהוכ׳ when he closed his prayer, he said B. Mets.76b סַיְּימוּהָ קמיה they cited it (the Boraitha) before him to the end; a. fr.Part. pass. as ab. Cant. R. to I, 11 מְסַיְּימָה, v. חֲתַם.Targ. Y. I Deut. 8:9 מסימין, v. חֲסַם. Ithpa. אִסְתַּיֵּים 1) to be marked named. Ab. Zar.16b, a. e. מינאי ומינך תִּסְתַּיֵּים שמעתתא this tradition will be named from myself and from thee. 2) to be concluded, proved. Sabb.31b תסתיים דר׳וכ׳ it can be conclusively proved that it was R. … who said ; תסתיים it is proved.